Soziologie und soziale Ontologie

Recent philosophical work attempts to describe social phenomena in general categories, an approach also interesting for sociologists. The questions as of what constitutes social objects or facts and whether there is a common structure of social phenomena are mostly neglected in sociology. This neglect is problematic because basic questions about conceptualisation and explanation in sociology cannot be pursued without a clear understanding of social phenomena. The philosophical discussions take place vis-à-vis the doctrine of ontological individualism which means that social phenomena are shadow phenomena without reality. Only the actions of individuals and the mental processes being constitutive elements of the actions are real. In opposition to this dogma, Gilbert, Searle and Ruben argue that social phenomena cannot be reduced to actions. Quite the contrary, actions can only be understood if the existence of the phenomena is presupposed. From a sociological point of view there are three remarkable aspects: First, all three authors offer good arguments against ontological individualism. Second, their arguments are based on the reconstruction of the use of everyday concepts referring to social phenomena and are therefore comprehensible. Third, the understanding of social phenomena merely as collective subjects, intentions or systems of interlocking beliefs is too restrictive. Despite this failure these theories show a way to gain a more realistic understanding of social phenomena.     

Symbolische Gewalt, Normalisierungsdispositiv und/oder Stigma? Soziologie der Behinderung im Anschluss an Goffman, Foucault und Bourdieu

Is Pierre Bourdieu??s sociology helpful in order to analyse dis/ability as social construction? As a first step, this paper offers a sketch of the German-speaking sociology of disability. Subsequently, it considers two approaches which are already established in this discourse. Erving Goffman??s stigma theory focuses on ??doing dis/ability??, but it reveals a naturalistic core, when it comes to phenomena of embodied difference. Drawing on Michel Foucault, his discourse analysis and theory of power, one can analyse ??making dis/ability?? by using the dimensions of discourse, discipline, normativity and normalization, but the level of agency tends to be neglected. Thirdly, the article looks at Bourdieu??s concept of symbolic violence as a possible contribution to the sociology of disability. This concept proposes that dis/ability can be described as an embodied effect of power relationships; it brings the aspect of ??being disabled?? into view. Finally, the paper discusses the added value created by the triangulation of the three theoretical approaches; it concludes with suggestions to be drawn from the analysis of disability for the sociology after Bourdieu.     

Forschungsfeld geografische Kriminalstrukturanalyse

This paper introduces a research interface between urban sociology and criminology, which has experienced a tremendous development elsewhere, but has been neglected as an own scientific field of research in Austria. A ?Geographic crime-patterns analysis“ represents an interesting and germane discipline for both qualitative- and quantitative- oriented social scientists. With regard to comprehensive crime prevention the discussion about the ?future of crime control institutions“ does not only evolve around crime prevention techniques, but also and foremost addresses elaborated methods of crime analysis. A sociological analysis of crime builds on the grounds of criminalistics: Crime hot spots are correlated with socio-demographic and spatial data as social conditions of the lifeworld in order to elaborate a theory of crime-opportunities and finally to inform authorities concerned with public safety. Once the police has realised that they can only guarantee public safety in collaboration with social and housing authorities, they must also accept an approach for a comprehensive analysis of crime statistics with regard to social phenomena. This paper shall present the scientific potential of a geographic analysis of crime.     

Prolegomena zu einer Theorie der symbolischen Gewalt

The development of modern society calls for a substantial extension of the sociological understanding of violence. To this end, Pierre Bourdieu??s concept of ??symbolic violence?? is of crucial importance. In this article, Bourdieu??s reflections on symbolic violence scattered throughout his oeuvre are collected, qualified and knit together. In the next step, Bourdieu??s perspective will be critically compared with other relevant approaches to the sociology of power and violence in order to assess the contribution of Bourdieu??s sociology for a systematic theory of symbolic violence. Finally, it will be scrutinized to what extend Bourdieu??s approach allows for an empirical analysis of modern phenomena of domination.     

