What is the Shortest Russian Joke? Communism. Russian Cultural Consciousness Expressed Through Soviet Humor

In an environment like Soviet Russia where it was difficult, if not impossible, to make assertions that contradicted the official Communist Party word, political humor can be used to challenge, subvert, or uphold official “truths.” The Russian Soviet anekdot—a politically subversive joke—provides an intimate view into the perspective of the Russian people living under Soviet rule. The anekdot serves as a discourse of “cultural consciousness,” connecting otherwise atomized people to a homeland, collective culture, and memory. In conducting a paired content and critical discourse analysis of 1,290 anekdoty collected from Russian archives, I explore how this oral folklore served to construct a Russian collective consciousness that (1) resists Party rhetoric, social policy, and ideology, but also (2) adopts and reifies social boundaries established by Soviet discourse by constructing particular groups as “other.” Those who are familiar with cultural folklore—and the historical context to which it refers—are taught who are the perpetrators responsible for injustices, who are the victims, and how we should feel about these different people; folklore also gives insight into the perspectives of those from the hegemonic '"center."     

Transforming collective memory: mnemonic opportunity structures and the outcomes of racial violence memory movements

While some research on collective memory has addressed the creation of memory projects such as memorials and historical commissions, less attention has been paid to explaining variation in these projects’ success. America’s troubled history of lynchings and race riots is one topic increasingly addressed by commemorative projects. This article evaluates factors shaping efforts to imprint past racial violence into broader collective memory. Building on research on constraints imposed by actual pasts and environmental conditions, I argue that structural influences on collective memory, or mnemonic opportunity structures, powerfully affect the success of commemorative initiatives. I identify three major dimensions of mnemonic opportunity structures: (1) an environment’s present-day commemorative capacity, a past incident’s (2) ascribed significance, and (3) the moral valence of key characters at the time it occurred. Qualitative data from multiple case studies and 90 interviews, along with supplementary quantitative and qualitative comparative analyses (QCAs) of all recent projects marking segregation-era racial violence, illustrate the utility of the framework.     

La calidad de vida. Juicios de satisfacción y felicidad como indicadores actitudinales de bienestar

Abstract

This article argues that institutional apologies are rituals that can be conceived from a neo-Durkheimian viewpoint as external social tools of collective emotion, which allow people to assume collective guilt and shame, increase agreement with reparatory behaviors, and reinforce social cohesion. The review of studies presented in this monograph shows that an apology reactivates and intensifies collective emotions, mainly of shame and guilt, above and beyond merely reminding people of past misdeeds, and increases support for reparation. Shame and sorrow fuel and support reparative tendencies. Finally, salience of past collective violence together with an apology improves social climate to some extent, enhances intergroup reconciliation by decreasing prejudice and improving intergroup contact, and helps to reconstruct in-group collective memory in a more critical way. Changes in collective emotions and representations of the past mediate the positive effects of apologies on reparation and social cohesion.     

Collective Memory Anchors: Collective Identity and Continuity in Social Movements

Abstract

Drawing on ethnographic data from two social movement organizations, this article highlights the way that remembrances of the past are inserted into present interactions to help maintain a sense of movement continuity. Seeing collective identity and collective memory as intertwined dynamic processes, the article argues that the continuity of a social movement is maintained, in part, when movement members insert narrative commemorations that constrain current collective identity development. The process examined is that of “collective memory anchoring,” in which participants instrumentally and/or contextually bring forward the past during interactions in such a way that the formulation of elements in a movement's collective identity appears to mirror past formulations. The common constraints of preexisting networks, participants' shared cultural backgrounds, and a movement's collective action frames are explored.     

Indigenous Micro-Ethnicity and Principles of Identification in Southeast Borneo

This article explores the nature of indigenous ethnicity in Borneo and its historical transformation. The principal focus is on Dayak ethnicity beneath the level of generic Dayak identity. Through examples from interior southeast Borneo, I describe a historically dominant pattern of identification with small and localised groups and the emergence of larger ethnic categories. Like elsewhere in Borneo, a condition of pervasive micro-ethnic differentiation was endemic, while larger categories were generally unimportant and mostly evolved only recently. I assess the importance of different underlying principles of collective identification for this pattern—culture, descent, kinship, locality and politics—and examine the importance of state influence for the subsequent development of larger categories. I propose that ethnicity in Borneo, as in most places, is fundamentally political. I discuss how this applies to both past and present forms, and relates to a distinctive significance of locality for collective identification.     

The Universal King? Memory,Globalization, and Martin Luther King,Jr.

