Associational links with home among Zimbabweans in the UK: reflections on long‐distance nationalisms

In this article, I provide an overview of the character of associations formed in Britain by Zimbabweans in the context of the mass exodus that gathered pace from the late 1990s. I discuss the politicization of the Zimbabwe diaspora, which infuses many aspects of associational life beyond specifically political organizations, and also emphasize the importance of Zimbabwean church fellowships. I offer an historical explanation for the strength of nationalism expressed in the diaspora and the absence of ‘translocal’ associations characteristic of other African diaspora groups, such as hometown associations, and explore reasons why burial societies, which have been centrally important for Zimbabwean migrants in other periods and contexts, are less prevalent in Britain. I build my argument on an historical discussion of continuities and changes in the associational forms characteristic of labour migrancy and urbanization within the southern African region. I emphasize the legacies of a strong segregationist settler state, the mobilizations and international solidarities of the protracted struggle for independence, the Christianization of elite African culture in Zimbabwe's cities, and the international politics of the recent multifaceted crisis. My discussion of the associational expression of ‘long distance nationalisms’ is based on interviews conducted in 2004–5, participation in diaspora meetings and events, and reading of diaspora media and websites. In the article I aim to highlight the specific social histories of association and the political context of diaspora formation, which are essential for understanding the nature of institutions connecting with home, and ideas about home itself.     

Digitized diaspora governance during the COVID-19 pandemic: China's diaspora mobilization and Chinese migrant responses in Italy

We explore how the Chinese diaspora state during the COVID-19 pandemic in 2020 managed to transform a severe health crisis into a geo-political opportunity for transnational nation-building through diaspora governance based on extensive use of social media technologies. By adopting a multi-scalar perspective, we analyse the intertwined nature of top-down and bottom-up processes of the Chinese Party-state's diaspora mobilization. Based on discourse and ethnographic analysis, we argue that China's diaspora governance exposed a new and strong capacity for extra-territorial governance. We explore how discursive hegemony, social control and diaspora mobilization were achieved by widely employing the Chinese social media application, WeChat. We also contend that this was facilitated by the Italian government's and media's pro-China attitudes to emphasize the importance of considering transnational embeddedness when studying the implementation and impact of interactive online technology for diaspora governance in an illiberal political context.     

Reordering Public and Private in Iranian Cyberspace: Identity,Politics, and Mobilization

The capacity of cyberspace to bypass some of the spatial divisions that underpin social inequality endows it with political significance. This article examines some of the ways in which cyberspace has contributed to redrawing the boundaries between public and private and some of the consequences of this for people, things, and ideas in Iran and the Iranian diaspora. It shows how cyberspace influences a wide range of political phenomena including political mobilization and censorship, intergenerational communication, identity formation, sexuality, sense of belonging, and forms and location of symbolic capital. The relationship between net users in the diaspora and cyberspace involves a circuit of reorderings of one's understanding of the diaspora, one's contact with it in cyberspace, of one's own ideas on the basis of what one finds there, and of social relationships established and maintained in cyberspace. Paradoxically, the very richness and diversity of the ideas and opinions found in Iranian cyberspace may undermine the idea of there actually being a single Iranian diaspora.     

A Fractured Transnational Diaspora: The Case of Zimbabweans in Britain

Millions of Zimbabweans living abroad have been described as an emerging diaspora. However, there has been little attempt to question their designation as a diaspora, or indeed, to engage with the more theoretically informed and conceptually rich literature on diaspora. The assumption in this categorisation relies heavily upon popular usage of the term diaspora among Zimbabweans themselves both abroad and in the homeland. However, instead of suppressing discussion by simply pronouncing them “a diaspora”, it is important to examine whether or not they constitute a diaspora. Drawing on the concepts of diaspora and transnationalism and on the author’s multi‐sited ethnographic research in the United Kingdom (hereafter, “Britain”), the article examines how the diaspora was dispersed, how it is constituted in the hostland and how it maintains connections with the homeland. What factors influenced people’s decisions to migrate into the diaspora and how can these phases be classified? What types of migration patterns characterise Zimbabweans’ migration to Britain? The study explores the origin, formation and articulation of the Zimbabwean diaspora in Britain, providing a conceptual and theoretical interpretation of the social formation vis‐à‐vis other accounts of global diasporas. The findings of this study suggest that Zimbabweans abroad are a fractured transnational diaspora. The scattering of Zimbabweans evinces some of the features commonly ascribed to a diaspora such as involuntary and voluntary dispersion of the population from the homeland; settlement in foreign territories and uneasy relationship with the hostland; strong attachment and connection to the original homeland; and the maintenance of diverse diasporic identities. The study represents a contribution to our knowledge of the Zimbabwean diaspora in particular and to the field of diaspora and transnational studies in general.     

