Cultural Studies in Black and White

Political intervention is deeply etched in the history and theory of Cultural Studies. The vehicle of intervention is typically understood as textual and the measure of success as ‘has it changed the world?’ This graphic and textual essay argues for and enacts thinking of and practising intervention more innovatively and more modestly: as equally extra-textual, and as a site for experimentation in the folds among theory, practice, and the quotidian. The author’s original black and white charcoal and pastel images are paired with text to explore the potential for an articulation of the visual and the textual to engage, convey, actualize, and produce concepts and insights of Cultural Studies. In evocative images and accessible language it enacts a new mode of engaging the theory and practice of Cultural Studies, specifically engaging concepts of articulation and assemblage, movement and things, questions of identity, the importance of affect, the power of transformation, youth cultures and resistance, The Black Lives Matter movement and matters of race, the struggles of women, the challenge of overcoming culturally engendered hatred of difference, and the difficulties of negotiating change in the precarious circumstances of contemporary culture.     

Carnal Connections: On Embodiment,Apprenticeship, and Membership

This article responds to the special issue of Qualitative Sociology devoted to the author's book, Body and Soul: Notebooks of an Apprentice Boxer (vol. 28, no. 3, summer 2005). Four themes are tackled: the positioning of the inquirer and the question of social acceptance and membership; the dynamics of embodiment(s) and the variable role of race as a structural, interactional, and dispositional property; the functioning of the boxing gym as miniature civilizing and masculinizing machine; apprenticeship as a mode of knowledge transmissioin and technique for social inquiry, the scope of carnal sociology, and the textual work needed to convey the full-color texture and allure of the social world. This leads to clarifying the conceptual, empirical, and rhetorical makeup of Body and Soul in relation to its triple intent: to elucidate the workings of a sociocultural competency residing in prediscursive capacities; to deploy and develop the concept of habitus as operant philosophy of action and methodological guide; and to offer a brief for a sociology not of the body (as social product) but from the body (as social spring and vector of knowledge), exemplifying a way of doing and writing ethnography that takes full epistemic advantage of the visceral nature of social life. Response to the special issue of Qualitative Sociology on Body and Soul, vol. 28, no. 2, Summer 2005.     

ORIENTALISM RECONSIDERED: ISRAELI MEDIA AND THE ARTICULATION OF RESISTANCE

Questions of the relation between race and nationality are at the centre of Israel' defence narrative and its violence, its deployment of blood and domination of land and bodies. Usually, the discourse of violence in a nation' logic involves images of penetration to borders and land. However, this essay is about internal violence, about the reproduction of the state not through land, but through bodies, and babies, narratives and memory, knowledge and censorship. To understand this case is to reconsider questions of how Orientalism, as a practice of knowledge and of violence works. The author revisits the concept of Orientalism thereby relocating the different ways in which it internally works within the Israeli nation state. To illustrate her claim, she finds it useful to locate parallel features in the discourse of the Gulf War and the image of Saddam Hussein, created by Western media, and the discourse of the kidnapped Yemenite babies scandal and the image of Rabbi Uzi Meshulam, created by Israeli media. Both cases involve questions of violence, resistance and Western domination. In the author' analysis, she focuses on the complexity in which Orientalism functions when the state demarcates people and identities rather then land and borders. It will be shown how concepts of violence, race and nationalism are reproduced through the media discourse of the kidnapped Yemenite babies at the junction of social conflict and resistance. A sample of newspaper reports on the Yemenite babies affair during the resistance of Rabbi Meshulam are examined, known in Israel as the ‘The Fortification in Yahud’. The author' analysis is also based on her experience as an investigative reporter covering the Yemenite babies affair, and first hand observation of the resistance of Rabbi Meshulam.¹     

