Body shopping: Maternity and alterity in Mamatoto

ABSTRACT

The products and practices of The Body Shop, both material and rhetorical, can be inserted into a number of competing discourses along the axes of feminist interests in the body and its relation to culture. We focus here on The Body Shop's Mamatoto range as it relates to contemporary Western discursive formations of maternity, alterity, and the vexed constructions of ‘difference’ and ‘globalism’ that emerge from them. Among the meta-products of Mamatoto are discursive formations of the body itself which, while they appear to endorse, even to celebrate, an active engagement with transcultural specificity and difference, actually reinstate the Western, white body of ‘woman’ as the ‘gold standard’ against which the exoticized currency of other women can be classified, appropriated and disowned. Within this framework, maternity itself is deployed by The Body Shop as a richly suggestive trope that serves to represent the problematics of body-as-nature, body-as-culture and body-as-identity that continue to preoccupy feminists across a wide range of political and cultural agendas.     

The Meaning of Queer Home

Abstract

This article positions two proto-queer texts together in order to demonstrate how the development of American “queer subjectivity” arose as a discernible discursive and embodied notion related to “home.” Written before the arrival of the queer category, Audre Lorde’s Zami: A New Spelling of My Name (The Crossing Press, Freedom, CA, 1982) and Leslie Feinberg’s Stone Butch Blues (Alyson Press, Los Angeles, CA, 2003, original work published 1993) concentrate upon the home as a site conditioned by twin concerns that would become central to queer politics: “the home” as narrative metaphor and homes as real-world shelters. Queering the home stretches and scrambles the home category (“dyke bar as home,” “Black lesbian sisterhood as home,” “body as home”) while insisting upon self-defined, material structures of protection and comfort for queers. The article performs a “reading through skin” of queer scholarship and of sociological data. It argues that these queer-emergent texts helped establish notions of “queer home” via exploring metaphoric and empirical axes related to domestic space.     

Discourses of multicultural coexistence (Tabunka Kyōsei) and the ‘old-comer’ Korean residents of Japan

This paper explores the discourses of ‘old-comer’ Korean communities (zainichi) in Japan in relation to the recent advent of notions of coexistence (kyōsei) and multiculturalism (tabunka). I adopt an analytical framework that has been used to critically examine Australian multiculturalism, recognising that although the Australian context is different, this analytical framework is useful for the examination in hand. I argue that although the discursive recognition of Japan as multicultural is an important step away from ubiquitous notions of monoculturality, this relatively new direction needs to be balanced with critical interrogation of how it is being represented. The results of this research clarify the positions adopted by the Korean diaspora in Japan and offer a possible alternative perspective on the way forward.     

Stakeholder identities in Britain's neoliberal ethical community: Polish narratives of earned citizenship in the context of the UK's EU referendum

This article examines the narrative strategies through which Polish migrants in the UK challenge the formal rights of political membership and attempt to redefine the boundaries of ‘citizenship’ along notions of deservedness. The analysed qualitative data originate from an online survey conducted in the months before the 2016 EU referendum, and the narratives emerge from the open‐text answers to two survey questions concerning attitudes towards the referendum and the exclusion of resident EU nationals from the electoral process. The analysis identifies and describes three narrative strategies in reaction to the public discourses surrounding the EU referendum – namely discursive complicity, intergroup hostility and defensive assertiveness – which attempt to redefine the conditions of membership in Britain's ‘ethical community’ in respect to welfare practices. Examining these processes simultaneously ‘from below’ and ‘from outside’ the national political community, the paper argues, can reveal more of the transformation taking place in conceptions of citizenship at the sociological level, and the article aims to identify the contours of a ‘neoliberal communitarian citizenship’ as internalized by mobile EU citizens.     

‘Man up!’ bullying and resilience within a neoliberal framework

This study investigates perceptions in relation to bullying, with a particular focus on discussions around resilience, drawing on data from focus group interviews with young people (mean age 14 years old), parents and teachers (N?=?40). We view self-conduct and the governance of human behaviour as situated within a neoliberal framework, locating accountability and responsibility within the individual. Our methodological framework consists of a multi-level ‘synthesised’ discourse analysis. Firstly, drawing on discursive psychology, we focus on the interactive accomplishments of talk, such as managing facts, blame and accountability. The second level of discourse analysis focuses on the wider discourses that participants draw on to make sense of themselves, including common sense discourses and ideologies. In their narratives, the participants construct resilience in relation to bullying in terms of individual empowerment, responsibility and ‘manning up’; a skill that can be taught and acquired. Not only that, long-term implications of bullying are negated in favour of a neoliberal approach towards self-responsibility in the here and now. This has implications for strategies in relation to bullying and supporting young people in building resilience. More research is needed to establish key notions in relation to resilience, and the multidimensionality of protective factors in relation to bullying.     

