Ethnic bias in the recognition of facial expressions

Ethnic bias in the recognition of facial expressions was assessed by having college students from the United States and Zambia assign emotion labels to facial expressions produced by imitation by United States and Zambian students. Bidirectional ethnic bias was revealed by the fact that Zambian raters labeled the Zambian facial expressions with less uncertainty than the U.S. facial expressions, and that U.S. raters labeled the U.S. facial expressions with less uncertainty than the Zambian facial expressions. In addition, the Facial Action Coding System was used to assess accuracy in the imitation of facial expressions. These results and the results of other analyses of recognition accuracy are reported.Portions of this paper were presented at the annual meeting of the Society for Cross-Cultural Research, Philadelphia, Pennsylvania, February 1980 (Note 1).     

Unrealistic Expectations? Zambia's Mineworkers from Independence to the One‐Party State, 1964–1972

Abstract  Political scientists have neglected the extent of opposition and resistance to the policies of African states amongst civil society organisations in the immediate post-colonial period. Unionised Zambian mineworkers expected Independence to bring about a transformation in their work and living conditions, a demand that brought them into conflict with the new Zambian Government and its dependency on mine revenue. Government attempts to control the behaviour of mineworkers through legislation and the union bureaucracy proved unsuccessful, and popular grassroots challenges to the union leadership, and the Government itself, were only ended by state suppression, and the establishment of a one-party state.     

The Double Meaning of Nationalism

Abstract  Although nationalism appears to be a kind of particularism, in fact we often find nationalist movements emerging within the trend toward universalism. For example, contemporary storms of nationalism are taking place in an era of unprecedented universalization in politics, economics and technology. The purpose of this paper is to elucidate the mechanism which generates nationalism by explaining the contradictory intersection between particularism and universalism. First, the paper looks at the difficulty in defining the nation, and shows that there are two historical stages in the establishment of nation. Second. the difference between social experiences in a nation and those in pre-nation society are discovered through consideration of the fact that the novel and the nation developed contemporaneously. Thus it is established that social experiences in nation are characterized by the acquisition of special transcendent viewpoint. Third, the paper searches for the origin of nationalism in the traditional European political theory according to which the king has two bodies. Fourth, the paper attempts to integrate two excellent theories of nationalism: those of Gellner and Anderson. Fifth, the paper analyses types of nationalism so as to clarify the inner structure of the transcendence proper to nationalism. Finally, this paper explains the mechanism of nationalism by relating it to the dynamics of capitalism. The explanation will enable us to understand why the nationalism chauvinism suddenly reemerges in today's Eastern European societies when they are exposed to capitalism.     

Nationalism and democracy in post‐communist Central Asia

The paper evaluates misconceptions of the so‐called transitologists in terms of the relationship between nationalism and democracy in the post‐Soviet Central Asian context. The analysis looks at only four of the five Central Asian republics: Kazakhstan, Kyrgyzstan, Turkmenistan and Uzbekistan. The paper puts forward two main arguments. First, contrary to the argument by some political scientists that nationalism is compatible with, and indeed is the same as, democracy, the author argues that there is a significant degree of trade‐off between nationalism and democracy. Second, contrary to the transitologists' assumptions that an incipient trend would enforce a regime change from communism to liberal democracy in all post‐communist cases, the author argues that it is indeed nationalism, not liberal democracy, that is the real successor to communism at least in Central Asian countries. The paper provides evidence indicating the pervasiveness of ethnic nationalism and the deficiencies of liberal democracy in post‐Soviet Central Asia.     

Elites and popular nationalism

Much current theory concerning nationalism holds that elites commonly create or cause popular nationalism. In part, that thesis may be due to an overwhelming emphasis in research on nationalism on positive cases: cases where nationalism has appeared, ignoring cases where it has not. In this article, I challenge the thesis by showing numerous historical cases in which elites have promoted nationalisms that ordinary people have not adopted, or in which ordinary people have adopted a nationalism before it was taken up by elites. Even if elites do not create popular nationalism, however, they can and do shape its expression in a variety of ways, such as organizing it, providing relevant information, or providing opportunity or incentive for it. I show this through historical examples.     

