Critical Race Theory in the US Sociology of Immigration

This article reviews the recent literature that has incorporated critical race theory to study migration. It includes a survey of the uses, approaches, and contributions of critical race theory in the field of migration. Immigration studies have historically/traditionally focused on demographic aspects of population movements, leaving virtually outside of its analysis social processes at the core of migration, like the social construction of race and citizenship. This disconnect is troubling in the current context of globalization, where specific migrant populations have become target of specific forms of violence on the basis of their racialization. Workplace raids, midnight searches, city ordinances, and changes in social services legislation, to name a few, are consistently used against specific groups to perpetuate their oppression and subordination, becoming in a sense new forms of state sponsored violence. This article begins by outlining major CRT concepts and frameworks used in legal scholarship on immigration. Next, we identify emerging themes generated by this approach by highlighting research questions and operationalization of the CRT framework. Thirdly, we highlight areas of distinction to mainstream sociology in US scholarship.     

Towards a Political Theory of Migrant Transnationalism

Political transnationalism covers a wide range of phenomena and can be studied using a variety of approaches. In migration research the focus is mostly on migrants' networks and activities that involve them in politics oriented towards their country of origin. The article argues for a wider conception of political transnationalism from a political theory perspective. It proposes a terminological distinction between international, multinational, supranational and transnational relations and phenomena. What is specific about migrant transnationalism is that it creates overlapping memberships between territorially separated and independent polities. In this understanding, political transnationalism is not only about a narrowly conceived set of activities through which migrants become involved in the domestic politics of their home countries; it also affects collective identities and conceptions of citizenship among the native populations in both receiving and sending societies. Within this general framework the article suggests a set of hypotheses for an explanatory and normative analysis of sending country relations to their emigrants, a task that has hitherto been neglected in political theory.     

A Critical New Pathway Towards Change in Abusive Relationships: The Theory of Transition Framework

This article explores the use of “Transition Framework” as a conceptual framework for individual and social change. William Bridges introduced Transition Framework in the 1970s as a three-pronged model explaining how people respond to change in their lives. This article argues that such an approach has the potential to help clients recognize and grieve the loss of their old identities, become comfortable with new ways of communicating, understand their cycles of relapse and make positive changes. The relevance of this model to transformative change in domestic violence treatment is explored.     

Applying Critical Race Theory (CRT) and Intersectionality to Address the Needs of African American Crossover Girls

Child and Adolescent Social Work Journal - Youth who are victims of maltreatment and engage in delinquency are at a greater risk of adverse emotional and behavioral outcomes compared to those in...     

Toward a Critical Social Theory of Youth Empowerment

SUMMARY

This article contributes to the development of a critical social theory of youth empowerment which emphasizes collective efforts to create sociopolitical change. It draws upon analysis of four youth empowerment models, and upon findings from a participatory research study which identified key dimensions of critical youth empowerment: (1) a welcoming, safe environment, (2) meaningful participation and engagement, (3) equitable power-sharing between youth and adults, (4) engagement in critical reflection on interpersonal and sociopolitical processes, (5) participation in sociopolitical processes to affect change, and (6) integrated individual- and community-level empowerment. It concludes with discussion of the measurement of outcomes, and the challenges and opportunities for empowerment in youth organization.     

Towards Critical Intersections of Ageing,Housing and Well-Being

ABSTRACT

Across the life course, far-reaching socio-demographic and health related transformations are influencing the meaning of home in the UK. The collection presented in this Special Issue of Home Futures critically interjects into the ‘where and when’ of dwelling during the process of ageing with key concepts explored within this introductory article. It argues that, change is seen through the disruption of conventional ideas of ageing ‘at home’, traditional understandings of ‘the older person’ and its corollary social imaginaries, alongside the relationship between care practices and homes. Many of these shifts are being addressed through a range of emerging housing (and collaborative) alternatives. The article concludes by considering how discussions in this special issue disclose the home, from a range of social and material angles, as a diverse process and experience of meaning making over time, deeply entangled with health and well-being, disrupting traditional understandings of ‘place making’ in later life.     

Critical Theory and Critical Sociology: The Second Synthesis*

The syntheses of consensus and conflict theory which were developed during the sixties served as a healthy corrective for traditional functional theory but did not exhaust theoretical debate. The identification of such syntheses with empirico-analytic tradition (and dominant control systems) calls forth a second (critical) synthesis which is not complementary, but competing. Despite the fact that both are parallel in many respects, the two theoretical syntheses are differentiated on a number of levels: value assumptions, emphases, epistemology and the implications each possesses regarding the nature of sociological activity. Conflicting interpretations drawn from the two competing paradigms promise to define the fundamental issues within sociological theory during the seventies.     

Why Refugees Rebel: Towards a Comprehensive Theory of Refugee Militarization

Militarization by refugees can have problematic outcomes. It can undermine the sovereignty and stability of the host state, perpetuate a transnational conflict and obstruct international efforts to resolve it, and present difficulties in the provision of humanitarian assistance to needy populations. Existing literature privileges structural explanations for militarization while neglecting the agency, interests and internal politics of refugee groups. In this paper, I offer a comprehensive theory of refugee militarization that emphasizes the importance of endogenous factors, including political and economic motivations, in the context of broader structural factors, including political opportunities and resource mobilization, mediated by the presence of militancy entrepreneurs. This theory helps integrate the motivation of refugees, and the discursive framing used by militancy entrepreneurs to mobilize them, with capacity for militant activity. The need for case studies and specific policy recommendations for host states, non‐governmental organizations and international stakeholders are discussed.     

