Neither clear nor present: The social construction of safety and danger

Perceptions of safety and danger are “intersubjective”—products of social construction, collective agreement, and socialization. While objective danger certainly exists, perceptions of danger do not derive directly from observation of the empirical world. The objective environment provides only inconsistent and ambiguous information, permitting ample room for socially constructed beliefs. Three cognitive frameworks—the Cautious, Confident, and Neutral frameworks—organize perceptions of safety and danger. Each framework begins with a default assumption about safety and danger and “marks” certain items as different from this default. In shaping expectations, these frameworks also contribute to perceptions of horror, humor, excitement, and fear. Finally, I use these frameworks to analyze the psychological concept “phobia” as a sociological phenomenon.     

The re-accomplishment of place in twentieth century Vermont and New Hampshire: history repeats itself,until it doesn’t

Much recent literature plumbs the question of the origins and trajectories of “place,” or the cultural development of space-specific repertoires of action and meaning. This article examines divergence in two “places” that were once quite similar but are now quite far apart, culturally and politically speaking. Vermont, once considered the “most Republican” state in the United States, is now generally considered one of its most politically and culturally liberal. New Hampshire, by contrast, has remained politically and socially quite conservative. Contrasting legacies of tourist promotion, political mobilization, and public policy help explain the divergence between states. We hypothesize that emerging stereotypes about a “place” serve to draw sympathetic residents and visitors to that place, thus reinforcing the salience of those stereotypes and contributing to their reality over time. We term this latter process idio-cultural migration and argue its centrality to ongoing debates about the accomplishment of place. We also elaborate on several means by which such place “reputations” are created, transmitted, and maintained.     

Sex work and the construction of intimacies: meanings and work pragmatics in rural Malawi

This article focuses on Malawian sex workers’ understandings of exchange and intimacy, showing how multiple historically emergent categories and specific work pragmatics produce specific patterns of relational meanings. As we show, sex workers make sense of their relationships with clients through two categories. The first is sex work; the second is the chibwenzi, an intimate premarital relational category that emerged from pre-colonial transformations in courtship practices. These categories, in turn, are also shaped differently in different work settings. We use narratives from in-depth interviews with 45 sex workers and bar managers in southern Malawi to describe how the everyday pragmatics of two forms of sex work—performed by “bargirls” and “freelancers”—foster distinct understandings of relationships between them and men they have sex with. Bargirls, who work and live in bars, blurred the boundaries between “regulars” and chibwenzi; freelancers, who are not tethered to a specific work environment, often subverted the meanings of the chibwenzi, presenting these relationships as both intimate and emotionally distant. Through this comparison, we thus refine an approach to the study of the intimacy-exchange nexus, and use it to capture the complexities of gender relations in post-colonial Malawi.     

Inequality, new directions: full ethical foundation and consequences

Deriving comparisons and measures of inequality from full ethical foundations was a main innovation of the 1960s and pursuing it is still a most fruitful direction. This implies using “equal equivalents” and some principles particularly rich in meanings. Multidimensional inequalities can be measured and compared thanks to the “equal-equivalent manifolds”. The “equal-equivalent utility function” defines individual “welfare” cleaned of differences in sui generis individual tastes and hedonic capacities deemed irrelevant for “macrojustice”. Then, equal allocation is a deeper end-value than equal welfare but has to be complemented by free choice for freedom, Pareto efficiency and a demanded partial self-ownership. The result is the richly multi-meaning “equal-labour income equalization”.     

Affect-Regulation Expectancies among Gamblers

Factor scores on a gambling expectancy questionnaire (GEQ) were used to subtype 132 university students who gamble regularly (37.9% male; M age = 22.6 years, SD = 6.04) as: Reward Expectancy Gamblers (Reward EGs)—have strong expectations that gambling augments positive mood, Relief Expectancy Gamblers (Relief EGs)—have strong expectations that gambling relieves negative affect, and Non-Expectancy Gamblers (Non-EGs)—have neither strong expectation. Gambling on a high-low card game was compared across subtypes following priming for either “relief” or “reward” affect-regulation expectancies with the Scrambled Sentence Test (SST). The hypothesized Prime type × GEQ subtype interaction was not significant. When a more stringent set of criteria for GEQ subtyping was imposed, the “purified” sub-sample (n = 54) resulted in the hypothesized statistically significant Prime type × GEQ subtype interaction. Relief EGs gambled more after being primed with the construct “relief of negative emotions” compared to after being primed with the construct “augmentation of positive emotion.” Planned orthogonal contrasts showed a significant linear increase in number of bets made across GEQ subtypes when prime type corresponded to GEQ subtype. The results suggest a need for components in gambling treatment programs that address clients’ expectancies that gambling can provide a specific desirable emotional outcome.     

