The Symbiotic Ideology: Stewardship,Husbandry, and Dominion in Beef Production

Social studies of agriculture tend to overlook the micro and symbolic interactions that structure relationships among agriculturalists, the environment, and animals raised as commodities. In this study, I use ethnographic methods and in‐depth interviews with conventional beef producers to understand their perceptions of the environment and the nonhuman animals they raise. Central themes in this setting are the ethics of stewardship and husbandry. I seek to understand how these values are constructed and used interactionally. I argue that stewardship and husbandry help describe a process of co‐constitution that binds together ranchers, cattle, and the natural environment. The analysis engages actor‐network theory by emphasizing nonhuman activeness and draws from symbolic interaction and cultural sociology to show how people interpret the actions of nonhumans. The findings show that ranchers frame their relationships with cattle and the environment as symbiotic and work to understand the interests of the nonhuman as complementary to production. I introduce the term symbiotic ideology to show the way this approach mystifies power dynamics embedded in the ethic of dominion.     

The Dog Who Barks and the Noise of the Human: Psychoanalysis After the Animal Turn

What would or could a psychoanalysis beyond the human be? And who—and how—might we who call ourselves human be or become in turn? In the “Introductory Lectures on Psychoanalysis,” Freud (1916–1917) famously declared psychoanalysis to be the third great blow to human self-love delivered at the hands of science. First, the Copernican revolution revealed that the earth was not the center of the universe “but only a tiny fragment of a cosmic system of scarcely imaginable vastness.” Then Darwin and his contemporaries undermined the ground upon which “the human” had asserted a fundamental difference from “the animal.” And now, psychological research has tripled down, giving “human megalomania” its “third and most wounding blow.” “The ego,” Freud wrote, “is not even master in its own house.” In passages like this, we get a glimpse of a psychoanalysis beyond the human–animal boundary. Nevertheless, the force of anthropocentrism returns again and again in Freud’s body of work, as when he consigned human animality to a prehistoric past or linked it to the baser instincts that human civilization needs to overcome. But what if, instead of running away from the animal in us, we were to dwell with and alongside the nonhuman? Drawing on the work of psychoanalyst Jean Laplanche and cultural theorist Nicholas Ray, this essay traces the sounds and scents of the nonhuman animal in and for psychoanalytic theory.     

Green Criminology and Environmental Crimes and Harms

The focus of criminology on crimes and harms committed by and against humans has broadened over time. Only since the 1990s, however, has the discipline recognized the significance of crimes and harms concerning the environment and nonhuman animals. A variety of approaches and bodies of work now contribute to what can be described as “green criminology.” This article summarizes research on types of environmental crime and harm, as well as different eco‐philosophical orientations and related justice‐based approaches. It concludes with an example illustrating the ways in which these approaches may overlap.     

Mind,Self, and Human-Animal Joint Action

Abstract

Because Herbert Blumer maintained that symbolic interactionism was useful in examining all realms of social behavior, and advocated what Martin Hammersley refers to as “critical commonsensism,” this paper focuses on one of the most common contemporary social relationships—that between people and companion animals. I first examine the basis for Blumer's (like Mead before him and many interactionist scholars today) exclusion of nonhuman animals from consideration as “authentic” social actors. Primarily employing the recent work of interactionists Eugene Myers, Leslie Irvine, Janet and Steven Alger, and Clinton Sanders, this paper advocates the reasonableness of regarding nonhuman animals as “minded,” in that mind, as Gubrium emphasizes, is a social construction that arises out of interaction. Similarly, I maintain that animals possess an admittedly rudimentary “self.” Here I focus special attention on Irvine's discussion of those “self experiences” that are independent of language and arise out of interaction. Finally, I discuss “joint action” as a key element of people's relationships with companion animals as both the animal and human attempt to assume the perspective of the other, devise related plans of action and definitions of object, and fit together their particular (ideally, shared) goals and collective actions. I stress the ways in which analytic attention to human-animal relationships may expand and enrich the understanding of issues of central sociological interest.     

