Sex Matters

Feminists increasingly recognize that “sex,” as a reference to embodied male–female difference, is no less socially constructed than “gender.” Like all signifiers, the meaning of these terms is produced through contingent and particular historical processes; yet histories of “how sex was made” are rare. This essay draws on extensive, multidisciplinary research – focused through a lens of early (archaic) state making – to render a partial and provisional genealogy of sex. The schematic history begins with early human social formations and the “agricultural revolution” that marked a shift from food gathering to food producing. It then reviews the defining characteristics – in particular, the invention of writing – and attendant inequalities of early/archaic state-formation (urbanization; the “rise of civilization”). The centralization of Greek city-states has particular, indeed profound, relevance for what is conventionally called the “western tradition.” The essay then directs attention to the Athenian polis, not only because it exemplifies features of early states, but because modern interpretations of classical texts and Athenian practices uniquely shaped European political theory/practice; in particular, by naturalizing hierarchies of gender, sexuality, ethnicity/race, class and national “difference.”     

Doukhobor Claims for Compensation

The so-called Bulldozer, Rose, Orange, and Tulip Revolutions have reminded us that as repressive as a regime may be, the real power ultimately belongs to the masses, especially when its forces are supported and channelled into non-violent action in pursuit of clear and concrete objectives. This article shows how the first of these events, the “Bulldozer Revolution,” unfolded in Serbia resulting in the ouster of the dictator Milo?evi?. The lessons were then absorbed by Georgian activists who were similarly successful in replacing Shevardnadze with Saakashvili. In Ukraine, the election of Kuchma’s protégé, Yanukovych, was foiled when the “Orange Revolution” installed Yushchenko instead. The author also chronicles the “Tulip Revolution” of Kyrgyzstan. A notable feature of this paper is that, in addition to analyzing these “successful” revolutions, it also looks at some clearly unsuccessful ones, namely those attempted in Uzbekistan, Azerbaijan, and Belarus. But the current global economic crisis could lead to more political changes in the former Soviet Union, whether in Belarus, the Caucasus, Central Asia, or even Russia itself. The article argues that the “colour revolutions” of 2000–2005 present a real danger to the authoritarian regime of Medvedev-Putin in Russia, and that their fear of them is hence thoroughly justified.     

(Dis)Empowering technologies: ICT for education (ICT4E) in China,past and present

Information and communication technologies (ICT) are often presented as the cure-all for various problems: ICTs for education (ICT4E) are considered promising tools for promoting self-directed, creative learning and bridging various divides, such as those between developed and developing countries, urban and rural regions, and so on. While the lofty goals of ICT4E are continuously being highlighted, surprisingly little attention has been paid to how these technologies are embedded in sociocultural and political environments. China is no exception to this narrative of techno-determinism. In China, new technologies are being widely propagated as effective instruments for erasing differences between learners and learning communities, particularly with regard to transplanting “modern” education into rural communities. The novelty of twenty-first century ICT, however, tends to obscure the fact that these techno-optimist beliefs date back to attempts in the early twentieth century to uplift rural China through the implementation of modern technologies. The article will scrutinize this history of techno-optimism and will relate it to recent attempts at “transformation by technology.” Finally, I will discuss how the new keyword in both educational modernization and the knowledge economy – “creativity” – functions as the conceptual ideological heir to “production capacity,” the core ingredient of the industrializing societies of the nineteenth and twentieth centuries.     

Shifting repertoires: understanding cultural plurality in policing

The police is one of the most prominent organizations in the frontline of public administration. In order to deal with high external expectations, the organization has been said to develop and nurture multiple police cultures. Applying Grid Group Cultural Theory, or GGCT, we address the following questions: what sets of values, beliefs and practices has the police organization developed to deal with high expectations stemming from their publics? How do cultural tensions play out in real-life practices of policing “under pressure”? We find that cultural patterns described in the general literature on policing can be plotted on the GGCT map. Zooming in on the case of policing in the Netherlands, cultural plurality appears to be not only prominent in the police organization as such, but can also be found in the form of continuous cultural “tap-dancing” – swift, flexible and improvisational shifting – at various levels of active policing.     

