生命的价值与追寻

关于生命是人生和社会一切价值的基础，我归纳为四句话：热爱生命是幸福之本，同情生命是道德之本，尊重生命是法治之本，敬畏生命是信仰之本。     

大学生价值观优化的关键因素分析

一．当代大学生价值观的特征和核心价值观建设紧迫性 重新建构核心价值和终极目的是否必要，是否可能，何为新时代的大道理？其实任何人都不能在没有对某种东西桥头极胜利的信仰的情况下而生活。问题不在于要不要大道理，而在于确立什么大道理，如何确立这些大道理。     

社会主义核心价值观背景下的政治价值观思索

政治价值观作为核心价值观的忠诚捍卫者和倡导者,在符合一般价值规律的同时也具有其自身的发展特点,并在社会发展过程中具有不可取代的作用。政治价值观在维护和保障社会核心价值观的同时也具有自身的价值需求,集中体现在政治核心价值信仰上,我国社会主义核心价值观背景下的政治价值观就是要在中国共产党领导下建设中国特色社会主义政治核心价值信仰,发展和维护社会主义核心价值观。     

论新闻报道对大学生建立科学信仰的引导

大学生阶段正是青少年建立人生信仰的重要阶段,大学生是一个特殊的群体,他们建立的人生信仰就代表着我国未来的信仰,对大学生人生信仰的正确引导和给予其良好的外部环境十分重要。新闻报道是当代大学生看世界的一扇窗,构成了大学生认识世界的外部环境。新闻报道具有客观性,但是也带有主观思维,新闻报道和评论如果不能正确地弘扬社会主义核心价值观,则无法构建一个和谐的外部舆论环境,给大学生个人和国家的未来都会带来不确定性,所以应该加强对新闻报道伦理的监管,利用和谐的舆论环境引导大学生建立正确的人生信仰。     

高职生现代职业精神培育的方法、原则和路径

对于当代高职生而言，接受专业知识和职业技能教育固然重要，但更为重要的是，他们必须培育和树立现代职业精神。因为，这是他们谋求生存，胜任岗位、服务社会，在职业生涯中建功立业、实现自己人生理想和价值的必要条件和核心要素。     

审视与对策：当代青少年的宗教信仰

当代青少年信仰宗教,是一种实际存正的社会现象.对此,应该如何审视?审视之后,又应该采取何种对策?这是本文试图回答的问题.本文认为,当代青少年信仰宗教,主要有三种途经:一是家庭影响,二是从众心理,三是真诚信仰.当代青少年信仰宗教,既有客观原因,也有主观因素.社会转型所带来的主流意识的缺场和主流价值观的软弱,"一切向钱看"所导致的精神贫瘠和信仰危机以及逐渐恶化的社会生态环境,致使宗教所宣扬的那种超越精神、道德戒律和所践履的慈悲济世的生活方式,对正在成长的青少年充满了吸引力,这是客观原因.青少年信仰宗教,既有好奇心理的驱动.也有心理压力的宣泄;既有对精神家园的追求,也有对未来生活的向往,则是其主观因素.对青少年信仰宗教,本文认为.既不要大惊小怪,也不要惊慌失措,应该将其视为社会转型时期出现的正常现象.对青少年信仰宗教,应该:第一,不能视而不见,放任自流,而要积极引导青少年宗教信徒走与社会主义社会相适应的道路;第二,应深刻检讨青少年教育工作的滞后、失误乃至在位缺失;第三,最根本的是要进一步解放思想,大力改革青少年教育工作,从思路到方法,都要与时俱进,特别是要以社会主义核心价值净化社会环境,也就是说青少年教育工作必须与反腐倡廉相结合.     

