Reshaping tradition? Women negotiating the boundaries of tradition and modernity in Hong Kong and British families

In debates on social change and personal life, modernity has generally been conceptualized in opposition to tradition, though some have pointed to the persistence of traditional values and practices within modern family relations. In this paper we seek to extend these debates beyond their largely Eurocentric context. Drawing on a comparative qualitative study of women and social change in Britain and Hong Kong, we argue for an understanding of the traditional and the modern that takes account of the ways in which tradition is reshaped in the context of modernity. The accounts of young adult women and their mothers in Hong Kong and Britain reveal varied interpretations of family obligations and practices in relation to normative ideals of family life in each context. We consider how configurations of family life deemed ‘modern’ are inflected by the differing traditions and histories of Hong Kong and British society and argue that these differences are not only cultural, but also attributable to the material conditions under which family relationships are forged and negotiated.     

A growing tradition?

This article develops a basic knowledge of African American family foundations from which additional research can be generated. It addresses the following questions: From what types of professional backgrounds do the founders of African American family foundations hail? In which areas of the country are African American family foundations located? What is the range of assets possessed by African American family foundations, and how are these assets managed? How do African American family foundations use board members, employees, and volunteers to support their organizations? What are the overarching goals of African American family foundations? And in what areas are they concentrating their donations?     

The socialist blues? Citizenship,class and civil society

This article seeks to explore the relationship between the British labour movement, the Left and the Labour party. It does so through the intellectual prism of debates around citizenship and civil society. In this respect, I seek to recover a critical politics around questions of class from the New Left who were always critical of more mainstream ideas of citizenship. However, I also point to the limitations of those who have argued that meaningful forms of citizenship can no longer be connected to political parties and only occurs outside of state organizations. Political parties continue to need intellectual narratives to legitimate their role in society and to connect with the broader civil order. The Labour Party in this respect has seemingly broken with ‘New Labour’ and is searching for a new narrative. The rise of an intellectual grouping around ‘Blue Labour’ has made considerable headway recently and I seek to take a critical view of some of their ideas and ethical frameworks. Here I argue that changing class formations and a more pluralistic society potentially ask difficult questions of those who seek to revive the labour movement in troubled times.     

Affective machines or the inner self? Drawing the boundaries of the female body in the socialist romantic imagination

This article explores two conflicting aesthetics of the female body in post-Stalinist Soviet science fiction. One represented women of the communist future as explorers of the space frontier in assemblages with machines, testing the cultural border between the female and the technological. Another appealed to the mysterious female nature as the Other of human culture, pushing forward the understanding of socialist progress as a masculine project. This article argues that both aesthetics grew within the cultural phenomenon of socialist Romanticism, which emerged in the mid-1950s as a reaction to Stalin-era quasi-Enlightenment rationality and its dominant style of socialist realism.     

Who's Afraid of Third Wave Feminism?

This article addresses some issues related to the question of the ‘third wave’ within contemporary British feminism, situating British debates within an international context. My argument is that existing accounts of third wave feminism treat it either in terms of what the term means to the author, or it is treated as a coherent and easily recognizable movement or set of positions within contemporary feminism. By contrast, I adopt an approach drawn from poststructuralist discourse theory which emphasizes the diverse and overlapping ways in which the notion of a ‘third wave’ is appropriated by academics and activists alike. From this theoretical base, I trace two different conceptions of the ‘third wave’ – one referring to a poststructuralist and postcolonial critique of the second wave – and another referring to a specific generational cohort of young feminists. I argue that the latter conception has become dominant in the contemporary British context and to a lesser extent elsewhere. The second half of the article develops a critique of the ‘generational paradigm’ of third wave feminism, drawing on interviews with activists and postcolonial academic perspectives.     

‘Children of dorćol’: A case for individual agency in preserving jewish tradition in socialist Yugoslavia

Portrait of a Hero. Martin Gilbert. Shcharansky: Hero of Our Time. London: Mac‐miilan, 1986. xviii + 467pp. New York: Viking Press, 1986. 418pp. Il‐lus. Maps. Appendices. Bibl. Index. £14.95; $24.95.

Unique Series of Source Material. Jacob Ingerman (ed.). Evrei i evreysky narod—Materialy iz sovetskoy pechati (Jews and the Jewish People—Excerpts from the Soviet Press*), vol. 100, July‐December 1982. Jerusalem: The Hebrew University, Centre of Research and Documentation of East‐European Jewry, 1985. 330pp.

Jews and Jewish Themes Portrayed in Soviet Literature. Jakub Blum and Vera Rich. The Image of the Jew in Soviet Literature: The Post‐Stalin Period. New York: KTAV Publishing House for the Institute of Jewish Affairs, 1984. viii +276pp. Name Index.     

Explaining ”Male Chauvinism” and ”Feminism”:

Paradoxically, contemporary evolutionary biology provides an impartial way to study the contradiction, in comtemporary Western democracies, between egalitarian political principles and practices discriminating between men and women. After developing the cost-benefit approach to "inclusive fitness," and showing that it soes not entail genetic reductionism, differences in male and female gender roles are explored from an evolutionary perpective. Human societies have varied from the equality and complementary of the two sexes among hunter-gatherers like the !Kung to the radical inequality of females in hypergynous systems like that of traditional India. Two enviromental variables-social stratification and the reliability of resources-are critical in the emergence of the attitudes and practices conventionally described as "male chauvinism." In industrial societies of relative abundance and security, such discrimination against females is shown to be an anachromism correlated with those social strata characterized by psychological insecurity and the desire to protect acquired status and material wealth.     

