TEXTURES OF THE MODERN: VIENNESE CONTRIBUTIONS TO CULTURAL HISTORY AND URBAN STUDIES

The following essay recapitulates the findings of a research project on Viennese modernity, which since 1995 has involved a group of historians, political scientists, literary scholars and sociologists examining the different phases in the history of the city in the twentieth century from a transdisciplinary perspective. The point of departure for the project was its participants' dissatisfaction with a myopic image of twentieth-century Vienna increasingly constricted to literary and aesthetic practices, which has focused on the ‘golden age’ of high culture in the Habsburg capital of the fin-de-siècle while omitting crucial periods of the city's history, in particular the political and cultural crisis between 1918 and 1938, and the phase of material and cultural reconstruction after the ‘collapse of civilization’ that was Nazism.     

DEREGULATING RELIGION: THE ECONOMICS OF CHURCH AND STATE

Traditional religious research fails to recognize religion as a market phenomenon. It especially overlooks supply-side factors that shape the incentives and opportunities of religious firms, emphasizing instead demand-side shifts in the perceptions, tastes, and needs of consumers. This paper reviews the effects of government actions that alter religious supply. Our examples demonstrate that simple deregulation lies at the root of major religious trends and that the vitality of a religious market depends critically upon its competitiveness.     

PIERRE BOURDIEU AND THE PERILS OF ALLODOXIA : NATIONALISM,GLOBALISM AND THE GEOPOLITICS OF INTELLECTUAL EXCHANGE

Working outward from the issues raised by Bourdieu in his essay ‘Passport to Duke’, the tension is explored between, on the one hand, the participation of intellectuals in a putatively public sphere of mutually respectful, transnational exchange and, on the other hand, the pull of those territorialized, nationalistic contexts in which intellectuals find themselves compelled to give concrete articulation to their professional desires for autonomy and solidarity. In the process, the paper touches on some of the ways in which Bourdieu's work - and Bourdieu's legacy - can help us cope more effectively with the confusions of a period in which, in an often overwhelming fashion, we are confronted with cultural challenges that arise out of the asymmetrical relations that inform the global interactions of nation-states. Crucial to my argument is Bourdieu's tendency, at various points in his final years, to speak of allodoxia where he might previously have spoken of misrecognition. By thus shifting attention toward the categorical mistakes that arise in the course of the movement from one national field to another - from one territorially-bounded framework of opinion and custom to another - Bourdieu, it is argued, elevates the problematic of misrecognition to a global level.     

THE RED, BLACK, AND GRAY MARKETS OF RELIGION IN CHINA

The economic approach to religion has confined its application to Christendom in spite of the ambition of the core theorists for its universal applicability. Moreover, the supply-side market theory focuses on one type of religiosity—religious participation (membership and attendance) in formal religious organizations. In an attempt to analyze the religious situation in contemporary China, a country with religious traditions and regulations drastically different from Europe and the Americas, I propose a triple-market model: a red market (officially permitted religions), a black market (officially banned religions), and a gray market (religions with an ambiguous legal/illegal status). The gray market concept accentuates noninstitutionalized religiosity. The triple-market model is useful to understand the complex religious situation in China, and it may be extendable to other societies as well.     

CULT FICTIONS: CULT MOVIES,SUBCULTURAL CAPITAL AND THE PRODUCTION OF CULTURAL DISTINCTIONS

Using the work of Pierre Bourdieu and Sara Thornton, the paper investigates the problems of ‘writing as a fan’ through an analysis of cult movie fandom. It starts out from a critique of Jeff Sconce's work which claims that he fails to question the subcultural ideology through which fan cultures produce a sense of identity through their supposed difference from the ‘mainstream’. It then moves on to an analysis of fan writing on the ‘cult movie’, which examines not only the complex and contradictory strategies through which these writings produce a sense of subcultural identity, but also the extent to which these writings seek to construct identities through the construction of an inauthentic Other. The next section examines both exhibition practices and intellectual trends to illustrate the ways in which cult movie fandom emerged not as a reaction against the market or the academy,but rather through their historical development. Finally,the paper looks at the role of mass, niche and micro media within the production and maintenance of the scene and at the functions of rarity and exclusivity within it. In the process, the essay explores the contradictory and problematic nature of the concept of ‘mainstream, commercial cinema’, and the ways in which it is produced as the other of supposedly radical and alternative taste cultures, whether subcultural or academic.     