Diasporic Memberships in Historical Perspective: Comparative Insights from the Mexican,Italian and Polish Cases1

This article compares the evolution of diaspora‐sending state relations for Mexico, Italy, and more briefly, Poland during their peak periods of out migration. I argue that sending‐state diaspora relations evolve through the state's changing relations with the global system, their domestic politics, and migrants' ability to act politically with respect to the homeland. This research shows the state helping to create diasporic or transnational space. It also contributes to the analytical work of fleshin out examples of transnational life in history, and examines a case (the Polish one) where the global system and other conditions combine to overwhelm transnational life.     

World Music,nation and postcolonialism

Recent scholarship on representational politics in popular music tends to dwell on the macropolitical entailments of contradictory desires acted out through the consumerization of culture within the globalized circuitry of supranational capitalism. This article takes a micropolitical look at what salsa means for working-class Puerto Ricans in the colonial diaspora, positing salsa as a musical culture that fuels, and is fuelled by, the organic intelligence of its practitioners. Comparatively analysing the performative content and contexts of two albums produced at the symbolic juncture of the Quincentennial (1992) – Willie Colón's Hecho in Puerto Rico and Ruben Blades' Amor y Control – and sharing an auto-ethnographical account of experiences with salsa music in the Puerto Rican colonial diaspora, this article explores the cultural politics obtained between mainstream appropriations of Latin musical cultures and salsa within the working-class communities who created it. Thus shifting the critical lens from above to below, the most salient concerns become the ethical dimensions of subaltern (kin)aesthetics and knowledges, which can be charted alongside the overt rejection of consumerist assimilation, the conscious racialization of cultural agency and other articulations of liberatory desire.     

Religion,Nationalism, and Transnational Civil Society in the Eritrean Diaspora

This article examines the emergence and significance of religion among Eritreans in the United States as a basis for building community in diaspora, reconfiguring nationalist identity, and constituting transnational civil society. It argues three related points: that religious identity and gatherings help mitigate against fractured political identities that have weakened secular diaspora associations; that practicing Eritrean identity through religion challenges the hegemonic power of the Eritrean state to transnationally control diaspora communities and dictate national identity; and that the very incipience of religious bodies as transnational avenues provides Eritreans in diaspora with an autonomous space to resist the state's totalizing demands. Through a critical ethnographic investigation of religious identity and church bodies in Eritrea and one United States diaspora community, the article shows that uneven transnational networks between the United States and Eritrea create new spaces for political action. Specifically, the relative autonomy of churches and the incipience of their transnationalism allow diaspora Eritreans to use religion in the constitution of an emergent transnational civil society.     

Homonegativity in the Religious Dress History of the Marist Brothers, 1817–1840

This article presents a historical sociological case study of sexual oppression within the early nineteenth-century foundation period of a French Roman Catholic male religious order, the Marist Brothers, founded in 1817. The different sexualities of two rival founder figures, the priests Jean-Claude Courveille and Marcellin Champagnat, the former homosexual, the latter heterosexual, found expression in radically divergent conceptions of the religious habit. For Courveille, the costume design for the Brothers was ostentatious and stylish; for Champagnat, it was sober and clericalised. This archive-based investigation shows how Courveille's sexual orientation led to his fall from grace within the Church and the suppression of his sartorial self-expression. Champagnat, whose conventional dress rules prevailed, became a canonized saint. In the victory of the orthodox sacred dress code, the ideology of ‘clerical masculinism’ weaves its hegemonic power over the bodies of ‘men of the cloth’.     

FROM JUKE BOX BOYS TO BOBBY SOX BRIGADE

Through its analysis of the complex discursive struggle over Times Square's – and later America's – ‘bobby sox brigade’, this article reintroduces young women into historical and theoretical accounts of youth culture. In doing so it challenges subculture and moral panic theories for their over-emphasis on working-class masculinity and their inability to account for the complexity and localized specificity – both historical and geographic – that such case studies command. The bobby soxer and the conflicting debates she engendered must be understood as a product of wartime contingency and in relation to the contested discourses within and between different localized contexts and media forms; the bobby soxer was simultaneously positioned as the key problem of wartime and promise of the post-war prosperity ahead. This article ultimately proposes a theoretical framework focusing on localized and contested terrains of discourse, appropriate to (sub)cultural activity in times of war and other disruptions.     

