Families in the future: the pursuit of personal autonomy

There have been substantial changes in the demography of the family since the early 1970s in Australia. Age at 1st marriage has risen substantially. In 1986, 6.1% of heterosexual couples in Australia were living together. In 1 in 3 marriages today, 1 or both partners have been married before. The percentage of marriages ending in divorce based on annual data increased from 14% in 1971 to 35% in 1986. The birth rate has declined substantially since 1971. In 1986,, 77% of all households were family households, 4% were group households, and 19% were 1-person households. Over 1 in 3 Australian children being born today will spend some time in a 1-parent family before they reach majority. The important measure, however, may not be family structure but the extent of support, both economic and emotional, that the child receives from his or her parents. Similar arguments may be applied to the aged. A 1982 survey showed that among persons aged 15-64 years who had a parent living elsewhere, over 50% had contact with that parent at least once a week. The same survey showed that among aged people requiring help, they were 5 times more likely to receive that help from a family member than from a government agency or from a voluntary agency. A focus on how families function draws attention to the changes in the lives of married women. Labor force participation rates for married women have been steadily increasing for over 50 years. Even in couple families with a child under 5 years old, 40% of the women were in the labor force in 1986. The family changes described above can all be interpreted in terms of the movement to personal autonomy which has characterized the last 20 years. This is especially the case with the increase in age at marriage, the decline of teenage pregnancy, and the rise in the divorce rate. The trend for young couples to live together rather than marry can be seen as an experiment in the pursuit of personal autonomy. The author hypothesizes that people choosing to live together before marriage are seeking personal autonomy, and it is the conflict between personal autonomy and family life that leads ultimately to their higher break-up rates.     

The dairymaid and the prince: race,memory, and the story of Benjamin Banneker’s grandmother

The list of white Englishwomen, who formed intimate relationships with African men between 1680 and 1750 in Maryland, is impressive, more so because by 1664, Maryland laws made interracial marriages between white women and African men illegal. Court records exist documenting the punishment of women both for ‘fornicating’ with men of African descent and for having children by them, though how rigorously early colonial Maryland marriage laws were enforced remains unknown. What is known and what increasingly stringent marriage laws in Maryland suggest is that after 1664 white English women continued to choose black partners (both slave and free), regardless of serious social consequences that included social exclusion, lengthened indenture service, forced servitude of their children and of their sexual partners, and public physical punishment including whipping. By 1715, it became illegal in Maryland for black women to engage in intimate relationships with men. Mixed-race women, commonly called ‘mulatto’ in early records, found themselves with few choices in their sexual partners, since legally they were not allowed to engage in intimate relationships with either white or black men. One of these women, Molly Welsh, serves as a reminder of the unusual and unique position for women during the seventeenth century as servants, slave owners, property owners, and as partners in interracial relationships.     

Women's family power and gender preference in Minya,Egypt

Structural and ideational theories are adapted to explore the influence of women's resources and ideational exposures on their family power and gender preferences in Minya, Egypt. Data from a household survey of 2,226 married women aged 15–54 years show that residence with marital kin decreases women's family power. Women in endogamous marriages have greater family power than women in nonendogamous marriages but still tend to prefer sons. Educated women report weaker son preference and greater influence in decisions but still tend to prefer sons. The positive association of women's education, paid work, and urban residence with a variable measuring girl or equal preference and family power suggests that selected resources and ideational exposures may improve girls’ well‐being in Minya.     

Divorce and Remarriage in Norway: A Prospective Cohort Study Between 1981 and 2013

ABSTRACT

As the population of divorced adults has increased, the number of remarriages has followed. Previous research has mainly compared first-time marriages with remarriages, whereas this study analyzes 4 different constellations of marriages: first time for both spouses, first time for one and second time for the other, second time for both, and third time or more for at least one member of the couple. The analyses are based on data from all Norwegian 2-sex marriages formed from 1981 to 2013, for a total of more than 770,000 marriages. The findings indicate that remarried couples are considerably more prone to divorce compared to couples married for the first time, particularly marriages in which both partners are remarried and marriages in which at least one of the partners is married for the third time or more. The differences between the various groups of marriages decline with a longer duration of the marriage.     

