STRANGE YET STYLISH HEADGEAR VR consumption and the construction of gender

This article examines how gender is inscribed and reproduced in the consumption of Virtual Reality (VR) technologies. The focus is on how virtual reality systems become embedded in 'everyday life' through leisure and consumption, and how the spectacles and disciplines associated with consumption sites produce gendered virtual subjects. Studies of new communications technologies have tended to polarize between 'cyberpunk'/'cyberfeminist' visions of bodily transcendence in 'cyberspaces', and the critique of such visions from social theorists who focus on the reproduction of social and cultural inequalities through technical systems. These approaches tend to neglect the specific sites in which the social relations of VR are played out. A 'multi-sited' ethnographic study of immersive virtual reality systems is the basis for discussion of how virtual reality technologies produce gender in specific sites. Virtual systems are positioned and used differently in various locales such as arcades and art galleries, bars and theme parks and cafes. The article discusses the practices of consumption which (re)produce and maintain conventional bodily and subjective boundaries. What relationships are becoming institutionalized? Are new conventions of gender created in these consumption relationships? The construction of spectacle and space, and the specific bodily disciplines required for participation in virtual realities in locations of consumption is particularly important in the formation of gender dynamics. Multiple subject positions are offered through competing technical, economic and cultural practices in diverse sites. These positions can establish new conventions of virtual identities and experiences, but also remain shot through with familiar operational categories of gendered identities and bodily practices. This article argues that immersive virtual reality technologies cannot be understood without some consideration of the locales in which they are embedded, and the social identities they make possible or constrain. A local, reflexive and feminist orientation assists in understanding the gendered dynamics associated with 'becoming virtual'.     

Gender,class and rurality: Australian case studies

The interrelationship between gender and class in rural spaces has received little attention. While rural scholars have focused on the implications for class from processes of gentrification and agricultural and rural restructuring, these analyses have remained largely ungendered. Similarly, feminist rural studies have rarely explored subjectivity as gendered and classed. This paper contributes to rural theories of class and gender by drawing on the work of contemporary feminist class theorists to explore class as gendered and inscribed through personal memory, community narrative and through everyday values and interactions associated with work, leisure and family. To explore intersections of gender, class and rurality, the article draws on data from interviews from two separate Australian studies of farming families. Narratives highlighted the ambiguity of class, the gendered and classed nature of voluntary organisations in rural spaces, and moral values and signifiers associated with what it is to be a ‘good’ farmer and a ‘good’ community member. The data indicate how values of moral worth are gendered and classed and inscribed on farming women and men. This qualitative examination of gender and class in rural spaces draws attention to class as being more than a ranking on an occupational scale, property ownership or degrees of engagement in consumption. Rather, it reveals class as emotionally inscribed in ways that are gendered, economic and moral, and represented through symbolic signifiers and cultural narratives.     

Downloading New Identities: Ethnicity,Technology, and Media in the Global Greek Village

This article addresses the ways in which new media and technology contest how Greek ethnic communities in Canada are organized and structured. New technologies allow Greeks to go beyond their physical community and interface, via computer, television, or periodicals with Greeks on a global scale. I argue that current uses in media and technology signal the creation of new dimensions to Greek diasporic identity and imply stronger ties with the homeland and other diasporic communities, thus contesting traditional assimilation paradigms indicating that European ethnic groups are in the twilight of their existence. These findings suggest an increase in the application of new technologies among the first and second generations with interesting implications for our understanding of ethnic identity. I propose that the advent of high-tech forms of media in the last fifteen years has created new outlets for expressing ethnicity among those who already have some Greek ethnic consciousness. The means of acquiring social and cultural capital within diasporic communities is expanded to include these new forms of media, with implications for habitus and daily practices.     

Gender and Tobacco in (Globalizing) Asia – Exorcizing the Ghosts of Dualistic Thought?

This paper investigates the intersections between tobacco, gender and globalizing Asia. I argue that binary tropes like modernity/westernization‐tradition and masculinity–femininity are incessantly invoked in a burgeoning tobacco‐control literature focused on Asia. This tends to reify discursive and material gendered smoking stereotypes, as well as their underlying asymmetrical power relations. Responding to this I chart out three ways in which dualistic gender ideologies can be rethought. Firstly, I attend to varieties within gender categories to account for more nuanced articulations of gender identities. I do this by demonstrating the co‐imbrication between polyvalent masculinities and smoking practices. Secondly, I am attuned to intersecting facets of smoking subjectivities – situated within a specific Asian cultural fabric – that complicate the easy conflation of masculinity with power, and femininity with disempowerment. Lastly, I contend that fleshing out the embodied aspects of gendered smoking practices can assist us in confounding polarized gender categories and their associated attributes. I conclude my paper with a discussion on the uneasy relationships between Asia, Westernization, gender and a possible move away from a Western‐centric dualistic thinking.     