VIRTUAL COMMUNITY CARE? SOCIAL POLICY AND THE EMERGENCE OF COMPUTER MEDIATED SOCIAL SUPPORT

This article argues that the emergence and growth of internet use in Britain has important implications for the analysis of social policy. It attempts to outline a research agenda for social policy in relation to one particular aspect of internet use, that of on-line self-help and social support - what we term here virtual-community care . The article presents data on patterns of home based internet use in Britain and outlines some contemporary debates in social policy about the importance of self-help and social support. It also considers how the internet is being used for self-help and social support with a particular emphasis on the emerging situation in Britain. Three illustrations of on-line self-help and social support are presented: two from newsgroups, which are part of the 'uk.people.* hierarchy': one concerned with disability and one with parenting issues; and one web based forum concerned with issues surrounding mortgage repossession. Drawing upon this illustrative material the article discusses some emergent issues for contemporary social policy discourse: the rise of self-help groups; the privileging of lay knowledge and experience over the 'expert' knowledge of health and welfare professionals; the nature of professional-client relationships; the quality and legitimacy of advice, information and support; dis/empowerment; and social exclusion.     

GLOBALIZATION: INFORMATION TECHNOLOGY AND CULTURE WITHIN THE SPACE ECONOMY OF LATE CAPITALISM

This article analyses the process of globalization from the perspective of a 'political economy of space' where the interactions of the processes of capitalist accumulation within contexts of geographic and social space has profound shaping effects upon the nature of politics, economics and society more generally. The argument will show that contemporary globalization has two dimensions: outward into geographic space, and inward into culture and society. The focus then moves to culture and information technology within the space economy of late capitalism and argues that a crisis of finite geographic space has led to the deepening of the commodificationary processes of capitalist accumulation into the 'identity-spaces' of culture and society. For hugely popular 'cyber-gurus' such as Howard Rheingold and Myron W . Krueger, the development of information technologies such as the Internet-derived 'virtual communities' are spaces where new forms of democracy and 'being' can emerge. This article argues that 'cyberspace' and 'virtual communities' are deeply dystopic and alienated spaces, and cyber-Utopian dreams of other, possible worlds made virtual through information technology are at best naive, when it is realised that the information revolution that evolved from the processes of a particular type of globalization, has conceived and developed technologies with primarily profit, productivity, surveillance labour-saving and escapism in mind.     

Max Weinreich,assimilation and the social politics of Jewish nation-building

Through an analysis of the methodological and theoretical writings of Max Weinreich that were devoted to the inter-war Jewish youth research programme at the Jewish Scientific Institute (YIVO), this article discusses the ideological and political assumptions that lay behind this scientific project. Deconstructing the main research categories of the project, the author presents ways in which Weinreich and his associates constructed the Jewish nation and its place in the new inter-war political and social reality. This reality was seen in a complex manner, as a simultaneous chance for Jewish modernisation, upward mobility, productivisation, and as a response to the threat of modern state institutions that were introducing discriminatory policies, and, most importantly, assimilation. The last process was seen as the biggest danger, which could fragment and finally even dissolve the essentialist, secular and national model of Jewish community as envisioned by Max Weinreich and YIVO. The author shows how the essentialist vision of the nation omnipotent in inter-war Poland (among both Polish and Jewish communities) introduced unresolved tension between the need for social and cultural integration of the Jews, which was important for Weinreich and his circle, and the simultaneous aim of building a culturally and politically coherent Jewish nation. Further discussion shows how this kind of perception of social reality transformed a scientific research project into a kind of social intervention and nation-building programme, comparable to the ideologies of Jewish national secularist political parties. While presenting itself as a universal, national institution and addressing its call to all Jewish youth, YIVO promoted a particular political view of the Jewish nation and its tradition, history and religion. By engaging Jewish youth in a research programme devoted to its “personality,” one of the hidden aims of the project was to influence the political and social consciousness of Eastern Europe's Jewish youth.     

Régulation et compétition entre établissements scolaires dans six espaces locaux en Europe

According to this analysis of the dynamics of competition in six school zones in Europe (Charleroi, Budapest, Lisbon, London, Lille and the Paris area), secondary schools pursue “logics of action” that are shaped by an interdependence between local establishments. Parents’ strategies for choosing a school rank establishments and lead to a competitive interdependence with a pattern and intensity that vary depending on the place — the major issue being the capacity to attract and retain pupils. A typology of these “logics” is proposed: establishments pursue a logic of conquest, profit from the status quo, diversification or adaptation depending on their local position and the intensity of competition. Questions are raised about the potentials and limits of public interventions for regulating this competitive interdependence. Competition, along with its deviant effects (segregation and inequality), arises out of the shortcomings and limitations of public interventions and out of the fragmentation of local regulations. A lack of coordination between the authorities in charge, between districts and between the public and private supply of education affects the development of opportunistic tactics by certain establishments. The conclusion draws attention to the need for coordinating regulations.     

