Spanning Borders,Cultures, and Generations: A Decade of Research on Immigrant Families

The authors review research conducted during the past decade on immigrant families, focusing primarily on the United States and the sending countries with close connections to the United States. They note several major advances. First, researchers have focused extensively on immigrant families that are physically separated but socially and economically linked across origin and destination communities and explored what these family arrangements mean for family structure and functions. Second, family scholars have explored how contexts of reception shape families and family relationships. Of special note is research that documented the experiences and risks associated with undocumented legal status for parents and children. Third, family researchers have explored how the acculturation and enculturation process operates as families settle in the destination setting and raise the next generation. Looking forward, they identify several possible directions for future research to better understand how immigrant families have responded to a changing world in which nations and economies are increasingly interconnected and diverse, populations are aging, and family roles are in flux and where these changes are often met with fear and resistance in immigrant-receiving destinations.     

Fear of crime among vulnerable populations: Homeless women

Are the factors associated with the fear of crime in the general population the same as those operating with especially vulnerable subgroups? If not, how and why are they different? Previous studies concerning the fear of crime have identified certain vulnerability factors as being associated with higher levels of fear. These include, for instance, being female, living in certain ghetto areas, and being elderly. Because many of these studies focused upon fear in the general population, however, they assumed a certain homogeneity of fear, whether it be among women, among the elderly, among Blacks, etc. They failed to make distinctions based upon relative degrees of vulnerability. They also generally neglected the notion of fear management—of coping. This research addresses these concerns. Two hundred homeless women (defined here as homeless adult females living on the streets), were interviewed in New York City. Among other things, they were asked about their crime risks and their crime fears. Results indicate that fear of crime is higher among those street women who have suffered past victimization. It is also slightly higher among those who perceived themselves to be more vulnerable. Perhaps most interesting is the finding that there is only a low correlation between self-perceived vulnerability to victimization and the fear of crime. This supports the proposition that these are two distinctive concepts; and, most importantly, it does so in the context of a particularly vulnerable population. Possible explanations of a seemingly paradoxical situation, namely high vulnerability existing side by side with a low fear of crime, are explored and discussed.     

The race dimension in child protection: Some prompts for practice

Abstract

This paper attempts to collect some experience and some research concerning racial dimensions in current social work practice. It also grapples with the problem of fear. It is written from the perspective of social services workers, who distinguish themselves from other professional colleagues concerned with child abuse in two important respects. Firstly, they carry specific statutory responsiblity for the welfare of children, and therefore have extensive powers over the lives of family members. Secondly, as part of local government, Social Services Departments are at the forefront of conveying societal and political as well as professional attitudes and values into their work with some of the most disadvantaged people in the communities they serve. In urban areas these communitities contain many people with little or no clout, or people who do not realize that they could have a say in how services are delivered.     

Masses,Crowds, Communities,Movements: Collective Action in the Internet Age

This article investigates two questions: One, how might the very differently structured social collectives on the Internet – masses, crowds, communities and movements – be classified and distinguished? And two, what influence do the technological infrastructures in which they operate have on their formation, structure, and activities? For this, we differentiate between two main types of social collectives: non-organized collectives, which exhibit loosely coupled collective behavior, and collective actors with a separate identity and strategic capability. Further, we examine the newness, or distinctive traits, of online-based collectives, which we identify as being the strong and hitherto non-existent interplay between the technological infrastructures that these collectives are embedded in and the social processes of coordination and institutionalization they must engage in, in order to maintain their viability over time. Conventional patterns of social dynamics in the development and stabilization of collective action are now systematically intertwined with technology-induced processes of structuration.     

Social fabric and fear of crime: Considering spatial location and time of day

Criminologists have long noted that social networks play a role in influencing residents' fear of crime, but findings vis a vis the exact nature of that role have been mixed. More social ties may be associated with less fear of crime through their role in collective action, trust, and emotional support, but also with more fear of crime because of their role in the diffusion of information on local crime patterns. In what follows, we suggest temporal and spatial distinctions in how social ties matter for fear of crime with respect to these different mechanisms. Analysis of data from a large scale egocentric network study in Southern California provides evidence for these claims.     

