East Asian Miracles and Development Ideology

Book reviewed in this article: The East Asian Miracle: Economic Growth and Public Policy. By the World Bank The Newly-Industrialising Economies of East Asia. By Anis Chowdhury and Iyanatul Islam     

Migration among East and Southeast Asian Economies

Conventional studies focus on why migration occurs between a particular pair of places. Our study asks a different question: what characteristics of the origin and destination places can explain migration flows between any two places in a region. Our study explores how economic, political, and geographic factors influence bilateral migration flows within a region in which various countries are increasingly being integrated into the regional as well as into the global economy. Drawing from diverse data sources, we explore migration flows among various economies in East and Southeast Asia between 2000 and 2005 and 2005 and 2010. Our analyses yielded two major findings. First, the relationship between economic factors and the volume of migration flows depends on the overall economy in the region. Second, the findings reveal a consistently robust and significant relationship between geographic proximity and migration flow. Implications of these findings are discussed.     

East Asian migration to the Middle East: causes,consequences and considerations

"In 1983, possibly more than 1 million East Asians were working in the capital-rich, labor-short countries of the Middle East. This article reviews the causes and consequences of this new migration flow and notes emerging political, military, and economic linkages between East Asia and the Middle-East."     

Ethnic Language Retention and East Asian Endogamy in the United States

This study examines the influence of ethnic language on the endogamy of three East Asian groups, which have been previously omitted within intermarriage research. The study findings present important indications of ethnic language playing a key role in endogamy amongst East Asian groups. Providing for this key component, the groups were divided into U.S. born vs. foreign-born East Asians. Amongst foreign-born East Asians, the effect of English ability provided significance over U.S. born East Asians. Separate examinations of Chinese, Japanese, and Koreans presented diverse patterns of endogamy, migration, and ethnic language retention. Specifically, findings provided insight to high levels of endogamy amongst U.S. born Japanese due to ethnic concentration, despite their loss of ethnic language.     

Differences in Sexual Guilt and Desire in East Asian and Euro-Canadian Men

Differences in sexual desire between individuals of East Asian and European descent are well-documented, with East Asian individuals reporting lower sexual desire. The mechanisms that underlie this disparity have received little empirical attention. Recent research has found that sex guilt, “a generalized expectancy for self-mediated punishment for violating or for anticipating violating standards of proper sexual conduct” (Mosher &; Cross, 1971 Mosher , D. L. , &; Cross , H. J. ( 1971 ). Sex guilt and premarital sexual experiences of college students . Journal of Consulting and Clinical Psychology , 36 , 27 – 32 . doi: 10.1037/h0030454 [Crossref], [PubMed], [Web of Science ®] , [Google Scholar], p. 27), mediates the relationship between culture and sexual desire in East Asian and Euro-Canadian women. The goal of this study was to explore this role of sex guilt in men. Male Euro-Canadian (n = 38) and East Asian (n = 45) university students completed online questionnaires. The East Asian men reported significantly lower sexual desire and significantly higher sex guilt. Sex guilt was a significant mediator of the relationship between ethnicity and sexual desire, as well as a significant mediator between mainstream acculturation and sexual desire. Among the East Asian men, mainstream acculturation was significantly and negatively correlated with sex guilt such that increasing mainstream acculturation was associated with less sex guilt. The diagnostic and clinical implications of the findings are discussed.     

Wrapping and Unwrapping Emotions: Clinical Practice with East Asian Immigrant Elders

Using the cultural norm of the way gifts are wrapped, unwrapped, and exchanged as a metaphor for interpersonal connections, this paper presents the way therapists can establish therapeutic relationships with East Asian clients who do not express emotions openly. We first discuss the ways in which emotions are conceptualized, experienced, and expressed in East Asian cultures. We then present vignettes of our work with older Chinese and Japanese immigrant women to illustrate the importance of therapist authenticity and co-construction of the therapeutic relationship. Using the framework of relational/cultural theory, which posits that healing takes place in the context of mutually empathic growth-fostering relationships, we illustrate the importance of establishing mutuality between therapist and client as a form of cultural empathy.     

Risk Preferences and Immigration Attitudes: Evidence from Four East Asian Countries

Economic interests, such as increased job market competition or tax burden in the host countries, often explain attitudes toward immigration. Some empirical studies that have adopted this economic perspective report, however, that an individual's economic circumstances are not directly linked to his or her attitudes toward immigration, emphasizing that people can have different interpretations even under the same circumstances. We argue that risk preferences (i.e., willingness to take risks) shape personal perceptions about the costs and benefits of immigrant workers in the job market and immigration. Using the 2008 East Asian Social Survey from China, Japan, Korea, and Taiwan, we find that individuals who like to take more risks are more likely to be positive about immigration. Our study indicates the importance of psychological tendency in the formation of native citizens' attitudes toward immigration.     

Child Marriage or Forced Marriage? South Asian Communities in North East England

This article addresses the links between child marriage and forced marriage in the UK, drawing from a research study on South Asian communities in North East England. It looks at definitional issues through an analysis of UK and South Asian policies. It also analyses how these concepts are understood by service providers, survivors of child marriage and young people from South Asian communities. Finally, concepts such as gender, age, familial and community control reflected in normative marriage practices are addressed.     