Global schemas and local discourses in Cosmopolitan

This paper investigates the representation of female identity and practice in the U.K., Dutch, German, Spanish, Greek, Finnish, Indian and Taiwanese versions of Cosmopolitan magazine . It shows how a 'problem–solution' discourse schema underlies a range of articles that do not all use a problem–solution genre. While this schema is clearly global and occurs in all the versions of the magazine, it allows for local variation in terms of the kinds of problems and solutions it can accommodate. The schema is described as an interpretive framework which constructs social life as an individual struggle for survival in a world of risky and unstable relationships. The community of readers of the magazine is described as a globally dispersed and linguistically heterogeneous speech community which nevertheless shares an involvement with the same modalities and genres of language and the same linguistic constructions of reality and which can signify its allegiance to the values of the magazine through dress, grooming and other behaviours.     

中东民族主义与伊斯兰教关系评析

中东现代化进程中,现代与传统间产生矛盾的重要原因在于民族主义和伊斯兰教两种意识形态的复杂关系。鉴于此,本文主要从中东民族主义对伊斯兰教的冲击、伊斯兰原教旨主义对民族主义挑战的回应、民族主义与伊斯兰教的矛盾对中东政治发展的影响及其前景等三个方面分析了二者间的复杂关系。     

Fostering benign Tibetan nationalism: Tibetan schooling passions in the Diaspora

ABSTRACT

Scholarship on the ‘manufacturing of citizenship’ has focused primarily on European and American nationalism. Scholars have noted the scarcity of research on identity construction among children in the Diaspora. This study explores the role of the altruistic principle and the Middle Way approach (a political strategy for the resolution of Sino-Tibetan issues) on the construction of nationalism amongst Tibetan children in Diaspora. The 2004 Basic Education Policy for Tibetans stresses the principle of ‘altruism’ in the identity construction of Tibetan children. Inclusive nationalism is germane in the schooling process. The study presents an interview analysis of four Tibetan Education Ministers about the intersection of altruistic principle, the Middle Way approach, and Tibetan nationalism. Additionally, 34 school children (14 boys and 20 girls) from the 6th, 7th, and 8th grades participated in a drawing activity. The analysis of children’s ‘cultural artifacts of nationalism’ is also included. The study found that neither the Tibetan children nor the Ministers expressed any feeling of hatred or animosity towards Chinese nationals. The willingness and desire to co-exist in harmony with their counterparts were evident. The principle of altruism is deeply entrenched in the Middle Way approach and Tibetan nationalism.     

Is a “Christian America” a More Patriarchal America? Religion,Politics, and Traditionalist Gender Ideology

Recent research shows that Americans who adhere to Christian nationalism—an ideology that idealizes and advocates a fusion of Christianity and American civic life—tend to hold authoritarian and exclusionary attitudes, particularly regarding ethno‐racial minorities and nontraditional family forms. Such findings suggest a fundamental connection between Christian nationalism and rigid symbolic boundaries, which would likely extend to Americans’ understanding of gender roles. Drawing on notions connecting religious nationalism with defenses of patriarchal norms and utilizing a recent national, random sample of American adults, the current study examines the link between contemporary Christian nationalism and traditionalist gender ideologies. Our analyses reveal that Christian nationalism is the strongest predictor of holding a more traditionalist gender ideology, even after taking into account a host of political and religious characteristics. Moreover, the relationship between Christian nationalism and gender traditionalism holds across religious traditions, including more gender‐egalitarian groups like Mainline Protestants and even the unaffiliated. We conclude by highlighting the implications of these findings for understanding contemporary populist support for Donald Trump, which previous studies have shown is undergirded by both Christian nationalism and sexism.     

