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1.
为征集少数民族医药文物,我们曾对云南景洪、思茅、临沧、楚雄、大理等地区进行了调研,行程2500多公里,采集到数十种珍贵的医药文献和具有较高研究价值的民族医药文物为研究西南民族传统医药取得了重要资料.傣族传统医药卫生傣族医学有自己的理论体系,认为构成自然界和人的基本元素是火、水、风、土4种,一旦4种元素失去平衡,就成为致病因素.火盛则发烧,风盛则肢麻震颤,水盛则浮肿,土盛则冰冷.傣医用药没有严格的组方原则.常用  相似文献   

2.
王永莉 《民族学刊》2017,8(1):22-31,98-100
Ecological civilization is a mode of civilization which is constructed on the concept of multiple-wins, such as economic benefit, social benefit and environmental benefit, etc. It requires that a harmonious relationship between man and nature permeate various aspects of civilization, such as material civilization, spiritual civilization, and political civilization, forming an ecological mode for production, living, consumption, and other behaviors. The theories and practices of eco ̄logical civilization both at home and abroad, as well as the strategic planning for the construction of ecological civilization in China, have constituted important theoretical and practical guidelines for the construction of ecological civilization in the western ethnic areas of China.
Constructing ecological civilization in the western ethnic areas has important theoretical and practical significance. Compared with the eastern part of China or the whole country, the level of e ̄conomic and social development in the western eth ̄nic areas still lags behind; energy consumption is generally high , and the number of national key ecologically functional areas is large. Furthermore, these areas face a daunting task for their environ ̄mental protection and energy saving. In addition, the most concentrated areas of desertification in China are found in the western ethnic areas, espe ̄cially Xinjiang, Inner Mongolia, Tibet and Qing ̄hai. Therefore, the construction of ecological civi ̄lization in the western ethnic areas has an impor ̄tant role for the sustainable development of the e ̄conomy and society, ecological security, energy saving and emission reduction, and the prevention of land desertification.
Generally speaking, the western ethnic areas actively participate in the national demonstration areas of the construction of ecological civilization, and constantly improve the level of ecological civi ̄lization construction. However, their overall level is low, and the differences between various prov ̄inces are considerable. Although the western eth ̄nic areas have rich forest resources, tourism re ̄sources, etc. for the construction of ecological civ ̄ilization, they still face many problems in the use of their ecological resources and the construction of ecological civilization.
As noted above, the western ethnic areas ac ̄tively take part in the construction of the key na ̄tional ecological civilization demonstration areas. At present, among the 55 ecological civilization demonstration areas of China, 22 are in the west ̄ern ethnic areas. These demonstration areas are actively exploring the construction of ecological civilization by taking the property rights of natural resources, ecological compensation and cadres as ̄sessment, etc. into consideration.
As just noted, although the level of the con ̄struction of an ecological civilization in western ethnic areas has been improving, the overall level is still low. The overall level of ecological civiliza ̄tion in western ethnic areas lags significantly be ̄hind the nation or eastern regions. In addition, the levels of every province are quite different. For in ̄stance, the level of Guangxi and Yunnan is rela ̄tively high. Therefore, the construction of ecologi ̄cal civilization must be adapted to the local condi ̄tions of the provinces.
There are a large number of key forestry en ̄terprises in the western ethnic areas, but the struc ̄ture of the forestry industry is not equitable. For ̄estry is an important force, and provides important content for the construction of ecological civiliza ̄tion. On the one hand, there are a large number of key national forestry enterprises in the western eth ̄nic areas, but their distribution is not balanced. At present, there are 295 key national forestry en ̄terprises , among which 48 are found in the western ethnic areas and are included in the list. Among them, the advantage held by Guangxi and Yunnan’s forest resources are obvious, while those in Tibet, Ningxia and Qinghai are not so obvious. On the other hand, the forestry resources in the western ethnic areas are unevenly distributed, and the structure of the forestry industry is not equita ̄ble;the proportion of the primary industry of for ̄estry is too high, and the proportion of the second ̄ary industry is relatively low. This means that the economic benefits of forestry resources are not fully transformed, something which has seriously affect ̄ed the promotion of ecological civilization.