Governmentality,subjectivity, and the neoliberal form of life

Abstract

In this paper, I argue that the appropriate answer to the question of the form contemporary neoliberalism gives our lives rests on Michel Foucault’s definition of neoliberalism as a particular art of governing human beings. I claim that Foucault’s definition consists in three components: neoliberalism as a set of technologies structuring the ‘milieu’ of individuals in order to obtain specific effects from their behavior; neoliberalism as a governmental rationality transforming individual freedom into the very instrument through which individuals are directed; and neoliberalism as a set of political strategies that constitute a specific, and eminently governable, form of subjectivity. I conclude by emphasising the importance that Foucault’s work on neoliberalism as well as the ancient ‘ethics of the care of the self’ still holds for us today.     

‘Tropicality’ and wildness: experiential travel writing and ‘making up’ of land and people in nineteenth century Assam

ABSTRACT

The paper attempts to understand the genealogy of certain ‘spatial’ and conceptual dichotomies and categories pertaining to India’s North East. Representation of the geography, climate and simultaneously the dwellers of this space since middle of nineteenth century still reverberates in contemporary knowledge production about the region. These discursive practices for more than two and a half century had been (re)organizing and inscribing space, disciplining subjectivity. This problematic of representation was selectively incorporated into the biography of the ‘modern nation state’ in India that further accentuated the dichotomies and categories. The colonial dichotomy of ‘nature/culture’ staged, performed and articulated by the practices of representation enacted geographically determined social relations. These practices of representation operate not only at the level of discourse but also at the cultural, political, geographical and psychological domains. It would be crucial not only to understand the long sequence of representation but also to understand the material effects.     

The weakest link and the commodification of subjectivity by the means of play

Abstract

This article considers the process of commodification (the extension of the realm of money, the spread of typically capitalist mechanisms like competition and consumption) as a cultural means of the reproduction of subjectivity. The particular aim is to highlight the psychic processes that are tempted by commodification. Thus, at the background of this essay, there is a psychoanalytical notion of the self that has been developed in an examination of subjectivity and play, a notion based especially on the thinking of D.W. Winnicott and Jessica Benjamin. These analysts see an ambivalent self‐destructiveness of the self reformulated in relation to the ‘potential space’ of play. In relation to this analysis, the influence of advanced capitalism on the self is discussed in some of its more competitive scenes of consumptions. The quiz show The Weakest Link, for example, is considered as a pale, commodified form of play. It is argued that the main seduction of the show is the dwindled and distorted potential space offered by its ultimate, destructive, and in the last analysis sado‐masochistic logic of exchange. In addition to The Weakest Link, a couple of relevant thematisations of commodified culture by contemporary Finnish literature are brought out. Moreover, the commodification of subjectivity by the means of play is loosely related to some general characterisations concerning the prevailing cultural situation (see Jameson 1999 and Rifkin, 2000).     

“We’re Just Family,You Know?” Exploring the Discourses of Family in Gay Parents’ Relational Talk

ABSTRACT

To date, little is known about how gay male parents discursively create and sustain family identity and how they position themselves in relation to the dominant heteronormative discourses of the traditional family. Framed relational dialectics theory – this study explored the meaning(s) of family and fatherhood in married gay fathers’ relational talk. I interviewed 13 married gay parent dyads and conducted follow-up interviews to collect data across time as well as member check initial results. Using contrapuntal analysis, I identified the discourses of traditional family structure and nontraditional family structure at play. I argue that the couples’ talk reflected discursive struggles to generate relational meanings for their family identities.     

Discursive strategies for navigating the terrain between the sacred and the profane

Tensions between communities of identity that are framed by a hermeneutics of religion are a significant and growing element in contemporary societies, sometimes leading to violent confrontations. Butler [2009. Frames of War: When Life is Grievable. London: Verso] suggests that the discursive frames we use to influence our understanding of the ‘other’ significantly affect whether that other is deemed worthy of protection or is made vulnerable to violence. Therefore, following Butler, this article investigates the discursive strategies manifested by organizational actors in response to these tensions, and how they ‘work’ to construct alternative ways of framing the ‘other’. Six voluntary organizations situated geographically in three different areas of inter-communal violence; India, Israel/Palestine and Ireland were chosen for the study. Four discursive strategies are identified; erasing religion, ethnicizing religion, accommodating religion and finally, that of re-sacralizing the public sphere. Each is analysed in terms of their different possibilities for recognition and rejection.     

