The Socio-economic Integration of the Ethiopian Community in Israel

Using data from the 1995 Israeli Census of Population, this study examines the demographic, human capital, and labour force characteristics of the Ethiopian community in Israel and its determinants of employment. The results provide strong evidence for the overall disadvantaged socio‐economic status of the Ethiopian community and reveal substantial gaps in educational and occupational attainment between Ethiopian Israelis and members of other ethnic groups in Israeli society. Ethiopian Israelis have substantially lower levels of education, lower employment rates, and are more likely to have low‐skilled occupations. However, multivariate analyses show that the determinants of employment of Ethiopian Israelis are relatively similar to those of other ethnic groups. Education and veteran status are found to be especially important factors associated with increased odds of employment. Although the rates of return from education are lower among Israelis of Ethiopian origin compared to other ethnic groups, this study suggests that education constitutes the major avenue for upward mobility in the Ethiopian community. Nevertheless, considering their current disadvantaged position, the question of whether Ethiopian immigrants will manage in the long run to climb up the socio‐economic ladder and significantly improve their status, or whether they run the risk of becoming a marginalized ethnic group in Israeli society, remains a major concern. Implications for the formation of a new cleavage in Israeli society and the emergence of a stratification system based on race are discussed.     

Gender,class, and network: social structure and migration patterns among transnational Israelis

A growing body of research and theorising explores the experience of groups who maintain ties to multiple nations. However, this research often overemphasizes the fluidity and freedom available to migrants and neglects the differential access to networks available to co‐nationals who vary in their class, ethnic, gender and affiliational characteristics. Drawing on fieldwork and in‐depth interviews with Israeli migrants in the USA and Britain, and returnees in Israel, this study considers how social characteristics and settlement contexts shape access to the networks through which migrants acquire resources and information. Findings suggest that highly educated Israelis of European origins often maintain distinct social networks from their less educated and Middle Eastern or North African co‐nationals. Further, middle‐class Israelis have greater legal and economic access to migration and return than those with less human and financial capital. Israeli men and single women often prefer life abroad, while married women, especially those with children, wish to return. Finally, destinations influence migrants’ relations with the country of origin: Los Angeles fosters greater assimilation than London. In conclusion, because Israeli migrants are a diverse population, they maintain multiple networks and exhibit dissimilar patterns of connection to both the country of origin and places of destination.     

Israeli immigrants in the United States: The question of community

Despite their possession of many social advantages such as high levels of education, familiarity with Western, urban culture, Caucasian appearance, relative economic security and ties to an established, co-ethnic community, much literature on Israeli immigrants in the U.S. depicts them as plagued by social and psychological alienation to the extent that they are incapable of creating viable ethnic communities. This paper uses field work and photography collected within the Israeli immigrant population of Los Angeles to critically examine the assertion that Israeli immigrants in the U.S. are much less organized than would be predicted by recent theories on immigrant adaptation and community formation. Based on this research, we argue that while Israelis are ambivalent about their presence in the U.S., they have created a variety of communal activities involving entrepreneurship, religion, culture, politics and leisure.     

