Toward a theory of alienation: futurelessness in financial capitalism

Theory and Society - There is an extensive body of literature detailing the forces behind and experiences of alienation in a modern capitalist world. However, social scientific interest in...     

Bosanquet's social theory of the state

Bosanquet's political philosophy was a social theory of the function of the State as ‘hinderer of hindrances to the best life’, where individual development was supported by relationships within a community. This was worked out in the context of considerable knowledge of conditions among the London poor at the turn of the century, and reinforced by his wife's practical work and research. He sympathized with Durkheim's pioneering sociology, and was in contact with him through the Sociological Society. His ‘New Liberal’approach, seeing problems of poverty as to be met by informed charitable activity, was restricted by insufficient recognition of the structural aspects of social problems and conflicts. The bearing of his Idealist Metaphysics is critically considered, and it is claimed that, although a good deal of this may not be acceptable, it gave a background to a kind of social thinking which is of interest to those looking for a communitarian type of political philosophy.     

Slavery in capitalism

Conclusion I have attempted here to reconceptualize the dynamic of the cotton culture by situating it within its world-historical context. This does not, however, mean a simple extension of view. Rather, it is a methodological matter in the sense that slavery itself needs to be reconceptualized as a component of the global circuits of the wage-labor regime. Nineteenth-century capitalism, under British hegemony, transcended segmented colonial system markets and forged a global unity of commodity circuits reproducing industrial capital. Under this regime, commodity producers worldwide were now subject to the law of value. This is the context within which nineteenth-century slavery needs to be analyzed.The resurgence of slavery during this period appears paradoxical - defying the logic of the industrial regime shaping the world market. Not so if we reconceptualize slavery as now internal to that regime, and one of the several forms of labor that expanded with the general development of the regime. But why then did slavery subsequently collapse? Again, being internal to the regime, it was now subject to that regime's superior economic competition, in addition to being a social and moral anachronism in the ideology of that regime. In either case, the relation between slavery and capitalism was not governed by some essential linear economic movement in which slavery was a historical anachronism.The key methodological point is to distinguish the phenomenal form of slavery from its historical content. The same applies to our conception of wage labor. While empirically it may have concentrated in metropolitan regions, theoretically it had universal implications insofar as it was premised on the development of global commodity circuits. Not only was metropolitan wage labor globally sourced, but also non-metropolitan commodity producers were redefined (but not necessarily extinguished) as they absorbed capitalist circuits and submitted to value relations. But we cannot understand the dynamics if it is assumed that non-wage forms of labor are prior to wage labor. As Marx wrote: It would ... be unfeasible and wrong to let the economic categories follow one another in the same sequence as that in which they were historically decisive. Their sequence is determined, rather, by their relation to one another in modern bourgeois society, which is precisely the opposite of that which seems to be their natural order or which corresponds to historical development. The precondition of this historical method is what unifies the body of literature earlier identified as locating the formation of modern regional identities and local labor systems within determinant world-historical processes. The goal is to understand their distinctiveness as outcomes of a connective historical process, rather than as unique and bounded cultures in their own right.In this essay the connective historical process is the rise of wage labor, and the generalization of its conditions of reproduction. The process has various dimensions, unifying either extant or newly created commodity producers. An illustration of the former process is the restructuring of relations between the Ottoman state and its peasants in the context of late-nineteenth-century European imperialism. New taxes on peasants were geared to expanding grain exports to finance the national debt resulting from public loans from Europe to build railways. Peasant commodity production became linked to the provision of wage foods for the European proletariat - as Luxemburg put it: and so the peasant grain of Asia, converted into money, also serves to turn into cash the surplus value that has been extorted from the German workers. Illustrating the latter process, of newly created commodity producers, is Friedmann's work on New World family farming. But more often than not it is a combination, where extant producers are redefined and reproduced on an expanding scale. This is the case with Roseberry's Venezuelan peasants - both precipitates of global processes of proletarianization, and exemplars of an unresolved historical movement of smallholder survival strategies (cash-crop coffee growing in this instance). In conclusion, the rise of wage labor and the generalization of its conditions of reproduction are more than a process of uneven and combined development on a global scale. It is also a process of reformulation of the content of non-wage forms of labor within a contradictory unity governed by value relations. It is here that the concept of a global wage relation becomes useful. As an abstract concept, it expresses (a) those value relations common to the different phenomenal forms of commodity-producing labor, and (b) the historical fact of wage-labor's determinant position within this unity. The global wage relation is not coterminous with the phenomenon of wage labor alone, rather it expresses the world-historical conditions that constitute wage labor and its contradictory movement. Nineteenth-century slavery was one such condition. Its resurgence and demise precisely expressed the fluidity of the global wage relation, as a world-historical relation.