This article examines how Martin Luther King, Jr. is remembered and represented by journalists in Ghana, South Africa, and Mexico, looking at coverage of “critical discourse moments” from King's life and legacy (1963–2016). I argue that representations of King vary in terms of local resonance—how well foreign figures or events align with local myths, values, and expectations—and global salience—the perceived world historical importance of a past figure or event. I then propose a new typology of global memory reception.     

Crisis collective memory making on social media: A case study of three Chinese crises on Weibo

Social media users collectively (re)construct narratives to create memories surrounding past crises. In this study, we connect the concept of collective memory with a public-oriented approach to crisis communication to examine how crisis response frames and collective memory narratives were displayed by different social actors (government, organizations, and publics) on one of China’s social media platforms, Weibo. Findings from a content analysis of 9238 unique posts on three national crises (the 2010 Yushu Earthquake, the 2015 Tianjin Explosions, and the 2018 Vaccine Scandal) reveal that Chinese publics tended to adopt social issue and blaming frames, while the government and organizations were more prone to using informing and corrective action frames. When recalling and reconstructing crisis memories, Chinese publics used more power and contestation narrative, while the government frequently adopted the nationalism narrative; with trauma being the predominant narrative displayed across the three crises and social actors. Crisis response frames of blaming, crediting, and corrective action were significantly associated with narratives of power and contestation, heroism, and nationalism, respectively. Theoretical implications for future research on crisis collective memory making on social media and suggestions for governmental crisis communication are discussed.     

Digitization and materiality: researching community memory practice today

Among the most deep‐seated anxieties of the Internet age is the fear of technologically produced forgetting. Technology critics and sociologists of memory alike argue that daily exposure to overwhelming flows of information is undermining our ability to connect and synthesize past and present. Acknowledging the salience of these concerns our approach seeks to understand the contemporary conditions of collective memory practice in relation to processes of digitization. We do so by developing an analysis of how digital technologies (image and audio capture, storage, editing, reproduction, distribution and exhibition) have become embedded in wider memory practices of storytelling and commemoration in a community setting: the Salford Lads Club, an organization in the north of England in continuous operation since 1903. The diverse memory practices prompted by the 100th anniversary of the Club's annual camp provide a context in which to explore the transformations of access, interpretation and use, that occur when the archives of civic organizations are digitized. Returning to Halbwachs' (1992) seminal insight that all collective memory requires a material social framework, we argue, contrary to prevailing characterizations of digitization, that under specific conditions, digital resources facilitate new forms of materialization that contribute to sustaining a civic organization's intergenerational continuity.     

Designing effective corporate social advocacy campaigns using valence,arousal, and issue salience

Corporate social advocacy (CSA) is a growing communications practice that involves corporations taking a public stance on a controversial social issue. Some CSA campaigns have failed in the past (e.g., Pepsi’s 2017 Live for Now Moments Anthem video) by generating public backlash and damaging corporate reputation. To test how to design CSA campaigns that are beneficial for both the corporation and the advocacy issue, the current between-subjects experiment (N = 508) employed a 2 (issue salience: moderate vs. high) X 2 (valence: negative vs. positive) X 2 (arousal: moderate vs. high) factorial design to test the effects of salience, valence, and arousal on memory and four persuasion outcomes: company attitudes, purchase intentions, political participation intentions, and social media intentions, while also analyzing the mediation of information processing. Findings support prior research suggesting that negative valence increases persuasion in CSA contexts. A high-salience issue and high-arousal language increased political participation and social media intentions but had no effect on company attitudes or purchase intentions. Practical implications for CSA campaign designers highlight the persuasive potential of negative valence in CSA messages, and the utility of high-salience and high-arousal for political action and social media engagement.     

Theorizing issue-driven public attention and expectations in audience responses to corporate sociopolitical activism: A mixed-method analysis

This study develops an issue-driven framework to theorize the role of public attention, support, and expectations in audience responses to corporations’ engagement in contested issues. Based on a mixed-method study using an online survey (N = 817), we investigate how two forms of expectations—normative and predictive—are associated with motivating cognitions, attitudes toward the social impacts of corporate sociopolitical activism (CSA), and buying intentions. Thematic analysis reveals a four-quadrant typology characterized by varying degrees of public attention and support: legitimate engagement, identify alignment, emergent norm, and obscure practice. The structural equation modeling results demonstrate that predictive expectations are a consistent antecedent to the perceived company–issue fit, perceived issue salience, and issue position. In contrast, the associations between normative expectations, the perceived company–issue congruence, and cognitive involvement are contingent on issue types. Perceived advocacy fit and cognitive involvement positively predict attitudes toward the social impacts of CSA. Buycotting intentions, however, are only determined by individuals’ issue position.     