Faith,work, and women in a changing world: the influence of religion in the lives of beedi rollers in West Bengal

In India, religious norms and values play a significant role in regulating the lives of women and girls in many communities. This article looks at how the lives of women and girl beedi (hand rolled cigarette) rollers in a Muslim community in West Bengal are influenced by their religious background, highlighting the complex relationship between gender, faith, and work. Secondly, the article discusses how secular NGOs – which in India are often seen to be hesitant in addressing questions of religious faith and practice – can engage in development work with women and girls in faith-based communities. The article focuses on the experiences of two secular NGOs working with women beedi workers in villages in Murshidabad, as they come to understand that to bring about significant changes in women's lives they must open up discussions around sensitive religious belief, within the community and their own organisations.     

Fear of acquaintance versus stranger rape as a "master status": towards refinement of the "shadow of sexual assault"

Using a sample of 1010 women from a southeastern state university, we explore whether associations between fear of sexual assault and other crime-specific fears vary based on presumed victim-offender relationship. More specifically, we assess the extent to which fear of stranger- and acquaintance-perpetrated sexual assaults differ in the extent to which they are correlated with fear of other crime victimizations. Multivariate logistic regression analysis revealed that both fear of stranger-perpetrated sexual assault and fear of acquaintance-perpetrated sexual assault were positively associated with nearly all other crime-specific fears under examination. However, associations were particularly strong between fear of sexual assault by a stranger and fear of other stranger-perpetrated crimes. Findings have significant implications for how academic institutions should comprehensively address direct and indirect negative influences of violence against college women.     

Male Honor and the Ruralization of HIV/AIDS in Michoacán. A Case of Indigenous Return Migration in Mexico

The purpose of this text is to analyse the motives of seasonal migrant workers for attempting to get their wives pregnant when they return to Mexico. The meanings attributed to paternity, pregnancy and rearing are analysed from the perspective of the migrant worker and his wife. Ethnographic research was conducted in several Purépecha communities in Michoacán, supported by interviews with indigenous, who travelled to the United States for periods of up to three years, and with their wives, who stayed in Mexico. The migrant workers interviewed consider pregnancy and the paternity derived from it as an important means of male legitimization and sexual control of their wives, particularly valid in their rural communities of origin, where they know they are absentee males. When they return to Mexico they seek sexual relations for reproductive purposes, since they fear their wives will have extramarital relations in their absence. From these findings, it was considered necessary to implement sexual and reproductive health policies with pluri‐ethnic and gender approaches that take into account male beliefs and practices regarding paternity and pregnancy in a rural context. The development of sensitizing policies aimed at migrant males during their stays in Mexico is recommended.     

Education,socialization and community: Coping with marginal youth in rural frontier communities in Israel

This article is an enquiry into the social and cultural phenomenon of a group of youth at risk who live in community settlements in isolated rural areas. The aim of the article is to focus upon the ambivalent views these youths at risk have regarding the above communities which were collected in twelve in-depth interviews carried out with youth counsellors, social workers and members of the families of the youths at risk in the community settlements. In the process of analyzing the data the central themes concerning social exclusion versus inclusion as well as the difficulty of defining the boundaries of the community arose. This social arena exhibits how the phenomena of youth at risk at small communities, express the discussion of the legitimate non-conformist reality about new normative boundaries of the community resulting from these adolescents' social processes. We will show how different players simultaneously act in the community in the way they deal with the youth at risk (in non-formal education, teaching and care authorities, the community) and how each of them influences the formation of the definition of its boundaries in their decision to include and embrace or to exclude and ignore the marginal youth among them. In other words not only are different social forces not operating as a consensus by virtue of the struggle they are engaged in, they are even expressing social messages that deal with the formation of the local community in its broadest and narrowest sense.     

Food Waste and Quality of Life in Elderly Populations Living in Retirement Living Communities

Food waste is an increasingly important issue in all food-service establishments, including retirement living communities. With residents of these communities having faced food insecurity as children and young adults, they have unique and very strong feelings regarding this issue. We interviewed 16 Canadian residents and used manifest content analysis to gain an understanding of how their experiences, behaviors, and feelings toward food waste may impact their quality of life. The results of this study may have implications for how retirement living communities approach their food-service operations.     