THE MICRO-ETHICS OF EVERYDAY LIFE

In this article I offer an unfashionably ideological critique. I argue that, in the USA, ideology now appears in the form of the narratives that capitalism tells itself about itself, in particular at sites of commodity consumption. I examine three everyday sites in which capitalism constructs an Imaginary version of itself as it exhorts contemporary consumers to consume ethically: during a visit to a Target Superstore; on an overnight stay in a hotel room; and while purchasing a bag of fair trade coffee. In these moments and at these sites, corporations instruct us in the ‘ethical’ use of their commodities, and obeying those instructions promotes us to the rank of ‘consumer activist’. This article attempts to explain how this ‘ethical consumption’ – a form of what I call ‘micro-ethics’ – has displaced more social, or ‘macro’, forms of ethical action. To make my case, I argue that globalized capitalism denies many of us the social coordinates, or handholds, that are necessary if we are to feel that we can act meaningfully within the Symbolic Order, or social reality itself. This ‘deworlding’ effect, as Alain Badiou calls it, encourages us to reject social forms of ethical and political life and to retreat to a careful policing of the Imaginary boundaries of our ‘inner selves’ instead. In other words, global capitalism logically produces, as its own ideological support and supplement, a micro-ethics that attends only to what the single person can do, and only within the realm of consumption. We participate in this fantasy version of ‘eco-capitalism’ that advertising, publicity and other discourses establish to the extent that we accept consumption as the ultimate horizon of our ability to intervene in problems of ecological depredation and the exploitation of labour in the First and Third Worlds.     

Gender ideology, division of housework, and the geographic mobility of families

The paper studies the relevance of gender ideology for the geographic mobility of families using data from the German Socio-economic Panel. The analysis proceeds in two steps. First, it is shown that single men and women—who are in some sense “unconstrained” optimizers—reveal identical mobility patterns. There are no fundamental gender differences in the inter-regional mobility of German singles. Second, I focus on dual-earner households and split this group into “traditional” and “egalitarian” couples using information on their factual division of housework rather than their reported gender ideology. Separate migration analyses for both groups reveal important differences indicating the significance of gender ideology in families’ migration behavior: job-related characteristics of men statistically dominate those of women in traditional couples, whereas in egalitarian couples, male and female characteristics have the same effect on family migration behavior, i.e. there is no gender bias. Failure to account for the heterogeneity in gendered family roles across families thus misses an important explanatory factor in migration research.      

Philosophy on the Ground: An Appreciation of a “Spirit Master”

This essay is an appreciation of Melvin Pollner’s distinctive sociological approach to topics that are usually associated with philosophy. Pollner’s dissertation and early writings took up the theme of “mundane reason,” which he defined as an incorrigible presumption of a real world that is implicit in everyday conduct. Pollner addressed mundane reason, and the reciprocal idea of “reality disjunctures”—momentary divergences between perceptual accounts of the “same” mundane reality—by describing routine exchanges in traffic court and confrontations between doctors and patients in psychiatric settings. Pollner’s work anticipated current enthusiasms for developing novel “ontologies” in social and cultural studies of science, medicine, and other subjects. Although he did attempt to locate metaphysics in the midst of everyday experience, this essay suggests that his “philosophy on the ground” radically transformed philosophical ontology into an original and imaginative way to investigate constitutive activities.     

Educate or serve: the paradox of “professional service” and the image of the west in legitimacy battles of post-socialist advertising

This article investigates a puzzle in the rapidly evolving profession of advertising in post-socialist Hungary: young professionals who came of age during the shift to market-driven practices want to produce advertising that is uncompromised by clients and consumers, and to educate others about western modernity. It is their older colleagues—trained during customer-hostile socialism—who emphasize that good professionals serve their clients’ needs. These unexpected generational positions show that 1) professions are more than groups expanding their jurisdiction. They are fields structured by two conflicting demands: autonomy of expertise and dependence on clients. We can explain the puzzle by noting that actors are positioning themselves on one or the other side based on their trajectory or movement in the field relative to other actors. Old and new groups vie for power in the transforming post-socialist professional field, responding to each other’s claims and vulnerabilities, exploiting the professional field’s contradictory demands on its actors. 2) The struggle is not between those who are oriented to the west and those that are not. Rather, the west is both the means and the stake of the struggle over historical continuity and professional power. Imposing a definition of the west is almost the same as imposing a definition of the profession on the field. In this historical case, “field” appears less as a stable structure based on actors’ equipment with capital, than as dynamic relations moved forward by contestation of the field’s relevant capital.     