To Be and Not to Be: The Question of Transborder Civic Activism and Regionalization in Mexico. A Critical Account of Neo-Gramscian Perspectives

Abstract

This article analyses how neo-Gramscian IPE and IR traditions look at the transborder agency of civil society actors in the making and re-making of regional orders. In particular, the article identifies key limitations of neo-Gramscian analyses that derive, on one hand, from how agency is understood and, on the other, from an insufficient attention to complex and paradoxical features of transborder collective action. Having as a case study three examples of Mexican TCA opposing market-driven regionalization policies during the 1990s, my empirical observations suggest that diversity and ambivalences of collective transborder action need to be addressed as first order questions. Despite this, neo-Gramscian accounts on transborder forms of collective action have either emphasized that: a) agency is conditioned by powerful structures of the global political economy; or b) that agency is making up these structures. While not rejecting this altogether but attempting to go further, this article advances a critique of both ‘emphases’ on agency and some alternatives.     

Norms and Survival in the Heat of War: Normative Versus Instrumental Rationalities and Survival Tactics in the Blockade of Leningrad1

When war challenges civilian survival, what shapes the balance between normative and instrumental rationalities in survival practices? Increasing desperation and uncertainty can lead civilians to focus on their own material interests and to violate norms in the name of survival or gain—to the detriment of the war effort and of other civilians. Do norms, boundaries against transgressions, and considerations of collective interests and identities persist, and, if so, through what mechanisms? Using diaries and recollections from the 872‐day Blockade of Leningrad (1941–1944)—an extreme case of wartime desperation—this article examines how three forms of cultural embeddedness shape variation in the strength of norms against calculative, instrumental rationality. Proximity and empathy with others, the structure of norms and analogies to legitimate instrumental practices, and reflexivity vis‐à‐vis war and others’ response interact dialectically with the war context to shape variation in violating norms and rationalizing transgressions. Theft of food and cannibalism, which involve tactics of survival or gain that also risk the well‐being of victims (theft) or violation of a powerful taboo (cannibalism), demonstrate the weakness of norms on the margins but their power when core norms or other real, visible individuals are threatened.     

The Structure of Issue Voting in Postindustrial Democracies

Issues matter for elections. The issue environment, however, varies across political campaigns as well as across countries. How does the issue environment structure the vote? Is the issue space single‐ or multidimensional? Do issues vary in terms of salience across parties or nations? This article addresses these questions using an original dataset of mass and elite policy positions covering the United States and nine other industrialized nations. Results show that while the traditional language of politics—expressed as the left/right divide—still resonates, the issue space is not single dimensional but two dimensional. Issues associated with globalization represent a crosscutting divide, which complicates the voter's decision. Further, the salience of an issue to a party varies as a function of the party's type, size, and age. This article shows how a cross‐national approach provides perspective on how voter decision making operates in different country contexts.     

Collective Memory and Collective Fear: How South Africans Use the Past to Explain Crime

The past is a resource that individuals can draw upon as they try to make sense of the world around them, and scholars have long assumed that individuals internalize and utilize collective memories in their daily lives. Yet capturing and analyzing the deployment of collective memory has proven elusive. This paper offers a novel approach for tapping whether, and how, individuals selectively draw on their collective pasts to explain the present. Analyzing interviews with young South African managers and professionals, this paper demonstrates racial variation in how respondents organically introduce the country’s apartheid past as an explanans for current crime, and suggests how these differences are related to divergent levels of commitment by blacks and whites to the South African nation-building project. In so doing, the paper offers a method for examining how individuals selectively use the past to construct, justify, and explain their present-day attitudes and behaviors. The study further highlights the importance of attending not only to what people remember, but also to how they think through and with collective representations of the past.     

Regulated freedoms: the market and the state,agriculture and the environment

We argue that a “free” market — that is, a market in which the state does not intervene — is a theoretical impossibility in a state society. In place of the natural economy view of a market apart from the state, we offer a social economy view of the inescapable social structuring of markets through state regulation. Even when states institute policies which prevent “interference” in a market, the enforcement power of the state is no less required. We thus distinguish between two forms of regulation: negative regulation — regulation which prevents interference — and positive regulation — regulation which enables interference. These two forms of regulation make possible two different conceptions of freedom, what Isaiah Berlin once termed “negative freedom” from agency and “positive freedom” to have agency. We argue that positive and negative freedom and positive and negative regulation are inseparable; freedom is always contextual. Through a discussion of the debate between industrial agriculture and environmentalists, we show that both supporters and critics of the “free” market are alike in their advocacy, often unacknowledged, of both negative and positive forms of regulation. Rather then a lessening of regulation, this debate represents the institution of a new regulatory regime out of the contest of interests. We conclude by considering the implications for democracy of the contextual character of freedom.     

