The reflexive self and culture: a critique

This article attempts to engage with a tendency in the theorization of social change and self-identity, evident in the work of a number of contemporary social theorists, to place an extended process of reflexivity at the heart of modern identity. As symptomatic of 'neo-modern' accounts of selfhood, critical readings of Giddens, Beck, Castells and some aspects of social theory more generally, and their account of modern reflexivity's relationship to culture, are assessed. In light of these criticisms, ways in which culture might still play an important part in the shaping of identity are considered. The relationship between language, culture and reflexivity, drawing from philosophy, sociology and G. H. Mead's own brand of social psychology, are all utilized in establishing a critique of the role Giddens and others designate for culture in the constitution of the contemporary self. By potentially repositioning self-identity in its connection to culture, the overall bearing of reflexivity upon the processes of self-identity is thus questioned. It is argued that a culturally-situated, yet fluid and multifarious account of self-identity is a necessary analytical and normative alternative.     

Expanding community: The internet and relational theory

Internet communities have received mostly negative appraisals among psychologists. Being on line is viewed as damaging to one's social relationships. In 1996, a group of therapists studying relational theory formed an online community. Our group has been a positive influence, expanding the idea that it is possible to have a vibrant and socially enhancing community online. Entre psicologos, han sido principalmente negativas las evaluaciones de las comunidades internet. Estar 'online' se considera perjudicial para las relaciones sociales. En el ano 1996, un grupo de terapeutas que estudiaban teoria relacional formaron una comunidad online. Nuestro grupo ha sido una influencia positiva, extendiendo asi la idea que puede existir una comunidad online efervescente y de realce social.     

The disability divide in internet access and use

The increasing spread of the Internet holds much potential for enhancing opportunities for people with disabilities. However, scarce evidence exists to suggest that people with disabilities are, in fact, participating in these new developments. Will the spread of information technologies (IT) increase equality by offering opportunities for people with disabilities? Or will a growing reliance on IT lead to more inequality by leaving behind certain portions of the population including people with disabilities? In this paper, the authors draw on nationally representative data regarding Americans' Internet uses to (1) identify the extent to which people with disabilities are embracing use of the Internet; (2) how their use of the Internet compares with the Internet uses of the rest of the population; (3) how having a disability relates to and interacts with other social statuses (e.g. socioeconomic status, age, gender) with regard to Internet use; and (4) what explains these trends. They draw on representative data collected by the Bureau of Labor Statistics and the Census of the United States to answer these questions. It is found that people with disabilities are less likely to live in households with computers, are less likely to use computers and are less likely to be online. However, once socioeconomic background is controlled for, it is found that people with hearing disabilities and those who have limited walking ability are not less likely to be Internet users. This research enables a deeper understanding of both the use of the Internet by people with disabilities and the spread of new IT more generally.     

A Selective History of Internet Technology and Social Work

ABSTRACT

“Organized chaos” is the theme of the short history of the Internet and social work. It is a history of paradoxes. Although there are many paths to follow the historical influence of the Internet for social work, this essay notes that the Internet was bom from a military strategy. Decades later, social work education and practice employed this massive network. This essay traces the unlikely links among the original military agenda, astounding engineering feats, online social interaction action, and social work education and practice. A short glossary is provided to readers unfamiliar with technical terms.     

Multiculturalism, “political correctness,” and the politics of identity

American society, in the course of its earlier history, was shaped by the competing visions of nativism and cosmopolitan liberalism. The first defined the American identity in restrictive fashion, and sought to curtail naturalization and immigration. The second, taking an expansive view of American identity, pressed opposing policies. In the period following World War II, new visions of American society have developed in the course of the struggles of people of color to overcome their historical exclusion from the American cultural identity. The latest of these visions are expressed in the movements of multiculturalism and political correctness, which are seen here as facets of a new, and morally assertive, view of American society, revolving around the efforts of previously excluded groups to construct new identities. All of these forms of consciousness—nativism, cosmopolitan liberalism, and multiculturalism—now compete on the American scene in the politics of identity.An earlier draft of this paper was presented at the Eastern Sociological Society annual meeting, Arlington, Virginia, March 1992.     