Algorithmic IF … THEN rules and the conditions and consequences of power

ABSTRACT

The introduction to this special issue suggests we need to develop ‘a greater understanding of what might be thought of as the social power of algorithms'. In this paper, ‘social power’ will be critically scrutinised through a study of the entanglement of algorithmic rules with contemporary video-based surveillance technologies. The paper will begin with an analysis of algorithmic ‘IF?…?THEN’ rules and the conditions (IF) and consequences (THEN) that need to be accomplished for an algorithm to be said to succeed. The work of achieving conditions and consequences demonstrates that the form of ‘power’ in focus is not solely attributable to the algorithm as such, but operates through distributed agency and can be noted as a network effect. That is, the conditions and consequences of algorithmic rules only come into being through the careful plaiting of relatively unstable associations of people, things, processes, documents and resources. From this we can say that power is not primarily social in the sense that algorithms alone create an impact on society, but social in the sense of power being derived through algorithmic associations. The paper argues that this kind of power is most clearly visible in moments of breakdown, failure or other forms of trouble, whereby algorithmic conditions and consequences are not met and the careful plaiting of associations has to be brought to the fore and examined. It is through such examinations that the associational dependencies more than the social power of algorithms are made apparent.     

Contemporary British Feminism: A social movement in abeyance?

This paper addresses the issue of social movement abeyance in relation to contemporary British feminism. It argues that currently British feminism is a social movement in abeyance that is not actively confronting the social system, and is largely preoccupied with maintaining itself through service providing voluntary organizations, educational and intellectual activities and incorporation into elite politics. The analysis of abeyance is also developed at the conceptual level by adding further detail to how we might theorize abeyance by contrasting it with the insurgent phase of social movement activity.     

Irish immigration and the ‘condition of England’ question: The roots of an historiographical tradition

This article argues that the study of Irish immigration in nineteenth‐century Britain has focused for too long ‐ and often uncritically ‐on what the Victorians themselves wrote about the Irish. It is argued here that historians have taken their lead from Condition of England writers, like Kay, Engels, Mayhew and A. B. Reach, with the result that our understanding of the emergence of Irish communities in Britain has been distorted in two ways. First, historians have concentrated upon ‘apartness’ and ‘settlement’ and have made little effort to assess ‘development’. Secondly, such writings have until recently focused especially on the years 1830 to 1870 to the exclusion of others. This article examines some of the key writings of contemporaries and argues that they represent the beginnings of an historiographical tradition which scholars must now look beyond.     

What does the ‘Fourth Wave’ Mean for Teaching Feminism in Twenty-First Century Social Work?

There is no straightforward definition of feminism today. In spite of this, scholars and researchers who describe themselves as ‘feminist’ continue to produce work that both interrogates the specific and general conditions of women's lives and explores the more ubiquitous construct of ‘gender’, and in social work, feminist understandings remain central to practice, theory and research. This may, in large part, be reflective of the continuing over-representation of women as providers and users of social work services. It may also echo social work's broader emancipatory, ‘social justice’ aspirations. Whichever is the case, we are currently witnessing a resurgence of interest in feminism across the world, with a claim that we are experiencing a ‘fourth wave’ in the global North that has its birthplace primarily on the Internet. Given that this is so, this paper asks: what (if any) is the impact or possible influence of fourth wave feminism on teaching social work today?     

Framing Feminism: News Coverage of the Women's Movement in British and American Newspapers, 1968–1982

This article analyses the framing in four British and American newspapers of the second-wave feminist movement during its most politically active period (1968–1982). Using content and critical discourse analysis of 555 news articles, the article investigates how movement members were represented, what problems and solutions to women's oppression/inequality were posed and whose voices were used. This paper identifies: opposition to the movement, support for the movement, conflict and movement defined in terms of its goals. In addition to exploring nuances in coverage across time and space, we use a feminist perspective to make political statements about how gendered hierarchies function through media discourse, and argue that the circulation of patriarchal and capitalist ideologies worked to prevent women's equal partnership with men in both countries.     

Community development in Christchurch City: a socialist banana republic under threat?

For many years and certainly through the 1980s and 1990s, Christchurchhas stood out amongst local governments in Aotearoa New Zealandfor its steadfast support to social and community development.This paper charts that support from the beginnings of professionalcommunity development in the early 1970s to the period whenit seemed only Christchurch keep the flame alive and was criticizedfor it. It is a case study of recent activities of the AnglicanCare response to urban needs using its parish structure andaction-research to develop innovative practice. The currentchallenges to community development activity both from the reductionin other social and health services and from government rationalizationhave placed considerable strain on community development.     

Social relations undone: Disciplinary divergence and departmental politics at Harvard, 1946–1970

This article examines the failed convergence of sociology, social psychology, cultural anthropology, and clinical psychology in Harvard’s Department of Social Relations. The analysis shows that from its inception, the department was torn by fundamental contradictions involving membership criteria, stratification, the opposed needs of faculty and students, and the requisites of disciplinary autonomy. These conflicts, which were especially intense with regard to psychology, ultimately made the department ungovernable and led to the restoration of earlier administrative boundaries.     

Diminished tradition of return? Transnational migration in Bolivia's Valle Alto

One‐fifth of the Bolivian population lives abroad, and transnational behaviour strongly links their villages with destination communities. In this article we address whether the increasing difficulty of return migration (owing to legal and geographic barriers) results in diminished social and economic remittances to the country of origin. Results from a questionnaire survey of 417 households in the Valle Alto area of Cochabamba Department in 2007 reveal that monetary remittances account for one‐half of the income of active migrant families (and one‐quarter of income overall), and that transnational cultural ties remain strong. However, after ten years of cumulated time abroad the intention to return to Bolivia drops markedly along with economic and some social remittances. Closer analysis reveals that time abroad reduces these ties through the mediating forces of family members abroad, legal status, and home ownership abroad.