Rural Migration,Rapid Growth,and Fear of Crime*

Abstract Although much research on rural “boomtowns” explores differences between rapid‐growth communities and more stable communities, it is logical to consider that residents within rural boomtowns experience community transitions in different ways. We examine a specific outcome, fear of crime, across three categories of community residents with different migration histories: lifetime residents, migrants who joined the boomtown community during its period of rapid growth, and post‐boom period migrants. This perspective is particularly interesting, given the likelihood that these three different categories of residents have had substantially different community experiences. Making use of survey data from two intermountain West communities that represent resource‐dependent transitions during the 1970s and 1980s (Evanston, Wyoming and Delta, Utah), we find that boom migrants express greater fear of crime than longer‐term residents or post‐boom migrants. The findings suggest that the longer‐term decline in fear of crime in “post‐boom” periods is not equal among residents.     

Scale,networks, and information strategies: exploring indigenous peoples' refusal of a protected area in Suriname

In this article, we examine the response of three indigenous communities in western Suriname to the proposed establishment of a protected area on their traditional lands. In particular, we focus on how the transnational, national and sub‐national networks associated with indigenous rights and protected areas influenced the decision the communities made to reject the protected area. Central to the analysis are the concepts of scale, networks and information; we explore how a national indigenous rights organization used scale and networks to relay information strategically and empower communities in their decision‐making. However, while scale was an empowering political tool, it has also served to disempower indigenous peoples in Suriname through the continuing importance of the state in protected area implementation and legal claims to lands and resources.     

Growing up on the sidelines: identity negotiations of Palestinian youth from ‘collaborating’ families relocated to Israel

By examining the experiences of the children of Palestinian collaborators whose families have relocated to Israel, this study explores how youth negotiate self within the context of marginalisation and cultural dislocation. Due to the actions of their parents, the research participants have become outsiders and outcasts in their Palestinian communities of origin, outsiders in Israel, and outsiders among Israeli-Arabs. Based on qualitative, in-depth interviews with 11 Palestinian male youths, we describe and analyse the experience of identity negotiation in the context of fear and their families’ past deceit. Our findings highlight that the youths’ identities are negotiated by engaging in a dialogue of self on belonging and not belonging that is based on visions of their past, present and future selves. This is accompanied by a forced dialogue with others, explaining who they are in order to fit in with the ‘audience’, a presentation that is then acted out.     

The discursive construction of gay teenagers in times of mediatization: youth's reflections on intimate storytelling,queer shame and realness in popular social media places

New media applications such as social networking sites are understood as important evolutions for queer youth. These media and communication technologies allow teenagers to transgress their everyday life places and connect with other queer teens. Moreover, social media websites could also be used for real political activism such as publicly sharing coming out videos on YouTube. Despite these increased opportunities for self-reflexive storytelling on digital media platforms, their everyday use and popularity also bring particular complexities in the everyday lives of young people. Talking to 51 youngsters between 13 and 19 years old in focus groups, this paper inquires how young audiences discursively constructed meanings on intimate storytelling practices such as interpreting intimate stories, reflecting on their own and other peers' intimate storytelling practices. Specifically focusing on how they relate to intimate storytelling practices of gay peers, this paper identified particular challenges for queer youth who transgress the heteronormative when being active on popular social media. The increasing mediatization of intimate youth cultures brings challenges for queer teenagers, which relate to authenticity, (self-) surveillance and fear of imagined audiences.     

Urbanization alters fear behavior in black-capped chickadees

Urban landscapes contain a multitude of novel sensory stimuli, and urban dwelling animals, such as songbirds living near human dwellings, must quickly learn how to respond to these unfamiliar cues. When exposure reveals that a stimulus is associated with a cost, fearful behavior should increase. Conversely, neophobic fear should decrease when negative outcomes do not regularly follow the stimulus. Because exposure to anthropogenic stimuli is more common in birds that inhabit urbanized landscapes, their fear response patterns should more accurately reflect the risks associated with these stimuli. We conducted a series of feeder and playback experiments to explore whether urbanization altered black-capped chickadees’ (Poecile atricapillus) fear responses to model cats, humans, a novel object, and anthropogenic noise. We predicted that fearful responses to cat models would increase in birds as urbanization increased because negative interactions with cats are more common in the city. However, we expected urban birds to be less fearful of our other stimuli because fitness costs are absent or less severe. As predicted, the fear of cats increased with urbanization, but the fear of noise decreased - as indicated by willingness to visit a feeding station. Other stimuli were not associated with urbanization, which may be related to the use of county and city parks where human presence is relatively common. Nonetheless, our results suggest that plastic fear responses to novel stimuli may facilitate urban success in the black-capped chickadee. More generally, behavioral plasticity may indicate the ability of a species to thrive in the urban environment.     

