Lone motherhood as a category of practice

This paper offers a critical examination of the category ‘lone mother’, which tends to be viewed as an identity category by both ‘lay’ people and social scientists. This in turn leads to the category ‘lone mother’ becoming reified, while the socially constructed nature of it remains hidden. The aim of this paper is to find a way of analyzing the lives of lone mothers without making totalizing claims about these women as individuals, but at the same time without depoliticizing the category ‘lone mother’. I argue that adopting Young's (1995 ), concept of ‘serial collectivity’ in the study of lone motherhood would enable social scientists to avoid positing that ‘lone motherhood’ is a unified category or the basis of self‐understanding, while at the same time being able to make pragmatic political claims regarding the inequalities that lone mothers face. Furthermore, this paper argues for studying ‘lone motherhood’ as a category of practice, focusing on how the category is defined, by whom, and to what ends, and the effects this has on the lives of ‘lone mothers’.     

Work Orientations and Women's Work: A Critique of Hakim's Theory of the Heterogeneity of Women

This paper is a critique of Hakim's theory of the gendered character of work with its key idea of the ‘heterogeneity of women’ centring on the distinction between those who are ‘family oriented’ and those who are ‘career oriented’. Such patterns of work commitment are claimed to be developed by early adulthood and to steer women in one direction or the other. Our critique is based on interviews with two groups of young adult women generating rich data on their attitudes to employment, families and the relationship between the two. The first group (‘single workers’) when first interviewed were single, childless and employed full-time. The second (‘early mothers’) were partnered mothers with at most part-time employment. The substance of the critique is threefold: 1.The single workers could not be clearly separated by ‘career’ or ‘family’ orientation. They wanted both, which then left them in Hakim's residual category as ‘drifters’, a wholly inappropriate characterization. 2.The early mothers were certainly homemakers but our data doubted that this was by choice and suggested that many were becoming more career oriented. 3.Longitudinal data from the single workers show the importance of analysing ‘orientation’ or other aspects of agency in the context of social structure rather than as a prime mover in itself.     

Class and family

This paper seeks to make a contribution to debates on ‘class analysis’, as well as exploring the role of the family in class reproduction. A broad distinction is drawn between primarily ‘economic’ and primarily ‘culturalist’ accounts of class reproduction. It is argued that despite their differences, these accounts also share many similarities. In particular, both approaches identify the role of the family as central to the reproduction of class. However, economic and cultural accounts cannot be integrated into a single ‘theory’, one reason being that the mechanisms whereby economic and cultural capital are transmitted are different. Nevertheless, economic and cultural approaches may be (and should be) used in combination with each other in order to develop a full account of the reproduction of class inequalities. In developing these arguments, a critique is offered of current theories of ‘individualisation’ in relation to class and the family. The argument is illustrated by two ‘worked examples’; teenage motherhood, and the patterning of mothers’ employment.     

FAMILY POLICIES IN FRANCE AND GERMANY

Welfare state literature almost always positions France and Germany in the same category, that of conservative–corporative regimes. Family policies, in particular, have much in common: both are explicit and generous in terms of taxation system and family allowance schemes. However, France strongly differs from Germany with regard to childcare policy and public support to mothers’ employment. France, along with the Scandinavian countries, leads the European Union in public childcare provision. In Germany, despite recent changes, there are still considerable gaps, at least where children under three years of age are concerned and the ‘male breadwinner/female part-time carer’ model is being actively promoted. However, there is a growing discordance between the aspirations of young German women with regard to paid work and the norms and values that still govern childcare and caring time policies. Therefore, a host of institutional and cultural factors shape the level and terms of mothers’ labour force participation in both countries. The impact of motherhood has a stronger effect on employment patterns in Germany than in France. French mothers are more frequently employed on a full-time basis and at the same time have more children than their German counterparts.     

