Culture,Context, or Religion: What Really Gets Single Mothers down the Aisle

Abstract

This article examines whether the relationship between religious participation and marriage behaviors for low-income single mothers is influenced by social norms and structural factors that promote the formation of traditional families. Specifically, we test whether religious participation encourages marriage generally or whether a specific type of marriage is encouraged (e.g., marriage to the baby's biological father). Using data from the Fragile Families and Child Wellbeing Study (N = 1,491), we examine the likelihood that religious participation increases marriage in single mothers. We find that the likelihood of marriage within four years after an unwed birth is not only related to church attendance but that the influence of church attendance seems to encourage the creation of biological families rather than simply two-parent households. Further, religious participation differentially influences the likelihood of marriage and a marriage partner based upon the mother's race and employment history. These findings highlight the importance of social context when analyzing marriage behaviors in single mothers.     

Cohabitation in the Philippines: Attitudes and Behaviors Among Young Women and Men

We examine data from a national survey of 15 – 27 year olds in the Philippines to assess attitudes toward marriage and cohabitation, and we analyze the marital and nonmarital union experiences of 25 – 27 year olds. We find that attitudes toward cohabitation remain quite conservative among young Filipinos, although men view cohabitation more favorably than do women. We also find that men’s socioeconomic status affects their ability to enter unions, particularly marriage, whereas women’s union formation patterns are influenced by the family in which they grew up, their participation in religious services, and to some degree by their place of residence. Both men and women who hold more liberal attitudes on a range of issues are more likely to have cohabited than are individuals who do not share those views. For now, however, we do not expect cohabitation to become a widespread substitute for marriage in the Philippines.     

Of Sex and Romance: Late Adolescent Relationships and Young Adult Union Formation

To better understand the social factors that influence the diverse pathways to family formation young adults experience today, this research investigates the association between opposite‐gender relationships during late adolescence and union formation in early adulthood. Using data from the first and third waves of the Add Health (n= 4,911), we show that, for both men and women, there is continuity between adolescent and adult relationship experiences. Those involved in adolescent romantic relationships at the end of high school are more likely to marry and to cohabit in early adulthood. Moreover, involvement in a nonromantic sexual relationship is positively associated with cohabitation, but not marriage. We conclude that the precursors to union formation patterns in adulthood are observable in adolescence.     

The Changing Institution of Marriage: Adolescents’ Expectations to Cohabit and to Marry

Cohabitation has become part of the pathway toward marriage. Prior work focuses on expectations to marry and has ignored cohabitation. Although most young adults are not replacing marriage with cohabitation, but instead cohabit and then marry, it is important to study adolescents’ joint expectations to cohabit as well as marry. Our analyses draw on recently collected data from the Toledo Adolescent Relationships Study (N = 1,293). We find that adolescents are less certain about their cohabitation than marriage expectations. Dating and sexual experience, traditional values, prosocial activities, and parents influence adolescents’ union formation expectations. The findings from this work suggest that adolescents are including cohabitation as part of their future life trajectories but rarely envision cohabitation as substituting for marriage.     

Cohabitation in Spain: No Longer a Marginal Path to Family Formation

Although many indicators reflect the marked retreat from marriage occurring in Spain since the 1980s, the diffusion of cohabitation has been slow. The confluence of very low and late fertility, latest‐late marriage, and low cohabitation has been largely regarded as defying the predictions of the second demographic transition and has fueled a debate over the distinctiveness of the Mediterranean model of family formation. Comparative analyses based on the Family and Fertility Survey documented the marginal role of cohabitation in Spain and in the rest of southern European countries by the mid‐1990s. In this research, the authors used more recent data from the 2006 Spanish Fertility, Family and Values Survey (N = 5,750) to reveal that cohabitation has spread significantly among younger cohorts and hence can no longer be considered as playing a marginal role in the family formation process.     

Union Formation and Depression: Selection and Relationship Effects

Many studies have established that married people fare better than their never‐married counterparts in terms of psychological well‐being. It is still unclear, however, whether this advantage is due primarily to beneficial effects of marriage or to the selection of psychologically healthier individuals into marriage. This study employs data on young adults from both waves of the National Survey of Families and Households to test hypotheses based on both selection (N= 878) and relationship (N= 722) effects. Further, we differentiate union formation into cohabitation and marriage with and without prior cohabitation. Results indicate no evidence of selection of less depressed persons into either marriage or cohabitation, but a negative effect of entry into marriage on depression, particularly when marriage was not preceded by cohabitation.     