Prek?rer Wohlstand und nachhaltiger Konsum

The article addresses a question that so far has been neglected in environmental sociology: How do social vulnerabilities and precarious situations affect opportunities for sustainable consumption? Firstly, I will show that both the sociology of inequality and environmental sociology have hardly made any systematic attempt to clarify the relation between the physical environment and social inequality. Subsequently, I will distinguish different dimensions in the physical use of the environment and ask whether and to what extent they are relevant to social inequality. I will then demonstrate that private households are the appropriate focus of research for a promising sociology of inequality approach to the distributive issues involved in using the environment. Finally, I propose that environmental research on sustainable consumption pay greater attention to the findings from recent research on precarization.     

Methods and strategies in evaluating equity research

The thesis of this paper is that evaluation methods are strongly correlated to strategies employed in equity programming and research. Without attempting to settle the issue of specific advantages that might accrue to any particular approach, the paper nonetheless does aim to demonstrate that ends-in-view often determine choices in methods selected. A series of such broad-gauged methods are examined: evaluation research; cost-benefit analysis; quality of life measures; substitution strategies; microanalytic simulation; and in each instance evidence is adduced that the methods and procedures of research adopted — sometimes through scholarly initiatives, other times through government directives — serve quite specific epistemological and valuational premises of the researchers and agencies involved. One might say that the basic purpose of this exploratory study is to link problems in social policy to the style of analysis pioneered by the sociology of knowledge.     

Bastler — Sammler — Spurensucher. Zum Verhältnis von Geschichte und Systematik der soziologischen Theorie nach Robert K. Merton

For the history of sociology not to lose its relevance to the discipline, it should not be understood as a biographically oriented parade of recognized and forgotten classics, but rather complement sociological theory. Writing upon these premises, the historian of sociology would cease to act as the discipline's identity engineer who, considering the competitive field of theories and subjects, conservatively serves sociology to find and stabilize its historical identity. Furthermore, s/he would no longer operate as collector of ideas in search in the history of sociology for concepts of sociological analysis that were abandoned at some point, and in doing so, would cease to pursue the objective of critically undermining the dominating paradigms in contemporary sociology. On the contrary, since the ‘historic turn’ in the philosophy of science, the historian of sociology has to take up a trace-tracking role. In contrast to Robert K. Merton's stance, the theory and history of sociology should not be understood as two separate ventures. Rather, the genealogical exploration will lead to a historical epistemology of disciplinary paradigms that emphasizes that theoretical paradigms must be analyzed within the social context of their genesis. Such an approach would enable us to systematically identify the prerequisites and range of contemporary theoretical paradigms. Beyond Merton's former analysis, theory construction in sociology requires that systematic and historical reconstructions go hand-in-hand.     

Soziologische Emotionskonzepte und ihre Probleme

The sociology of emotions not only faces the challenge to develop an analytical theory framework by which emotions and their significance for social behavior and social relations can be analyzed, it has also to account for the complexity of emotions as far as ‘emotions’ constitute a diverse, heterogeneous phenomenon area which can be identified only in functional respect. However, in sociology as well as in emotion research in general, very often a rather reduced, single-sided understanding of emotions occurs that is based on everyday concepts. As a result, the relationship between emotionality and sociality can be grasped only sub-complexely. The following article presents a modular theory of the sociology of emotions which integrates different levels of emotions in the form of base emotions and cognitive emotions and by which different forms of social and cultural influenceability of emotions can be identified. With the example of the theory of the structure theoretical individualism of Hartmut Esser we examine how such a modular theory can be integrated into a sociological theory framework in an analytically sound way.     

Soziale Klasse in der Arbeitssoziologie. Zur Relevanz eines totgesagten Begriffs

Social class as analytical term has a longstanding tradition in sociology. Starting with Karl Marx and Max Weber international class analysis has developed heterogenous theoretical and empirical approaches. The paper outlines trends in the usage of social class in industrial sociology and the sociology of work in German-speaking countries from the after-war period to the paradigmatic shift heralded by Becks individualization thesis. The displacement of social class is interpreted as manifestation of symbolic struggles over the legitimate view of social reality, which has created considerable blind spots in the analysis of social inequalities. With reference to recent international developments in class research Pierre Bourdieu’s approach is used to explore ways to connect current subject-orientated approaches with questions of social class. Focussing on the class formation of subjectivity draws attention to the development of different orientations towards work and the dealing with the exigencies of work.     