Cultural Influences on Stigmatization of Problem Gambling: East Asian and Caucasian Canadians

Cultural influences on problem gambling stigma were examined using a between subject vignette study design. Students of East Asian (n = 64) and Caucasian (n = 50) ancestry recruited from a Canadian University rated a vignette describing either an East Asian problem gambler or a Caucasian problem gambler on a measure of attitudinal social distance. In accordance with the hypothesis, a factorial ANOVA revealed that East Asian Canadians stigmatize problem gambling more than Caucasian Canadians. Moreover, East Asian participants stigmatized the East Asian individual described in the vignette more than they did the Caucasian individual. Individuals with gambling problems were generally not perceived as being dangerous. However, participants who perceived problem gambling as a dangerous condition wanted more social distance than those who did not perceive individuals with a gambling problem as dangerous.     

Replica localization in East Asia: the case of the Asian hedge fund industry

Hedge funds exemplify complex finance in the global economy and are appearing in diverse national settings. One question that follows is whether hedge funds in the Asian region have been localized and exhibit significant differences to their US/UK counterparts or whether there is predominantly one global model. The analysis here point to the importance of what is called replica localization, wherein local control has entailed little deviation from the practices of Anglo-American hedge funds. Evidence generated from databases and interviews confirms the largely equivalent structures and strategies found in the new Asian hedge fund sector. The significance is that a small but growing Asian financial space has been carved out that is funded by Asian capital and managed by Asian elites but matches external models. To further delineate globalized finance, comparative research is needed to determine when and why complex finance is either present or absent outside of Anglo-American economies.     

International and Intersectoral R&D Spillovers in the OECD and East Asian Economies

This study empirically explores international and intersectoral R&D spillover effects on the total factor productivity growth of manufacturing and nonmanufacturing sectors based on a pooled time-series data set of 14 OECD economies and 3 East Asian economies—Korea, Singapore, and Taiwan. The study finds that foreign manufacturing R&D has strong influence on domestic productivity growths of both sectors and that domestic manufacturing R&D has a substantial intersectoral R&D spillover effect on domestic nonmanufacturing productivity growth. The social rates of return to manufacturing R&D are estimated to be two to six times greater than the private rates of return.     

Cultural dissonance among generations: a solution-focused approach with East Asian elders and their families

In traditional East Asian cultures, high value is assigned to family harmony and filial piety coupled with the expectation that elders will be honored and obeyed. A lifetime of such expectations shapes how elders perceive their role and status in the family. Problems can arise when younger, less traditional, generations do not share these expectations. This article describes a solution-focused approach that facilitates the family in creating a beneficial harmony in situations of cultural dissonance. Family members are empowered to draw on personal strengths in which multiple worldviews and values of individual members are recognized, incorporated, and negotiated.     

Intergenerational Mobility in East Asian Countries: A Comparative Study of Japan, Korea and China

Abstract:  There have been fewer cross-national comparative works on social mobility in East Asian countries than in Western countries. The present study aims to explore the similarities and differences of intergenerational social mobility in three East Asian countries and to examine whether the Featherman–Jones–Hauser (FJH) hypothesis would fit well into the mobility tables for Japan, Korea, and China. Log-linear and log-multiplicative models are applied to the mobility tables of respondents' occupations according to the father's occupation in the three countries. The analysis of relative rates of mobility did not completely support the FJH hypothesis in a strict sense, even though it reasonably accounts for the total association of origin and destination in the three countries. My analysis demonstrates that a level of social fluidity has been higher in Korea and China than in Japan. Focusing on how relative mobility patterns differ between the three countries, intergenerational mobility in Korea is characterized by lower rates of class inheritance compared to Japan, while there seems to be a similarity between the patterns of social fluidity in Japan and Korea, even though they are to a certain extent deviant from Erikson and Goldthorpe's core model. In contrast to Korea, class inheritance rates in China are almost as large as in Japan. However, the mobility pattern between classes appears to differ substantially between the post-socialist and two capitalist countries. In particular, both downward and upward mobility between the white collar bloc and the unskilled manual position are more pervasive in China than in Japan and Korea. These results imply that sociologists interested in cross-national comparison of the social mobility between the East Asian countries should pay attention to both political institutions and the local labor market situatuion which can substantially affect social mobility.     

Racial-ethnic socialization,racial discrimination,and internalization of the model minority myth in East Asian families

Guided by the integrative model, this study investigated the moderating effect of East Asian American youth-reported (N = 143) racial-ethnic socialization (RES) in the relationship between the youth's experiences of discrimination and internalization of the model minority myth. The results suggest that there was a significant interaction between youth's racial discrimination and youth-reported awareness of discrimination on youth's internalization of the model minority myth (b = 3.52, p < .05). No significant interaction effect emerged between racial discrimination and maintenance of heritage culture on internalization of model minority myth. The findings offer several contributions to inform research, family, and communities in understanding the ways caregivers respond to youth's racialized settings, which also contribute to youth's positive outcomes.