Beyond Guilt and Stigma: Changing Attitudes among Israeli Migrants in Canada

Over 60 years ago, the Jewish nationalist movement known as Zionism culminated in the creation of the State of Israel. Millions of Jews immigrated to Israel over the twentieth century, a process known as aliya (literally, “going up”). Yet over the years, thousands of Israelis have also chosen to leave Israel in a movement termed yerida (“going down”). As the term suggests, this reverse migration has been highly stigmatized. During the 1960s and 1970s, emigrants were publicly disparaged in the Israeli media for having abandoned a struggling state. Consequently, Israeli migrants suffered strong feelings of guilt that often, hampered their integration process abroad, a phenomenon observed as late as the 1990s. This paper, however, reveals that feelings of stigmatization have greatly decreased among Israeli migrants in recent years. The study is based on research that I conducted in 2008–2009, involving nine months of participant observation in Vancouver’s Israeli community and 34 in‐depth interviews. Unlike in previous studies, most of my informants expressed no feelings of guilt over having left Israel. Of those who did, most framed their guilt as a longing for family and friends rather than the patriotic longing for the land as expressed by previous generations. Previous studies have also found that Israelis harbour a “myth of return”– a continuously expressed desire to return to Israel and a reluctance to accept their stay abroad as permanent. However, I have not found that the myth of return is still strong today, despite the continued prevalence of a strong sense of Israeli identity among Israelis abroad. I suggest that these changing attitudes are the product of shifting ideals in Israeli society that have developed as the state of Israel has matured. This paper thus serves to update the outdated image of Israeli migrants as it exists in the prevailing literature.     

Foreigners and Outsiders: Exclusionist Attitudes towards Labour Migrants in Israel

This paper examines theoretical propositions regarding the social mechanisms that produce hostility and discriminatory attitudes towards out‐group populations. Specifically, we compare the effect of perceptions of socio‐economic and national threats, social contact and prejudice on social distance expressed towards labour migrants. To do so, we examine exclusionary views held by majority and minority groups (Jews and Arabs) towards non‐Jewish labour migrants in Israel. Data analysis is based on a survey of the adult Israeli population based on a stratified sample of 1,342 respondents, conducted in Israel in 2007. Altogether, our results show that Israelis (both Jews and Arabs) are resistant to accepting and integrating foreigners into Israeli society. Among Jews, this is because the incorporation of non‐Jews challenges the definition of Israel as a Jewish state and poses a threat to the homogeneity of the nation. Among Arabs, this is probably due to threat and competition over resources. The meanings of the findings are discussed within the unique ethno‐national context of Israeli society and in light of sociological theories on ethnic exclusionism.     

Predictors of aggression among Palestinians in Israel and Gaza: Happiness,need to belong,and self-control

The present study examined a strong need for belonging (sensitivity to social rejection) as a risk factor and happiness and self-control skills as protective factors in predicting peer-directed aggression among 292 Israeli Palestinian Arab adolescents and 398 Gazan Palestinian Arab adolescents of similar ages (mean ~ 14 years). Findings demonstrated that the two Palestinian groups showed similar aggression rates, but Israeli Palestinians revealed higher self-control, higher happiness, and higher need for belonging than their Gazan peers. Moreover, each of the three predictors, separately, was significantly linked to aggression for the Israelis but not for the Gazans. Possible explanations are discussed related to sex, cultural differences, and life conditions.     

National differences in network density: Israel and the United States

Most sociological perspectives suggest that personal relations are shaped by broad societal structures, but there is relatively little systematic cross-national research on social networks. We replicated Fischer's (1982) study of northern Californians' networks in the Haifa, Israel, region. Results suggest that, in many respects, the networks did not differ much. Israelis, however, had networks that were denser than the Americans' networks - and denser than networks reported from elsewhere, too. While we cannot conclusively account for this difference, it probably reflects the differences between Israeli group orientation and American individualism.     

Rooted Cosmopolitans: Israelis with a European Passport – History,Property, Identity

Over the past decade, a new and intriguing phenomenon developed in Israel: close to 60,000 Israelis applied for citizenship in the Central and Eastern European countries from which their families immigrated. Typically, these new dual citizens have no plans to “return” to Germany or Poland, nor do they feel any identification with their countries of origin. Instead, they are mainly interested in obtaining a “European Union passport” and in gaining potential access to the European common market. The paper presents statistics on this unconventional case of dual citizenship, surveys the historical and legal circumstances that produced it and uses material from interviews to explore the meanings and uses that European‐Israeli dual citizens attribute to their European passports. Dual citizenship, the findings show, is used by Israelis in various and sometimes unexpected ways: as enhancer of economic opportunities, “insurance policy,” intergenerational gift, and even as an elitist status symbol. This modality of state belonging can be termed “passport citizenship”: Non‐resident citizenship here is stripped of its national meaning and treated as an individual piece of property, which is embodied by the passport and obtained for pragmatic reasons.     