大学生人生社会问题的心理咨询模式

与改革开放以前出生的大学生相比,当代大学生人生价值观念发生了巨大深刻的变化,当代大学生人生价值观念发展特点使他们容易出现一些人生社会心理问题,比如,政治心态上的迷茫、理想信念的模糊、生活及生存的无意义和无价值感、价值观念的矛盾冲突和思维方式的自我中心主义倾向,造成这些人生社会问题的原因既有大学生个体成长的问题,也有社会环境的病理性因素,因此干预和处置的方式也应是综合的,应积极探讨一种针对大学生人生社会心理问题进行咨询的心理咨询模式。     

阿拉伯伊斯兰核心价值观的内涵及其当代审视

阿拉伯伊斯兰价值观可以从信仰和生活两个层面加以考察。在信仰层面,"认主独一"是阿拉伯伊斯兰价值观的信仰核心,"代治人间"和"两世兼顾"蕴含着深刻且积极的思想内涵。在生活层面,伊斯兰教倡导穆斯林追求美德,遵循中正、求知、仁爱、平等、公平、宽容、诚信、和谐等价值观。阿拉伯伊斯兰价值观是一个复杂、多元的体系,其中既包含优良传统和可贵品质,同时也存在某些制约社会进步的弊端。因此,阿拉伯伊斯兰国家和社会应该通过重估、扬弃、吸纳等手段,实现阿拉伯伊斯兰价值观在当代的重建与升华。     

信息危机视角下大学生骨干社会主义核心价值观培养

社会主义核心价值观是中华文化的精髓,是我国立足的根本。信息爆炸的时代背景之下,大学生面对纷繁复杂的网络信息,若无正确的引导,易产生世界观、人生观、价值观上的偏差,对于个体的人生和社会主义事业产生怀疑。培养大学生的社会主义核心价值观应从学生骨干入手,起到风向和标杆的作用。利用互联网新媒体的平台,"接力使力"弘扬社会主义的精神文化,重塑大学生的评判体系和价值信仰。     

社会道德信仰危机与重构--以鞍山为例

随着经济社会的发展，人们的道德信仰在经历着严峻的考验，出现了道德滑坡、信仰多元等问题。这些问题表现在社会公德。职业道德和家庭美德等方面的缺失中，阻碍着和谐社会的建设，影响了全面建成小康社会的进程。鞍山作为全国的老工业基地，不乏社会道德典范和悠久的历史文化传统，但是在社会转型期也经历着道德失范的困扰，因此，研究社会道德信仰失范及其相关问题，探索道德信仰构建的路径选择，是现阶段加强社会道德仰信建设的重中之重。     

Contemporary Youth and Youth Culture in Japan

Abstract  This paper begins with a profile of Japanese youth which compares them statistically and sociologically with those of other nations. Next, I attempt to differentiate between "adolescent" and "youth," and explain the adolescent as a consequence of industrial society. I also try to divide youth culture into three types: partial culture, sub-culture. and counter- culture. Finally, I discuss the history of Japanese youth culture, primarily since the coming of the industrial age after World War 11. As examples of adolescent cultures, I refer to "Taiyo-zoku." "Zenkyoto," "Hippie," "New Young," and "Shin-jinrui." Among these, "Zenkyoto" and "Hippie" are important as counter-cultures; they reject the prevailing society and actively seek a new post-industrial society. Adolescent sub-culture. on the other hand, has dwindled since the decline of the "Zen- kyoto" around 1970. Since 1980, Japanese youth can be grouped into three main categories. The majority enjoy affluence and consumer goods, like the "Crystal-zoku," who are obsessed with famous brands. They are in the partial culture, and are oriented to super-industrial society. The second group is made up of those who have unique adolescent cultures. like the "Shin-jinrui," who are sensuous and highly responsive to information. They are in the sub-culture, and are oriented to the modified industrial society. Minority groups who take action to protect their interests and human rights, like ecological groups derived from the counter-culture movement, comprise the third category. They are in the counter-culture, and are oriented to post-industrial society.     

Gay Youth

Abstract

In recent years there has been a growing awareness among parents and social service professionals of the complex sexual identity development of adolescents. Despite this, adolescents continue to struggle to define their sexual identity. Gay and lesbian adolescents in particular are at risk for a host of problems, including substance abuse and suicide. In this context it is important for social service researchers to study adolescent sexual identity and to report their findings in such a way as to be accessible to professionals and to the public.     