Karen cultural capital and the political economy of symbolic power

For the Karen of northern Thailand, constructing the image of Karen as forest guardians and conservationists has produced an instrument of struggle against the official hegemonic discourse. This image construction is the accumulation of cultural capital and its transformation into symbolic power. The Karen cultural producers promote this strategy by investing their local knowledge and cultural resources into political action and alliances that reinforce their identification as ‘children of the forest’, in their own eyes and in the eyes of others. Through image construction, the largely negative identities embodied in ‘Karen’ and their communities—as denigrated ‘hill‐tribes’, forest‐destroyers and illiterate peasants—are transformed into a single social and political category defined as the ‘indigenous’ forest managers.     

IMAXTECHNOLOGY AND THE TOURIST GAZE

IMAX grew out of the large and multiple screen film experiments produced for Expo '67 in Montreal. Since then, it has become the most successful large format cinema technology. IMAX is a multiple articulation of technological system, corporate entity and cinema practice. This article shows how IMAX is reintroducing a technologically mediated form of ‘tourist gaze’, as elaborated by John Urry, into the context of the institutions of museums and theme parks. IMAX is seen as a powerful exemplar of the changing role of cinema-going in contemporary post-Fordist culture,revealing new configurations of older cultural forms and practices. In particular, the growth of this brand of commercial cinema runs parallel to a blurring of the realms of social and cultural activity, referred to as a process of ‘dedifferentiation’. This article gives special attention to the espistemological dimensions of IMAX's conditions of spectatorship.     

Home(land) Décor: China Adoptive Parents’ Consumption of Chinese Cultural Objects for Display in their Homes

American parents of children adopted from China frequently consume Chinese cultural objects for display in their homes. While parents defend this consumption for display as an effort to validate their children’s ethno-cultural origins, they also reveal how it signifies and solidifies their own identifications with Chinese culture. As part of a larger research project examining China adoptive parents’ evolving “Chinese” identities, this paper asks: Which parents “become ‘Chinese’” through the consumption and display of Chinese cultural objects, and why? To answer this question, I conducted semi-structured in-depth interviews with 91 Americans in the China adoption process and ethnographic fieldwork at two different field-sites: Families with Children from China (FCC) Chinese cultural celebrations and Chinese culture camps organized by/for China adoptive families. Focusing on the emergent and personal meanings that parents give to Chinese cultural objects, I demonstrate how these meanings both structure parents’ consumption and yield a display differential. In doing so, I reveal that white European-American parents and mothers are most likely to engage in this consumption and display, thereby amending the three types of ethno-cultural identity consumption represented in the literature. Specifically, I expose the central role of race in ethno-cultural identity consumption; demonstrate that the collective category of reference for ethno-cultural identity consumption is not always an ethnic category (in this case, such consumption refers to a gendered category); and illustrate the ways in which global ethno-cultural identity consumption both appeals to and satisfies distinctly local constructs.     

Suicidal Ideation in the Palliative Care Patient: Considerations for Health Care Practice

In the present study, I outline how four social workers, with experience in working with women who self-starve, commonly known as anorexia nervosa, conceptualise this phenomenon. I conducted single, in-depth interviews with each worker and feminist discourse analysis was chosen as the method of text interpretation. Alternative (non-psychiatric) ways of understanding women's self-starvation were explicitly privileged. Hence, the alternative discourses of feminist and poststructural theories were used to design the research and analyse the data. The literature review outlines the historical ‘discovery’ of ‘anorexia nervosa’ as a discrete illness category. Contemporary and dominant ‘pathological’ perspectives and marginalised ‘cultural’ perspectives are presented. Three dominant themes emerged from the interviews. They were ‘control and perfection’, ‘femininity’ and ‘self-destruction/self-preservation’. These themes are presented, as are their critical implications for social work.     

ALL INDUSTRIES ARE CULTURAL

While the conceptual categories of cultural industries and cultural consumption have been useful tools that have yielded valuable insights in a number of studies, they, nevertheless, pose certain problems. This text argues how their usage, in fact, obstructs certain research possibilities. Highlighting the ‘cultural’ character of certain specific industries and forms of consumption can also limit, if not impede altogether, the possibilities of analyzing other industries and forms of consumption from a cultural perspective. Doing away with such categories may open new possibilities for analysis and research. The main focus of this text is the category of ‘cultural industries’ though it also refers in passing to the complementary category of ‘cultural consumption.’     

Critique on the notion of model minority: an alternative racism to Asian American?