Measuring and Modeling Cohabitation: New Perspectives From Qualitative Data

Almost all our knowledge about cohabitation in the United States rests on analysis of nationally representative, large‐scale surveys. We move beyond this work by drawing on 115 in‐depth interviews with a sample of young men and women with recent cohabitation experience. These data allow us to address two issues of central interest to family studies. First, we use our qualitative data to assess the measurement of cohabitation in surveys and the census. We find that current measurement strategies are probably underestimating cohabitation, and we may need to find new ways to measure cohabitation. Second, we employ qualitative findings to address issues relating to how we empirically model union formation. We find that the movement into cohabitation is not akin to marriage. It is often not a deliberate decision. Couples do not appear to be deciding between cohabitation and marriage; rather, their decision seems to center around whether to remain single or cohabit. These results have important implications for our analysis and understanding of cohabitation.     

How Does Premarital Cohabitation Affect Trajectories of Marital Quality?

We investigate the link between premarital cohabitation and trajectories of subsequent marital quality using random effects growth curve models and repeated measures of marital quality from married women in the NLSY‐79 (N = 3,598). We find that premarital cohabitors experience lower quality marital relationships on average, but this is driven by cohabitors with nonmarital births. Premarital cohabitors without nonmarital births report the same marital quality as women who did not cohabit before marriage. Nonmarital childbearing is more strongly associated with lower subsequent marital quality for White women than for Black or Hispanic women. Marital quality declines at similar rates for all couples regardless of cohabitation or nonmarital childbearing status. These findings are robust to numerous alternative model specifications.     

Attitudes Toward Gay Marriage in States Undergoing Marriage Law Transformation

This study examines attitudes toward gay marriage within the context of concern over the weakening of heterosexual marriage. We use data from a three‐state survey conducted in 1998 – 2000 and designed to explore attitudes toward marriage and divorce reform (N = 976). We find that women, Whites, and younger persons are more approving of gay marriage than men, Blacks, and older persons. Nonparents with cohabitation experience are most approving, whereas parents with no cohabitation experience are most opposed. Heterosexual marriage preservation attitudes are key predictors, net of religiosity and political conservativism. We interpret these findings with theories about vested interest in upholding marriage as an institution and ambivalence resulting from conflicting core values of the sanctity of marriage versus the valorization of individualism.     

Entry Into Parenthood and the Outcome of Cohabiting Partnerships in Britain

Data from a national cohort study of men and women born in Britain in 1958 are used to examine factors influencing the outcome of cohabiting first partnerships. Conception is found to be a key factor promoting marriage for both men and women. Observed gender differences in the estimated impact of children on partnership stability are likely due to the incomplete reporting of past fertility among men. Social class and educational differentials in the likelihood of female cohabitors experiencing a conception, and their likelihood of subsequent marriage, suggest that the role of cohabitation varies according to socioeconomic background.     

Premarital Cohabitation and Direct Marriage in the United States: 1956–2015

Cohabitation rates and durations increased rapidly beginning in the late 1960s, and by 2011–2015, 70% of first marriages among women under age 36 began in premarital cohabitation lasting an average of 32?months before marriage. The National Survey of Families and Households (n?=?3,594) and the National Survey of Family Growth (n?=?9,420) are analyzed to estimate selection into direct marriage and premarital cohabitation from 1956–2015, and long- and short-term premarital cohabitations from 1971–2015. Early premarital cohabitors were more likely to be women of color and had the same education as direct marriers. Later cohorts of premarital cohabitors were less educated, from lower class backgrounds, more likely to have experienced a parental divorce/separation, less religious, and long-term premarital cohabitations were more common among women of color.     

Family Change and Continuity in Iran: Birth Control Use Before First Pregnancy

Using data from the 2002 Iran Fertility Transition Survey, we examined birth control use between marriage and first pregnancy. We focused on the post‐1990 increase in birth control use and develop two explanations. The first posits that birth control use reflects a new marriage form, the conjugal marriage, which places a heightened value on the spousal relationship while deemphasizing the centrality of parenthood. A second explanation stresses the use of a new resource, effective birth control, within an Iranian‐Islamist view of marriage. Key to this explanation is the role of the state—Iranian political/religious actors encourage early marriage and the use of birth control. Although the explanations could be complementary, evidence provides more support for the latter.     