Narrative and Frame Alignment in Social Movements: Labor Problem Novels and the 1929 Gastonia Strike

Research on social movements and frame alignment has shed light on how activists draw new participants to social movements through meaning making. However, the ‘framing perspective’ has failed to interrogate how the form or genre in which frames are deployed affects the communication of meaning. The burgeoning literature on social movements and narrative would seem to point to one discursive form of importance to meaning making in social movements, but scholars have failed to connect their insights with the literature on framing. In this article, I analyze five novels published in response to a 1929 communist-led strike in Gastonia, North Carolina. I argue that labor movement activists deployed these long-form narratives for the purposes of ‘frame alignment,’ specifically ‘frame amplification’ and ‘frame transformation,’ and I show how these narratives conveyed frames in ways that other discursive forms could not. The study raises new questions about the selection and reception of discursive forms in social movements.     

Deliberative democracy in the real world,the contribution of the capability approach

ABSTRACT

Drawing on Amartya Sen’s writings, this article presents the capability approach to democracy and shows its relevance for the sociological reflection and research on democratic processes conceived as ways to convert individual preferences into collective norms or decisions. Two moments are key in this respect: the formation of individual preferences and their translation into collective norms in the course of public debates. The initial sections present Sen’s conception of democracy, particularly emphasizing its articulation with the notions of ‘positional objectivity’ and ‘conversion’. Then, this conception is compared with two other mechanisms that may be used to coordinate individual decisions or preferences, namely the market and idealistic views on deliberative democracy. The article emphasizes how the capability approach departs from these two conceptions with regard to the two key concepts of capacity to aspire and capability for voice. The final section shows how Sen’s notion of democracy may open up a new field for research, namely the sociological investigation of the informational (or knowledge) basis of democracy.     

Participants’ productive disruption of a community photo-elicitation project: improvised methodologies in practice

Abstract

This article reports on an attempt to use photo-elicitation to explore contested intergenerational perceptions and experiences of ‘place’ in one English village. Participants actively disrupted the photo-elicitation project and ended up co-creating an enriched research design that allowed them to represent how they experienced ‘place’. The spontaneous, mixed media-elicitation that resulted overturns some of the more straightforward notions that are aligned with photo-elicitation techniques. This article builds on a growing body of critical literature on photo-elicitation and shows how participants’ disruption of a project’s research methods can be both challenging and fruitful in practice. The researcher’s flexibility and willingness to work with participants’ alternative approaches proved extremely effective in allowing participants to communicate their ‘imagined geographies’ and to identify experiences of social inequality. This article explores how the initially problematic in participant involvement can be turned into the productive through the use of ‘improvised methodologies’.     

The ‘gong beat’ against the ‘uncultured’: contested notions of culture and civilization in Mongolia

This article explores the Mongolian concept of ‘culture’ (soyol) and its transformation in the state socialist and post-socialist eras. The notion of culture and those without it – the soyolgui or ‘uncultured’ – played enormously important parts in the construction of the new society of the Mongolian People’s Republic. The history of the twentieth century shows a transformation of this highly normative concept from a category associated with teachings, doctrine, ethics and nurturing to one linked to modernist notions of hygiene, secular education, urbanism and cosmopolitanism. In addition, however, it became a category that included a set of historical styles and works thought of as national ‘cultural heritage’ (soyolyn öv). This was the result of a movement that in the late socialist period led to the critical re-evaluation of earlier Eurocentric uses of the ‘culture’ concept, and that sought new applications of the notion of ‘civilization’ – in particular by popularizing the metaphorical term ‘nomadic civilization’ (nüüdliin soyol irgenshil). I argue that these strands of thought have become central to the new nationalist politics of post-socialist Mongolia and form the basis of what remains by way of political orthodoxy, following the collapse of Soviet ideology.     

Performative identity regulation in rehabilitative home care work: an analysis of how experts’ embodied mediation of the managerial ideology ‘activates’ new frontline identities

ABSTRACT

This article explores how therapists when introduced as new so-called frontline ‘experts’ in home care work, become both discursive and embodied mediators for the managerial ideology of rehabilitation, and how their presence regulates the care aides’ subjectivities at work. We show how the managerial discourse of rehabilitation mobilizes the care aides to transform their identity from traditional nurturing to rehabilitation, as a result of promoting the latter as more professional. While the traditional managers/nurses promote the identity transfer through more classic discursive regulation at a distance from ‘the office’, the therapists do so through what we label performative regulation. Performative regulation is exercised by the therapists performing the desired role at the frontline and thus embodies the ideal and transfers it by embodied practices, not directives. With this notion of performative regulation, the article emphasizes the material, physical, embodied and performative dimensions of professional identity regulation.     