This research note attempts to probe how contemporary racism has evolved to replace physical characteristics with cultural traits by examining the notion of model minority in America. The analysis begins by positing that this notion manifests a problematic deployment of cultural differences. A short historical review justifies that model minority is generated and maintained by a stereotyped understanding of Asian tradition, especially Confucianism. Racial antagonism and class consciousness are then invoked by fostering essentialist ideas of cultural traditions. While America advocates its democratic system of inclusion, the logic of ‘model minority’ suggests an ‘internal exclusion’. The implications of model minority are thus that: (1) ‘race’ is replaced by ‘cultural difference’ – when cultural racism replaces biological racism, race is subsumed into a pure realm of cultural difference and race as a sociohistorical category becomes obscured; (2) the deployment of cultural differences creates an illusion that US society has already reached ‘color-blind’, and therefore neglects the social oppression and inequality along racial lines; (3) in the transforming process from a biologistic conception of race to a culturalist one, cultural differences are deployed to differentiate Asia(n) from American(n). Cultural differences are by all means essentialized, and race is furthermore reduced to essentialized cultural differences.     

Ulster Scots Identity and Culture: The Missing Voices

In recent years, the Ulster Scots cultural movement has become increasingly prominent, primarily among Protestants/unionists, in Northern Ireland. This movement is frequently seen as a form of cultural unionism that has emerged in response to sociopolitical change. Thus, Ulster Scots is typically seen as a response to the growing confidence of Irish nationalist culture and to a sense of dislocation among unionists in the face of UK devolution and changing conceptions of ‘Britishness.’ These notions reflect a potential politicisation of the movement and have led many to question the ‘authenticity’ of an Ulster Scots communal identity. In this article, we acknowledge the importance of sociopolitical conditions for the emergence of the Ulster Scots culture/identity. However, we challenge the suggestion implicit in much academic and nonacademic writing that this culture/identity is somehow contrived in response to such developments. Drawing on interviews and focus group discussions, we show the significance of Ulster Scots as a means of self-understanding and identification in everyday society. Crucially, these interviews were conducted not only with political and cultural leaders (who have hitherto been the focus of Ulster Scots research), but also with ‘grass-roots’ Ulster Scots people, for whom the official movement holds varying degrees of importance. We demonstrate that Ulster Scots functions as a cultural resource not only at the macro-level of official rhetoric, but also at the micro-levels of identity formation, self-understanding, and communal consciousness. We conclude that Ulster Scots is a ‘real’ and lived experience for a self-defined community and, hence, functions similarly to any cultural identity category.     

Critical autism studies: exploring epistemic dialogues and intersections,challenging dominant understandings of autism

In this paper we explore how our cultural contexts give rise to different kinds of knowledges of autism and examine how they are articulated, gain currency, and form the basis for policy, practice and political movements. We outline key tensions for the development of critical autism studies as an international, critical abilities approach. Our aim is not to offer a cross-cultural account of autism or to assume a coherence or universality of ‘autism’ as a singular diagnostic category/reality. Rather, we map the ways in which what is experienced and understood as autism, plays out in different cultural contexts, drawing on the notion of ‘epistemic communities’ to explore shifts in knowledge about autism, including concepts such as ‘neurodiversity’, and how these travel through cultural spaces. The paper explores two key epistemic tensions; the dominance of ‘neuro culture’ and dominant constructions of personhood and what it means to be human.     

Constructions of Europe in the run-up to the EU referendum in the UK

The paper reports findings from a focus group study on representations of Europe, conducted in England in the run-up to the UK EU referendum. Four themes were identified in the analysis: ‘cultured Europe’; ‘little Europe/global Britain’; ‘Europe as a cultural threat’; and ‘Eastern vs. Western Europe’. Analysis of these themes showed that Europe was an ambivalent identity category that could encapsulate contrary ideas such as cosmopolitanism/isolationism and cultural enrichment/undermining. Europe’s relation to Britain was also ambivalent in the data. Britain could be positioned as superior to Europe, sometimes being seen as closer to the ‘European essence’ in the context of the EU’s eastward expansion, which was seen as diluting European culture. But, Britain could also be seen as backward compared to the idea of cosmopolitan continental Europe. These different lines of argument and their ideological underpinnings are explored in the discussion of the findings.     