The Żmiąca effect

Monographs of local communities are a genre of sociological craft which — along with analyses of personal documents — became a distinguishing mark of Polish empirical sociology. In 2003 turned exactly 100 years from publication of the first sociologically mature village monograph in Poland, e. g. “?mi?ca. Wie? powiatu limanowskiego. Stosunki gospodarcze i spo?eczne” [?mi?ca. A village of the Limanowa county. Economic and social relations] by one of the founding fathers of Polish social sciences, Franciszek Bujak. This paper describes and analyses the impacts of this study and develops a typology of monographs. Additionally, problems of representativeness of monographs are discussed.     

Subjective Indicators Construction by Distance Indices: An Application to Life Satisfaction Data

The construction of subjective indicators for measuring phenomena expressed in an ordinal scale is a central issue in social sciences, particularly in sociology and psychology. In this paper, we propose the use of a subjective indicator by groups of units (for example, by geographical area) based on the ‘distance’ between the empirical cumulative distribution and a hypothetical cumulative distribution of reference. This approach allows to avoid the awkward question of the ‘quantification’ of an ordinal variable, i.e., the conversion of an ordinal variable into an interval variable. As an example of application, we consider life satisfaction data coming from the annual multipurpose survey on “Aspects of Daily Life”, carried out by the Italian National Institute of Statistics, and we present a comparison with some classical methods.     

社会责任感的教育建构——一个宗教、学校和政治的多元解释

本文在阐析涂尔干等人教育社会学和宗教社会学理论的基础上,探索性地提出了社会责任感的教育建构论,将我国现代社会责任感的建构过程析分为宗教理性化过程、学校责任缺位过程和政治教育凸显过程。作者认为在现今的中国社会,人们的价值观没有受到宗教的强制约束,学校教育在建构社会责任感的过程中应当但没有发挥应有的作用,政治教育对于提高社会责任感显示出积极的正面影响。作者进而认为,在缺乏宗教基础的中国,应重视学校教育中的社会责任感的培育。党内政治教育虽然有效但是教育范围有限,相对于学校教育还属次要。     

Simmels ‚Exkurs über die Soziologie der Sinne’ — Zentraltext einer anthropologischen Soziologie

The article reconstructs Simmel’s essay “Excursus on the Sociology of the Senses” as a central text of a sociology of the body, as a paradigmatic approach to an anthropological sociology. It re-systemizes Simmel’s partly implicit, partly explicit non-or pre-sociological aesthesiological premises on the senses as well as his twofold sociological perspective on the senses, i.e. the senses as a constituting factor of social relations on the one hand and the social regulation and construction of the senses on the other hand. Simmel’s phenomenological view on the structure and function of the senses (their immanence of abstraction, double perspective, difference and combination) is shown to be the aesthesiological foundation of his sociological approach, being perhaps part of a philosophical anthropology, that systematically reconstructs the basic significance of the senses or the body as prefiguring a person’s relation to him/herself, to the world and to others while at the same time saving him from biologistic reduction. The senses have their share in constituting the social world by which they are at the same time interpreted, modeled and constructed. Methodologically systemized in this way, Simmel’s essay in nuce reveals an aesthesiology of the senses that opens up the possibility of an anthropological sociology apt to rebalance the linguistic turn not only by an iconic turn but also by an acoustic turn (that can rediscover the sociological relevance of ‘parole’ against the dominance of ‘langue’).     

PrEP Whores and HIV Prevention: The Queer Communication of HIV Pre-Exposure Prophylaxis (PrEP)

ABSTRACT

HIV pre-exposure prophylaxis (PrEP) has been introduced as another biomedical tool in HIV prevention. Whereas other such tools—including post-exposure prophylaxis (PEP) and interruption of perinatal transmission—have been embraced by those impacted by HIV, PrEP has been met with more conflict, especially within the gay community and HIV organizations. The “PrEP whore” has come to designate the social value and personal practices of those taking PrEP. This study examines the “PrEP whore” discourse by using queer theory and quare theory. Within these theoretical vantage points, the study explicates four discursive areas: slut shaming, dirty/clean binaries, mourning the loss of condoms, and reclaiming the inner whore. The study illuminates possible discursive strategies that lie outside of the domains of public health and within the individual and community.     