A Prophet in his Hometown? the Academic Reception of Thomas Piketty’s “Capital in the Twenty-First Century” Across Disciplines in France and in the United States

This article analyzes the reception of Thomas Piketty’s “Capital in the twenty-first century” from September 2013 to June 2015 in France, where it was first released, and in the United States, by academics who come from a variety of disciplines. We discuss the “spontaneous sociology” offered by some of the actors of this reception and analyze, using their remarks as a starting point, the major predictors of the content of an academic review of Piketty. Our results highlight the strong effect of passing time on the content of the reviews – three clear phases can be identified in the reception of the book showing a “proteus effect” pattern. They also emphasize the importance of understanding how academic disciplines structure the debate – much more so than the country of residence. In fact, most of the opinions academics express on Piketty’s book are tied to their departmental affiliations. We look at how this link articulates the intellectual structures of the disciplines with field theory. Our results suggest a strong autonomy of the social scientific field from more general public concerns.     

Enclosure,writing, and resistance: revisiting the prose of Daniil Kharms

The author argues that discipline – operating through the distribution of individuals by means of enclosure and surveillance – is crucial to understanding Daniil Kharms’s prose of the 1930s. The author focuses on three of his mini-stories, first looking at mechanisms of surveillance in “Dream,” examining their effects upon the psyche that have material impacts on the body of the individual. Then he turns to a trajectory of enclosure that operates from the urban commons (“Trial by Lynching”) to the home (“An Unexpected Drinking Party”). The centripetal trajectory of enclosure ends in all cases at the body as the endpoint of discipline and, ultimately, the site of Kharms’s “grotesque resistance,” challenging the enclosure of the body from the point of its confinement. He also looks to how paper – as theme in and medium of Kharms’s work – operates within these spatial dynamics. He draws upon Harold Innis, who associated the rise of print in the United States with the “space bias” of communication. Reading Foucault and Innis together, Kharms’s short prose works can be understood as a contestation of the space bias of print media in the Stalinist era, prompting Kharms’s retreat to the contours of the body as a site of struggle.     

Organizations and the structure of culture

Recent work emphasizes how organizations and organizing are suffused by culture. Ignored, however, is the question of how organizations and organizing shape cultural understandings. In this paper, we draw attention to how organizations impact the creation, maintenance, and matching of cultural associations: The “structure of culture.” Cultural associations are distributed understandings of “what goes with what,” diffused via their co-adoption by individual and corporate actors. We argue that the process of associative diffusion is heavily influenced by organizational forms, routines, and operations. While organizations shape culture production, they likewise shape resulting associations between cultural items, actively modifying the structure of culture. We conclude that the role of organizations in shaping the structure and dynamics of culture should be a central topic of study moving forward.     

Decompartmentalizing the sociology of activist commitment. A critical survey of some recent trends in French research

This article is a critical survey of a field of research that for 20 years has been particularly active in France and is once again gaining momentum: the sociology of activist commitment. An outcome of this sociological current was the inter-actionist paradigm, i.e. how activists’ careers are embarked upon and evolve. The notion of how to reward activism has been refined and reconsidered. Theoretical debates relating to the surfacing – or not – of “new forms” of activism – or even “new activists” – are replaced in perspective and the two challenges that confront research today stressed. Both concern the social division of labor: how to account more thoroughly for the link between macro-social transformations and individual commitment, on one hand, how organizations are instrumental in formatting activism, on the other.     