Gendered Identities in the Work of Overseas Tour Reps

Gender construction within the tourism and leisure industry is under‐researched. In this article, we draw on empirical research on overseas tour reps to consider the ways in which men and women working alongside each other in the same feminized role ‘do gender’. In particular we explore how these workers deal with the particular dilemmas of the sexualization of women at work and the men reps’ potential threat to their heterosexuality, in a role where the boundaries between work and play are ambiguous. We argue that reps reveal masculinities and femininities that comply with traditional expectations. Young men reps are portrayed in ‘laddish’ terms in relation to their engagement with alcohol and sexual relationships with guests. Women reps emphasize their role as providers of emotional labour and taking control of guests’ perceptions and report refraining from sexual relationships with guests. Even within the same work role in this case study, men and women appear to construct different work identities.     

Navigating transnational childcare relationships: migrant parents and their children's caregivers in the origin country

In this article, we investigate the daily work entailed in maintaining informal transnational childcare relationships between migrant parents and the children's kin or non‐kin caregivers in the country of origin. By applying the concept of ‘kin work’, we seek to understand how work is performed within transnational care relationships. Using a simultaneous matched sample methodology that gives equal weight to data on both sides of the transnational relationship, a team of researchers collected ethnographic data from Ghanaian migrant parents in the Netherlands and from their children's caregivers in Ghana. This approach allowed us to investigate the day‐to‐day care work from two perspectives – namely the visible and the invisible actions of the people involved in creating the kinship relationships of care work. Discrepancies in perceptions were uncovered because we compared data obtained on both sides of the relationship. These findings contribute to our understanding of the ways in which long‐distance practices facilitate the maintenance of kin relationships and how the inability to perform these can lead to tensions.     

Animals and Sociology

This paper outlines some of the major theoretical contributions of the specialty field known as ‘animals and society’. It examines three areas of focus within the field. One of these areas finds connections between our exploitation of animals and other forms of domination and oppression. Consequently, this body of research provides insight into how we might challenge and overcome inequality, more generally. A second area examines animal abuse and questions entrenched assumptions about the link between cruelty to animals and violence directed toward humans. This research also reveals that animals are often victims and pawns in domestic violence. A third area uses human–animal interaction to challenge dominant sociological views of the self. By doing so, this work expands our knowledge of what it means to live in a social world. Overall, the scholarly work within the field of animals and society suggests that the inclusion of animals in sociological research can expand and clarify existing theories and concepts.     

Why Primates? The Importance of Nonhuman Primates for Understanding Human Infancy

We introduce the thematic collection by noting some striking similarities in the cognitive abilities of human infants and nonhuman primates. What are the implications of these similarities for our comprehension of human infant cognition? After providing a brief historical and conceptual background on comparative behavioral research, we discuss how work with nonhuman primates has impacted theories of core knowledge, domain specificity, and language. We conclude by previewing the articles comprising this special issue of Infancy.     

The Protagorean presumption and the posthuman: Ceci n’est pas un calmar

Through readings of Tom Tyler’s CIFERAE: A Bestiary in Five Fingers and Vilém Flusser and Louis Bec’s Vampyroteuthis Infernalis: A Treatise, this paper considers possible ways in which one might address that which is posthuman. Exploring the place(s) of various nonhuman animals within the philosophical canon, animals are here engaged with as ciphers, indices, fables, mirrors, phantoms, and as feral singularities. Further, this paper interrogates Flusser’s claim to have escaped both idealism and anthropocentrism, and in so doing considers, with Tyler, the necessity or otherwise of anthropocentrism in theoretical discourse.     

‘Maturing out’ as normative standard: qualitative interviews with young adult drinkers

Framed within a life-course perspective, this paper analyses the contents of the phenomenon ‘maturing out’ of adolescent drinking. We identify five dimensions of change that young adults’ drinking habits are expected to undergo when they reach their mid-twenties: using alcohol to maintain and develop existing relationships instead of building new relationships; drinking in differentiated ways instead of always to get drunk; controlling one’s intoxication instead of transgressing limits; considering the day after drinking instead of ‘living for the night’; and drinking to ‘chill’ and not to ‘cope’. Maturing out, as described by our interviewees, is only loosely connected with the taking on of adult roles and responsibilities (related to e.g. work and family). Rather, maturing out is a powerful social norm urging young adults to change their drinking habits, regardless of their individual life situation – a status-forcing mechanism casting those who do not adapt as deviants. The analysis centres on 24 qualitative interviews with Danish 25–27-year-olds identified as ‘heavy drinkers’ in a preceding population survey.     

