Back to Hegel? On Gillian Rose's critique of sociological reason

Thirty‐five years ago, Gillian Rose articulated a significant critique of classical sociological reason, emphasizing its relationship to its philosophical forebears. In a series of works, but most significantly in her Hegel contra Sociology, Rose worked to specify the implications of sociology's failure, both in its critical Marxist and its ‘scientific’ forms, to move beyond Kant and to fully come to terms with the thought of Hegel. In this article, I unpack and explain the substance of her criticisms, developing the necessary Hegelian philosophical background on which she founded them. I argue that Rose's attempted recuperation of ‘speculative reason’ for social theory remains little understood, despite its continued relevance to contemporary debates concerning the nature and scope of sociological reason. As an illustration, I employ Rose to critique Chernilo's recent call for a more philosophically sophisticated sociology. From the vantage point of Rose, this particular account of a ‘philosophical sociology’ remains abstract and rooted in the neo‐Kantian contradictions that continue to characterize sociology.     

What is the force of forced migration? Diagnosis and critique of a conceptual relativization

Theory and Society - Theorizing of forced migration and refugees has been paralyzed by excessive reliance on migration theory. This article suggests the need to transfer conceptualizations of...     

Interactional synchrony: Genuine or spurious? A critique of recent research

In two recent articles, McDowall (1978a, 1978b) has challenged the micro-analytic work of W. S. Condon and Adam Kendon. Specifically, he has argued on the basis of his work that interactional synchrony is not a genuine phenomenon, but rather a statistically expectable noise in social interaction. In this paper, we demonstrate that McDowall's results are inconclusive because of confusion as to what constitutes interactional synchrony. We clarify these issues and place McDowall's experiments in their proper perspective.     

The ‘Fool’s Cap’ map of the world: exploring critical cosmopolitanism through cartographic critique

The ‘Fool’s Cap’ map of the world is thought to date from the late sixteenth century and is often attributed to a little-known Christian sect called the Familists. It places a map of the world in the place of a face inside a jester’s cap, playing upon the subversive figure of the jester and his ability to ridicule those in control. The Familists were cosmopolitan and valued the idea of the world citizen, but insisted upon self-reflection, in ways not dissimilar to contemporary scholars of ‘critical cosmopolitan’. This article makes a case for viewing the Familists’ thinking as an early form of critical cosmopolitanism – critiquing its own culture whilst maintaining belief in what constitutes a good ethical world citizen. It engages with the debates forged by thinkers such as Martha Nussbaum and Gerard Delanty, and links these to the idea of emancipatory potential of globalization advanced by Leslie Sklair.     

I am not that Caitlin: a critique of both the transphobic media reaction to Caitlyn Jenner’s Vanity Fair cover shoot and of passing

In this article I discuss and critique transphobic media reactions to the celebrity Caitlyn Jenner’s 2015 Vanity Fair cover shoot. I then consider these in the light of Garfinkel, H. [1967. Studies in Ethnomethodology. Englewood Cliffs, NJ: Prentice-Hall] concept of ‘passing’ in his celebrated case story of Agnes and argue that ‘passing’ is often conflated with ‘being out’. I argue that the two are significantly different and claim that the former is implicitly based on a public lie. I use several auto-ethnographic narratives to illustrate the argument.     

‘The performative surprise’: parody,documentary and critique

Can parody help us to ‘re‐imagine’ the organizations and institutions we live with (Du Gay 2007 Du Gay, Paul. 2007. Organizing identity: Persons and organizations after theory, London: Sage.  [Google Scholar], 13)? Or, like many forms of critique, does parody risk being incorporated: becoming part of the power it aims to make fun of? In this paper, drawing on Judith Butler’s work, I argue that certain circumstances enable parody to destabilize hegemonic, taken‐for‐granted institutions (Butler 1990 Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity, London: Routledge.  [Google Scholar]). I explore these ideas through a reading of the Yes Men documentary (Tartan Video 2005 Yes Men. 2005. “Directed by Chris Smith, Dan Ollman and Sarah Price”. Tartan Video.  [Google Scholar]). This film features a series of humorous representations of the World Trade Organization (WTO). I show how these act to denaturalize and effectively critique this dominant force in global trade. This paper discusses the value of parody for helping us to re‐think and re‐make particular institutions and organizations. In doing so, I point to the importance of creating a spectacle in which parody can travel beyond its immediate location, so that it can reach ever newer audiences with its ‘performative surprise’ (Butler 1990 Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity, London: Routledge.  [Google Scholar], xxvi). I suggest that the rise of the Internet and inexpensive documentary techniques offer interesting new ways for achieving this.     