Identity development and cultural production in the Chinese diaspora to the United States, 1850–2004: new perspectives

Diaspora studies have grown in importance in the modern world as world travel and relocation have become more feasible; as the numbers of persecuted peoples and those seeking exile or new beginnings in new lands has increased; as globalization has created new classes of diaspora movement based on economic motivations; and as technology and modern communication has linked people worldwide and made virtual diasporas and identities readily possible. In the present time, the concept of the diaspora has become the most relevant and usefully adaptable way to view global cultural interaction and human situational practices. This paper examines change and development in Chinese diaspora populations in the US, which have encountered the entire range of diaspora experience, old and new, from 1850 to the present day. The aim is threefold: (1) comparatively to sketch new ideas in diaspora studies, add to them where possible, and employ them in an analysis of individual and community identity construction in the Chinese diaspora, while comparing and contrasting these experiences with those of the Jewish and black diasporas; (2) to present a four-stage model of diasporic literary production and attendant personal and community identity construction, through which varied examples of Chinese American writing will be examined; and (3) within this model, to give extended attention to Chinese American writer Maxine Hong Kingston's China Men (1980), a pivotal text defining and describing Chinese American diaspora identity and experience in the US. The paper concludes with a look forward, and thoughts about possible new conditions modifying ‘new diasporas’.     

Navigating labels,seeking recognition for victimhood: Diaspora activism after mass-atrocities

This article analyses diaspora mobilization for transitional justice as efforts to gain recognition for victim-based identities. Building on research among diaspora groups from Rwanda and Sri Lanka in North America and Europe, the article investigates how diaspora actors in their quest for victimhood recognition navigate, make use of and challenge labels such as “victim”, “perpetrator”, “genocide”, “survivor” and “terrorist”. The article uses Jacoby's theory of victimhood to draw attention to the diasporic space as particularly conducive for recognition struggles, and discuss the different stages through which victim-based identities are constructed. The empirical examples reveal how serveral competing and interrelated processes towards victimhood recognition are simultaneously at work, and how diaspora actors both refute and creatively make use of categories that assign blame or signal victimhood and resilience.     

Diaspora and cultural heritage: the case of Indians in Canada

The present paper examines the historical and contemporary context of Indian communities in Canada from a cultural heritage perspective and analyses the processes of migration, settlement and cultural identity. It also examines the challenges of developing museum exhibits which depict the Indian diaspora in Canada. Despite its colourful history and its growing size and prominence in Canadian society, the Indian diaspora has not been the subject of much interest by Canadian museums. While recognising the necessity of working with local communities and thereby reflecting local concerns, it is submitted that any museum exhibit attempting to portray the complex set of experiences of the Indian diaspora in Canada should include some portrayal of the highly marginalised position which the Indian community faced when it first established themselves in the early 1900s. In addition to this historical focus, any attempt to portray the contemporary Indian diaspora needs to portray its growing diversity and its efforts to maintain, and in many cases modify and ‘hybridise’, cultural practices. Such a display would also have to reflect the influence of transnational forces on the contemporary Indian diaspora. Ultimately, efforts by museums to develop exhibits reflecting the Indian presence in Canada will only further the aims of its widely praised state policy of multiculturalism.     

The Indian Diaspora in Africa: The Commodification of Hindu Rashtra

A new approach to India’s diaspora has taken place within the wider context of the adoption, in 1991, of a neoliberal economic policy framework. In recent years, Indian private business enterprises have led the way in Africa and this has had an important impact on the state’s conceptualization of the diaspora. New Delhi’s elites actively seek to embrace an objectified ‘globalization’ as a means to benefit powerful externally oriented fractions and the diaspora’s value is measured in its contribution to this project. There has been a determined attempt to commodify the diaspora to serve particular Indian economic interests. However, the current government’s Hindu chauvinism makes the very question of what constitutes a genuine Indian rather narrow. Two factors thus dominate current policy: commodification and categorization. The diaspora in South Africa is discussed as an example where these dynamics can be acutely observed.     

The Invention of Prestige: People on the Mountain and the Politics of the National

People on the Mountain (Sz?ts 1941) enjoys special standing in Hungarian film historiography: critics have hailed its use of real locations, deep humanity and sympathy for the downtrodden, and saw in it a precursor of Italian neorealism. This article argues that celebrations of the film's humanity and claims of its position apart from the ideologically inflected films of the period are misplaced, and that such critical readings are simply not justified by the historical context. Further, People on the Mountain is in fact the product of a state-controlled film industry and claims of the film's kinship with neorealism are greatly overstated. The article concludes by demonstrating that, contrary to accounts of unfavourable official reception, the film was very well received by industry bosses and state officials and links its reception to the film's use of a radical nationalist discourse which claimed for Hungarians precedence in Transylvania.     