Oriental Othering and National Identity: A review of Early Israeli Anthropological Studies of Palestinians

Israeli culturalism, like Israeli identity at large, is premised on a two-pronged negation-that of the Jewish diaspora and that of the Arab East. Its emergence was assisted, directly or indirectly, by academic anthropology. The formative cohort of Israeli anthropology, mainly male researchers who came of academic age in the 1960s and 1970s, displayed stronger preoccupation with the Palestinian citizens of Israel than is normally recognized. This preoccupation, and the marginal status of Palestinians as a minority trapped within the ethno-territorial Jewish project, render the relationship between anthropological knowledge, Israeli statehood and constructions of Israeli identity particularly suggestive. The combination of these elements, so deeply integrated into Israeli public discourse, resurfaces in a grotesque, exaggerated form, as Israelis grapple to make sense of the Palestinian Intifada of 2000-2001 and of Wahabist inspired terrorism and America's 'War Against Terror' further a field.     

Constructing Ethnicity: Myth of Return and Modes of Exclusion among Israelis in Toronto

Drawing upon data from ninety intensive interviews and from participatory observations of various social gatherings of Israelis living in Toronto, this study explores the role of the desire to return to the mother-country in the production of a distinctive ethnic community.
Although plans to return rarely materialize, they do contribute to both the individual's psychological well-being and the group's need to defy assimilation. On a personal level, the myth of return enables the immigrant to live in two social worlds; on a social level, the myth creates a collective fantasy which leads to excluding members from outsiders.
The research identifies modes of self-exclusion such as preservation of language, reinforcement of romanticized biographies and enhancement of stereotypes, all of which are instrumental in reconstructing Israeliness in the Diaspora. The rise of special "Israeli" organizations such as clubs, a radio station, schools, newspapers and synagogues, represent a resistance to integrate into the organized Jewish community.
Modes of exclusion and the emergence of Israeli ethnic organizations are constantly energized by the individual, as well as the collective, objective to return to the homeland. Paradoxically, the myth of return, rather than contributing to the fragility of Israel ethnic networks, provides the very foundation upon which this ethnic community is constructed.     

Palestinian Society

Conclusion Several observations are in order. One is that despite a considerable divergence in the points of view, the authors of the works under review share a single language and methodology, that of the modern social sciences, and a common commitment to understanding Palestinian society. There is a significant overlap of subject matter as well. It is not always possible to infer the personal sympathies of the author from his or her essay.Since the illusion of a Palestinian military threat to Israel has been dispelled, these volumes' lasting contribution is the findings they provide on the political economy of Palestinian society. The Palestinian's future on the West Bank and in Gaza will depend on the differential impact of these territories' incorporation into the Israeli economy on specific groups within the society, as well as by Israeli policies of control, and the will and capacity of the Palestinians to resist them. The work of Tamari, Graham-Brown, Taqqu, Lustick, Migdal, and others contained in the volumes under review here provides a necessary perspective from which to observe events. To the extent that the complex dispute between Israelis and Palestinians turns on the land question, the specific ways in which land is alienated and peasant populations are transformed into workers has a major bearing on ultimate outcomes.Consideration of Palestinian society raises significant theoretical issues. These include the impact upon agricultural societies of their integration into the capitalist world market, the role of the state in the rule of minorities, the study of elite factionalism, and the development of national consciousness. The findings of the works on Palestinian society suggest the following hypotheses: that agricultural populations respond to the market in differential ways, which can work against the emergence of both nationalist and working class consciousness; that the policies adopted by states confronted with highly politicized minorities can have significant impacts; that factionalism is a product of state policy choices (and not foreordained), and that national consciousness does not diminish (and may increase) with economic incorporation. The recent literature on Palestinian society thus has strategic contributions to make to the social sciences.Finally, in studying Palestinian society, we come to grips more directly than we might in a less highly conflicted subject with the problematic epistemological grounds on which the social sciences are erected. Here we can see (somewhat more clearly than normally) the ways in which the questions asked by social scientists derive from their positions in the political and intellectual fields of their societies. This may be a salutary and sobering experience.