“I Stay by Myself”: Social Support,Distrust, and Selective Solidarity Among the Urban Poor

Significant debate exists about whether the black urban poor rely on each other for support. Currently, two perspectives dominate: the pervasive solidarity perspective, which asserts that support is widespread in poor, black communities, and the distrust‐individualism perspective, which claims that, in these communities, pervasive distrust undermines social cohesion and people use individualistic strategies for solving problems. Based on fieldwork in an African American public housing development, I present the concept of selective solidarity, which suggests that social life in these communities is neither as cohesive nor as individualistic as what past perspectives suggest. With selective solidarity, people rely on one another for support but selectively choose exchange partners, restricting exchange networks. Selective solidarity helps us understand how people manage sentiments of distrust while developing strategies for coping with material deprivation. Findings also have implications for the study of urban poverty. While my informants frequently stated that they “stay by themselves,” which implies individualism, they actually have meaningful exchange relationships. I argue that this contradiction suggests that they have multiple frames for approaching social life. We must consider such frames to avoid drawing misinformed conclusions, such as that the urban poor do not have supportive relationship when in fact they do.     

Women's fear of crime: A rural perspective

This paper examines women's experience of fear of crime in rural areas. It argues that much existing research on issues of gender, fear and safety have focused on urban areas and that as a result we know relatively little about women's experience of fear in a rural context. As well as arguing that we need to redress the balance and respond to the dearth of knowledge about rural women's fear, the paper asserts the importance of a rural perspective in understanding the relationship between fear and the social and cultural construction of place. The rural in particular provides an important site for such an understanding since, as is argued here, the notion of safety is central to constructions of rurality. The paper presents data on rural women's experience of fear and crime from research carried out in New Zealand and the UK. It draws on work undertaken in four rural communities and begins to identify the extent and nature of women's fears and how these relate to their experience of rurality. The paper shows how while popular constructions of the rural as friendly, safe and largely crime free endure, there is a recognition amongst rural women of the growing problems surrounding personal safety. It also demonstrates the importance of social constructions of the rural community in identifying the relevance of the ‘stranger’ and the marginalised ‘other’ to women's feelings of fear.     

Emotions in context: Revolutionary accelerators,hope, moral outrage,and other emotions in the making of Nicaragua's revolution

Building on the social movement/revolutions and recent social movement emotions literature and using interviews and oral history from revolutionary Nicaragua, I make a case for recognizing the significance of emotions when studying revolutions. The essay aims for a contextual understanding of the role of emotions in the making of revolution during the insurrectionary period in Nicaragua. These are examined from the vantage point of revolutionary accelerators the conflictual event-contexts from which revolutionary actors emerge. Through the historical analysis of testimonies associated with a number of politically significant events that changed the course of political dynamics in 1970s Nicaragua, the piece illustrates: (1) how events function as generators of revolutionary action and (2) how event-related emotions such as anger and fear, but primarily moral outrage and hope, contribute to a transformation in consciousness that leads potential participants to define their circumstances as needing their revolutionary involvement. It also attempts to demonstrate how the latter two emotions—moral outrage and hope—are dominant under different event-contexts. Lastly, the relationships between these emotions and how these are connected to revolutionary accelerators are similarly explored.     

The new dropout challenge: bridging gaps among students, parents, and teachers

Interview and survey data reveal significant disconnects among the insights and perspectives of dropouts, parents, teachers, and administrators on the causes and solutions to the dropout challenge. Many educators, for example, do not see boredom as a factor for most dropouts, while young people who drop out see it as the central cause. The author argues that if these disconnects are not more fully understood and bridged, they will continue to set back efforts to keep more students in school and on track to graduate ready for postsecondary education. Models for how communities can engage these constituencies in productive dialogue and transformative action are included in reports and in Grad Nation, a guidebook that helps communities tackle their dropout crises.     

De facto immigration enforcement,ICE raid awareness,and worker engagement

We explore whether fear of apprehension affects immigrants' labor market engagement by examining how Immigration and Customs Enforcement (ICE) removals due to immigration violations and increased awareness of immigration raids impact their labor market outcomes. We find that ICE deportations are associated with reductions in the labor force participation and employment of likely undocumented immigrants when compared to similarly skilled foreign-born US citizens. Effects are particularly strong among women, especially those with children, as well as in industries likely targeted by ICE raids. Controlling for perceived threats and de jure immigration policies has little impact on these results.