A goad for everyone else

The article tries to depict central strands of a Media Cultural Studies that combines various contemporary approaches to the study of the media. Different from previous, mostly disciplinary projects, it calls for an approach that is rooted in social theory, covers a wide range of conjunctures between culturalist and critical viewpoints and aims for a better understanding of the social power of the media. A retrospective look at the pioneering works of the British Cultural Studies tradition helps to delineate such a holistic, theoretical, methodological, and epistemological endeavour and finds the writings of — in this case — Williams and Hall as particularly helpful in formulating topical questions for today’s media theory.     

Das Ende der Beliebigkeit — zum evolutionär-biologischen Fundament des Menschen

The relationship between biology and sociology has always been difficult, even though (or even because) both are interested in the same human subject. Historic mishaps, such as the severe abuse of biology by political systems, ideological inferences and simple misunderstandings still strain the dialogue. In contrast to sociologists, biologists employ a comparative approach within a firm Darwinian framework for posing questions. A hypothesis only qualifies as “scientific” when rigorously testable. Along with the overwhelming success of biology in the 20^th century, the biological base of the human existence is now generally acknowledged. But the explanatory potential of the Darwinian approach is still expanding.c Over the past decades, biologist even ventured into the “cultural” domains, which lead to new battles with sociologists, but also to some cross-fertilization. It showed, that even morals and ethics have a biological and hence, an evolutionary base. Without the prefrontal cortex of the brain, humans are not able to act socially responsible. This example also shows that the long-outdated distinction between “innate” and “learned” (still a major obstacle for dialogue between biology and sociology) is indeed, obsolete, because the morphological substrate only develops towards its full functionality, when adequately stimulated via implicit social learning during early childhood. Further examples for the heuristic power of modern behavioural biology are insights into social organization and sexual strategies, evolutionary explanations of socio-sexual violence against women and children, new results towards showing the biological foundations of personality, or even the contribution of modern biology towards explaining mentalities. With the increasing dominance of biology, arbitrariness comes to an end. Today, the basidemand on all theories and concepts which claim to explain aspects of Homo sapiens scientifically, no matter whether from the humanities, social sciences or even philosophy, is their consistency and logic coherence, with evolutionary theory.     

Inklusion in die Moderne – Zum systemischen Verständnis des ‚Sozialen‘ in der Sozialen Marktwirtschaft

Social inclusion is the market’s blind spot: the number of members of a society that are included in a society through the economy and under what conditions is irrelevant to the logic and functionality of an economic system. It is not, however, possible to lead a reasonably meaningful life—a requisite in our modern age—without any material basis. Accordingly, political measures should be called for when people’s autonomous way of life is threatened by a lack of inclusion in the market and society. Such a political, normative-based, inclusion-seeking solution has already been laid out in the initial concept of the social market economy. This paper aims at showing how the fundamental concern of the social market economy with social issues can be brought up to date within the idea of built-in inclusion thanks to a modern approach to the theory of justice.     

Toward a general theory of fertility: A causal modeling approach

A general theory of fertility is derived hypothesizing that the demand for children is primarily an outcome of social psychological processes within the family, subject to certain socioeconomic constraints. Two broad social psychological processes are posited as determinants of fertility. The first suggests that the attitudes or tastes of family members influence the demand for children. The second maintains that the nature of the husband-wife interaction (in terms of power, conflict, decision making, and marital satisfaction) determines family size. Socioeconomic variables, in the form of the normative social structure and social stratification, and economic constraints, such as income and price, are hypothesized to influence fertility through their impact on social psychological processes within the family. The overall theory is tested on two independent samples—one in Ankara, Turkey, the second in Mexico City, Mexico—using a structural equation methodology.