Tourism resources in the western ethnic areas are rich, but the contradiction between tourism de ̄velopment and environmental protection is sharp. The tourism industry can effectively improve the level of ecological civilization construction. With rich tourism resources in the western ethnic areas, the tourism industry has become one of the impor ̄tant regional pillar industries, especially in Guizhou, Yunnan and Guangxi. However, the conditions of tourism infrastructure and the tourism environment are still relatively backward in western ethnic areas. This is seen especially in the tourist foreign exchange income ratio which is not high. In addition, theunique tourism resources have not strongly attracted more overseas visitors; and, as just said, there are contradictions between regional tourism development and ecological environment protection, which are still very sharp.
The construction of an ecological civilization is a complicated social system project. The con ̄struction of an ecological civilization in the western ethnic areas has just started, so we need to in ̄tegrate the idea of ecological civilization throughout political, economic, cultural, and social construc ̄tion. Furthermore, we need to promote the process of ecological civilization construction according to the local conditions by taking the central authorities’ construction plan of ecological civiliza ̄tion as guidance; consider the economic develop ̄ment level of each province; and the characteris ̄tics of ecological protection and resource environ ̄ment in ethnic areas.
First of all, we should change the concept of government at all levels and the entire society in western ethnic areas, and improve the system of ecological civilization construction. For this pur ̄pose, we must:( i) strengthen the top-level de ̄sign of the ecological civilization system; ( ii) im ̄prove relevant systems, such as the development of the national land space; and ( iii ) improve envi ̄ronmental protection and ecological compensation in the western ethnic areas and the whole country. Furthermore, through making use of both formal systems, such as political, economic and legal ones, and informal systems, such as ecological culture, we should jointly safeguard and promote the construction of ecological civilization. On the one hand, we must establish and improve various policies related to finance, tax, population and land to improve the level of ecological political civ ̄ilization in the western ethnic areas from the level of central government to local administrations. On the other hand, the central government and local administrations in the western ethnic areas must enhance the awareness of the construction of eco ̄logical civilization through various ways, including school education and the internet.
Secondly, we should vigorously develop the advantages of the ecological industry in western ethnic areas, such as ecological tourism, ecologi ̄cal agriculture and other ecological industries. The construction of ecological civilization should strive to find a balance between ecological environment and stable economic growth. Therefore, according to the characteristics of their ecological environ ̄ment, resources, climate and the capacity of the ecological carrying capacity, we should choose ec ̄ological industries suitable for regional develop ̄ment, such as ecological agriculture, ecological tourism;change the original model of industrial de ̄velopment to an ecological mode of production, and improve the level of ecological civilization while protecting the environment.
Thirdly, we should speed up the development of secondary and tertiary industries of forestry in the western ethnic areas, and further optimize the structure of the forestry industry. For this purpose we must further increase forestry investment and construction;and improve the total output value of forestry through afforestation, returning farmland to forest, and coordinating the relationship between the economic forest and ecological forest. Moreo ̄ver, we should actively participate in China’s forest food certification and forest certification program;improve the proportion of secondary and tertiary forestry industires; take the initiative to transform the advantage of forestry resources into economic advantages;and improve the level of civilization of the ecological environment.
Finally, it is necessary for the western ethnic areas to continue the practice of constructing an ec ̄ological civilization. Though adjustment to local conditions, and actively exploring the practice of ecological civilization construction, we should gradually accumulate experience in the construc ̄tion of ecological civilization for the western ethnic areas, and even the whole country. In particular, in Guizhou, Yunnan and Qinghai, we must active ̄ly promote the process of regional ecological civili ̄zation construction based on the scheme of their own ecological civilization demonstration area pro ̄grams. In addition, the western ethnic areas should fully play an important role in informal in ̄stitutions, such as national ecological culture.  相似文献   