Changing marriage patterns

Abstract

In recent times marriage has seemingly become less popular, more fragile and less of an exclusive setting for having children. This paper examines recent changes in marriage, cohabitation, divorce and re-marriage patterns. It suggests that much of the decline in marriage rates, seen since the beginning of the 1970s, is likely to be due to people marrying at increasingly older ages, rather than a wholesale rejection of marriage. One of the more important elements influencing changes in marriage patterns is the rise in cohabitation. We track the development of cohabitation and note that it is now virtually a majority practice prior to marrying and commonplace prior to a re-marriage. Few cohabitations continue for extended periods

Cohabitation generally precedes rather than substitutes for marriage. However, a growing minority of couples are no longer marrying before becoming parents and this has contributed to the recent doubling in the proportion of extra-marital births. Over recent decades more people have been divorcing and divorcing earlier in marriage. Re-marriage remains a popular option, although there have been marked declines in re-marriage rates which may be due to more divorced people cohabiting and cohabiting for longer periods     

The Reproductive Context of Cohabitation in the United States: Recent Change and Variation in Contraceptive Use

Drawing on data from 2 waves of the National Survey of Family Growth (N = 11,065), the current research addressed 2 overarching questions about the reproductive context of cohabitation in the United States. First, did patterns of contraceptive use among cohabitors change during the last 2 decades of the 20th century? Second, did patterns of contraceptive use among cohabiting women tend to vary by education or race/ethnicity? Results point to a growing resemblance between never‐married cohabiting women and those in first marriages in the likelihood of using a “very effective” contraceptive method and suggest that cohabitation is most “marriage like” with respect to reproductive behavior among the least educated.     

Interaction Ritual Chains and Religious Participation1

This article explores congregational‐level influences on religious participation by adding a distinctively sociological approach to the debate through the application of Collins’s interaction ritual chain theory—a reinterpretation and integration of Durkheim and Goffman—at a congregational level of analysis. Arguing that the congregational worship service can be understood as an interaction ritual, this article offers an initial exploration of the role of effective ritual in increasing religious participation rates. Using the National Congregation Study (1998) data set, the findings from the multiple regression analysis offer support for both interaction ritual chains and religious economies predictors on a congregational attendance ratio.     

Early Family Transitions and Depressive Symptom Changes From Adolescence to Early Adulthood

Some research and theory suggest that early cohabitation, parenthood, and marriage have negative long‐term implications. Nevertheless, in the context of their resources and opportunities, early transitions may represent positive choices for some individuals. We studied the family and personal characteristics of young adults (N = 8,172) who did, versus those who did not, make early family transitions. We assessed changes in their depressive symptoms from adolescence to young adulthood. Individuals who made early family transitions were disadvantaged in many respects, but differed little from those who did not with respect to changes in depressive symptoms. That they stay “even” with those who do not make transitions suggests that some young adults make positive choices from among limited options.     

Changes in conjugal life in Canada: Is cohabitation progressively replacing marriage?

This article aims first to contrast the trends of marriage and cohabitation across different regions in Canada, and second, to assess whether cohabitation constitutes a new stage in the progression to marriage, or an alternative to marriage altogether. Based on various empirical demographic indicators, the analysis shows profound differences across the country. In Quebec, cohabiting unions are now widely accepted as forming the basis for family life, whereas they still largely constitute a childless prelude to marriage elsewhere in Canada. The authors discuss the role of different religious and cultural backgrounds, and of recent changes in the relationships between men and women, in accounting for the divergent evolution observed.     

Religiousness and Infidelity: Attendance,but not Faith and Prayer,Predict Marital Fidelity

High religiousness has been consistently linked with a decreased likelihood of past infidelity but has been solely defined by religious service attendance, a limited assessment of a complex facet of life. The current study developed nine religiousness subscales using items from the 1998 General Social Survey to more fully explore the association between religiousness and infidelity. Interestingly, logistic regressions using currently married participants (N= 1,439) demonstrated that attendance, but not faith, nearness to God, prayer, and other religious attributes, was related to infidelity. Exploratory analyses also found that individuals with high religious importance but low attendance were more likely to have had an affair and weak evidence that marital happiness moderated the association between religiousness and infidelity.