The body in sociology: tensions inside and outside sociological thought

The human body has in recent years become a ‘hot’ topic in sociology, not just in empirical research but also in sociological theorizing. In the latter context, the body has been variously a resource for broadening the parameters of traditional sociological thought deriving from the nineteenth century, and for overturning that paradigm and fundamentally reorienting the assumptions and concepts of sociological thinking. Attempts to abandon the old paradigm and foster a new one through the means of thinking about bodies are many and manifold, and in this paper we trace out the intricate history of moves towards a ‘corporeal sociology’. We identify the dilemmas that have attended these developments, especially as concerns the ways in which new modes of thinking sociologically have tended to founder over the classical sociological dichotomy between social structure and social action. Through tracing out the various moves and counter‐moves within this field, we identify a central contradiction that affects all contemporary sociological practice, not just that dealing with the body: an oscillation between judging the utility of conceptual tools in terms of criteria derived from the discipline of Cultural Studies, and evaluating the arguments created by those tools on the basis of the incompatible criteria of classical sociology. The paper challenges sociologists to choose one set of criteria or the other, for sociological practice cannot be based on both such antagonistic paradigms.     

Personal reflexivity and biography: methodological challenges and strategies

This article examines the methodological device used in a sociological study that analyses empirically the concept of personal reflexivity. Taking into account the specific challenges of such an investigation the paper emphasises the potential of a biographical approach and the concrete parameters of its use. It is based on the experience of in-depth interviews conducted in more than one session and considers the different phases and elements of the empirical research process. Topics such as epistemological concerns, preparation of the interview guide, methodological cautions, the research relationship and the interview setting are at the centre of the discussion.     

THE SIGNIFICANCE OF TEMPORALITY FOR THE DEVELOPMENT OF SOCIOLOGICAL THEORY

This article introduces The Sociological Quarterly's feature on temporality and sociological inquiry. It sets the context of this feature as one of sociological neglect of temporality and of an increasing univocality in sociological work, and it suggests some of the consequences of that neglect and univocality. It is argued that the incorporation of up-to-date conceptions of temporality into sociological work will contribute to improved theory and better understanding of human social life.     

Robert Merton's Contributions to the Sociology of Deviance

This paper assesses the theoretical and policy significance of one of Robert Merton's most influential contributions to modern sociology, the anomie or "strain" theory of deviant behavior. The enduring theoretical significance of strain theory lies in its sociological completeness. Strain theory preserves the interconnection between culture and social structure which is neglected or defined away by cultural and control theories of deviance. In its emphasis on socially structured contradictions in the relations of consumption, strain theory is also broadly consistent with and complements more conflict-oriented theories of crime and deviance. A major weakness of Merton's argument is its failure to clearly distinguish the etiological significance of the distribution of opportunities (mobility) and the distribution of outcomes (equality), which has led to misinterpretations of the policy implications of strain theory. Ironically, these problems are revealed through a kind of self-criticism that applies the basic tools of Mertonian functional analysis to strain theory. The paper concludes that, ambiguities notwithstanding, for purposes of theoretical integration and substantive insight, strain theory remains an important sociological perspective on deviance, especially when set in the context of Merton's broader sociological legacy.     

ON THE BRINK OF DECONSTRUCTING SOCIOLOGY: Critical Reading of Dorothy Smith's Standpoint Epistemology

Contrasting Dorothy Smith's critique of sociological discourse with one proposed by post-structural feminists, I argue that Smith's standpoint epistemology based on women's experiences, although an important contribution, is limited as a critique of sociological discourse. This is because it fails to reflect on sociology as itself a dominant discourse of experience.     

Grassroots sociology and the future of the discipline

It has become a truism to say that the sociological enterprise is in disarray. The sociological niche is neither self-evident nor safe. Given the problems facing sociology, it is imperative that the discipline begins to plan to protect is assets and to project its capabitlities into the twenty-first century. State sociological assocations could be major components of such a plan. The state sociological association is, however, a largely unknown entity. The present study presents the result of a survey of the officers of state assocations to determine the demographic makeup of their membership, concerns addressed by their associations and their strategies for dealing with these concerns. The findings suggest that state socioclogical associations are in an excellent position to build community in the discipline by breaking down the lines of stratification separating the organizational levels of the sociological enterprise and the different needs of our academic and applied endeavors. Both are past presidents of the North Carolina State Sociological Association. Harris is past president of the National Association of State Sociological Associations and Wise is its current president.     