‘From Behind the Women's Petticoats’: The English Factory Act of 1874 as a Cultural Production1

Abstract In 1874 Parliament passed a law entitled ‘The Factories (Health of Women. etc) Act’ which limited the hours that women and children could work in textile factories to a 56 1/2 hour work week. In this paper I interpret the debates over hours legislation and the resulting Act as cultural productions. These cultural productions contributed to the formulation of a new social problem,‘the working mother’ promulgated an interpretation of who caused the problem, and reinforced a particular view of who was responsible for social reproduction. The rhetoric in the debates about the measure made crucial contributions to the future agenda for public policies concerning married women workers and working mothers, and reinforced a world view that state, economy and family are, and ought to remain, independent entities. My analysis draws from a range of theoretical traditions and works stressing the importance of language and other symbolic practices such as rituals in creating political subjects, problems and solutions. I examine the debates about state regulation in the 1870s to show how a symbolic or cultural analysis illuminates state-level politics and the formulation of public policy. It was through such laws and debates that the state contributed to the social construction of gender and a gendered economy.     

Urban ‘untouchables’ and Hindu nationalism

The ‘untouchables’ of India are excluded from various areas of social and cultural life. Despite this, the higher castes do not exclude them from the category of ‘Hindu’ since, for them, the term is counterposed to the concept of ‘foreigner’. The lowest groups, on the other hand, often do not think of themselves as Hindus, for they use the word in terms of a very different set of conceptual oppositions. For them, ‘Hindus’ are people of high caste. Anderson's (1983) characterization of the nation as an ‘imagined community’ does not adequately explain why Hindu nationalists are now pressing minority ‘untouchables’ to define themselves as Hindus. Western reification of the concept of ‘Hindu’ has implications for political struggles in the sub‐continent.     

Separate and Unequal

Through an ethnographic examination of legal processes in Family Court, this article maps some of the circumstances which Indian Muslim women confront in the area of Family Law. It provides a portrait of the politically interested spaces which govern their lives, indicating the osmosis between ‘religious,’ cultural and legal realms, rather than essentialisms about the nature of Islam. It provides a reminder that we can no more separate religious practices fundamentally from patriarchal logic than we can separate jurisprudence and the workings of law, indeed the State, from its constitution in multiple embedded sites of patriarchal logic and race and imperial regimes. Optimal strategies for Indian Muslim women to be socioeconomically and legally empowered are also interrogated in this context, as the paper explores the ways in which gender equality and cultural difference and community support can, or not, protect women. It emphasizes the importance of problematizing both notions of ‘community’ and ‘gender equity’ in any attempt to address women's rights and needs.     

Culturally tailored workers for specialised destinations: producing Filipino migrant subjects for export

This multi-sited, mixed-methods study in Canada and the Philippines examines how migrant workers are manufactured and deployed to a range of global destinations by the Filipino migration apparatus. Building on scholarship examining how the Filipino state markets, selects and prepares Filipino (labour) migrants from and to the Philippines, I show that beyond seeking to produce a temporary migrant workforce with a ‘comparative advantage’ (including traits like ‘docile’, ‘hardworking’, ‘English-speaking’ and ‘loyal’), the state alongside recruiters and other actors in the migration industry also seek to produce workers with cultural knowledge of norms in receiving destinations. This is another dimension through which the Philippines aims to establish its ‘superiority’ in the international market for temporary labour. This study has implications for how we think about transnational labour brokering under highly saturated conditions, and the role of culture and other mediating factors in configuring ‘ideal’ worker constructions and flows.     