Instant Families:

This study focused on "instant families": i.e., marriages between never married men and divorced women who had at least one pre-adolescent child from a former marriage.¹ Based on in-depth interviews with 16 couples, adjustment to remarriage was found to involve the issue of dependence, independence, and interdependence. Consistent with grounded theory, the findings are presented in 15 propositions which can be utilized as the basic hypotheses for future research on these families.     

Nonmarital Partners

This article examines the economic rights and liabilities arising out of cohabitation by nonmarital partners and the validity of agreements between them with reference to such rights and liabilities. The important California case of Marvin v. Marvin is the focal point for discussion, but decisions from other states also are examined and compared with Marvin. Larger social issues are also raised including the problem of whether or not the California decision creates a special status of concubinage even though "common-law marriages" were abolished in that state.     

College Women’s Plans for Different Types of Egalitarian Marriages

This study examined college women’s plans for egalitarian marriages. One hundred and forty‐four heterosexual undergraduate women completed surveys about their preferences for different life scenarios and their attitudes about work and family life. The pattern of their preferences showed a distinction between home‐centered, balanced, and job‐centered egalitarian families. Regressions showed that gender ideology, ideas about parenting and motherhood, career orientation, and family dynamics were associated differentially with the three types of egalitarian families, which reflected the different values that underlay the pursuit of each. The results also cast doubt on whether outsourcing is truly an egalitarian path. Outsourcing domestic labor may simply be a means for women to pursue careers without achieving real equality in families.     

The role of marriage in linguistic contact and variation: Two Hmong dialects in Texas1

The role of marriage in linguistic contact and variation has been under‐represented in sociolinguistic research. In any practice‐based analysis, individual interactions and relationships are crucial. Therefore, marriage relationships – small but intense communities of practice – deserve variationist attention for their role in dialect construction and identity. This investigation of cross‐dialectal marriages explores how dialect practices and choices are negotiated between partners. The results show the importance of viewing this linguistic behavior in terms of community ideology, culture, and individual choice, rather than primarily as a matter of the amount and intensity of contact. Likewise, the study shows how less commonly studied minority communities can bring new insights to the study of dialect acquisition and linguistic contact. Specifically, this investigation focuses on marriages between speakers of two different dialects of Hmong, a Hmong‐Mien language of Southeast Asia. On the basis of home visits to ten Hmong immigrant households in Texas, the study analyzes lexical and phonetic contrasts and ethnographic interviews. Results suggest that macro‐level shifts in Hmong social organization and gender roles are being reflected and constructed by gendered, marriage‐level dialect practices. The linguistic behavior in these marriages is best viewed as a matter of community ideology in tension with individual choice: individual wives are choosing to challenge the traditional Hmong ideology regarding language behavior in cross‐dialect marriages.     

Perceptions of Financial Well-Being among American Women in Diverse Families

This study investigated the financial well-being of American women using data from a nationwide web survey of 368 women between the ages of 30 and 65 with household incomes of at least $40,000. Specifically, we examined perceptions of financial well-being among women with and without children who lived in different family forms including marriage, cohabitation, stepfamilies, as well as women who were single. The majority of women reported they had conservative buying behaviors, desired financial independence, had a somewhat negative view of their current financial situation, had worries about retirement and their financial futures, and considered long-term care insurance a necessity. Women in nontraditional families (single mothers, cohabitors, and stepfamilies) had significantly greater worries about their financial futures than women in first marriages. Single mothers were less likely to say that they had their financial house in order and were more likely to express concern that their money would not last through retirement. Cohabiting women were significantly more likely to express fears about becoming a burden. All three groups were more likely than women in first marriages to agree that long-term care insurance is a necessity. Women who were older, were more educated, had higher income, and who contributed more money to the household income had more positive perceptions of their financial situation.     

Healing an Invisible Minority

Abstract

Up to two million gay, lesbian, and bisexual persons have been in a mixed-orientation marriage as have an unknown number of transgender people. Not all partners come out while married. When they do, their heterosexual spouses and children are affected. Straight spouses face complex issues related to sexuality, marriage, parenting, identity, integrity, and belief systems. Children cope according to their age and developmental stage. Since most of the attention is focused on the GLBT persons, their partners are generally overlooked. The Straight Spouse Network (SSN) provides peer support and research-based information to help them cope, heal, and grow in strength, integrity, and understanding, thereby becoming models for their children. Many become advocates for social justice. Counseling by trained therapists knowledgeable about mixed-orientation marriages can assist them and their families to resolve their issues more effectively.     