The Evolution of Culture and Sociology

Orthodox neo-Darwinians have typically sought to explain human pro-social behavior by invoking kin altruism and reciprocal altruism, principles that explain the pro-social behavior of non-human species. These principles, however, do not account for those features of our species that are most unique and of greatest importance to sociologists—our group identities and behavior, our cognitive and behavioral plasticity, our capacity for social learning and cumulative culture, among other things. This article describes the efforts of “dual inheritance” theorists to overcome the deficiencies of orthodox neo-Darwinism by developing an evolutionary theory of culture, a theory that also seeks to account for human “groupishness,” intelligence, language use, empathy, morality and religion. The article asserts that dual inheritance theory accommodates most of the traditional research interests of sociologists while proving a robust explanatory framework and that sociologists are positioned especially well to contribute to the study of the evolution of culture.     

Strategy-proof resolute social choice correspondences

We qualify a social choice correspondence as resolute when its set valued outcomes are interpreted as mutually compatible alternatives which are altogether chosen. We refer to such sets as “committees” and analyze the manipulability of resolute social choice correspondences which pick fixed size committees. When the domain of preferences over committees is unrestricted, the Gibbard–Satterthwaite theorem—naturally—applies. We show that in case we wish to “reasonably” relate preferences over committees to preferences over committee members, there is no domain restriction which allows escaping Gibbard–Satterthwaite type of impossibilities. We also consider a more general model where the range of the social choice rule is determined by imposing a lower and an upper bound on the cardinalities of the committees. The results are again of the Gibbard–Satterthwaite taste, though under more restrictive extension axioms.     

Much ado about Goffman

“The claim that all the world’s a stage is sufficiently commonplace for readers to be familiar with its limitations and tolerant of its presentation.” (Goffman 1959, 72, 254) “Given that the logic of privatization....now odiously shapes archetypes of citizenship, [and] manages our perceptions of what constitute the ‘good society’....it stands to reason that new ethnographic research approaches must take global capitalism not as an end point of analysis, but as a starting point.” (Kincheloe and McLaren 2000, 304) “My abhorrence of neoliberalism helps to explain my legitimate anger when I speak of the injustices to which the ragpickers among humanity are condemned. It also explains my total lack of interest in any pretension of impartiality, I am not impartial, or objective...[this] does not prevent me from holding always a rigorously ethical position.” (Freire 1998, 22)     

From Market to State Networking: The Case of a Norwegian Voluntary Organization

The purpose of this paper is to demonstrate and explain how a Norwegian voluntary, faith-based organization—the Gospel Centre of Norway (Pinsevennenes Evangeliesenter)—successfully substituted a “network” for “market” strategy vis-à-vis the public sector in order to obtain organizational legitimacy and financial security. During the first decade of its existence it obtained a unique position in its relationship with the state, as a separate item in the budget of the Ministry of Health and Social Affairs. The organization operates in the field of substance abuse rehabilitation, i.e., in a situation where instrumental effectiveness is difficult to assess. In such a situation ritual or other institutional criteria may replace effectiveness criteria and impression management is shown to be a successful strategy. Attention is paid to the relevant environmental conditions under which this organizational change of strategy was successful.

Communication problems in the intensive care unit

Hospitalization in an intensive care unit is often physically uncomfortable and socially disorganizing. The ordinary forms of conversational participation that generate and sustain a sense of agency are breached when the patient cannot communicate in socially consensual “real time.” Using my own experience in an intensive care unit, I describe how delayed speech, through the use of an alphabet board, frequently leads to a host of interactional problems and mutual accusations about character. I attempt to show that the fabric of self and the perception of quality of care are achieved through “real time” communication. I also describe the differential communicative structure of those who will not and those who will use my alphabet board. Those using the board exhibit, through board employment and through the “local” topics discussed, a depth of common culture between them and me.     