Of Monkeys,Men and Menstruation: Gendered Dualisms and the Absent Referent in Mid‐Twentieth Century British Menstrual Science

In this paper, I analyse the historical constructions of menstruation in mid‐twentieth century Britain. I examine the complex intertwining relations between the female human body and the female nonhuman body. My argument is twofold: firstly, I argue that endocrinological experiments on nonhuman animals' reproductive cycles were mobilised towards affirming a binary division of female/male, animal/human. This facilitated the perpetuation of patriarchal ideologies in British biomedical research. Secondly, I argue that as a result of these dualistic conceptualisations, the female nonhuman body intersected with the female human body in scientific discourses. These bodily transmutations in scientific research contributed towards a form of social control over women, strategically rendering them as ‘Other’ with nonhuman animals. I illustrate this using Carol J Adams' (2015) concept of the absent referent.     

‘At home,he’s a pet,at work he’s a colleague and my right arm’: police dogs and the emerging posthumanist agenda

ABSTRACT

Increased attention is being paid to non-human animals, inspired in part by Human-Animal Studies and theoretical frameworks which reveal the fragility of human/animal dualism. Via the application of posthumanist performativity, we explore the recruitment and careers of police dogs via organisational analysis. It reveals a complex process of a dog becoming a police dog. Police dogs are placed within a speciesist hierarchy where they hold a position of ‘good’ non-human animals, rather than instrumental tools of the organisation. However, this position is tenuous, with dogs’ retirement often resulting in death. The paper concludes by arguing that posthumanist frameworks can be used to decentre the human subject. Contributions of our work include empirical insights on the use of non-human animals in policing coupled with the theoretical application of posthumanism to intersubjectivity in organisations.     

Relationship Power Among Same-Sex Male Couples in New York and San Francisco: Laying the Groundwork for Sexual Risk Reduction Interventions Focused on Interpersonal Power

Research is clear that power differentials between women and men shape women’s human immunodeficiency virus (HIV) risks; however, little research has attempted to examine power differentials within same-sex male (SSM) couples and whether these influence sexual risk outcomes. To produce the first quantitative scale that measures power in SSM relationships, the current work was a Phase 1 qualitative study that sought to understand domains of relationship power and how power operated in the relationship among 48 Black, White, and interracial (Black–White) SSM couples recruited from San Francisco and New York. Interview domains were focused on definitions of power and perceptions of how power operated in the relationship. Findings revealed that couples described power in three key ways: as power exerted over a partner through decision-making dominance and relationship control; as power to accomplish goals through personal agency; and as couple-level power. In addition, men described ways that decision-making dominance and relationship control could be enacted in the relationship—through structural resources, emotional and sexual influence, and gender norm expectations. We discuss the implications of these findings for sexual risks and HIV care and treatment with SSM couples that are focused on closing gaps in power.     

The Changing Valuation of Dogs1

In recent decades, the United States has witnessed profound changes in the sociocultural valuation of dogs, variously described as humanization, sentimentalization, or sacralization. A broad look at this “sacralization” of dogs in the United States reveals that this changing valuation has altered dogs’ place within economic processes. In particular, these changes parallel Viviana Zelizer’s work on the changing valuation of children a century ago. In this article, we further specify Zelizer’s insights by arguing that these accompanying economic transformations are best understood as shifting of a dogs’ place within budgetary units: from objects for human consumption to fellow actors humans consume with and around.     