“Women's Work”? Women Partners of Transgender Men Doing Housework and Emotion Work

Despite increasing family studies research on same‐sex cohabiters and families, the literature is virtually devoid of transgender and transsexual families. To bridge this gap, I present qualitative research narratives on household labor and emotion work from 50 women partners of transgender and transsexual men. Contrary to much literature on “same‐sex” couples, the division of household labor and emotion work within these contemporary families cannot simply be described as egalitarian. Further, although the forms of emotion work and “gender strategies,”“family myths,” and “accounts” with which women partners of trans men engage resonate with those from women in (non‐trans) heterosexual and lesbian couples, they are also distinct, highlighting tensions among personal agency, politics, and structural inequalities in family life.     

Ovulatory shifts in female sexual desire

Women's reproductive biology imposes heavy obligatory costs of parental investment, creating strong selective forces hypothesized to shape female mating psychology around critical decisions such as the choice of partner, the timing of sexual intercourse, and the timing of reproduction. We propose that female sexual desire has evolved as one adaptation among several designed to regulate these decisions. We hypothesize (a) an increase in desire as conception probability increases, but only among women who are in committed long-term relationships; and (b) a shift in the desire for a primary partner as compared with extra-pair partners as ovulation approaches, dependent upon a woman's evaluation of her primary partner's relative quality. We tested several predictions derived from these hypotheses in a study of 173 women who were not taking oral contraceptives. Results confirmed Hypothesis 1: An ovulatory peak in sexual desire was found only for mated women; for unmated women, conception probability and sexual desire were uncorrelated. Hypothesis 2 was partially supported. Among mated women, those with higher conception probability exhibited higher levels of in-pair sexual desire relative to those at lower conception probability. Conception probability and relationship length interacted significantly to predict extra-pair desires, such that women in longer relationships were more likely to experience desire for extra-pair partners during periods of high conception probability. The pursuit of an in-pair conceptive strategy (as opposed to an extra-pair conceptive strategy) was also associated with the occurrence of sexual activity in the relationship.     

The Father–Daughter Relationship and Intimacy in the Marriages of Daughters of Divorce

This article examines how being the daughter of divorce affects one's marital relationship. We examined this issue by studying the role of the father–daughter relationship in a sample of 90 women, all of whom were currently married and had parents who were divorced, with a Web-based survey. Specifically, this study investigated whether there was a relationship between the strength of these women's relationships with their fathers and the level of commitment, intimacy, and communication in their current marriages. This study produced evidence that the strength of the father–daughter relationship corresponded with current marital intimacy. However, the level of commitment and communication in their own marriages was not linked to the strength of their relationships with their fathers. This study has important implications regarding the work clinicians do to protect and strengthen the father–daughter relationship when working with families who have experienced parental divorce.     

Two-location families

In a study of two-location families, we have seen that this lifestyle is not historically atypical. Male-determined two-location families have been established for economic and other reasons. The women-determined two-location family seems to be a relatively new pattern. We suggest that the Women's Movement has helped create a situation where it is possible for women to get more support than men for women-determined two-location families. The sustaining of intimacy in such marriages becomes problematic. Stress may be minimized when there is high career motivation in both parties, acceptance of the wife's career motivation by the husband, high incomes, geographical propinquity, and a long-term marital relationship.     

Moderators of Women's and Children's Adjustment Following Parental Divorce

This research sought to determine the strongest moderators of the relationship between the crisis of parental divorce and the psychosocial adjustment of divorced women and their dependent children. The current relationship with the ex-husband was the best predictor of divorcees' adjustment, while divorcees' happiness in their former marriages was most strongly related to their children's adjustment. The results were discussed in terms of their implications for the identification of and interventions with "high risk" divorced families.     