3.
面对新的世纪 ,民族教育的走向 ,世人瞩目。本文认为 ,发展民族教育 ,要宏扬各民族优秀的传统文化 ,实现中华民族文化与各民族传统文化的兼容互补、共生互助。为此 ,在民族教育的战略地位、内容、办学形式及投入等诸方面要体现统一性与多元性相结合的原则  相似文献   

4.
西部多元民族文化与教育发展   总被引:3,自引:0,他引:3  
中华民族的文化是多元一体的文化,西部多元民族文化的传承和发展对于整个中华民族文化的发展具有重要意义。西部教育的改革和发展必须适应西部多元民族文化的特点,西部多元民族文化的传承和发展也要依赖于教育。处于教育与文化互动状态中的西部教育必须按照现代民族文化的生成条件和方式去配备相应的教育教学设备,选择和运用适应民族文化传播的教育教学手段、方式、运行机制和实施方法,从而根本上保证现代民族文化的有效传播和教育自身的健康发展。  相似文献   

5.
中国特色社会主义现代化蕴含着工业化、城镇化和信息化的重要内容。在全面建设小康社会的今天,工业化狂飚突进,城镇化稍嫌滞后,西部城镇化进程明显滞后。而西部是我国少数民族文化集萃之地,如何在西部大开发的历史条件下,加强西部城镇化建设与民族文化互动研究,有着十分重要的理论意义和现实意义。1、文化与城市的关系及影响城市是文化的缩影,是文化集聚、传承和交流的载体。城市作为人类聚居地,反映人类智慧结晶的文化必然首先积集于城市。城市作为文化的聚焦点,以积聚、传承人类优秀文化为职责,反映了不同历史时期保留下来的文化建筑、名…  相似文献   

6.
西部民族地区生态环境的恶化 ,直接影响了西部大开发战略的实施。本文立足于制度文化、物质文化、思想观念文化和生态文化教育 ,对西部民族地区生态环境建设作了些探讨  相似文献   

7.
发展西部民族地区职业教育的文化思考马连龙一西部地区包括川、贵、云、藏、陕、甘、宁、青、新、桂、内蒙古等11个省区,面积约684万平方公里,占全国土地面积的71.8%。1990年人口约3.25亿,占全国总人口的28.4%。这里有40多个民族,文化环境多...  相似文献   

8.
环境和生态安全是和谐社会的根基。建设绿色的生态文化是保护环境和生态安全的社会基础。在生态文化建设的进程中,大众传媒应是生力军和旗手。而在湘鄂渝黔边区,由于种种原因,媒介生态存在着失衡现象。因此,必须优化媒介生态,才能保证传媒在构建生态文化中高扬绿色文明的大旗,充分发挥生力军作用,为保护边区的环境和生态安全、构建民族地区社会主义和谐社会作出贡献。  相似文献   

9.
西部大开发与四川民族地区生态经济建设   总被引:3,自引:0,他引:3  
四川民族地区处于长江、黄河上游的特殊地理位置,这决定了它在西部大开发中以生态环境治理为目标的发展方向。本文从四川民族地区在西部大开发中的这一特殊地位出发,分析了国家区域经济分工中四川民族地区的地位变化对四川民族地区的影响,指出四川民族地区的发展方向是建立生态经济体系,并提出了为四川民族地区的生态公共产品定价、建立生态公共产品价格支付方式的建议。  相似文献   

10.
蓬勃兴起的西部开发,实际上是西部的现代化进程。这一进程,会不会使西部这个中国少数民族最集中区域各具特色的民族文化遭到破坏呢? 美国人Daniel B.Wright在对贵州榕江的民俗作过长期考察后认为,除了个别情况是例外,少数民族的“现代”都市化生活方式越是突出,其族群  相似文献   

11.
民族文化生态特征与民族文化生态保护关系研究   总被引:2,自引:0,他引:2  
民族文化生态是指民族文化各要素之间以及民族文化与其所处民族生境之间的制衡关系,这种制衡存在是维护民族稳态延续的根本动力.民族文化生态应包含区域性、系统性、动态性和脆弱性等特征.少数民族在其历史进程中,在不断地应对民族生境时,构建了特有的民族文化生态,要建设好民族文化生态保护区,必须准确认知少数民族文化生态特征,这样民族文化生态保护区建设工作,才具有针对性和实效性.  相似文献   