Mother needs a bigger “helper”: A critique of “wine mom” discourse as conformity to hegemonic intensive motherhood

“Wine mom” discourse encourages American women to self-deprecatingly bond over the stressors of parenting and touts alcohol use as necessary means for coping and escapism. Before the added stress of the COVID-19 pandemic, whereby alcohol sales and consumption increased in the United States, rates of heavy drinking and alcohol-related illnesses among US women have been steadily increasing. Exceeding the clinical markers of responsible alcohol use, “wine mom” discourse normalizes an inextricable link between alcohol misuse and expectations of (White, middle-class) motherhood. Online communities and businesses emphasize “wine mom” discourse for self-acceptance and bonding in response to the impossible demands of hegemonic motherhood. In this critique of “wine mom” discourse, we argue that although alcohol consumption is commonly touted as self-care, this messaging operates in toxic ways that harms women and reinforces patriarchy. Applying Merton's strain theory, we argue that “wine mom” trends and related discourse encompass a harmful form of conformity, if not false resistance, to the strain of flawed cultural goals and lacking institutionalized supports for American mothers. We call for true rebellion, emphasizing positive discourse as well as structural changes and policy reforms to dismantle patriarchal barriers and hegemonic motherhood constraints to better support American families.     

The Grünberg/Modigliani and Simon possibility theorem: A social psychological critique

The venerable “possibility theorem” of Grünberg and Modigliani (1954) and Simon (1954) continues to excite interest, not only in its original domainwhether or not self-altering prophecies automatically rule out accurate social and economic prediction—but, more recently, as a supposed precursor of rational expectations theory. It has survived several attacks on its logic and mathematics. The present critique focuses on the expressly stated assumption—essential for the theorem—that the “reaction function” between the predicted outcome and the actual outcome is continuous. The article argues that the theorem, while logically sound, is not empirically germane because such a continuous reaction function violates all social psychological understanding of the effects of benchmarks and related phenomena. The possibility theorem is, therefore, a logically sound analysis of a virtually empty set, and its conclusions concerning accurate prediction under conditions of self-alteration can rarely apply even as proofs of “possibility.”     

Can we talk about the right to healthcare without language? A critique of key international human rights law,drawing on the experiences of a Deaf woman in Cape Town,South Africa

A case study in Cape Town, South Africa, explores the right to health for signing Deaf ¹ 1. By Deaf (capitalised) we understand those permanently sensorily disabled people who are born deaf or who become deaf as children and whose first language is sign – South African Sign Language (SASL) in this country. View all notes patients attending health services and who are unable to communicate in a language they understand. It argues that, without language, Deaf South Africans’ dignity and right to health is violated, resulting in serious consequences such as incorrect diagnosis, improper treatment and standard of care not being applied. It critiques the provisions of the Convention on the Rights of Persons with Disabilities (CRPD) and the limits of General Comment 14 of the International Covenant on Economic, Social and Cultural Rights. The paper demonstrates that Deaf patients do not have informational access to healthcare. It argues that language via professional interpreter services is essential to their South African constitutional right of access to healthcare. General Comment 14 addresses informational accessibility, but this is insufficient without addressing language as a pre-requisite. The CRPD imposes on the South African government human rights obligations to provide professional interpreter services for Deaf people, but unfortunately it allows a loophole by enabling cost to serve as reasonable grounds to defer action.     

Rationalité, relativisme, évolution sociale. Une analyse critique du modèle cognitiviste de Boudon-Weber

Cet article traite, en premier lieu, du problème de la définition d'une méthode d'enquête, appropriée à l'analyse et à la compréhension de la réalité sociale. Il le fait en partant de la critique du modèle cognitiviste-comportementaliste que l'on peut relier aux noms de Boudon et Weber. Les intérêts, mais aussi et surtout les carences de ce modèle sont mis en évidence. Etant donné qu'il occupe, parmi les schémas méthodologiques apprêtés à la recherche sociologique, une place d'honneur pour sa rigueur et sa fécondité analytique, ses carences soulignent avec une clarté particulière non seulement les difficultés que la pensée sociale rencontre dans le domaine de la méthode, mais aussi les conséquences négatives de celles-ci sur la scientificité de l’élaboration théorique, entendue comme la capacité à interpréter et à expliquer la réalité de référence.