Insider-allies: The precarious politics of men in identity-fluid feminism

Academic and activist conversations about the position of men in feminism often operate under the assumption that women are the movement's key beneficiaries and men are privileged outsiders lending their support. I use 59 interviews from a broader project on feminist and LGBTQ+ activism in the United States to illustrate how men's orientation to feminism is shaped by whether social movement organizations adopt what I call woman-centered or identity-fluid politics. While woman-centered politics treat men as allies whose intentions must be vetted by women, identity-fluid feminism imagines men as insiders with their own independent investment in the movement. I argue that the tension between these two models of identity politics gives men a liminal “insider-ally” position within feminism. Although feminist men are given a tentative authority to speak for the movement, the persistence of woman-centered understandings of feminism means men's insider status is contested, especially when they dominate feminist spaces, compromise women's sense of safety, and seek leadership.     

The interplay of public and private spaces in internet access

The creation of public internet access facilities is one of the principal policy instruments adopted by governments in addressing 'digital divide' issues. The lack of plans for ongoing funding, in North America at least, suggests that this mode is regarded mainly as transitional, with private, home-based access being perceived as superior. The assumption apparently is that as domestic internet penetration rates rise, public access facilities will no longer be needed. Central to this issue are the varied characteristics of publicly provided and privately owned access sites and their implications for non-employment internet activities. What are the relative advantages and disadvantages of these two access modes? More fundamentally, how do people conceptualize public and private spaces and how does this perception influence their online activities? Finally, why do people choose one over the other, and how do they navigate between the two? This article attempts to answer these questions by drawing on data generated within the Everyday Internet Project, a 'neighborhood ethnography' of internet usage. It argues that the conventional view of private and public access facilities as immiscible, fixed alternatives is inadequate. Rather than 'pure' types, they are better understood as offering hybrid spaces whose identity and character are fluid, perceived differently by individuals in light of the activities being performed, life experiences, infrastructure and architecture. The picture emerging from our study is one where public and private access modes intertwine with each other in a variety of ways, their combination offering significant additional value for many users. From a public policy perspective, these findings suggest that if universal access is to be achieved, there is a continuing need for publicly supported broad-spectrum facilities with integrated technical support and learning opportunities, even if domestic penetration rates approach that of the telephone.     

Museums and the cultural politics of displaying the nation to the world

Focusing on the way nationalist imperatives and cosmopolitan ambitions fold into each other in the making of museum spaces in seven cities across the globe, Artifacts and Allegiances provides an intriguing comparative narrative of museum practices which takes into account the broader differences in social, demographic and historical contexts. Based primarily on interviews with museum professionals, academics and policymakers, the approach favours the production of meanings and representations from above, as opposed to the telling of stories from below. A consideration of multiple readings, appropriations and contestations across different scales would afford us a more dynamic view of the cultural politics that animate the ways in which museums display the nation to the world and draw the world into the nation.     

The dialectics of politics and aesthetics in the Chinese Korean dance drama,the spirit of Changbai Mountain

This article explores the relationships between the political aspirations and aesthetic endeavours expressed in the Chinese Korean dance drama, The Spirit of Changbai Mountain, and how they relate to the political, cultural and ethnic identity of this migrant community. The nationality policies and socialist ideology of cultural production in China give shape to this dance drama, which depicts a collective history of the Korean minority as full members of the Chinese multi-ethnic socialist state. While political conformity is explicitly stated in the accompanying Chinese prose, more subtle, poetic expressions of different emotions are articulated through the non-verbal medium of dance and music whose meanings are drawn from the shared experiences specific to this ethnic community. Additionally, the aesthetic differentiation made by the Chinese Korean artists between their dance and those of their homelands illustrates how Korean tradition is identified and interpreted in this diaspora to define their cultural hybridity. It is suggested that the performance of The Spirit of Changbai Mountain is simultaneously a political and aesthetic event in which a variety of aspirations and identities are expressed in dialectics. These dynamics can also be understood in terms of a discursive field of power which underpins the production and consumption of minority/diaspora performance in general.     