The generalized action potential of protest movements: The new class,social trends,and political exclusion explanations

Three explanations have been advanced to account for the generalized action potential of contemporary protest movements: the rise of the new class, a set of general social trends that cumulatively lead to liberalized social values and loosened social restraints against protest, and the mobilization of excluded groups. Analyzing three dimensions of generalized action potential—protest potential, political action repertoires, and protest movement support—we find support for all three explanations. Educated salaried professionals, especially sociocultural and public sector professionals, display greater protest potential, especially for civil disobedience, and are supportive of emerging “middle class” movements. A set of general social trends centering on increased education, life-cycle and generational change, secularism, and increased women's autonomy also create greater action potential. Reflecting mobilization against political exclusion, African Americans display a consistently strong generalized action potential. These protests reflect the rise of new political repertoires, particularly “protest activism,” which combines protest with high levels of conventional participation and is centered among the more educated.     

Quebec Sociology: A Discipline and its Object

Quebec sociology and Quebec society are categorically distinct from other sociologies and countries. Both are “communities,” both have French-speaking majorities, and both exist in Anglo-Saxon environments. As well, Quebec sociology has always been and continues to be obsessed by the national question. Interpretations proposed by sociologists—predominantly French-speaking—of and about the Quebec Question have never been independent of the struggles in which they have taken place. In fact, sociological readings of nationalism in Quebec appear to be a direct consequence of their social position and relationship with political power. Through the prism of sociology, the French-speaking collectivity in Canada has been, successively and simultaneously, characterized through categories of race, ethnic group, society, and nation. 2 This article presents five ways in which sociologists have represented Quebec society. First, the Pioneers: Léon Gérin and Marius Barbeau, or the Quebec “Difference” as a handicap. Second, the characterization of Quebec through race, territory, and soul. Third provides the external perspectives of Miner and Hughes. Fourth will examine the Laval (Quebec) School. Finally, this article will examine Quebec Society as either an ethnic or civic nation. Each theme has been set chronologically in specific periods of Quebec sociology: the Pioneers (Part 1 and 2, before 1940); the institutionalization of academic sociology (Part 3 and 4, 1940-1969); and the “nationalization” and professionalization of sociology (Part 5, 1970 to the present).     

Beyond the antinomies of structure: Levi-Strauss,Giddens, Bourdieu,and Sewell

In this article, I attempt to address some enduring problems in formulation and practical use of the notion of structure in contemporary social science. I begin by revisiting the question of the fidelity of Anthony Giddens’ appropriation of the idea of structure with respect to Levi-Strauss. This requires a reconsideration of Levi-Strauss’ original conceptualization of “social structure” which I argue is a sort of “methodological structuralism” that stands sharply opposed to Giddens’ ontological reconceptualization of the notion. I go on to show that Bourdieu’s contemporaneous critique of Levi-Strauss is best understood as an attempt to recover rather than reject the central implication of Levi-Strauss’ methodological structuralism, which puts Bourdieu and Giddens on clearly distinct camps in terms of their approach toward the idea of structure. To demonstrate the—insurmountable—conceptual difficulties inherent in the ontological approach, I proceed by critically examining what I consider to be the most influential attempt to resolve the ambiguities in Giddens structuration theory: Sewell’s argument for the “duality of structure.” I show that by retaining Giddens’ ontological focus, Sewell ends up with a notion of structure that is at its very core “anti-structuralist” or only structuralist in a weak sense. I close by considering the implications of the analysis for the possibility of developing the rather neglected “methodological structuralist” legacy in contemporary social analysis.     

Formalism in the social sciences,rhetorically speaking

Even formal methods in economics, which sociologists have been tempted to adopt, are “rhetorical,” in the sense of “argued to other scholars, not proven forever and ever.” The rhetoric of inquiry, in other words, is not confined to flowery language. Two examples of formal methods that have defective rhetorics are significance tests (in which the sociologists are far ahead) and existence theorems (in which the sociologists are in danger of imitating the economists’ errors). Much effort in economics is spent on a rhetoric without conclusions. A more humanistic economics — or sociology—would examine all the arguments, whether mathematical or not. He is also director of the Project on Rhetoric of Inquiry.     

What do unions really do? A review article

“All told, if our research findings are correct, the ongoing decline in private sector unionism ... deserves serious public attention as being socially undesirable. We believe that the time has come for the nation to reassess its implicit and explicit policies toward unionism, such as it has done several times in the past. And we hope that such a reassessment would lead to a new public posture toward the key worker institution under capitalism — a posture based on what unions actually do in society and on what, under the best circumstances, they can do to improve the well-being of the free enterprise system, and of us all” (Freeman and Medoff, 1984, p. 251). Helpful comments on an earlier draft were received from Barry Hirsch, Stanley Siebert, Leo Troy, Richard Perlman, and Joe Reid.