THE FATALISTIC IMAGINATION AND THE CONTINUED SALIENCE OF RELIGION IN THE MODERN WORLD: A TEST OF RESOURCE COMPENSATION/RESOURCE AMPLIFICATION HYPOTHESES USING CROSSNATIONAL DATA

The resource compensation hypothesis predicts that religiosity will serve as a cognitive buffer against structural constraints whereby more religious individuals will exhibit lower levels of fatalism than their less religious counterparts. The resource amplification perspective, on the other hand, predicts that religiosity will foster a sense that otherworldly forces control life's outcomes, leading to higher levels of fatalism. Using a precise measure of fatalism from the two most recent waves of the World Values Survey, a comparative examination of three Latin American countries, South Africa, and the United States is carried out. With Mexico as the sole exception, findings from ordered logistic regression models suggest that higher levels of religiosity are associated with lower levels of fatalism, supporting the resource compensation hypothesis. Implications for longstanding debates over the salience of modern religion are considered. An important and underappreciated cognitive function provided by thriving religious denominations and institutions may be to provide a catalyst for personal empowerment that comes through the rejection of a fatalistic mentality.     

THE STATE STREET MILE: AGE AND GENDER DIFFERENCES IN COMPETITION AVERSION IN THE FIELD

Gender differences in “competitiveness,” previously documented in laboratory experiments, are hypothesized to play a role in a wide array of economic outcomes. This paper provides evidence of competition aversion in a natural setting somewhere between the simplicity of a laboratory experiment and the full complexity and ambiguity of a labor market. The “State Street Mile” race offers both male and female participants a choice between two different levels of competition. Large, systematic age and gender differences are observed in the relationship between true ability and the decision to enter the more competitive race. Overall, qualified women and older runners are far less likely than qualified young men to enter a competitive race with prizes. However, the fastest young women unanimously enter the competitive race. Therefore, while we confirm age and gender differences in competitiveness in our field setting, the economic consequences to capable young women are rather small. (JEL J1, J7, M5)     

THE ROLE OF TEMPORALITY IN MEDIATED COMMUNICATION AND TECHNOLOGY CONVERGENCE

This article examines two components of temporality that have implications for electronically mediated communication. One is the dichotomy of simultaneous/non-simultaneous communication and then the varying degrees of non-simultaneity that are possible. The other is the fundamental difference between timed and untimed communication. Timed communication is temporally based and sequential, while untimed communication, such as print and still image content, is spatially based. The article argues that there are two fundamental types of mediated communication: communication mediated across time and communication mediated across space. The implications of temporality for both forms of mediated communication are examined in detail. The implications of temporality and mediated communication for multimedia, technology convergence, and research are discussed.     

THE FIRST THINGS FIRST MANIFESTO AND THE POLITICS OF CULTURE JAMMING: TOWARDS A CULTURAL ECONOMY OF GRAPHIC DESIGN AND ADVERTISING

Advertising has long been recognized as an important cultural force by media and cultural studies scholars. Graphic design, despite its comparable ubiquity, has rarely been the subject of this kind of critique. Where these activities have been discussed, the emphasis has been overwhelmingly on their textual manifestations (graphics, ads, commercials) and, occasionally, on their reception. In the interest of working towards a fuller account of the overall circulation and reproduction of an increasingly commercial contemporary culture, then, this paper turns to the generative source of these ephemeral artefacts and, in particular, professional graphic design practice. By paying especial attention to the framing of current debates about accountability and social responsibility within this profession, this paper seeks to explore the constraining and enabling effects of commercial practice. Advertising and design are readily distinguishable from other economic institutions because of their declared expertise in creating specifically cultural forms of communication. Further, these practices rely on the skills of cultural intermediaries: individuals whose job it is to develop these forms to mediate between, or more properly, articulate, the realms of production and consumption. Graphic designers, it seems, enjoy much greater latitude for personal expression than ad creatives – or at least enjoy a professional culture, or habitus, that supports debate and dissent through a variety of activities, and recognizes non-commercial design projects as legitimate forms of expression. While the designers interviewed here may claim that advertising is a creative practice entirely subsumed by commercial constraints, they also recognize that their own professional activities involve only a limited degree of subjective control. Personal and non-commercial projects, often indirectly funded by income from business clients, appear to provide a more reliable means to creative fulfillment.     