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Perception of Aggression as a Function of Ethnic Affiliation: Moral Judgment of Violence Among Jews and Arabs in Israel

Following previous findings which showed differences between Israeli citizens of Oriental and European descent in regards to moral judgment of aggression, a recent replication studied moral judgment in 358 ordinary Israeli citizens of Oriental (132 Jews and 121 Arabs) and of European (75 Jews) descent. Each participant was individually asked to imagine a series of incidents where a stimulus person inflicted (with little, some, or much intent) physical harm (little, some, or much) on another stimulus person. The participants rated the blameworthiness of the perpetrator's behavior in each of the nine incidents included in the complete bi-factorial design (3 × 3). It was found that Israelis of European descent tended to balance the weight of intent and damage while Israelis of Oriental descent from both ethnic-national backgrounds placed a greater emphasis on the damage that occurred. A psycho-sociological conception of the findings is suggested.     

Professions in periods of social change: the case of architectural discourse and design

This article examines how professions behave in periods of social change. The article considers whether professions take positions vis-à-vis broader social discourse, and explores the relationship between the professions’ positions and those of the government. The article examines these questions through the case of the Israeli architectural profession’s behavior after the 1967 war in both the newly occupied territories, over which Israeli control is under dispute among Israeli Jews, as well as the pre-1967 areas, in which Israeli sovereignty enjoys a consensus among Israeli Jews. The article traces both design and construction activities, as well as the discourse that followed in their wake. The article’s conclusion is that changes in professional discourse are a way to understand the profession’s position regarding a given set of social changes. We argue that the transition from an inward-facing professional discourse to an outward-facing professional discourse that addresses the larger society is both an indication of that profession’s condition as well as the condition of the social group to which it belongs.     

The transnational effect of multicultural policies on migrants' identification: the case of the Israeli diaspora in the USA

While it is difficult to gauge the effect of multicultural policies within countries, it is even more difficult to measure them across countries. In this article, I use fundamental multicultural changes that have occurred in Israeli society in recent decades as a case study, and track their effect on how Israelis who reside in the USA identify with Israel. Analysing the US census and the American Community Survey, I have focused my research on three groups of Israeli‐born migrants in the USA – Israeli Arabs, ultra‐Orthodox Jews and the Jewish majority. Findings indicate that originating from a minority community in the homeland predicts not only a different rate, but also different longitudinal trends of Israeli identification. I offer several possible explanations for these variations, but an in‐depth analysis of the Israeli case indicates that the transnational effect of the changing multicultural agenda in Israel is the leading mechanism at play.     

Committed,Grateful, and Worthy of Acceptance: <Emphasis Type="Italic">Master Chef Israel</Emphasis> and the Social Construction of Immigration Narratives

The rhetoric of nations, such as Israel, often assigns immigrants social positions in nationalist reconstructions. Given the active role the media has taken in reconstructing the nation, this paper suggests looking at Master Chef Israel (MCI) as an arena in which immigrant contestants are staged as recruited to engage in the reconstruction and branding of Israel. A narrative analysis of five seasons of MCI and interviews with 15 contestants tracked three narratives, each of which reveals a different mode of branding Israel. The show branded Jewish immigrants as equipped with the necessary capital to become Israelis, while those who converted to Judaism and immigrated to Israel were expected to show commitment both to their new religion and to their new country. In the third narrative, MCI staged the patriotism of individuals who immigrated after marrying an Israeli citizen as a gradually emerging sentiment based on the extent to which their difference enabled the incorporation of an Israeli component into their overall identity.     