Understanding the strategic decisions women make in farming families

Decision-systems theory (DST) was developed from in-depth interviews with farming families and provides an interpretation of the processes farming families use in making strategic decisions in regard to the family members, the farm and the businesses the farming family run. Understanding the nature and justifications used for different decisions can help farming families improve their strategic decision making. When combined with the 4-group stakeholder model, DST can help policy developers appreciate what kinds of policies are most likely to influence the decisions farming families make. Family decisions are a result of ongoing negotiation processes within the family. An additional set of interviews with farming women provided insight into women's contributions to family decision-making processes. Their contributions are discussed in terms of the concept of lenses which is one of five concepts in DST. Women make particular contributions in four of the five lenses in the concept for lenses. This leads to the conclusions that, in terms of improving the technical and economic aspects of farming, policy developers should develop new pathways of providing relevant information to women farmers. And, in terms of implementing sustainable development ideals to improve future rural livelihoods, policy developers ought to work closely with farming women as their contribution to strategic decisions in this area is very important.     

Superstition effects versus cohort effects: is it bad luck to be born in the year of the fire horse in Japan?

The year of the fire horse (called “Hinoeuma” in Japanese) is one of the sixty Chinese zodiac symbols used to count years. According to superstition, fire horse women are said to have troubled marriages, to mistreat men, and to cause early deaths for their husbands and fathers. No such stigma applies to men born in these years. This paper attempts to investigate the impact of women’s birth in the most recent fire horse year (1966) on the outcome of their lives by using individual-level microdata. We find that there is no evidence of disadvantages to fire horse women in human capital investment, performance in the marriage market, or intra-household allocation of resources after marriage. We provide two plausible explanations for this lack of impact from the stigma: a cohort size effect and a dynamic transition in the share of arranged and love marriages. The latter affected parents’ decisions in 1966 as well as the performance of fire horse women in the marriage market and in intra-household resource allocation after marriage. This finding suggests the importance of careful attention to the dynamic effects of society and the economy that may occur before the emergence of a cohort size effect.     

Cross-sectoral collaboration working with perinatal women who use substances: outcomes and lessons from HerWay Home

ABSTRACT

HerWay Home is a multi-service drop-in and outreach program women for with substance use issues and who also may be affected by mental illness, trauma, and/or violence. Philosophical foundations of the program include harm reduction and being relationship-based and trauma-informed. This article presents the program’s evaluation findings related to cross-sectoral service collaborations and outcomes for service partners as well as for women and families, including prevention of children going into care. For service partners, HerWay Home provided peace of mind, knowing that vulnerable women’s needs would be met and also led to increased understanding about substance-using women and best practice approaches.     

Continued Pursuit of Happily Ever After: Low Barriers to Divorce and Happiness

Throughout the 1970s, a “no-fault revolution” swept through the United States, reducing the legal and economic barriers to divorce. Previous studies have found that these legal changes did at least temporarily increase divorces, and may have been, on average, detrimental to women’s economic well-being. It has also been suggested that reducing the barriers to divorce redistributed power to spouses with better predicted outcomes on the remarriage market. In keeping with this theory, the current study examined men and women ages 25–50 as they transitioned to low-barriers to divorce regimes. My data show that reductions in the barriers to divorce were associated with reductions in women’s happiness, particularly among older women and women with children. Conversely, older men and men with children (these women’s potential partners) reported on average higher happiness after low barriers to divorce. These relationships were found even for individuals who remained married, suggesting that this redistribution of happiness was in part the result of a change in bargaining power within marriages.     

Same- and Other-Sex Aversion and Attraction as Important Correlates of Quality and Outcomes of Mormon Mixed-Orientation Marriages

Many studies have assessed characteristics of mixed-orientation marriages (MOM), unions between a gay, lesbian, bisexual, or queer/questioning (GLBQ) partner and a heterosexual spouse. In this study, experiences of physical and emotional other-sex attraction versus aversion were posited as important factors with implications for relationship outcomes. One-hundred-sixty-five GLBQ identifying individuals who were currently or formerly in MOMs and were currently or formerly members of the Church of Jesus Christ of Latter-Day Saints (LDS, Mormon) completed a measure of physical and emotional same- and other-sex attraction and aversion, as well as the Revised Dyadic Adjustment Scale. Divorced or separated participants reported more other-sex physical aversion, physical aversion to the spouse, other-sex emotional aversion, same-sex emotional attraction, and less emotional attraction to the spouse. Higher other-sex attraction and attraction to the spouse were associated with better relationship quality for both men and women in intact marriages. For men only, same-sex attraction was related to worse marital relationship quality, and religiosity was moderately to strongly related to most indices of attraction/aversion. Interview data obtained from a subsample of participants further explored the unique challenges experienced by partners in their efforts to develop and maintain intimacy in MOMs.