NEW RULES TO THE OLD GAME: CUBAN SPORT AND STATE LEGITIMACY IN THE POST-SOVIET ERA

After the collapse of the socialist states of Eastern Europe and the Soviet Union, the Cuban state faced its greatest crisis. How the state managed to maintain sufficient legitimacy in light of the growing economic hardships and class restructuring Cuban society underwent in these initial post-Soviet years remains somewhat mysterious. A crucial element of the legitimating discourse of the Cuban state, domestically and internationally, has been the relative success of its sports teams in international competition. As symbols of the strength of the state and one of the few remaining “successes” of the Revolution, Cuban sports performances remain vital symbolic capital for current and future administrations. The problem that state officials continue to face is how to transform that symbolic capital into economic capital without sacrificing ideological principles. Drawing on ethnographic fieldwork conducted in Havana during the late 1990s and on interviews with sports officials, athletes, and coaches since then, this article examines Cuban officials' efforts to transform Cuban sport from a modern, centralized bureaucratic institution to a revenue generating industry within the neoliberal, capitalist, competitive, and post-Soviet world. In particular, I concentrate on the strategies pursued by Cuban sports officials in their efforts to maintain world-class sporting excellence and the ramifications of the emergence of Cuban sport as an export industry to provide a small suggestion of how legitimacy of the state was maintained and what the future of Cuban sport may hold.     

THE AUCTION MARKET FOR MODERN PRINTS: CONFIRMATIONS, CONTRADICTIONS, AND NEW PUZZLES

Using a large data set with 80,214 repeat sales, we find that the real return on a diversified portfolio of modern prints sold at auctions worldwide averaged a modest 1.51% during the period 1977–2004. We address several issues regarding the performance of modern prints as investments: the selection bias arising from the self-interest of auction houses; the impact of an ever-expanding universe of auction houses on investment returns; the "masterpiece" effect, or whether more expensive works of art outperform the market as a whole; and the differences in returns that arise due to random fluctuations in collector tastes. ( JEL Z11, G11, G14)     

COMMUNITY INFORMATICS AND THE LOCAL STATE IN THE UK: Facilitating or assimilating an agenda for change?

The emerging discipline of community informatics (CI) has begun to trace out a distinct agenda for change in the social uses of information and communication technologies (ICTs). Focusing upon the appropriation of ICTs by local communities who have been disenfranchised by technological development, this agenda foregrounds uses of the Internet in the pursuit of distinctly community-related objectives. However, the role that the local state ought to play within this agenda for change remains marked by a degree of controversy and ambiguity. Assertions of the need for community autonomy coexist uneasily with a recognition that the local state can help develop and sustain CI. Much current work therefore focuses upon exploring notions of 'partnership' between the local state and local groups in developing CI. Against this background, this paper draws on a case study of Birmingham City Council (BCC) in order to explore a series of significant organizational changes to local government, which have seen BCC adopt a fundamentally new 'community leadership' role. This shift to community leadership is being expedited by innovative uses of Internet technology. It is argued that, rather than straightforwardly re-creating BCC as a better partner to community groups in developing CI, such changes are deeply paradoxical. In the first instance shifts to community leadership have enabled BCC to develop valuable web resources that enhance their role as a partner facilitating citizen-led CI. Conversely, however, these changes are bound up in a broader attempt by BCC to reassert managerial control at a time when its legitimacy as a social institution is being questioned. Faced with a series of external challenges, BCC has replicated important CI activities in the pursuit of its own interests. Ultimately it is argued that this assimilation of CI could eventually undermine the broader CI agenda for change.     

UNDERSTANDING ENVIRONMENTALISM IN A RED,AGRICULTURAL STATE: THE IMPACT OF POLITICAL PARTY IDENTIFICATION AND PLACE OF RESIDENCE

The red state-blue state characterization of American society geographically categorizes the U.S. into Republican and Democrat states, with the assumption that the gulf between the states is broad and deep in many issues and policies. Given this presumed division, this research examines three dimensions of environmentalism to determine if political party identification is indeed a useful predictor of environmentalism when taking into consideration a person's place of residence and several other social demographic influences. Data come from a 2003 phone survey of 606 residents in Nebraska. Nebraska provides a good test of how much political party identification matters in understanding environmentalism when the population is generally conservative, with traditional ties to extractive commodity production. The findings show that political party identification is significant in understanding environmentalism and that place of residence does not affect environmentalism. However, while the findings reveal that political party identification is an important predictor of environmentalism, both Republicans and Democrats show a relatively strong support for the environment.     