Cruel Pessimism and Waiting for Belonging: Towards a Global Political Economy of Affect

Recent theorizations of affect have focused largely on Western historical, political and aesthetic contexts to distinguish between affect and emotion. Notably, these interventions offer new imaginaries to reinvigorate analysis of politics in the face of shrinking possibilities. However, much of this literature views affect as autonomous from emotion, while overlooking the political history of development and the differentiated relation to affect under colonial capitalism in other historical contexts. This paper studies subaltern engagement in activist performance in India to address these issues. It thinks through Lauren Berlant's account of the aesthetic genre and affective structure of cruel optimism, and her focus on historical contexts where people have recently lost the vision of a good life. By contrast, focusing on the historical present of those born into a pervasive and intractable sense of marginality and insecurity, I ask: what is the subject's relation to affect and activism in contexts where the loss of vision of a good life is not new under neoliberalism, but rather, reworks long-standing violence and inclusion/exclusion of colonial capitalism and nation-state histories. I argue that it is useful to understand Berlant's ‘materialist context for affect theory’ in light of uneven global histories of colonialism, development and neoliberalism. The affective experience of time is different across different spaces. As such, this paper contributes a global materialist context for affect theory, by focusing on activist theatre by a tribe called Chhara, designated ‘born criminals’ by British colonial law – a status legally denotified in 1952, but that is practically still effective in postcolonial India. Competing affective structures – sentimental optimism, cruel pessimism, betrayal and ordinary regard – shape and are shaped by Chhara negotiations with branded criminality. Ultimately, for the postcolonial subject, surviving in the neoliberal present involves vacillating among competing affective structures, only some of which generate sustained political critique.     

Lindesmith on Addiction: A Critical History of a Classic Theory

The evolution of Alfred Lindesmith's classic theory of addiction is analyzed as a product of the particular intellectual currents and controversies in and for which it was developed. These include the conflicts that pitted qualitative against quantitative sociology; the fledgling discipline of sociology against medicine, psychiatry, and psychology; and advocates of therapy for addicts against those who would simply punish them. By casting the meaningful experience of drug effects exclusively in terms of symbolically mediated mental representations of brute physiological sensations, Lindesmith's theory posits an epistemologically untenable dualism between mental and bodily perception that unnecessarily limits the explanatory scope of sociological research. As an alternative to this dualism, a praxiological approach to the meaning of drug-induced behavior and experience is proposed.     

Critical approaches to private education in the Global South

This article highlights the key themes that animate the critical discourse on private education initiatives targeting poor children in the Global South. Scholars in the field remain skeptical that public-private partnerships, low-fee private schools, and various subsidy and voucher programs are best suited to addressing the underlying issues of equity and quality that plague public education systems in low- and middle-income countries. Most, however, tend to adopt one of two different, though complementary, lines of analysis in drawing attention to the issue. Some scholars, for instance, use empirical evidence to show how low-fee private schools fall short of delivering on promises to address the needs of all children and enhancing basic literacy and numeracy scores in comparison to public schools. Other scholars, however, map networks of people and money to reveal how private education in the Global South is guided by power and profit. The paper outlines the moral and analytic interests that guide these two approaches to the challenge private education presents, while also making the case for an additional mode of analysis that would test the democratic and social justice claims that feature in mission statements of larger foundations and institutions set in vulnerable societies.     

Public Relations in a Global Context: The Relevance of Critical Modernism as a Theoretical Lens

This article aims to interrupt the modernist goals of public relations research that predominantly privileges a management discourse. The emergence of the intertwined nature of cultural phenomena in the context of globalization necessitates alternative ways of thinking about public relations. This article explores the possibilities of postmodernism to disrupt the accepted norms of the dominant discourse of public relations. However, given the fragmented nature of the discursive space in postmodernism, this article advances the argument that critical modernism provides a relevant alternative to the modernist paradigm of public relations research by utilizing globalization theories. It suggests a space for articulating the roles of power and structure situated within the constitutive spaces of discourse.     

Critical Theory and the Hermeneutical Circle*

This paper examines the debate between Gadamer and Habermas concerning the relationship between hermeneutics and critical theory. Formulating the hermeneutical circle in terms of relationship between understanding and interpretation, this paper examines three positions on the circle held by positivism, critical theory and hermeneutics, respectively. A commitment to method and procedure on the part of Habermas is offered as the basis for critical theory's limited acceptance of the hermeneutical circle. This is shown through an analysis of Knowledge and Human Interests as indicative of Habermas's implicit objectivism and his methodical, as opposed to hermeneutical, model of reasoning for social inquiry. The best definition for hermeneutics is: to let what is alienated by the character of the written word or by the character of being distantiated by cultural or historical distances speak again. This is hermeneutics: to let what seems to be far and alienated speak again (Gadamer, 1980a:83).     

Discrepancy,Arousal and Labeling: Towards a Psychosocial Theory of Emotion*

The relation of schematic discrepancy to emotional experience is discussed. It is argued that schematic discrepancy constitutes one important basis of emotional arousal and that we label arousal according to rules defined by discrepancy. The identifying and processing of discrepancies is described within an information processing framework. The labeling of both positive and negative emotions (defined as differing in the resolution of discrepancy) is discussed. Cultural influences on both the experiencing and labeling of emotion are elaborated and implications are drawn.