The birth of the queen/the modern homosexual: historical explanations revisited

In this paper I review a number of explanations for the emergence of the modern homosexual category in Western (mainly Northwest European) cultures. I suggest there are four different emphases in respect of the social and cultural factors given priority in interpretations of the formation of the homosexual category. Of course, individual studies have often taken into consideration more than one single factor (most notably, Greenberg, 1988; Chauncey, 1994), and the grouping of previous studies that I here suggest only indicates where the focus of a given study is. The social and cultural factors emphasized in these four approaches are: 1) the effects of competitive capitalism on the bourgeois/middle class political economy of sexuality and sexual morals; 2) the rise of expert knowledges, controlling systems, and modern bureaucracies; 3) tensions within gender order and the struggle over new definitions of gender roles; 4) the rise of free wage labour, the proliferation of urban anonymity, and the unfolding of new modes of existence in the life-world of modern pluralist urban society. Finally, the article briefly considers the potential erosion of the homosexual vs. heterosexual divide in the light of the historical background. Almost thirty years have passed since ‘The Homosexual Role’, by Mary McIntosh (1968), the first notable contribution to the historical sociology of homosexuality operating within a social constructionist view of homosexuality. Since then, there have been numerous studies of the formation of the conceptual category and social aggregate of ‘modern homosexual’. Researchers have differed about whether the pedigree of ‘homosexual’ and homosexual identities and subcultures in Western societies can be traced back to the late nineteenth century or to the early eighteenth century, and whether or not some notion of ‘homosexual’ was established in the cultural imagery before the last fifty years or so. It might be fruitful to distinguish between the historically older categories of ‘molly’, ‘queen’, and ‘fairy’ on the one hand, and the more recent ‘homosexual’ on the other hand. It can be argued that the decisive feature of the first-mentioned ‘deviant men’ was their status as gender-crossers (which as a side-effect entailed an interest in homosexual conduct), whereas the modern term homosexual does not necessarily suggest gender-crossing or more generic ‘sexual inversion’(cf. Chauncey, 1994). However, allusions to gay men's purported effeminacy and lesbian women's purported masculinity continue to surface frequently also in contemporary culture. Hence, for the sake of brevity, I here use the term modern homosexual, by which I refer to a notion that there is in some people an inherent sexual desire exclusively for persons of the same sex, and that this so-called sexual orientation is to some degree intertwined with a tendency to gender-crossing conduct. ¹ 1 Historically there has been a mutually re-enforcing dynamics between the forma-tion of the conceptual category and the social aggregate of homosexual(s). Methodological considerations and also certain presumptions about the dynam-ics of culture and society help explain why, until recently, most studies have focused on the trajectory of concepts, identities, and social roles, rather than on the experiential, embodied aspects of the social aggregate of homosexual(s). The idea of sexual inversion predicates that homosexual desire is evidence of a faulty combination of body and soul: there is ‘a female soul in a male body’, or vice versa. On the distinctions between sexual orientation and sexual role see, King, 1984.
     

Civilization: a pathway to peace?

The concept of ‘civilization’ has been employed in contradictory ways—as an ideological tool, as an analytical category and in reference to a long historical journey. In light of its ideological abuses, is ‘civilization’ as an analytical category capable of salvation? This paper takes a fresh look at an old problem. If ‘civilization’ is still a useful category of analysis, are such partitions as the East and the West valid in the context of an emerging global civilization? If not, how can we reconceptualize the common journey toward a more civilized world order? The paper argues that human civilization is an imaginary fuelled by changing technologies, mythologies and communication carriers. The transitions from nomadic to agrarian, commercial, industrial and informatic civilizations may be considered as higher orders of differentiation, complexity and integration. If so viewed, the journey appears as a single but uneven and self-contradictory movement. In our own epoch, the global reach of informatic technologies necessitates an integrating myth such as the Gaia Hypothesis, viewing the Planet Earth as a single living organism transcending all boundaries. That myth would teach us to value human unity in diversity. However, the current pathologies of commodity and identity fetishism, expressed in state and opposition terrorism, are obstructing peaceful globalization.

‘We are the finest race in the world, and the more of the world we inhabit, the better it is for the human race’ Cecil John Rhodes (1853-1902), quoted by Bentley and Ziegler (2003, p. 933)

‘Today backward and deprived, we face an economic and military giant with the moral and spiritual scruples of a flea. It is not a pleasant encounter.’ Sadeq al-Mahdi, Prime Minister of Sudan (1966–1967)

‘Civilization as we know it, is a movement not a condition, a voyage and not a harbor’. Arnold Toynbee (1889–1975), 1948