Finding the city in sociology: Broadening and deepening the geographic scope of the urban and inequality literatures

Cities have long been the object of fascination within sociology. Key portions of sociological literatures on inequality and globalization, for instance, have focused on urban spaces as essential sites for the production and reproduction of social life, and urban sociology itself is one of the oldest fields in the discipline. For all of this prominence, however, locating the city itself in these literatures can be difficult. Much of our understanding of urban life and urban social problems is derived from a relatively small number of American cities. Moreover, cities are often relegated to a supporting role as a research site rather than an institution worthy of interrogation. This article reviews the path that has brought a specific set of cities to the fore of American sociological analyses. In response, broadening literatures to cities in the literal and figurative American South and producing deeper literatures of specific cities can give sociology the opportunity to produce more representative and contextually rich analyses of inequalities, urban social life, and urban form. The literature on St. Louis, Missouri is presented as an example of what such a broader and deeper literature could encompass.     

POLICY AS THE TRANSFORMATION OF INTENTIONS:

The sociological investigation of public policy continues to be plagued by scholarly adherence to a conventional framework that reifies the policy process as a set of segmented and sequential stages. To overcome this problem, policy is presented as the processual, ongoing practical accomplishment of the transformation of intentions. Within this framework, the realization of intentions is shown as both constrained and enabled by (1) organizational context and conventions, (2) linkages between multiple sites and phases of the policy process, (3) the mobilization of resources, and (4) a dynamic and multifaceted conceprualization of power.     

THE FEMINIST CRITIQUE AND A DECADE OF PUBLISHED RESEARCH IN SOCIOLOGY JOURNALS

In the mid to early 1970s feminist writers raised four major criticisms about sociological research on women and expressed concern about the related issue of the discipline's treatment of women sociologists. Critics charged that sociological research underrepresented women as subjects, concentrated on research topics more central to men's than to women's lives, used concepts, paradigms, methods, and theories better portraying men's than women's lives, and used men and male experience as norms against which all social experience was assessed. Examination of published research in ten major sociology journals the 1974–83 period suggests that some concerns articulated in the critiques are reflected in subsequent published work, but others have had little or only limited impact. Findings suggest an association between women's participation as editors, board members, and authors in journals and the quantity and character of published gender articles.     

ATTACHMENT THEORY AND RESEARCH APPLIED TO THE CONCEPTUALIZATION AND TREATMENT OF PATHOLOGICAL NARCISSISM

This article focuses on the relevance of attachment theory and research in the conceptualization and treatment of pathological narcissism. It is proposed that the relational context of individual development and the interpersonal interpretative capacities that emerge as part of the attachment system may be salient factors in the etiology and treatment of narcissism. Included is an overview of research on attachment models and their correlation to adult psychopathology and to narcissistic personality disorders. It is suggested that internalization and maintenance of a “secure base” and improvement in self-reflective functioning informs and enriches the clinical treatment of adults with narcissistic features.     

The effects of the Great Recession on American families

The Great Recession was marked by historic rates of unemployment and foreclosure and caused substantial household economic hardship and widespread economic uncertainty. I review recent social scientific research on the effects of the Great Recession on American families. I first generate a set of expectations for how the Great Recession would have affected (a) marriage and cohabitation, (b) fertility, and (c) relationship quality and divorce based on existing sociological and demographic theory and research. I then discuss the key methods that scholars have used to gauge the effects of the Great Recession in these outcome areas. My review of research to date indicates that the recession had modest effects on marriage and cohabitation, but significant negative effects on fertility. Notably, these fertility effects are evident among unmarried and low socio‐economic‐status (SES) women whom prior research has suggested decouple fertility from economic concerns. Finally, there is modest evidence that the Great Recession reduced relationship quality, but it appears that the costs of divorce restrained any increase in dissolution.     