Political violence,asabiyya and identity

This article investigates the relationship between asabiyya (esprit de corps) and political violence within the context of the Kurdish experience, which relies heavily on the presence and activities of armed groups within the society. Furthermore, this article reveals different possibilities for how an armed group can be diffused into a close ethnic unit and transforms its collective solidarity and consciousness by orienting it towards the use of violence. Lastly, it concludes that this engagement changes the content and forms of asabiyya while reshaping social identities in a complex way.     

Making methods choices

This article is a further discussion of methodological paradigms in evaluation research. More specifically, this article is a response to the attacks on paradigmatic perspectives made by Reichardt and Cook in the opening chapter of their edited book Qalitative and Quantitative Methods in Evaluation Research. They “suggest that part of this current debate over qualitative and quantitative methods is not centered on productive issues and so is not being argued in as logical a fashion as it should be.” For better or worse paradigm debates are, by their nature, only partly subject to logical analysis. Paradigms — methodological or otherwise — involve values, world view, empirical tendencies, and patterned responses. Because their central arguments rest entirely on a logical foundation, Reichardt and Cook may have done precisely what they accuse others of doing: “obscuring issues and unnecessarily creating schisms between the two methodtypes.”     

Closet and Cabinet: Clutter as Cosmology

ABSTRACT

In Central Slovakia, homes “grow” and get cluttered with age. Cabinets and closets are used to house this profusion of possessions. However, their very role as containers for precious and meaningful objects—such as expensive cut glass or family heirlooms—gives them a poetic and symbolic weight that belies their modest appearance. Based on anthropological fieldwork, this article investigates how practices of collection, storage, and display of particular genres of domestic objects create spaces of intimacy in the home that work to perpetuate a sense of family history amongst middle-aged Slovaks in and around the provincial town of Banská Bystrica. Inspired by the historiography of Walter Benjamin, as well as his biographical writings, the focus of the study lies on the relation between memory and material culture in the home. Rather than relying on narratives of consumption and aesthetic choice recently popular amongst anthropologists studying domestic decor, it forms an attempt to reengage with literature that looks to the home as a site for the poetic imagination in order to grasp sentiments that are rarely verbalized.     

Symbols of Collective Memory: The Social Process of Memorializing May 4, 1970, at Kent State University

Monument and memorial building is one of the more dramatic forms of symbolic expression. This form of symbolic expression represents aspects of a community's collective history; and its existence thereby serves to crystallize consensus and solidarity. The building of the memorial is a dialectic of symbolic interaction explicated through use of a social process model. This article will first describe the theoretical issues involved with collective representation and memory. The theoretical base when applied to the activity of memorial building generates a social process model. The model is described by application to the building of various memorials, but particular interest will be focused upon the Vietnam Veterans Memorial in Washington, D. C. The model suggests how creation of this type of symbolic work involves a complicated organization of social norms or conventions. Part of this organization involves merging norms from a specialized genre of the art world with norms of collective representation residing in the non-professional community. Administrative bureaucracies and political institutions play important roles as well. After the authors explicate the social process model, they apply it to the experience of memorializing students killed and wounded at Kent State University on May 4, 1970. Erection of this memorial involves a process of constructing collective memory in such a way as to create moral unity within the community.     

Information, information systems, information society: interpretations and implications

The term “information” has become a universal and omnipresent keyword in almost all areas of our modern world—be it in science or society in general. This is not only obvious from the naming of whole scientific branches like Information Theory, Information Science or Informatics but even more from common speaking—characterising our present time and society as information age viz. information society. However, what “information” might mean, is by no means clear and there is a wide range of interpretations covering, among others, its technical, communicational, educational, mental, and scientific aspects. But is the use of the same term justified when adopted in Biology, Physics, Archaeology, Law, Communication Technology, and Informatics (to list just a few of the involved scientific branches) or do its different uses at least have some common characteristics—some sort of common denominator? Is information natural, e.g. manifesting itself as a material phenomenon residing in organisms, stars, atoms, or genes, or is it just a cultural product of human communication, thinking, and interpretation? In this article, we try to clarify some of the most important interpretations, discuss and contrast them with the Informatics point of view. Interpretations range from taking information as material, transferable signals (following Shannon’s Information Theory or the genetic approaches), treating it as a sign (following a semiotic approach), as a commercial product (now common in Web-based Information Business) to considering it a pure mental phenomenon bound to humans or human-like individuals or even to groups and societies. Based on these interpretations, we shall throw a critical glance on current trends in human science and society—focusing on the now popular concept of “information society”—and then derive some theses and guidelines for further research escorting the growth and dispersal of information technology. As it will turn out, an information society which defines itself through the number of computers, internet connections and network links is based on a very narrow, techno-centric concept of information. However, a reflection on the educational and cultural aspects of information might lead to a better-qualified society consisting of responsible and critical citizens.