Andrii Liubka’s Carbide: Ukrainian democratic reforms through a dark glass

ABSTRACT

The Revolution of Dignity in Ukraine and its reforms are the topics of Andrii Liubka’s novel Karbid (Carbide, 2015). Employing Voltairean laughter and neo-Gothic aesthetics, Liubka presents the idea of European integration (one of the expected outcomes of the reforms) implemented practically by the corrupt elites of the imagined Transcarpathian town of Vedmediv as a money-laundering enterprise – an underground tunnel for smuggling drugs and people’s organs from Ukraine to Europe. The author proposes that the elites – most of whom are criminals – personify Julia Kristeva’s concept of abjection in the novel and represent social spheres that need reform. Contrary to the Euromaidan goals, these comprador elites desire even stronger borders between Ukraine and the European Union, as these facilitate their shadow economy, and they subject the local population to economic and social decline, turning them into disposable human waste. By applying the concept of abjection in its psychoanalytic and social forms to Liubka’s tragicomic novel, the author argues that his text points to Ukraine’s struggle to define itself as “West” and shed its totalitarian legacy of the Soviet “East,” and brings attention to the conflict between the post-Euromaidan national strivings of Ukraine’s citizens and the rampant corruption that negates their efforts.     

Jewish acculturation in late nineteenth-century Russia: the case of Yonah Berkhin

Young Jewish students in the Pale of Settlement have not received comprehensive scholarly attention, despite their impact on Jewish politics and the public sphere in the late nineteenth century. Typically, representations of Jewish pupils and students are limited to the study of small and non-representative radical groups. This paper fills this gap through a contextualized examination of the practices and meanings of acculturation among educated Jewish youth. It focuses on a previously unknown diary by Yonah Berkhin, a Jewish teenager who strove to obtain a secondary education between 1879 and 1882. The discussion of this document adds a critical contextual perspective to the existing scholarship on acculturation among Jewish learning youth in late nineteenth-century Russia. I suggest that acculturation was a complex, multidirectional process. I show how, rather than merely creating alienation from Jewish society – which is often described as a “departure” leading either to a complete assimilation or to “repentance” and “return” – acculturation created new as well as modified existing modes of attachment to Jewish society.     

Black Boxes as Capacities for and Constraints on Action: Electoral Politics, Journalism, and Devices of Representation

Actor-Network Theory, as a theoretical and methodological approach, is particularly insightful when applied to domains of social activity that are in flux, thus making it particularly useful for ethnographic research about unsettled socio-technical systems. Drawing from field research conducted over the last decade, this paper presents two empirical cases that reveal how ANT enables researchers to trace the associations that form the socio-technical objects of political and journalistic practice. We focus on “black-boxed” technical objects, exploring two distinct, yet complementary, analytical moments that emerged during our respective fieldwork. First, we detail the work that an electoral map performs in stabilizing networks of political representation and creating new capacities to act. We then go inside a journalistic organization to reveal a moment of breakdown when the black box of a content management system unravels and fails to do what it is seemingly supposed to do, throwing news production into a tenuous state. The paper concludes by interrogating our empirical findings through the lens of cultural practices, highlighting a few ways sociologists might need to supplement ANT-analysis with a more robust understanding of culture and symbolic belief systems.     

Hidden Spaces of Resistance of the Subordinated: Case Studies from Vietnamese Female Migrant Partners in Taiwan1

This paper explores how contradictory social structures influence power relations between “Vietnamese brides” and their Taiwanese family members. By analyzing two aspects of interaction between “Vietnamese brides” and their husbands’ families, i.e., how the families require them to integrate into Taiwanese society and what strategies they employ to escape from these constraints, we argue that contradictory social relations together with commodified marriage and liminality help them to develop strategies of escape into the “hidden space.” The development of these strategies indicates one thing: hegemony is never fully achieved – it is always negotiated and contested.     

Pragmatics for the Production of Subjectivity: Time for Probe‐Heads

This article attends to the collaborative project of Gilles Deleuze and Felix Guattari, and specifically to their concept of “probe‐head” as mapped out in A Thousand Plateaus. Probe‐head names the rupturing of, and production of alternative modes of organisation to, the mixed semiotic of faciality that determines much of our lived life, in fact that constitutes us as “human”. In exploring this alternative “production of subjectivity” the essay attends also to Deleuze and Guattari’s notion of “several regimes of signs”, and to the idea of an experimental “pragmatics” of living. The essay goes on to map out what might be called two operating terrains of probe‐heads, in fact two different “times” of the contemporary – the past and the future – and looks at how these might be deployed against the impasses of the present. As far as the latter goes the essay looks at case studies of myth/modern paganism and contemporary art production.     