THE HYBRID CRITICISM OF PATRIARCHY: Rereading Kate Millett's Sexual Politics

While much might be said about the exclusion of feminist texts from the canon of sociological classics, I instead want to offer a rereading of Kate Millett's Sexual Politics to show how the development of feminist theory has depended on rereading disciplinary canons, thereby re-opening the borders between the disciplines, especially the border between literary criticism and social science. At a time when sociologists are participating in or at least attending to the debates over the relationship of fantasy and reality, fiction and history, polemic and academic discourse, rereading Sexual Politics offers an understanding of how these debates have arisen in relationship to feminist theory's ongoing challenge to the canonical distinction of social science from literary criticism. Thus, rather than press for the canonization of Sexual Politics as a sociological classic, I want to suggest that feminist theorizing needs to sustain itself as a social criticism that includes a transdisciplinary criticism of canonicity.     

"THE NEWS MEDIA, THE PROBLEM FRAME, AND THE PRODUCTION OF FEAR"

The role of the news media in promoting a public discourse of fear is examined. A conceptual model is offered that is based on recent developments in communication formats and frames. The emphasis is on the impact of media forms and frames for guiding the selection and presentation of reports emphasizing fear (e.g., crime, drugs, violence). A "problem frame' compatible with format and entertainment needs is used by the news media as a secular version of a morality play. This promotes messages that resonate fear. The role of the problem frame is described as part of the process for promoting widespread messages stressing fear and danger. Materials from a qualitative content analysis approach, "tracking discourse,' of selected news media illustrate how the focus and content of "fear' shifts over a period of time. Conceptual and methodological implications of this approach are discussed.
The sociological imagination…consists of the capacity to shift from one perspective to another, and in the process to build up an adequate view of a total society and its components.
C. Wright Mills, The Sociological Imagination .     

The sociology of popular music, interdisciplinarity and aesthetic autonomy

This paper considers the impact of interdisciplinarity upon sociological research, focusing on one particular case: the academic study of popular music. 'Popular music studies' is an area of research characterized by interdisciplinarity and, in keeping with broader intellectual trends, this approach is assumed to offer significant advantages. As such, popular music studies is broadly typical of contemporary intellectual and governmental attitudes regarding the best way to research specific topics. Such interdisciplinarity, however, has potential costs and this paper highlights one of the most significant: an over-emphasis upon shared substantive interests and subsequent undervaluation of shared epistemological understandings. The end result is a form of 'ghettoization' within sociology itself, with residents of any particular ghetto displaying little awareness of developments in neighbouring ghettos. Reporting from one such ghetto, this paper considers some of the ways in which the sociology of popular music has been limited by its positioning within an interdisciplinary environment and suggests two strategies for developing a more fully-realized sociology of popular music. First, based on the assumption that a sociological understanding of popular music shares much in common with a sociological understanding of everything else, this paper calls for increased intradisciplinary research between sociologists of varying specialisms. The second strategy, however, involves a reconceptualization of the disciplinary limits of sociology, as it argues that a sociology of popular music needs to accept musical specificity as part of its remit. Such acceptance has thus far been limited not only by an interdisciplinary context but also by the long-standing sociological scepticism toward the analysis of aesthetic objects. As such, this paper offers an intervention into wider debates concerning the remit of sociological enquiry, and whether it is ever appropriate for sociological analyses of culture to consider 'internal' aesthetic structures. In relation to the specific case study, the paper argues that considering musical specificity is a necessary component of a sociology of popular music, and some possibilities for developing a 'materialist sociology of music' are outlined.     

WHY BLACK PEOPLE TEND TO SHOUT! AN EARNEST ATTEMPT TO EXPLAIN THE SOCIOLOGICAL NEGATION OF THE ATLANTA SOCIOLOGICAL LABORATORY DESPITE ITS POSSIBLE UNPLEASANTNESS

The Atlanta Sociological Laboratory, 1895-1924, comprised the first American school of sociology (Wright 2002). Despite this fact, the sociological accomplishments of this group of scholars are relatively absent from the existing sociological literature. Data collected for this investigation indicate that the Atlanta Sociological Laboratory has been rendered sociologically invisible because of race prejudice, the perception that the school's findings were ungeneralizable, that their methods of research unsophisticated and of low quality, and that they omitted theory from their analyses. The findings of this investigation indicate that the Atlanta Sociological Laboratory utilized a sophisticated methodology to produce generalizable findings that included theory despite the race prejudice that existed during that period in American history.     