Storytelling,organizations, and the coherent self: The chronotope of childhood in professional life histories

Professional life histories and organizational stories rarely follow the model of beginnings, middles, and ends. Most interviews end up being subjected to what Boje (2008. Storytelling organizations. Thousand Oaks, CA: Sage) refers to as the spiral of story disorder. However, some storytelling strategies are often used by interviewees to produce a coherent projection of the self and convey a unified professional ethos. This is the role the time and space of childhood – the childhood chronotope – plays in professional life histories. Childhood is often used by storytellers to bring coherence to their organizational stories – and this is no truer than in the context of interviews. Based on interviews from museum directors, this article illustrates how the childhood chronotope might be a meaningful notion for narrative analysis in organizational studies: childhood is mobilized and reinvested by the individual's self-construction in order to produce a sense of coherence and control over his or her organizational experience and professional self.     

Contesting meaning: Newfie and the politics of ethnic labelling

The ethnic label Newfie is a site of ideological dispute: for some, it is simply an informal term for residents and expatriates of the Canadian province of Newfoundland, for others it may function as an in–group term of solidarity which takes on negative connotations when used by non–Newfoundlanders, and for still others it is the equivalent of a racial slur. In this study we first trace the history of the term, a fairly recent innovation. We then examine present–day attitudes as expressed in (provincial and national) media discourse and in self–report data. We argue that debate over Newfie is part of a larger ideological struggle concerning the commodification of an ‘invented’ Newfoundland culture, which itself must be understood in terms of Newfoundland’s socioeconomic position as Canada’s poorest province. Finally, we compare the Newfie case to other instances of contested group labelling.     

Agents for Change and Changed Agents: The Micro‐politics of Change and Feminism in the Academy

This article explores gender politics and processes in the academy and investigates change from the perspectives of feminist academics. In particular, it explores the experiences of women academics attempting to effect change to the gendered status quo of their own institutions. Focusing on micro‐politics, the feminist movement is empirically explored in localized spaces of resistance and in the small but significant individual efforts at making changes in academic institutions. The analysis is based on interviews with female academics working in business and management schools and focuses on the challenges for change and how change attempts affect their personal and professional identities. The article explores the range of change strategies that participants use as they try to progress in their academic career while staying true to their feminist values and priorities through both resisting and incorporating dominant discourses of academic work. The analysis highlights such tensions and focuses on a contextualized, bottom‐up perspective on change that, unlike more totalizing theorization, takes into account mundane and lived experiences at the level of the individual.     

The politics of flies: mocking news in Chinese cyberspace

Utilizing an illustrative case, this article examines readers' satirical comments on online news in Chinese cyberspace, revealing that using the news as a prop, netizens joke about social inequality and injustice, and parody sham and official stereotyped and hollow messages. Furthermore, by raising questions and exploring possible answers collectively, netizens unveil the absurdity of social policies and the hypocrisy, greed, and corruption of government officials. Hence, netizens' satirical comments focus a spotlight on social problems. This article argues that satirical comments enrich news and expand its content, thereby giving the news an aura, making ordinary news extraordinary, and making possible political and radical readings of seemingly apolitical and neutral news.     

Complexity,technology and the future of transformative politics

ABSTRACT

This paper argues that the ‘open space’ idea remains the key source of strength for the World Social Forum as a tool for transformative, liberatory politics. We suggest that this space can be seen as inhabited by two political identities formed on the basis of what we call the conventional left narrative on the one hand and the civilizational narrative on the other. We propose that WSF can continue to fulfil its mission well by serving as a forum where political and social activists and intellectuals can meet and learn from each other to overcome their current weaknesses. Key to such overcoming, we suggest, is that technology and complexity are politicized – a task which may be difficult but the avoidance of which may be irresponsible.     