Africa Research Bulletin: Political,Social and Cultural Series,December 1st–31st 2001 Published January 31st 2002

In This Issue Mozambique RENAMO Post‐War 14664 Kenya Après Moi. . . 14665 Angola Savimbi’s Silence 14669 Guinea Bissau Attempted Coup 14676 Nigeria Obasanjo Loses An Ally 14678 Africa – US “Terrorist List” 14687 Contents Continental Alignments 14658 Internal Developments 14659 National Security 14669 Military 14684 Overseas Relations 14687 Social and Cultural 14690 Rates 14689 Index 14694     

Migrant Assimilation in Europe: A Transnational Family Affair1

The paper advances our empirical and theoretical understanding of migrant assimilation. It does so by focusing on a very particular group of individuals who appear more likely than other migrant types to “go native.” We call these individuals “mixed nationality relationship migrants” (i.e., migrants who have committed to a life outside their home country because of the presence of a foreign partner). The paper argues that the transnational family milieus that emerge from this form of international migration are critical to the assimilation process. Empirical material from 11 in‐depth interviews with female migrants in Britain (Sheffield) and France (Paris) supports our argument. We also suggest that such “extreme” assimilation is more likely within a regional migratory system – like the EU – where the “identity frontiers” crossed in the formation of a transnational family are relatively shallow.     

Guardians of the Golden Age: Custodians of American Military Culture and the Fortified “Home” in Time and Space

ABSTRACT

The Heritage is a gated retirement community for military officers and their wives. This “defensive space” is modeled on elite Anglo-American military culture rooted in the American Revolution. The military “family” and “home” are re-envisioned in this liminal space: a military culture into which they were born, into which they chose to marry, and now, the home into which they have chosen to live until they die.     

When is the State's Gaze Focused? British Royal Commissions and the Bureaucratization of Conflict

Scholars have long documented changes in knowledge regimes and power relations characteristic of state‐centric drives to pacify conflicts and govern populations. But the mechanisms through which social conflicts are “made legible” in routine policy processes – as well as the reasons why some ongoing conflicts are pacified and others are persistent – have remained less clear. I explore these issues through an analysis of the shifting analytic terrain of national‐level commissions of inquiry, an historically powerful form of government organization designed to combine publicly‐engaged and “objective” explanation with recommendations for concrete policies of governance. Drawing principally on 19^th and early 20^th Century British Royal Commissions, I show how investigations into three fields of social conflict – involving prisoners, the working class, and colonial populations – were characterized by cyclical drives to bureaucratize conflict. Yet strikingly, only two of the three substantive fields – prisons and labor – achieved relative bureaucratic closure. Evidence from commission reports is marshaled to explain why some types of conflict have been resistant to incorporation, while others are more readily absorbed into an apparatus of governance.     

Lightning Rods in the Local Moral Economy: Debating Unauthorized Migrants' Deservingness in Israel

Localized debates about who unauthorized migrants are and what they do, or do not, deserve unfold in a culturally specific register that is deeply charged with emotion and moral valuation. Structuring such debates are vernacular discursive frames that emerge from, and reflect, a common “local moral economy.” Taking Israel as case study, this article examines six elements of the country's local moral economy – biopolitical logic, historical memory, political emotion, popularized religion, an ideology of “fruitful multiplication,” and hasbara (“public diplomacy”/propaganda) – and explores their impact on public debates about unauthorized and irregular forms of migration. Here, as elsewhere, conventionalized distinctions that frame much migration scholarship – e.g. “economic” vs. “political” migrants, “migrant workers” vs. “refugees,” even the terms “authorized” and “unauthorized” themselves – bear but limited salience. Migration researchers who hope to influence local policy debates must recognize the weight and influence of local moral economies, and the chasms that divide vernacular from conventionalized frames. Achieving this sort of nuanced understanding is, at root, an ethnographic challenge.