La critique de l’élaboration de R. Boudon sur la méthode aide aussi à mettre en évidence, par contraste, les motifs, les caractéristiques et les potentialités de notre proposition méthodologique, qui est présentée tout de suite après. Sur la base de cette proposition, que nous appelons objectivisme social, nous avons formulé non seulement des objections au relativisme culturel de Weber et à l'anti-relativisme culturel et cognitif de R. Boudon, mais aussi à la notion de rationalité et à la théorie sur l’évolution sociale de ce dernier auteur.

Parallèlement, sont proposées une notion de rationalité différente et une explication alternative des processus sociaux, laquelle embrasse des aspects concernant tant l’évolution que l'organisation des sociétés humaines et qui peut être facilement étendue aussi à l'interprétation des processus historiques.     

General Principles of the Civil Law of the People's Republic of China

In this issue we will introduce readers to the General Principles of the Civil Lave of the People's Republic of China, which was adopted at the Fourth Session of the Sixth National People's Congress, promulgated by order No.37 of the President of the People's Republic of China on April 12, 1986, and effective as of January 1, 1987.This law was formulated according to the constitution and the actual situation in our country, drawing upon our practical experience in civil actirities,for the purpose of protecting the lawful civil rights and interests of citizens and legal persons and correctly adjusting civil relations,so as to meet the needs of the developing socialist modernizationThe Civil Law of the People's Republie of China has 156 articles and 9 chapters. The chapters are:1) Basic Principles;2) Citizen (Natural Person); 3) Legal Persons; 4) Civil Law and Agencies; 5)Civil Rights; 6) Civil Liability; 7) Limitations of Action; 8) Application of Law in Civil Relations with Foreigners; and 9) Supplement     

Law of the People's Republic of China on the Protection of Minors

Law of the People's Republic of China on the Protection of Minors is China's first overall law aimed at guaranteeing minors' rights and interests. We will introduce this law to our readers in this issue.     

The fall and rise of ‘use of self’? An exploration of the positioning of use of self in social work education

‘Use of self’ was a central concept in social work in the middle of the twentieth century. Since then its emphasis in social work education has declined as more managerial, procedural and task-focused approaches have prevailed. A review of the degree and postgraduate diploma in social work in Scotland, initiated in 2014, incorporated a comparative content analysis of past and present UK National Occupational Standards (NOS) for social work. The analysis revealed many shifts in thinking and practice, including increased emphasis on ‘use of self’ in the 2013 Standards. This paper reports on this finding in the context of the fluctuating positioning of use of self in social work education, and the potential impact of these changes on qualified practice. It concludes that the changing standards reflect increasing interest in social workers’ ability to draw reflectively on ‘self’ in their day to day practice. Some of the drivers and challenges for a renewed focus on relationship-based practice and use of self are identified, as well as the opportunities presented by this review of the degree for evaluating the impact of changing educational policy on day to day social work practice.     

Marriage Law of the People's Republic of China

The Marriage Law of the People's Republic of China was adopted at the Third Session of the Fifth National People's Congress and promulgated by Order No. 9 of the Chairman of the Standing Committee of the Nation-     

Home of Female IntellectualsZ——Women's Committee of the Chinese Academy of sciences

THE All-China Women's Federation(ACWF) has established some 60.000 basic units in Party and government organizations above the county level throughout the country. The units include women's committees in 78 ministries and commissions of the State Council Program Director Ms. Zhang Xiaoyuan noted that the ACWF has extended its basic organizations from villages and neighborhoods to tens of millions of women workers and cadres nationwide since 1993. The effort has opened a new network serving urban professional women, and meets the new demands the reform and opening have placed on work for women. The results have thus proved highly beneficial.     

Subtle images of antigypsyism: An analysis of the visual perception of “Roma”

ABSTRACT

This paper analyses the powerful stereotypical media discourse that shapes and reproduces a certain racialised and prejudiced perception of people identified as “Roma” in Germany. Using a close analysis of a single picture – appearing as harmless at first glance – and through the reconstruction of its various interpretational contexts and semantics the paper identifies mechanisms used in stereotypical media coverage of “Roma”. This qualitative analysis draws on media analysis of antigypsyism as well as on research of photographic construction of the “gypsy” in order to analyse the contemporary visual regime of “Roma” in Germany. As it portrays “the Roma” as a fundamentally different and socially deviant group, this visual stereotyping is shown to be an integral element of the persistent antigypsyist ideology, deeply embedded in German society.