The demobilization of diaspora: history,memory and ‘latent identity’

In the context of sustained interest in the mobilization of diasporic identities, I consider how and why diasporic identities might be demobilized over time. I use the case of an Indian Pakistani community in the UK and the USA (sometimes referred to as ‘Bihari’) to examine how historical memories of conflict are narrated in diaspora and the impact this has on the presence or absence of ‘diasporic consciousness'. The significance of memory in diasporic and transnational communities has been neglected, especially where the narration of historical events is concerned. The impact of forgetting has received particularly scant attention. I argue that, in the absence of this story, important lessons about the role of history in the formation of community are obscured. In this example, the ‘latent’ identities created on diaspora's demobilization help us to unpick the dyadic relations of ‘home’ and ‘away’ at the heart of essentialist conceptualizations of the concept.     

The Global Alliance for Public Relations and Communication Management: Origins,influences, issues and prospects

This paper chronicles the formation and development of the Global Alliance for Public Relations and Communication Management (GA) up to 2002. It sets the GA's genesis within the context of other internationalisation initiatives undertaken by the wider public relations practitioner community and draws links between the formation of the GA and the emerging phenomenon of globalisation. The paper's intent is to describe the formation of the GA from a historical perspective, to understand the forces that led to its creation and to appreciate the different drivers and motivation of founding members. These factors provide a springboard to consider some of the issues that currently challenge GA, some of which were inherent in the governance model it chose at its inception.     

Trust and Hometown Associations in Haitian Post‐Earthquake Reconstruction

The 7.0 magnitude earthquake on January 12, 2010 in Haiti reawakened in the diaspora a strong sense of purpose to focus efforts beyond family remittances towards regional and national development. Yet Haitian hometown associations (HHTAs) in the US struggled to establish a strong, organizational structure to respond systematically and effectively to the country's increased post‐earthquake needs. Based on historical analysis, participatory observations, interviews, and comparisons with other diaspora groups’ models for homeland development, we explore how trust within the transnational Haitian nation has been impacted in the post‐earthquake era by cultural conditionings of the past which constrain the scalability, durability, and viability of HHTAs’ developmental potential to systematically intervene in a coordinated manner regionally and nationally. We examine the ways in which trust – and resistances to it – operates as a mediating lens remobilized by the earthquake for the interpretation of the Haitian past, present, and future.     

Diaspora Philanthropy in the Context of Policy Coherence for Development: Implications for the post‐2015 Sustainable Development Agenda

Thus far, there has been a dearth of studies that systemically examine the relationship between diaspora philanthropy, the development community and securitised migration regimes. This article addresses this by responding to the research question, “How coherent are securitised migration policies with diaspora philanthropy and the transformative development objectives that characterise the Sustainable Development Goals (SDGs) agenda?” The analysis is based on the concept of policy coherence for development (PCD). The article compares the simultaneous regionalization and securitization of European Union and United States migration policies and contends that these policy strategies undermine diaspora philanthropy, development partnerships and transformative development. Normative change must be introduced in order to establish coherence between globalized migration policies and diaspora philanthropy objectives. Normative coherence for development can be achieved by introducing principles from the SDG's and the Busan Development Partnership Agreement amongst other international development agendas, into migration policy‐making at the national and regional levels.     

African Political Thinkers,Pan-Africanism and the Politics of Exile,c.1850–1970

This essay aims not only to detail the early history of African refugees in Britain but also to look at the political culture, ideas, writings, activities and organisations which African refugees and exiles from Africa and the diaspora developed while they were in Britain, and how this culture influenced wider political culture. It argues that further study of the histories of African migrants in Britain is required not just in order to provide an historical context to more recent concerns with transnational activities and diasporas but because to ignore the existence, struggles and political culture of those of African origin impoverishes and distorts our understanding of British political culture and Britain's historical past.     

In Whose Interest? Women Organizing on the Waterfront – St. John's,Newfoundland, 1948

In 1948, female fish and blueberry processors formed the Ladies' Cold Storage Workers Union in Job Brothers fish plant, St. John's, Newfoundland. This was accomplished in the context of structural and social change in the Newfoundland fishery that altered the social relations of paid work for the women. Literature on unionization generally assumes it to be a positive event for women workers, but closer examination of specific instances raises questions about economic, social and ideological conditions shaping experiences of unionization. Whose interests were served by the formation of the Ladies' Cold Storage Workers Union and how did women engage with “their union” in this moment?