Governing multicultural populations and family life

Shortly after coming to power in Britain, the Conservative–Liberal Democratic alliance placed family life at the heart of their political agenda, and set out their plans to reform adoption. The paper draws upon debates about the reforms and considers them in articulation with concerns about health of the nation expressed in political pronouncements on ‘broken Britain’ and the failures of ‘state multiculturalism’. The paper considers the debates about domestic (transracial) and intercountry adoption, and uses feminist postcolonial perspectives to argue that we can only understand what are expressed as national issues within a transnational and postcolonial framework which illuminate the processes of state and institutional race‐making. The paper analyses three key instances of biopower and governmentality in the adoption debates: the population, the normalizing family and the individual. The paper argues that we need to understand the reforms as part of a wider concern with the ‘problem’ of multicultural belonging, and that the interlocking discourses of nation, family and identities are crucial to the constitution and regulation of gendered, racialized subjects.     

Inside Out: Postcolonial Subjectivities and Everyday Life Online

What gets overlooked amid the hype surrounding the Internet/world-wide web is that these are a newer communicative means and medium for people to gather from all over the place, not only to meet each other but also to discuss a wide range of issues. Discussion Forums and News Groups are important and long-standing examples of these sorts of non-commercial online interactions. This article argues that this sort of onlineness constitutes emergent (cyber)spatial practices of everyday life. These entail complex gender-power relations that encompass struggles for ownership and control of ICTs, on the one hand, and the intimate, public and political nature of online discussions visà-vis lived lives offline on the other hand. One way of seeing these dynamics at work in everyday life online is when women from non-western diasporas talk about their personal-public lives and changing sociocultural obligations on Internet discussion forums. Such discussions provide newer, electronically mediated (re)articulations of the 'public-private' problematic and a (re)articulation of how the 'personal is political'. In so doing they recall feminist and postcolonial critiques of the androcentric and eurocentric nature of the public-private dichotomy itself. The article explores the intersection between these critiques, the practice of everyday life for postcolonial diasporas and the advent of the Internet/world-wide web. Through the reconstruction of someof these open andintimate online discussions between older andyounger women from the Samoan and Tongan diasporas, the article argues that postcolonial everyday uses of the Internet/www are challenging assumptions about what constitutes access, ownership and control of ICTs. These have implications for equitable research and development of ICTs in terms of the practice of everyday life online and offline and the future of public cyberspace(s) in a neo-liberal world order.     

Cultural studies of extraction

The special double issue at hand offers Cultural Studies engagements with extractivism and the myriad of conflicts, struggles and other processes and phenomena that have risen together with the on-going intensification and expansion of extractivist industries and exploitation. In this article, we examine the political and epistemological stakes of these engagements, and introduce the different perspectives from which the notions of extractivism and extraction are approached within this issue. We argue that as a conceptual framework loaded with political meaning and potential, and able to address the on-going moment of dwindling resources, environmental degradation and heightened social and economic inequality, extractivism and studies of extraction are crucial for the discipline’s efforts to engage contemporary culture politically, and to examine on-going processes of exploitation and subjectification through specific context and cases. Many of the articles included in this issue expand understandings of extraction, and present a broad range of methods and analytical frameworks through which different forms of ‘extractivism’ and its consequences might be examined, deciphered and discussed within Cultural Studies. And yet, what emerges out of these efforts eventually, is the ultimate centrality of the war between climate and capital for contemporary politics of globalization.     