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The state of things: state history and theory reconfigured

This article looks at the relationship between logistical power and the assemblages of sites that constitute modern states. Rather than treating states as centralizing institutions and singular sites of power, we treat them as multi-sited. They gain power by using logistical methods of problem solving, using infrastructures to enforce and depersonalize relations of domination and limit the autonomy of elites. But states necessarily solve diverse problems by different means in multiple locations. So, educating children is not continuous with governing colonies even though both are necessary to nineteenth-century states. For this reason, states use logistical means of coordination to link sites, and they make the power of the state seem unitary even though the exercise of state power is not.     

Anti-politics and the spirit of capitalism: Dissidents,monetarists, and the Czech transition to capitalism

Theory and Society -     

The retreat of multiculturalism in the liberal state: theory and policy

This article discusses a recent retreat of multiculturalism in the liberal state. This retreat has occurred both at the level of theory and policy. With the help of some recent liberal critiques of multiculturalism, the first part maps out some shortcomings of the notion of minority integration through cultural recognition, particularly with respect to immigrants. The second part discusses a retreat from multiculturalism policies in three states that had been prominently committed to them: Australia, the Netherlands, and Britain. This practical retreat of multiculturalism is due to a variety of factors, their importance differing across cases: the chronic lack of public support for multiculturalism policies; inherent deficits and failures of multiculturalism policies, especially in socio-economic respect; and a new assertiveness of the liberal state to impose liberal principles.     

Culture, state and varieties of capitalism: a comparative study of life insurance markets in Hong Kong and Taiwan

This article examines the interplay between local culture, the state, and economic actors' agency in producing variation across markets. I adopt a political-cultural approach to examining why life insurance has been far more popular in Taiwan than Hong Kong, despite the presence of a cultural taboo on the topic of premature death in both societies. Based on interview data and documentary references, the findings reveal that as an independent state, the Taiwanese government heavily protected domestic insurance firms during their emergence. These domestic firms adopted a market-share approach by re-defining the concept of life insurance to accommodate the local cultural taboo. The colonial Hong Kong government, on the other hand, adopted laissez-faire policies that essentially favoured foreign insurance firms. When faced with the tension between local adaptation and the profitability of the business, these foreign firms chose the latter. Their reluctance to accommodate local cultures, however, resulted in a smaller market. I argue that state actions mediate who the dominant economic players are and that the nature of the dominant players affects the extent of localization. Specifically, the presence of competitive domestic players alongside transnational corporations is more likely to produce varieties of capitalism.     

The rise of soft capitalism

Abstract

The worlds of academe and capitalism are moving ever closer together as the cultural value attributed to theory by managers increases. This paper documents this process and, at the same time, provides a critique of it. Accordingly, the paper is in three parts. The first part shows how the discursive make‐up of academe and capitalism have become remarkably similar. The second part of the paper then documents the rise of a ‘soft capitalism’ based upon new discourses of management, which, at the same time, provides powerful technology of justification. The final part of the paper shows that the new discourses of management have a hard edge which impoverishes its practices but may also allow the space for other social models to grow.     

A theory of the organization of state and local government employees

Expansion of public employee labor organizations has brought considerable change in a sector previously considered outside the domain of the trade union movement. A model to explain this phenomenon among state and local government employees is developed and tested using data from the1977 Census of Governments. The percentage of employees organized is determined by a number of factors which affect the costs and benefits of membership and may be influenced by the level of employees’ earnings. Empirical evidence indicates that a higher level of organization is a product of government size, legal provisions, unionization in the private sector, and, in some government functions, the unemployment rate, and level of income.     