Danger Talk in Psychoanalysis: Things I Learned From Muriel Dimen

Danger talk is a symbolic elaboration of our sense of otherness as we perceive it in ourselves or others (to the extent that these can be distinguished). It can be wonderfully creative and sexy; but it can also serve the aim of mass stultification, as in the recent shutting down of American psychic life in order to accommodate 1 ridiculous man and the criminal sycophants who invented him. Unfortunately, the destructive form of danger talk is inherent in our concept of ourselves as “the human species.” It mobilizes signifiers that “sublimate” fight-flight-freeze responses into fancy discourses about our superiority to animals, vegetables, and minerals. Among the many things Muriel Dimen taught me, she helped me to understand how this variation on the absurdity of human self-love has contributed to the ethical failure of the psychoanalytic profession to take responsibility for the exploitation of patients.     

Social Work and Child Psychoanalysis: Where the Twain Shall Meet

This essay explores the ways in which social work theory can contribute to the theory and practice of child psychoanalysis. Both clinical social work and child psychoanalysis borrow from psychoanalytic theory for explanations of motivation, development, and technique. The fundamental premises of social work theory, including a psychosocial perspective, the centrality of relationship as a medium of change, a commitment to social justice, and the importance of “starting where the person is,” inform the therapist’s stance and open the therapeutic space to include a wide range of ways of using the therapeutic relationship and the therapeutic experience. Integrating these principles into clinical practice theory offers a way to understand this range of ways of using therapeutic experience. Highlights of some of the practice literature are surveyed. Two case examples illustrate the value of social work theory in understanding therapeutic process.     

Virus interruptus: An Arendtian exploration of political world‐building in pandemic times

Building upon a series of blog posts and conversations, two feminist scholars explore how political community, trust, responsibility and solidarity are affected by the COVID‐19 pandemic. We explore the ways in which we can engage in political world‐building during pandemic times through the work of Hannah Arendt. Following Arendt’s notion of the world as the space for human togetherness, we ask: how can we respond to COVID‐19’s interruptions to the familiarity of daily life and our relationship to public space? By extending relational accounts of public health and organizational ethics, we critique a narrow view of solidarity that focuses on individual compliance with public health directives. Instead, we argue that solidarity involves addressing structural inequities, both within public health and our wider community. Finally, we suggest possibilities for political world‐building by considering how new forms of human togetherness might emerge as we forge a collective ‘new normal’.     

Emergent Subjectivity: The Parallel Temporalities of Psychoanalysis and Social Theory

Kirsten Lentz uses Preciado’s Testo Junkie (2013) as an occasion to explore the rivalry between psychoanalysis and social theory in their attempts to account for human subjectivity. Although a commonsense view holds that the 2 fields have completely different relationships to temporality—psychoanalysts fix their gaze to the past, whereas social theorists imagine radical futures—the distinction is more complex than it appears. The analyst does not lead the patient toward the past but holds and guards the place of futurity so that new experiences of subjectivity eventually become available. Like “theory,” then, psychoanalysis tries to make room for “emergent subjectivity,” for ways of being in the world that have not yet been imagined or formulated, that have not yet been born in the mind of culture. Lentz thus insists that the radical critique of gender can and should be understood as fundamental to the work of psychoanalysis.     

Creativity in social work education and practice: reflections on a Survivor Arts Project

This article, written by survivor artists, practitioners and academics (each moving between these different identities and associated voices), will explore a creative arts approach to social work (SW) education within the context of service user and carer involvement. In addition to building upon a developing literature base, the writers will draw upon their own experience and the experience of other service user and carer contributors as well as student and practitioner feedback. In doing so, this article will seek to analyse some of the ways the creative arts can be harnessed as a tool for a more radical, creative and critical approach to professional education and how this in turn can help develop more empathic, critically self-reflective and creative (in the broadest sense of the word) practitioners. In critiquing the more traditional service user and carer involvement approach, this article will attempt to show how the more innovative approach of the Survivor Arts Project can move us beyond an arguably more limiting ‘expertise through experience’ model. In outlining an emancipatory model which recognises the relevance of lived experience and places this within the context of survivor movements, focusing also on the skills and insights survivors bring to SW education, this article will detail the ways we can work towards developing a more vibrant and dynamic learning environment which values our life stories and recognises our strengths as well as the many different and overlapping identities which place us along a continuum that connects our lives and informs our practice.