The analysis of labour markets in canadian sociology

In this article I focus on four major concerns in Canadian sociological analyses of the labour market: (1) the distribution of employment of varying quality among different groups; (2) aggregate trends in the quality of employment and the incidence of unemployment often associated with globalization and technological change; (3) the effects of the relative dependence of the economy on resource extraction; and (4) various comparisons of Canadian labour market performance with that of Sweden, usually to the disadvantage of the former. I argue that these concerns have generated useful research, to varying degrees, but have tended to produce needlessly pessimistic conclusions.     

INTERPRETING THE SOCIOLOGICAL CLASSICS: CAN THERE BE A “TRUE” MEANING OF MEAD?

Many sociologists have tried in vain to find the “true” meaning of the classic works in the discipline. An interactionist perspective suggests that this search is not a valid one for sociologists, especially symbolic interactionists. Although there can be no “true” meaning, some authors use conventions of writing that make their work more or less clear. Using Mead's Mind, Self and Society as an example, we discuss the dimensions of clarity. We then argue that the sociological classics should be read to (I) simulate new theories and research (pragmatic analysis), (2) determine how sociologists have used that classic to support or refute particular theories or perspectives (rhetorical analysis), and (3) provide information about the sociological concerns of the author and his/her contemporaries (historical analysis).     

The anti-social model of disability

Social theories are usually developed to enable a clearer understanding of a situation or problem. The 'Social Model' in various forms is currently the dominant model for researching disability, addressing disability from within a socio-political framework that draws substantially on a 'social constructionist' perspective. This article critiques some of the core sociological assumptions of the Social Model, questioning what 'work' this kind of theory does in informing a set of practical concerns around the design of assistive technologies, suggesting an alternative framework of analysis, supported by extensive ethnomethodologically informed ethnographic research     

W.E.B. DU BOIS,THE BLACK CHURCH,AND THE SOCIOLOGICAL STUDY OF RELIGION

During his early sociological period (1896–1914), Du Bois published several empirically-based studies on the Black Church. Many topics were addressed that are relevant to the contemporary study of the Black Church and the sociology of religion. Du Bois utilized methodological triangulation to empirically ground his studies of the Black Church. Census, survey, and ethnographic data were integrated to provide a comprehensive picture of the role of the Black Church in the African American community. He addressed the social construction of African American religious identity and provided an early functional analysis of the Black Church. The association between religion and social class was recognized, and Du Bois was a pioneer in the area of congregational studies addressing such issues as church expenditures and membership patterns and generating surveys of children's religious beliefs and ministerial effectiveness. Extensive data were collected on Black Church membership in large cities and small communities. These data make it possible to reconstruct the Black Church religious economy in these areas. Du Bois' sociological work on religion provides a link to the discipline's past and a bridge to its future.     

Organizational theory: From classical sociology to the 1970s

Organizations are the fundamental building blocks of modern societies. So it is not surprising that they have always been at the center of sociological research, starting with Marx and Weber. And although Durkheim did not explicitly analyze organizations, his work has clear implications for the study of organizations. We review the insights of these three pioneering sociologists and then discuss ideas about organizations proposed by other scholars, from both management and sociology, from 1910 to the mid‐1970s. Marx, Weber, and Durkheim's theoretical frameworks were tools for understanding the transition to modernity. Marx and Weber saw organizations as sites of class struggle and rationalization, respectively, while Durkheim focused on social cohesion and collective sensemaking, both of which underpin organizations. Later theorists focused more closely on the meso‐level and micro‐level processes that happen within and between organizations. These later theorists emphasized pragmatic concerns of optimizing organizational efficiency and labor productivity (scientific management and human relations theories), processes of affiliation and hierarchy (Simmel), limits to rational decision‐making (the Carnegie School), and environmental conditions that shape organizational processes and outcomes (contingency theories). A companion paper describes the three perspectives (demographic, relational, and cultural) that have dominated sociological research on organizations since the mid‐1970s.