Young adults and the tuning of the entrepreneurial mindset in neoliberal capitalism

Enhancing the entrepreneurial spirit of young people is a means by which their employability and future potential as well as economic growth, the core goal of national policies, are incubated. Consequently, individuals performing entrepreneurial mindset are seen to possess the most future potential. We sketch the contours of this mindset and develop the idea of ‘tuning’ the entrepreneurial mindset with other discursive elements, or ‘ingredients’, available in society in order to make the overarching idea of entrepreneurialism more manageable, bearable, and even enjoyable at the individual level. The ingredients with which the mindset is tuned are non-depressiveness, happiness, and gratefulness. This tuning of the mindset is itself necessary and difficult mental work, even though it is invisible. Our analysis is based on 40 interviews with 18–30-year-old women and men from Tampere, Finland.     

Samir Amin and the challenges of socialist transformation in senile capitalism

ABSTRACT

This article intends to point out strategic dimensions of the thought of Samir Amin. It highlights his analysis of capitalism, of the world system in which it is articulated, and of ways to overcome them in the twenty-first century. He also approaches his reflections on the construction of a V international and his criticisms of those that preceded it.     

New productive forces and the contradictions of contemporary capitalism

Conclusion The analysis that we have put forward is necessarily incomplete without developing its implications for political practice. However, considerations of space prevent us from elaborating on this aspect of our argument here. It is also the case that our ideas on politics are less coherent and developed than the theoretical perspective that we have outlined. This seems inevitable, since political thinking must be a collective project; political programs written by isolated individuals always sound hollow and abstract.Yet there are a few broad political implications of our analysis that are important to state here. The first is that any emancipatory politics in the present must begin with the realities of contemporary society, rather than from Marxist categories that have been rendered obsolete by the passing of accumulationist capitalism. While this point might seem obvious, it bears restating since so much current Marxist writing fails to grasp this idea. Second, while some might read our argument as an optimistic alternative to those theorists (Piccone, Lasch, Jacoby) who despair of the existence of emancipatory possibilities in the present, that is not our intention. For us, optimism and pessimism are not the important categories. In fact, our analysis incorporates the most pessimistic possible scenarios, since continued social stalemate in the face of post-industrial transition can unleash awesomely powerful pressures for individual and social regression. The point is rather that we have sought to develop an analysis that is genuinely dialectical — recognizing in this historical moment the interlocking processes of decay and development.This essay is a further elaboration of themes developed by L. Hirschhorn in a number of articles, see particularly Toward a Political Economy of the Service Society, Working Paper No. 229, Institute for Urban and Regional Development, University of California, Berkeley (IURD): The Social Crisis, Parts I and II, Working Papers No. 251, 252, IURD; Social Services and Disaccumulationist Capitalism, International Journal of Health Services, May, 1979; The Political Economy of Social Service Rationalization, Contemporary Crisis (Winter, 1978).     

Transitional compass: anti-capitalist pathways in the interstitial spaces of capitalism*

ABSTRACT

The focus of the special issue explores the forms of power used, engendered, and (re)produced to challenge structures of economic, social and political power that produce inequality as well as concrete empirical examples of movements, workers’ struggles, and initiatives in challenging inequality. The idea of ‘transitional compass’ looks beyond protest politics to what we call ‘generative’ politics that builds the alternatives in the interstitial spaces of capitalism. Resistance to power emerges through engendering counter-hegemonic projects that are intertwined with alternative everyday practices. To concretize the conceptual framing, we focus on the emancipatory possibilities of a universal basic income, the use of law in tackling inequality in health and education, creative initiatives to establish a people-centred food system, new forms of organizing by precarious workers, democratic possibilities in local state delivery, and reconceptualizing the good life by looking at issues of happiness and ecosocialism.     

On the multiple frontiers of extraction: excavating contemporary capitalism

Understanding the intensification and expansion of extractive industries in contemporary capitalism requires an approach attentive not only to the literal forms of extraction prevalent in mining and agribusiness but also to new fronts of extraction emerging in activities such as data mining and biocapitalism. This article introduces the concept of operations of capital to trace connections between the expansive logic of extraction and capitalist activity in the domains of logistics and finance. Arguing that extractive operations are at large across these domains, we explore their relevance for capital’s relation with its multiple outsides. The resulting analysis provides a basis for mapping struggles against the changing forms of dispossession and exploitation enabled by extraction.