Youth voices thrive in Facilitating Leadership in Youth

In inner-city Washington, D.C., lives a generation of young people for whom violence, discrimination, and poverty are a daily reality. Out-of-school-time programming by Facilitating Leadership in Youth provides youth with comprehensive support and services, trusting relationships, and gradually increasing leadership opportunities to elicit positive community change.     

Youth Justice

This paper illustrates how mindfulness and reflection exercises can be integrated into the teaching and learning of active listening skills, an integral component of relationship skills training. This pedagogy was first trialled on a small cohort of 15 students and the improved version was applied with a second cohort of 53 students. Through the mindfulness and reflection exercises which were built in throughout the module, students identified the three most prominent ‘bad habits’ that hindered active listening as ‘mind wandering’, ‘multi-tasking’ while listening and ‘thinking ahead’. The mindfulness and reflection exercises appeared to bring the usually-unnoticed ‘bad habits’ into awareness so that a conscious effort could be channelled into preventing them from interfering with relationship building. This expanded awareness facilitated the strengthening of ability to observe oneself in interactions. This paper proposes a combination of exercises that expand students' awareness of their own habitual listening styles, together with skills training through conventional methods of role play, video-taping and skills drilling, in order to strengthen motivation to change and bring about deeper learning.     

“谁是青年”与“青年是谁”——关于青年研究的几个问题

青年研究及其基础理论建设，应从厘清“谁是青年”和“青年是谁”这两个问题入手，不求构建那种主观的、封闭的庞大体系，而应注重回归青年自身，回归社会与青年的种种互动关联研究，在一个开放的状态下，在一个自然生成的过程中，以高度的学术自觉，吸纳和吸引多学科的研究成果和研究力量，走一务“集约化”发展的路子，逐步改变中国作为青年人口大国却是青年研究弱国的不合理局面。     

青年自组织与共青团组织的诉求契合

青年自组织以其对象特定、目标明确、行动灵活等特点在联系、团结青年等方面发挥着重要的作用,这与新时期“两个全体青年”的工作要求以及团的四项职能存在着契合性,因而青年自组织是建构“大团建”格局的重要支撑。青年自组织建设的现实路径．必须在机构独立性和组织合法性的博弈中主动借力发展,在人治式管理和可持续发展的矛盾中探索制度保障,在资金有限性和需求扩张性的矛盾中以服务求支持。     

Somerville Youth Council

In fall 2004, after many years of discussion, the Somerville Youth Council started. Its mission is to create an ongoing process of discussion, critical thinking, and problem solving to develop solutions to the challenges that youth encounter. In order to be an effective voice for youth, the Somerville Youth Council will have a diverse membership, develop expectations of mutual understanding and respect, and ensure that the means of communication builds bridges between youth, decision makers, and all others in Somerville. Owadokun, one of the council founders, has since moved to Nigeria, where she is forming a youth council in her community. Avilés is an active Youth Council youth member.     

Male-to-Female Transgender Youth

Abstract

Thirty-one male-to-female transgender youth reported on their gender identity, gender expression, gender atypicality, and their parents' responses. Youth felt, acted, and were told they were different between eight and nine years of age. Many were called sissies and told to change their behavior by parents; more gender-atypical youth reported childhood parental abuse.     

“中国梦”建构中的青年发展与青年责任

青年梦与"中国梦"是相辅相成的。"中国梦"要靠广大青年的努力奋斗去实现,从近代中国的悲惨命运和新中国成立后的探索与前进,到如今我们终于有了拥有梦想的勇气,靠的是中国共产党的领导,靠的是一代又一代的青年,现在,时代又赋予青年去实现"中国梦"的历史使命。从"中国梦"的内涵可以看出,青年人不仅是"中国梦"的建设者,而且也会成为"中国梦"建设成果的最大受益者。我们可以说,当代青年的价值观及创新精神就是中国未来的希望。同时,青年在实现"中国梦"的过程中能够锻炼成才,实现自身的全面发展。