THEORIES OF THE STATE: THE CASE OF LAND REFORM IN ITALY, 1944–1961

This article examines the case of land reform in Italy from 1944 to 1961 in relation to the role of the State in capitalism. Through an analysis of recent debate on the capitalist State, it offers an investigation of the generation and outcomes of the process of land reform. It is important to note that the social pressure exerted by landless peasants and farm workers for the redistribution of land and the dissolution of the dominant social bloc generated the conditions for a land reform that only partially satisfied the needs of the agricultural working class. Simultaneously, the mediation of the State enhanced the overall interests of the domestic bourgeoisie. In this context, land reform produced contradictory results that favored the processes of accumulation of capital and legitimation of social dissent.     

SOMETHING IN THE AIR: OTHERNESS,RECOGNITION AND ETHICS

This essay will address the troublesome matter of relatedness between human beings. Taking everyday interactions as a point of investigation and exploration I will explore how recognition is simultaneously essential to human relatedness and impossible to achieve. Similarly, I will argue that an ethical stance is crucial for human relatedness. Using a psychoanalytic and philosophical framework, I will contend that it is essential to know our separateness and our profound connections to one another, and that in short, we are nothing without the other. Drawing upon the work of Arendt, Benjamin, Levinas and Young the complexities of recognition and alterity will be explored. The illusion of feeling emotionally settled and bolstered through the fantasies of recognition are here conceptualised as part of being human and sustaining oneself, and are approached here as problematic processes that need urgent investigation and action.     

RURALIZING THE CITY: THE GREAT MIGRATION AND ENVIRONMENTAL REHABILITATION IN BALTIMORE,MARYLAND

This article examines the discursive and material presence of the “rural” in the “urban,” relating it to the historical and contemporary production of African American culture and identity. By using the case of the Great Migration, it discusses how African Americans negotiated and shaped their urban surroundings and formed individual and collective identities by drawing on their rural, southern histories. It then suggests the relevance of these broad historical processes to contemporary analyses and interventions in the urban environment of Baltimore, Maryland. This article challenges assumptions that obscure the agency of urban residents in the formation of identity and the establishment of community. It demonstrates ways in which the historical movement from rural South to urban North was accompanied by a range of cultural resources that have been adapted, discarded, or reconstructed.     

VICTIMHOOD,IDENTITY, AND AGENCY IN THE EARLY PHASE OF THE TROUBLES IN NORTHERN IRELAND

This article explores the representation of victimhood in political discourse and the relation between victimhood, identity, and political agency. The empirical material is drawn from the early days of the Northern Ireland conflict and covers the debate on internment that was in operation from August 1971 until December 1975. Both those supporting and those opposing internment drew on images of victimhood—images that were vital in the construction of legitimacy and political agency. First, the rendering of detailed stories of individual suffering and victimhood produced compassion and empathy—features legitimising the different approaches. Second, the construction of victimhood involved mechanisms of inclusion and exclusion, creating “we-them” dichotomies, producing “collectives of victimhood,” which in many cases worked as a platform from which political agency could be voiced. And third, the construction of victimhood produced political truths. The victim was given a particular status embodying a particular moral integrity to determine the truths about “what had really happened,” a status that made the victim a vital agent in the political battle for “the hearts and minds.” The article stresses the importance of studying the representation of victimhood within particular historical contexts and demonstrates the complex and ambiguous effects of the representations of victimhood in violent political conflicts. The examination shows that victimhood has both humanising and dehumanising effects and, depending on the contextual framework, victimhood can create confidence, empowerment, and agency, but also disempowerment and passivity.     

PARTY IDENTIFICATION, STATUS, AND RACE IN THE SOUTH: 1952-1972

This article describes the redistributions in political partyidentifications that have taken place in the South in the lasttwenty years and analyzes the changing relationships betweenstatus, race, and party in the South compared to the rest ofthe nation.     

BEYOND BELIEF: ATHEISM,AGNOSTICISM, AND THEISTIC CERTAINTY IN THE UNITED STATES

Atheism, agnosticism, and undoubting belief in a one true god are pivotal issues distinguishing religious adherents. Shifts in the rates of atheism and agnosticism can influence the composition of religious markets. Demand side rational actor models and the new demographic approach to religious commitments emphasize the influence of life course dynamics on religious desires. I examine multiple predictors of different types of belief in God using data from the General Social Surveys. I employ ordinal logistic regression to test the effects of social status, gender, race, region and city size, family structure, and denominational affiliation on the odds of being an atheist, agnostic, doubting believer, or a consistent believer. I also examine trends in these belief configurations, and whether cohort variations might evidence a coming shift in the relative rates of belief and unbelief.