Globalization and the built environment in Kuwait

This paper discusses the impact of globalization on the built environment and the tension between the forces of globalization and localization as exemplified in the case of Kuwait. It claims that globalization has been active in the countries of the Gulf area since the middle of the 20th century when they witnessed rapid development and change that permitted globalization and localization processes to be more evident and magnified than in other parts of the world. The aim of this paper is to analyze manifestations and consequences of globalization and localization processes in the built environment in Kuwait by tracing the rapid transformation of the built environment in Kuwait during the second half of the 20th century. The paper claims that the clash of styles that exists in the built environment is a product of the tension between globalization and localization processes, and that the dichotomy between the cultural forces currently shaping the built environment, i.e. modern-traditional, Islamic-Western, and local-international, is the result of this tension. While some architects attempt to integrate the local architecture into global cultural trends, others try to revive the traditional architectural style to protect the local identity and heritage. The resulting built environment is chaotic and lacks identity and sense of place. The paper concludes that the processes of globalization and localization are inseparable and that they coexist, like in many other parts of the world, in continuous state of change and interaction. There is a need for an alternative understanding of what global architecture can be; one that understands the essential need to preserve and respect diversity as well as house seemingly disparate philosophies of space, people, and their interactions with and within the built form. This approach should be reflected in professional practice, education and building regulations that govern the production of the built environment.     

Diversity and equality: Race and class in America

Discussions of diversity, multiculturalism, and democracy often neglect the historical and structural economic and political inequalities embedded in these racial/ethnic/cultural differences among peoples in America. In this article we present a historical materialist analysis of African Americans and other oppressed peoples within the context of capitalist development. The current period of the electronic revolution and the labor displacing technology of the postindustrial era is creating the conditions for the erosion of the reform based social contract, and for heightened degrees of economic and political polarization, often expressed as racial polarization. At the same time, the abundance created by the high technology revolution contains the possibility of realizing equality and democracy for African Americans and for all of the American peoples.An earlier version of this paper was presented at the 1992 annual meetings of the American Sociological Association in Pittsburgh, Pennsylvania.     

Une communauté indienne face au travail : les nisads du Gange

This article explores a working community in the northern India, specifically fishermen, boatmen and boatbuilders of the middle course of the river Ganges. It seeks to show that, on the one hand, conceptions of work and, on the other hand, the realities of different tasks, constitute a complex nexus, marked by nuances and change. Community factors (work in general but also caste and religion) strongly influence perceptions of the working world. While the universe of the Ganges fishermen is strongly marked by poverty and a heavy burden of toil, it is also noteworthy for its aesthetic, playful and rebellious elements. And finally, the conceptions and realities of work are highly gendered, leading to the existence of two paradigms of the task.     

Gendering Global Governance

In this article I map out the major debates on global governance and the feminist critiques of the mainstream interventions in these debates. I argue that the shift from government to governance is a response to the needs of a gendered global capitalist economy and is shaped by struggles, both discursive and material, against the unfolding consequences of globalization. I suggest feminist interrogations of the concept, processes, practices and mechanisms of governance and the insights that develop from them should be centrally incorporated into critical revisionist and radical discourses of and against the concept of global governance. However, I also examine the challenges that the concept of global governance poses for feminist political practice, which are both of scholarship and of activism as feminists struggle to address the possibilities and politics of alternatives to the current regimes of governance. I conclude by suggesting that feminist political practice needs to focus on the politics of redistribution in the context of global governance.     

The aging male in the Old Testament

According to the first books of the Old Testament – namely the Pentateuch – the antediluvian and postdiluvian patriarchs lived for hundreds of years having sons and daughters until the end of their exceptionally long lives. These unbelievable statements can be explained only if the particular character of the biblical chronologies is considered. The continence of David and the behavior of Solomon and of some of the 'judges of the people' pose very interesting historical, cultural and gerontological problems.     

Goffman's Interaction Order at the Margins: Stigma,Role, and Normalization in the Outreach Encounter

This article considers Goffman's conceptualization of interaction order at the margins of society in encounters between urban welfare workers and their clients. Observations from these encounters demonstrate practices relating to the situated management of stigma and identity, and the accomplishment of role within these service encounters. A reading of Goffman's theoretical contribution lies in revealing how social actors and social structures are realized in situ within the constraints of the interaction order sui generis. The article discusses three aspects of the outreach encounter, namely, (1) the accomplishment of role and motive, (2) the sequential phases of the outreach encounter, and (3) “the normalization ritual,” and introduces the concept of willful disattention.     