12.
生态博物馆以原地保护为基础,在政府和专家的帮助下,让社区居民逐步具备管理和保护的能力,并最终实现文化自治,它强调保护的原生态性、整体性以及与开发的和谐共处性,是一种很有发展前景的民族文化保护与旅游开发持续发展的模式。  相似文献   

13.
生态博物馆以原地保护为基础,在政府和专家的帮助下,让社区居民逐步具备管理和保护的能力,并最终实现文化自治,它强调保护的原生态性、整体性以及与开发的和谐共处性,是一种很有发展前景的民族文化保护与旅游开发持续发展的模式。  相似文献   

14.
文章论述了壮族传统医药及其文化现状,分析了其存在的问题,并进一步探讨了壮族传统医药的文化价值,在此基础上,提出挖掘和保护壮族传统医药文化的对策建议  相似文献   

15.
恩施土家族苗族自治州是湖北省惟一的少数民族自治州,也是鄂西生态文化旅游圈的重要组成部分.如何将本土群众在长期生产生活实践中创造并流传下来的极具地域和民族特色的文化,借助鄂西生态文化旅游这个平台,展示地域文化的独特魅力,使本土文化更加多姿多彩,更具吸引力和影响力,笔者认为,发展恩施州生态文化旅游,应做好民族文化这篇文章.  相似文献   

16.
民族地区民族文化资源殷厚独特通常,民族文化被定义为各民族在历史实践中所创造的具有本民族特点的物质文化和精神文化的总和。人类学家赫斯科维茨将文化分为外在、人们可以直接感知的“显在文化”和不表现在外的由价值观等构成的“隐在文化”。我国55个少数民族,在长期的发展演变中,都形成有各民族的历史文化特色和社会风俗习惯,从物质文化到精神文化,如绘画雕塑、建筑形式、民族工艺、集市贸易、服饰饮食、神话传说、音乐舞蹈、戏曲艺术、节日庆典、婚丧嫁娶、文娱体育、宗教信仰、待客礼仪等等,无不具有浓郁的民族风格。文史方面,我国少…  相似文献   

17.
正值中华民族迎来知识经济时代之际,由降边嘉措先生主持、动员全国藏学界各路精英参加编纂的四十卷本“《格萨尔》精选本”中的前四卷即将出版。这无疑是藏学界、尤其是藏族文学研究界对西部开发中的文化建设所作的重要贡献。作为中国少数民族文学学会理事长,我由衷地为之欢呼,为之雀跃;作为一个《格萨尔》的爱好者,一个少数民族文学及文化工作者,我为之受到鼓舞与振奋!  相似文献   

18.
论民族古籍与民族传统文化浩·巴岱新疆维吾尔自治区是我国多民族聚居的自治地方。新疆和平解放后,在中国共产党和中华人民共和国国务院的领导下,在我们党的民族区域自治政策的光辉照耀下,经过我区各族人民奋发图强、努力奋斗、使新疆的面貌发生了历史性的变化。我区维...  相似文献   

19.
三峡库区少数民族多元传统医药文化的保护、传承与开发   总被引:2,自引:0,他引:2  
三峡库区少数民族传统医药文化汇集了库区土家族、苗族等各少数民族医药文化精华,加强该库区少数民族传统医药文化的保护、传承与开发,不仅可以有效地保护或传承库区优秀的少数民族传统医药文化、培育民族精神与增强民族凝聚力,而且会促进该区域社会经济的快速协调发展,为库区构建和谐社会打下坚实的基础。  相似文献   

20.
西部少数民族传统体育产业选择初探   总被引:3,自引:0,他引:3  
文章通过少数民族传统体育的基本特点和主要作用的分析,结合当前西部大开发的时代背景,提出了发展少数民族传统体育产业化的几条选择路径。  相似文献   

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