Cursed creatives: alienation,sublimation, and the plight of contemporary creative work

ABSTRACT

This paper connects the critical discourse on the ‘creative class’ with a longstanding lineage of thought on creativity in psychoanalysis, demonstrating their combined value in understanding worker subjectivity and exposing the perils of contemporary creative work. Drawing upon object relations theorizing in particular, the argument is made that the ‘objects’ of contemporary creative work coupled with its surrounding ‘potential space’ prove severely impoverished, giving rise to a newfound experience of alienation. Accounts of creative workers are presented to further elucidate alienation’s unconscious correlates, as well as to suggest ways of mitigating creativity’s compromised expression through the process of ‘sublimation’ – a concept central to the psychoanalytic theorizing on creativity, yet wholly absent from the contemporary discourse. Implications for the critical study of the ‘creative class’ are discussed.     

The Impact of Family Therapists’ Adult Attachment Styles on Their Career Choice and Approach to Therapy: An Interpretive Phenomenological Analysis

Attachment theorists have highlighted the role of the therapist in providing a ‘secure base’ for therapy. This raises the question of how therapists with insecure as well as secure attachment styles manage the integration of their personal experience and their therapeutic work. This study explored the relationship between family therapists’ adult attachment styles, influences on their career choice and their approach to therapy. Participants’ (n = 11) attachment styles were previously assessed using the self-report Experiences in Close Relationship questionnaire. Three participants were assessed as having a ‘secure’ attachment style; three were ‘preoccupied’, three ‘fearful’ and two ‘dismissing’. They were interviewed about their practice and the impact of past or current relationships on their development as therapists. Interpretive Phenomenological Analysis was used to analyse the verbatim accounts into cluster of master themes and subthemes. The analysis identified two master themes: understanding one’s self and the impact of family of origin experiences, and the integration between personal experiences and therapeutic work. There were differences in responses relating to the therapists’ attachment styles. Therapists with ‘secure’ adult attachment styles were aware of their challenges and able to utilise their experiences in their practice and respond sensitively to their clients. Conversely, those with ‘insecure’ styles have difficulties in mentalisation and in using counter-transference responses in their practice. We suggest that family therapists, social workers and others engaged in therapeutic work with families should undertake an exploration of the ‘self’ of the therapist in the context of their own family relationships and adult attachment styles as part of their training and continuing professional development.     

Change in testosterone concentrations over time is a better predictor than the actual concentrations for symptoms of late onset hypogonadism

Abstract

Background. Symptoms of late-onset hypogonadism (LOH) and concentrations of testosterone (T) and bioavailable testosterone (BT) were studied in relation to the data from the same men 5 years earlier.

Methods.?In 2008, 282 men, aged 60–82 years, answered a questionnaire regarding demographic data, medical history, different symptoms of LOH and the 10 questions from the ‘Androgen Decline in Aging Males (ADAM)-questionnaire’. Blood samples were analysed for concentrations of T and calculations were made for BT.

Results.?A total of 87.2% of the questionnaires were returned and analysed, and 75.2% of the responders gave blood samples. The oldest third of the men were most affected by LOH symptoms (p?<?0.05). Both T and BT concentrations decreased during the 5 years (p?<?0.05) but only the symptom ‘less strong erections’ changed significantly (p?<?0.05). Men reporting one of the four specific symptoms from the ‘ADAM-questionnaire’ for the first time in 2008 had a higher loss of T and BT than men who had unchanged or fewer symptoms than that reported in 2003.

Conclusions.?The magnitude of the decrease in concentrations is a better predictor of LOH than are the actual concentrations of T and BT. A combination of symptoms predicts LOH better than any single symptom.     

Scrutinizing an algorithmic technique: the Bayes classifier as interested reading of reality

ABSTRACT

This paper outlines the notion of ‘algorithmic technique’ as a middle ground between concrete, implemented algorithms and the broader study and theorization of software. Algorithmic techniques specify principles and methods for doing things in the medium of software and they thus constitute units of knowledge and expertise in the domain of software making. I suggest that algorithmic techniques are a suitable object of study for the humanities and social science since they capture the central technical principles behind actual software, but can generally be described in accessible language. To make my case, I focus on the field of information ordering and, first, discuss the wider historical trajectory of formal or ‘mechanical’ reasoning applied to matters of commerce and government before, second, moving to the investigation of a particular algorithmic technique, the Bayes classifier. This technique is explicated through a reading of the original work of M. E. Maron in the early 1960 and presented as a means to subject empirical, ‘datafied’ reality to an interested reading that confers meaning to each variable in relation to an operational goal. After a discussion of the Bayes classifier in relation to the question of power, the paper concludes by coming back to its initial motive and argues for increased attention to algorithmic techniques in the study of software.