Career choice in the context of political conflict: the case of Palestinians social workers in Israel

The helping professions in general and social work in particular pose particular challenges and opportunities for national minority group members. This article adds to the present knowledge in the literature concerning the interaction between career choice in the welfare professions and minority status, by looking at the voices of Palestinian Israeli social workers. The article is based on data gathered through in-depth interviews with 32 Palestinian Israeli social workers, describes the motivations, the process of choosing social work as a profession and the barriers that Palestinian Israeli professionals face in the context of the political, social and economic factors shaping their lives as belonging to a national minority in Israel.     

Foreign Wars and Domestic Prejudice: How Media Exposure to the Israeli‐Palestinian Conflict Predicts Ethnic Stereotyping by Jewish and Arab American Adolescents

This study was based on the theory that adolescents view scenes of violent ethnic conflicts in the mass media through the lens of their own ethnicity, and that the resulting social‐cognitive reactions influence their negative stereotypes about similar ethnic groups in their own country. We interviewed 89 Jewish and 180 Arab American high school students about their exposure to the Israeli‐Palestinian conflict, their social cognitive reactions to it, and their stereotypes toward ethnic groups. Beyond the effects of ethnic identity, the degree to which adolescents identified with Israelis and Palestinians in the media was a key variable linking exposure to media depictions of the conflict and the implicit ethnic stereotypes they displayed about Jewish Americans and Arab Americans.     

The labour market absorption of CIS immigrants to Israel: 1989-1994

The labour market absorption in the 1990s of some 600,000 immigrants from the ex-USSR has, on the whole, been a major success. The rate of unemployment among immigrants who came in 1990 has converged on the rate of unemployment for native Israelis. However, concern has been focused on the low rates of occupational retention and the waste of human capital that this implies. We use three micro data sets to investigate the absorption dynamics of CIS immigrants in the Israeli labour market in the 1990s.
Our findings suggest that the employment absorption process is steady, if slow. The Labour Force Survey suggests that "academics" experience positive duration dependence during the first four years in Israel. Vocational training did not appear to promote employment absorption. However, Hebrew training has a beneficial effect on employment absorption. We caution against the interpretation of occupational mismatch as being identical with the waste of human capital. It takes a long time until owners of human capital can fully adapt it to their new milieu.     

Competing nonprofit organizations also collaborate

Cooperation among voluntary organizations is examined from the perspective of an Israeli project in which local voluntary organizations formed a joint forum. An analysis of questionnaires filled in by members of nine such bodies (“roundtables”) shows that cooperation among voluntary organizations may be functional in nature and not necessarily based on common goals. The degree of independence of the organizations did not affect their cooperation, but it influenced the way they looked on the “convenor” (external change agent), who played an important role in the process of interorganizational cooperation. The authors show that competition and cooperation are not mutually exclusive among voluntary organizations.     

Accident Prevention Among the Elderly

In 1980 the World Health Organization (WHO) published a set of health targets to guide the health policy of its member states as part of its "Health For All by the Year 2000" (HFA-2000) initiatives. However, the translation of health targets into health and social program guidelines is a complex process. This paper illustrates this process through an analysis related to accident prevention among the elderly as conducted by Israeli researchers. Several types of comparative data were used in the analysis. First, the health policy guidelines published by WHO, the United States, and Israel were compared along specific parameters. Then, mortality statistics on accidents among those aged 65 and over were compared for Israel, the United States, Sweden, and Ireland in order to examine the different components of mortaliiy and suggest different priorities for accident prevention. Specific health policy recommendations made to prevent accidents among Israeli elderly are noted; they are compared to those adopted by Israel's Ministry of Health. Finally, exemplary community accident prevention programs from several countries that can serve as models for translating general targets into specific social programs are described.