The Settlement Experiences Of Refugees From The Former Yugoslavia

In the 1990s many mixed marriage refugees from what was Yugoslavia settled in Perth, Australia. A mixed marriage is one where the parties have different ethnicities. Using multiple‐case, conversational interviews, the experiences of 12 of these refugees were explored. The processes of acculturation and adaptation, the development of social support networks and community, and their ethnic identity and ethnicity, were discussed and analysed within both the sociopolitical context of the conflict in what was Yugoslavia, and their subsequent migration. The initial settlement programmes and supports to the refugees and provided by Australia's government and community groups were also analysed. The results illustrated the diversity of experiences of the participants as well as shared experiences resulting from their being in a mixed marriage. In summary, the results suggest that settlement is stressful for the refugees, that community‐based settlement programmes provide more positive settlement experiences than government programmes, and that people in mixed marriages experience particular stresses related to the political context in the former Yugoslavia, including a history of alienation and persecution. Theoretically the results indicate that the participants are moving towards an acculturation outcome of biculturalism. The complex nature of their ethnic identity and ethnicity is also discussed.     

Transformative Homes

ABSTRACT

In the era of global workflows and massive migrations, it has been suggested that the notion of home is breaking free from its material aspects to become a set of exportable routines and practices. On the other hand, it is argued that the materiality of spaces and objects can support migrants' well-being in the new destination. Drawing on the ethnography of a Moroccan household in Rome, Italy, we illustrate how actions pertinent to the material home can favor identity development and the exercise of agency. First, we discuss squatting as a collective action of appropriation and transformation, which led to the identification with a transnational, intercultural category of migrant. Second, we illustrate the activities of furnishing as the locus of syncretic and reflexive processes, in which elements of the host country and themes from the migratory experience are mixed and reinterpreted in novel ways. Our analysis supports the view that the materiality of the home and the actions it affords play a major role in the socio-psychological adjustment of migrants and—on a wider scale—in processes of cultural dynamism and renovation.     

Timing of Parental Separation and Attachment to Parents in Adolescence: Results of a Prospective Study from Birth to Age 16

Using prospective longitudinal data from the Christchurch Health and Development Study (CHDS), this paper examines the effects of parental separation on the quality of adolescents' attachment to parents and their perceptions of parental care and overprotection during childhood. Exposure to parental separation was significantly associated with lower attachment to parents in adolescence and more negative perceptions of maternal and paternal care and protection during childhood. When examined in relation to the developmental timing of first separation, a linear relationship between the age at first separation and later parental attachment and perceived parent–child relations was found. The younger the age of the child at the time of separation, the lower their subsequent parental attachment and the more likely they were to perceive both their mother and father as less caring and more overprotective. No gender differences were found in children's responses to parental separation. These findings persisted after control for the confounding effects of family social background, marital conflict, parenting, child behavior, and remarriage. Results supported the importance of the early childhood years for the development of a secure and enduring attachment relationship between children and their parents.     

The Body,the Ghetto and the Penal State

This article dissects the author’s approach to ethnography, social theory, and the politics of knowledge through a dialogue retracing his intellectual trajectory and the analytic linkages between his inquiries into embodiment, comparative urban marginality and the penal state. It draws out the practical connections and epistemological rationale behind his main research projects, explicates the distinctive ways in which he deploys observational fieldwork in each of them, and examines the roles of intellectuals in advanced society in the era of hegemonic neoliberalism. Rejecting both Humean empiricism and neo-Kantian cognitivism, the author argues for the use of ethnography as an instrument of rupture and construction, the potency of carnal knowledge, the imperative of epistemic reflexivity, and the need to expand textual genres and styles so as to better capture the taste and ache of social action. In the public sphere, he proposes that social science can act as a solvent of doxa and a beacon casting light on latent properties and unnoticed trends in social transformations so as to disrupt and broaden civic debate.