‘Loyal resistance’: N.P. van Wyk Louw (1906–1970) and the intellectual

The article analyses the seminal role played by the poet N.P. van Wyk Louw in defining the intellectual in Afrikaans public discourse. It shows that Van Wyk Louw’s defence of key concepts such as ‘liberal nationalism’ and ‘the open discussion’ in the 1950s was a movement away from his earlier views on Afrikaner nationalism, in which he focused on non‐rational forces. In the contested terrain of debates on Afrikaner nationalism Van Wyk Louw emphasised the need for the intellectual to ground his interventions in the tradition of European political thought, which demanded a respect for justice and an attempt at reconciling nationalism with liberalism. The article finally comments on the relevance of Van Wyk Louw’s contribution to current debates on public intellectual life in South Africa.     

Money, Sex, and God: The Erotic Logic of Religious Nationalism

God is once again afoot in the public sphere. Politics has become a religious obligation. For a new breed of religious nationalist the nation–state is a vehicle of the divine. This essay seeks to accomplish four things. The first is to argue for an institutional approach to religious nationalism in order both to interpret and explain it. Second, I argue that religion and nationalism partake of a common symbolic order and that religious nationalism is therefore not an oxymoron. Third, the essay seeks to explain why religion has become such a potent political force in our time. And fourth—the task that will take up the bulk of the text—it seeks a principle of intelligibility in the semiotic order of religious nationalism that can comprehend its preoccupation with both women's erotic bodies and monies out of national control.     

Allodial Land Rights (The Odelsrett) and Early Nineteenth Century Norwegian Nationalism: Propertied Sovereignty as National Sovereignty

The early nineteenth century was a transitional time in western Europe; from the old feudal and imperial order, modern nation states and capitalism emerged. The Norwegian nation state emerged out of the flames of the Napoleonic Wars in 1814. But changes in landed property structures in the eighteenth century lay the ground for Norwegian nationalism in the early nineteenth century. This article explores early nineteenth century nationalism through a focus on property rights and the positive view on the odesrett – an allodial right to land – arguing that an examination of the positive view on the odelsrett can shed new light on Norwegian nationalism in the early nineteenth century. Such an examination suggests that the Norwegian property structure contributed to reinforcing certain property rights element in the Norwegian nationalism where ownership of landed property and national, popular sovereignty were closely interconnected.     

A "Small Great National State": An Analysis of the Cultural and Political Factors that shaped Danish Nationalism 1760–1870

Abstract This article provides an analysis of the cultural and political factors that shaped Danish nationalism in the late eighteenth and nineteenth century. Throughout the analysis of the development of Danish nationalism, parallels are drawn to nationalism in late eighteenth and nineteenth century Britain. Finally, consideration is given to the question of whether studies of nationalism can contribute to an understanding of national states’ attitudes towards and willingness to engage in international cooperation.     

Fempress: a communication strategy for women

In 1981, two Chilean women living in exile in Mexico started Fempress, the Latin American Media Network which puts out a monthly magazine, operates a press service on women's issues, and provides a Radio Press Service which covers Latin America. The monthly magazine, Mujer-Fempress, started out as 200 copies of a xeroxed bulletin and now runs 5000 copies per issue. This magazine has played an important role in achieving communication within the far-flung women's movement in Latin American. Early in its existence, Fempress began to concentrate on creating alternative media channels as a means of empowering women through raising awareness and stimulating change. Since the market will not support such alternative work, Fempress is dependent upon international cooperation for funding.     

Constructing Christianity’s “Clear Voice”: The Creation of Christianity Today Magazine

Elites play a significant role in the life of social and intellectual movements. This article draws on archival materials and the theory of Scientific and Intellectual Movements to present a case study of the founding of Christianity Today magazine in 1956. Christianity Today was a key intellectual resource used by elites in the evangelical movement to promote a new version of Protestant Christianity in the mid-20th century. The author argues that the magazine functioned as a distribution mechanism for the flow of evangelical ideas. The movement leaders who founded the magazine drew upon their dense networks to obtain cultural, political, and financial resources, as well as to legitimize the new publication. Administrative records and correspondence left behind by these leaders allows us to reconstruct their institution building process.     

