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1.
Prior research has reported that many Americans hold prejudicial attitudes toward sexual and gender minorities. Most of this research analyzed attitudes toward target categories in isolation and not in relation to attitudes toward heterosexuals. In addition, most previous research has not examined attitudes of members of sexual and gender minority categories toward other categories. While some research has examined the influence of religiosity on attitudes toward sexual and gender minorities, none of these studies has examined religiosity while also examining the influence of spirituality. In this article we drew on insights from queer theory to examine attitudes toward heterosexual, gay, lesbian, bisexual, and transgender individuals, as well as individuals who practice polygamy, among college students. Three samples gathered over a four-year period (2009, 2011, 2013) at a private, nonsectarian, midsized urban university in the Southeastern United States were used. We found that heterosexuals had the most positive rating, followed in order of rating by gay/lesbian, bisexual, and transgender individuals, and then those who practice polygamy. Regression analyses revealed gender and race were significant predictors of attitudes toward various sexual and gender categories. Holding a literalistic view of the Bible and self-identifying as more religious were related to more negative views toward sexual minorities, while self-identifying as more spiritual was related to more positive views.  相似文献   

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This study investigated stereotypes of heterosexual, gay, and bisexual men in a sample of 112 psychotherapists. Stereotypes were assessed with an open-ended measure asking participants to list characteristics that they associated with one of the three groups of men. Thematic analysis of these characteristics yielded 14 stereotype categories, including categories that reflected psychosocial difficulties (e.g., Depressed and Anxious), gender roles (e.g., Female Gender Role Attributes), and personality (e.g., Open-Minded). Sexual orientation differences were found for 8 of the 14 categories. For example, therapists were most likely to associate open-mindedness with bisexual men, traditional male gender role attributes with heterosexual men, and intelligence with gay men. Implications of results for practice and training are discussed.  相似文献   

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Sociology of primitive societies has revised its earlier views about kinship, lineage, or lineage mode of production. It attempts now to show that lineage did not pervade African precolonial societies and that other relations, such as capitalist and class relations, were also present. This article seeks to reestablish, contrary to the revisionist view, the centrality of lineage in African precolonial societies to allow for a paradigmatic shift that repudiates evolutionism and brings precolonial societies back to the center of the African debate. Because in such a reoriented debate Africa ceases to be marginalized and on the fringes of other historical experiences, the shift allows, paradoxically, the integration of scholarship on Africa into universal social theory.  相似文献   

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In this paper, I offer the reader a survey of three figures of history, namely, Bataille's Acéphale, Benjamin's Angelus Novus, and Schmitt's Katechon. My approach will not be to provide an exhaustive exegetical account. Instead I focus on the primary texts and provide the reader with comparative sketches. This is important because each of these figures respond to the crisis of authority in the 1930s. Each of them uses the concept of the moment or now as a way of questioning law, and legitimate authority. My aim is to explore the similarities and differences that relate them.  相似文献   

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Much of the work–family literature focuses on job or family characteristics that impact on work–life interaction. A small body of research takes a wider perspective, highlighting the importance of community characteristics. This study builds on, and extends, this research by examining the way work and community characteristics may interact in their influence on work–family interaction. Building on Voydanoff's work, this study examined whether community demands amplified the impact of work demands on work–family conflict, and whether community resources increased the impact of work resources on work–family facilitation. Data were analyzed from the Household, Income and Labour Dynamics in Australia survey, distinguishing between residents of higher or lower socioeconomic status (SES) communities. Work demands (work intensity, hours) demonstrated the strongest relationship with work–family interaction. Autonomy and work hours emerged as particularly important predictors of work–family interaction for those living in lower SES areas. Whereas social support (a community resource) was a particularly strong predictor of work–family interaction for those living in higher SES areas. There was also evidence that community demands (lack of safety) are independently associated with work–family interaction and also amplify the effect of job demands (work intensity) on work–family conflict for residents of lower SES areas.  相似文献   

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We examined potential differences in sexual knowledge and attitudes between 702 Canadian undergraduates of Asian (n = 356) and European (n = 346) ancestry. We also examined potential influences of length of residency in Canada on these variables among Asians, and the role of gender both across and within ethnic groups. The primary purpose was to examine whether length of exposure to North American sexual values influences sexual knowledge or attitudes among Asians living in Canada. Results revealed that compared to Europeans, Asians held more conservative sexual attitudes and demonstrated significantly less sexual knowledge. Recent Asian immigrants were significantly more likely than Canadian‐born or long‐term Canadian residents to hold conservative sexual attitudes on a number of sexuality items. Among Asians and Non‐Asians, males reported more negative attitudes toward homosexuals than did females; females held more conservative sexual attitudes toward uncommitted sexual relations than did males. The findings provide partial support for a cultural explanation of the frequently reported finding that, compared with North Americans, Asians are more restricted in their expression of sexuality.  相似文献   

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In this article, Jean-Paul Sartre’s relationship to the négritude movement and black intellectuals in Paris between the 1940s and the 1960s is examined in sociological and historical context. Sartre’s version of négritude, developed in his 1948 treatise “Orphée noir” prefacing Léopold Senghor’s collection of African and Malagasy poetry, is analyzed in terms of its role in shaping the discourses and debates surrounding négritude and the relationship of black intellectuals to the rest of French society. Sartre’s phenomenological theories of race, juxtaposing dominant and subaltern ideologies, are contrasted with his dialectic of négritude. The antinégritude movement of the late 1960s is also considered with reference to Sartre’s theories and inspiration. During this period, the relationship that Sartre established with Martinican intellectual and revolutionary Frantz Fanon helped to place Sartre into prominence as an activist and a theorist of decolonization and Third World politics. Sartre’s theories of race, self, and society were integral to both his early and later works and warrant review as approaches to the sociology of culture and sources of reflection for contemporary postcolonial studies.
Bennetta Jules-RosetteEmail:

Bennetta Jules-Rosette   is Professor of Sociology and Director of the African and African-American Studies Research Project at the University of California, San Diego. Her areas of interest include contemporary sociological theory and sociosemiotic studies of religious discourse, tourism, and African art and literature. Her most recent books include Black Paris: The African Writers’ Landscape (University of Illinois Press, 1998) and Josephine Baker in Art and Life: The Icon and the Image (University of Illinois Press, 2007).  相似文献   

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THE area along the lower reaches of the Changjiang River is rich and populous. It has given birth to many great men and has produced quality brandname products. It is a pleasure to buy some of these special local products while traveling in the area.  相似文献   

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Three relations between elementary school children were investigated: networks of general dislike and bullying were related to networks of general like. These were modeled using multivariate cross-sectional (statistical) network models. Exponential random graph models for a sample of 18 classrooms, numbering 393 students, were summarized using meta-analyses. Results showed (balanced) network structures with positive ties between those who were structurally equivalent in the negative network. Moreover, essential structural parameters for the univariate network structure of positive (general like) and negative (general dislike and bullying) tie networks were identified. Different structures emerged in positive and negative networks. The results provide a starting point for further theoretical and (multiplex) empirical research about negative ties and their interplay with positive ties.  相似文献   

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This article examines the contested politics surrounding the participation of white farmers in the national public sphere in Zimbabwe. It examines how farm workers have acted as an “interior frontier” to white farmers and how this has helped to shape the public identification of white farmers in colonial and postcolonial Zimbabwe. In so doing, the differential use of the term settlers and the memory of colonialism within the current violence surrounding land reform and democratization are analyzed. Through addressing some of the engagements with this ambiguous identification of white farmers, the politics of analysing “settlers” within anthropology and postcolonial studies is raised.  相似文献   

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Prevalence of unprotected sex and HIV‐antibody testing were examined in a sample of Southern gay, lesbian, and bisexual youth (n = 117). In addition, a new measure was tested in terms of its ability to distinguish youth who obtain HIV‐antibody testing from those who do not. Data were collected at a conference for these youth, as well as at a Gay and Lesbian Community Center in a Southeastern metropolitan area. Youth reported engaging in a wide range of risk behaviors, yet less than one half had been tested for HIV. Factor analysis was conducted for the new measure, which assessed beliefs about HIV testing in youth, and each factor was significantly different for youth who had been tested compared to those who had not. Gay, lesbian, and bisexual youth were at high risk for HIV infection and were often untested for HIV antibodies.  相似文献   

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This paper contributes to research examining class formation processes among capitalists by analyzing the fracturing of multiemployer collective bargaining associations in the U.S. coal mining and steel industries. The paper evaluates three theories of bargaining decentralization and offers an alternative account. Analyzing both the earlier stability of multiemployer bargaining and its subsequent decline, the paper attributes decentralization to changes in relationships of interdependence and power among unionized firms. While broad processes of economic restructuring gave rise to these shifts, social processes involving conflict and negotiation determined the specific direction of institutional change.
Jane D. PoulsenEmail:
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This paper examines how changes resulting from economic restructuring affect views of racial inequality across different race, class, and gender groups. First reviewing some of the consequences of restructuring for different race, class, and gender groups, the paper also reviews research documenting the different views of racial inequality held by dominant and subordinate groups. The paper concludes by examining how race-blind ideologies affect discussions of race and multiculturalism and suggests that race-blind thinking has thwarted teaching about structural racism.  相似文献   

18.
This essay explores the activism and resistance of the women abolitionists and runaways associated with vigilance committees. Vigilance committees were urban antislavery organizations dedicated to helping slaves along the Underground Railroad. Women intervened decisively in all the activities of the committees. Hundreds of female fugitives revealed to committee members the specific ways slavery oppressed women. Women activists, fugitive, and free, did most of the work for the committees both aboveground and underground. In the process, these activists taught other abolitionists that the resistance and experiences of enslaved women were central to the abolitionist movement and to the early women’s movement.  相似文献   

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Globalization is frequently assumed to be responsible for creating the economic environment in which a much greater degree of European Union (EU) economic integration is deemed necessary. In contrast, this paper argues that globalization, in conjunction with neo-liberal growth, has led to autonomization as well as integration. The term autonomization designates both that economic governance is increasingly delegated to autonomous regions, and that neo-liberal economic policies tend to fragment and divide in their pursuit of growth. The paper investigates the tension between the role in which globalization has cast the region, and the region as a central player in the EU's cohesion strategy. Cohesion policy-measures to combat underdevelopment and backwardness-plays a key role in integration and growth strategies. It is argued that cohesion has become detached from its redistributive origins and incorporated in a discourse of competitiveness and growth. The region has emerged as both the site upon which the global acts upon the EU, and the level at which the EU has determined that the processes of globalization can best be accommodated. It is suggested that the tension between cohesion and autonomization introduced by globalization is a central dynamic at work in the contemporary EU.  相似文献   

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