The politics of identity: from potential to pitfalls,and symbols to substance

In this public lecture to mark the 25th anniversary of Identities: Global Studies in Culture and Power, award-winning Guardian journalist and author Gary Younge reflects on the potentialities, ambivalences and challenges of ‘identity’ as a basis for political action in the contemporary climate.     

Crip theory and the disabled identity: why disability politics needs impairment

This article highlights the importance of recognizing both the ontology of impairment as it relates to the creation of the disabled identity as well as why articulations of the disabled identity being ‘crip’ obfuscate potential politics. Examining how the disabled identity has been cast as a coherent social and political category, rather than the messy and complicated identity it truly is, I argue the adoption of a post-structuralist orientation by activists and advocates is bad for disability politics. Providing two examples, the first focusing on a publicized rape case of a person with an intellectual disability and the second on the importance of disability rights claims based on visibility of impairment, I show how articulations like those made in crip theory can have serious, negative implications for the lived experience of people with disabilities. I conclude with a call for disability studies scholars to engage disability politics in their work.     

The Queer Sisters and its Electronic Bulletin Board

This paper explores the impact of the Internet on offline social movement mobilization from the perspective of identity building. It is based on a case study of a women's group in Hong Kong, the Queer Sisters, and the bulletin board it created on the World Wide Web. Content analysis, an online survey, interviews and observation conducted between September 1999 and December 2000 found that the bulletin board helped to foster a sense of belonging to the Queer Sisters among participants. Bulletin board participants also shared a culture of opposition to the dominant order. But a collective consciousness was absent, so the bulletin board fell short of building a collective identity among its participants. This paper, however, argues that the absence of a collective identity on the bulletin board is the result of the way the board was administered, constrained by the resources and the aims of the Queer Sisters. It suggests that the potential for the Internet to build collective identities for social movements differs for different types of social movements.     

The politics of Cypriot migration to Britain

This article explores some of the key features of the political and social responses of Cypriot migration to Britain. Taking as its starting point the historical background to the arrival of Cypriot migrants in the earlier part of this century the article then looks at the changing terms of official debate about this group of migrants and the complex forms of policy responses to their arrival. It illustrates some of the issues that need to be explored further in providing a fuller analysis of the politics of Cypriot migration in the post‐1945 period.     

Narrating the organizational self: Reframing the role of the news release

Public relations practitioners have long relied on the press release, or news release, as a means of communicating with publics via the media. The news release may also be seen as an autobiographical narrative through which the organization seeks to express and negotiate aspects of its identity. Reconceptualizing news releases as a narrative genre offers a means of studying processes of identity construction as events unfold, rather than relying on post hoc reconstructions that can explain away inconsistencies. Organizational crises offer an excellent opportunity for research, as organizations strive to make sense of complex situations of uncertainty. This study examines the bankruptcy scandal of Italian multinational Parmalat to illustrate how the news release may be configured as a narrative genre that helps to construct organizational identity.     

'E-health': the internet and the transformation of patients into consumers and producers of health knowledge

This article analyses the use and production of health information on the Internet. The paper will show that users of health services have also become significant providers of health information and advice. This analysis is based on two studies. The first involved a qualitative study of households that used home computers to find health information on the Internet. The second piece of research involved the examination of home pages that contained accounts of ill health and an e-mailed questionnaire to home page authors. Drawing upon this research the consumption of health information is examined and related to how users make discussions about their health. This is followed by an analysis of the provision of health information on home pages. It is shown that these include web sites that provide simple accounts of an individual illness as well as sites that advocate a particular approach to health or offer services and products. The interweaving of personal experience with advice is considered and linked to debates about the quality of health information on the Internet and the reconfiguration of 'expertise'.