Nationalism and peace: Theoretical notes for research and political agendas

The mainstream school of Anglophone theory on nationalism is the starting point for considering how it might be possible to prevent nationalist conflicts turning violent, or ameliorating them after they have. The leading members of this school do not take up this task. Four reasons for this are identified—anti‐essentialism, normative cosmopolitanism, functionalism and a narrow historical focus. The first of these is sacrosanct but the others can be modified without basic damage to the theory. Outline ideas to this end offer a different normative attitude that recognizes the benefits of nationalism, a concentration on questions of identity to compensate for functionalism and a broader historical basis for the theoretical explanation of nationalism, which need not be seen exclusively as the product of modernity. These research agendas also point the way to some political conclusions about the durability of nationalism, peaceful policies for it and a long‐term approach to avoiding its worst excesses.     

Responding to Empire: Liberal Nationalism and Imperial Decline in Scotland and Québec1

Abstract This article emphasises the role of empire in explaining the emergence of “liberal nationalism” in Scotland and Québec in the early twentieth century. That period witnessed a relative decline in the British Empire's geopolitical standing. In response British governments implemented policies which sought to redress its decline. The article focuses on three policies – the South African War, tariff reform and imperial defence – and the response of the Young Scots' Society and the self‐ascribed Nationalistes. Both groups espoused a “liberal nationalism”. Yet their liberal nationalism was expressed differently: emphasis was placed on “liberal” in Scotland, and on “nationalism” in Québec, reflecting contrasting relationships with empire.     

Food nationalism beyond tradition: Bubble tea and the politics of cross-border mobility between Taiwan and Vietnam

This paper looks at the expansion of the consumption of bubble tea in Hanoi, Vietnam, exploring the anxieties of overseas Taiwanese bubble tea entrepreneurs and examining the practices they employ to support their claims to produce authentic “Taiwanese” bubble tea. The case of bubble tea demonstrates that Taiwanese food nationalism has been constituted by bordering and de-bordering processes. The dynamic has made bubble tea a spatially blurred but symbolically distinct food for forging and sustaining Taiwanese culinary nationalism. From that, this paper aims to explore the relationship among tradition, food nationalism, and the sense of authenticity. Between spatial authenticity and the authenticity of processing techniques, therefore, lies an interface of bordering and mobility practices. A bordered food nationalism which defines bubble tea in reference to a spatially-fixed idea of Taiwan has been materialized, paradoxically, only through the cross-border movement of Taiwanese tea trees, tea leaves, tea manufacturers and tea processing know-how.     

Magazine Reading and Involvement and Young Adults' Sexual Health Knowledge,Efficacy, and Behaviors

These studies investigate connections between magazine reading and involvement and young people's sexual health knowledge, self-efficacy, intentions, and contraception use. Study 1 assessed sexual health behaviors and magazine reading among 579 undergraduate students (69% were female; 68% were White; M_age = 19.73). As expected, more frequent reading of mainstream magazines was associated with greater sexual health knowledge, safe-sex self-efficacy, and consistency of using contraception, although results varied across sex and magazine genre. Study 2 replicated and expanded on these findings with a survey of 422 undergraduate students (51% were female; 71% were White; 49% were age 18 or younger), incorporating a more extensive knowledge scale, questions about safe-sex intentions, and measures of magazine involvement. Results suggest that magazine use is associated with positive sexual health outcomes among young people.     

Methodological Nationalism,the Social Sciences,and the Study of Migration: An Essay in Historical Epistemology1

The article examines methodological nationalism, a conceptual tendency that was central to the development of the social sciences and undermined more than a century of migration studies. Methodological nationalism is the naturalization of the global regime of nation‐states by the social sciences. Transnational studies, we argue, including the study of transnational migration, is linked to periods of intense globalization such as the turn of the twenty‐first century. Yet transnational studies have their own contradictions that may reintroduce methodological nationalism in other guises. In studying migration, the challenge is to avoid both extreme fluidism and the bounds of nationalist thought.