Social Movements and New Media

This article explores the contention that social movements are a significant social force transforming societies through their engagement with new media, such as the Internet, Web 2.0, and digital communications, which are seen as capable of facilitating new power structures. Utilizing della Porta and Diani's framework, it considers how new media technologies may be shaping the structure, identity, opportunity, and protest dimensions of social movements. It concludes by suggesting that new media does offer important opportunities for cost‐effective networking, interpretive framing, mobilization, and repertoires of protest action. However, their adoption does not represent the creation of entirely new virtual social movements but rather a new means of providing existing social movement organisations, local activist networks, and street‐level protest with a trans‐national capacity to collaborate, share information, and communicate with a wider audience. Such new media‐enabled social action is both more congruent with a politics of identity but may also increasingly be competing within a media environment saturated by user‐generated content.     

A CAMERA WITH A VIEW JenniCAM, visual representation, and cyborg subjectivity

Hailed as the originator of the digital camera 'homecam' phenomenon, Jennifer Ringley has garnered national media attention for her website, JenniCAM (Ringley 1998c), which offers viewers a constant window into the bedroom of a young woman through internet technology. Using the JenniCAM website as my primary text, I examine how Jenni integrates flesh and machine in the formation and display of a cyborg subjectivity, a hybridized identity (re)presented through the new technology of the digital camera. Towards that end I use feminist film theory to demonstrate how the construction and display of the female body-via the medium of digital camera-transforms our readings of gendered bodies as sites of knowledge production and pleasure. I assert that JenniCAM, a cyborg subject created through the integration of the electronic image and the internet, exposes more than just flesh. JenniCAM reveals cultural tensions surrounding epistemological conceptions of vision, gender, and identity and raises questions for future conversations regarding the role of technology in the representation and construction of gendered subjects.     

Becoming Unmanned

Abstract

Forty-nine nations currently have UAV (unmanned autonomous vehicle, or unmanned aerial vehicle) technology. Autonomous technology could potentially alter both the conduct of warfighting itself as well as our understanding of war as a gendered activity. Using drones or ‘robots’ could affect the activities of war through outsourcing killing to technology and removing the aggressors’ physical bodies from the battlefield. Drones could also affect the gendered construct of war as the traditional dyad of protector/protected is altered: a system in which men have traditionally protected women and children is replaced by a new system in which machines protect humans. Analysts like Haraway might interpret these developments as an important step towards posthumanity where man-machine as well as gender distinctions are overcome. However, traditional gendered concepts of warfare have a long history and it is not inevitable that new technologies will change gendered activities, relations and views of war. Instead, the discourse of new technologies as expressed by US military planners and technology developers currently reinforces rather than downplays gender distinctions. Robots themselves have been constructed as subordinate, as a new type of nature which is dominated or feminized, while ‘cyborg soldiers’ with technological implants are constructed as hypermasculine.     

Sandboxes and Heavenly Dwellings

ABSTRACT

Finnish housing was fundamentally transformed during the postwar period of (re-)construction. The emergence of new kinds of urban spaces entailed radical changes in the landscape, housing customs, and details of everyday life. The article explores suburbs as lived spaces, where architecture, environment, and inhabitants come together. I consider the built environment, discussions in the media regarding the new suburbs, and the written memories of inhabitants collected between 1995 and 2000. In the 1950s and early 1960s, the new suburbs symbolized a new way of life and were described enthusiastically in the media. However, from the late 1960s onwards criticism grew increasingly louder. By contrast, inhabitants' accounts present a multifaceted and mainly positive view in tension with media representations, offering a radically different perspective on suburban habitation. In my article, I explore the relations of suburban space and gender through two cases: the modern dwelling described as “heavenly” in the written memories; and the playground with the sandbox as its nucleus. These sites were crucial both in the narratives of suburban living and the planning of new residential environments. I pay particular attention to the figure of the suburban housewife and the agency of inhabitants as well as suburban social networks (claimed to be nonexistent in the then current criticism). My analysis proposes that meaningful social relations were formed in the suburbs, but they were constructed mainly by women and children. I suggest that instead of being the antithesis of modernity, suburbs were key spaces for the formation of the postwar Finnish housing environment, society, and gender relations.     

Global Processes, Local Consequences: Gender Equity and Health Sector Reform in Peru

This article brings into relief the gendered tensions and contradictionsthat have resulted from Peru’s neoliberal health sectorreforms. Previous studies were clear that economic adjustmenthad a negative impact on women and gender relations. I showmore nuanced effects of neoliberal policies when applied tohealth sector reforms. To evaluate these policies, I utilizethe distinction between redistribution and recognition. I departfrom the supposition that policies serve either redistributiveor recognition ends and show that single policies can have bothtypes of effects. I conclude that policies based on neoliberalprinciples in some instances have a negative impact on women,in other instances reify existing unequal gender relations,while in still others open up spaces for positive change. Onthe whole, however, neoliberal health reforms have had a negativeimpact on gender equity.     

One of the Boys?

This article argues that American media reports of the Jessica Lynch case illustrate some of the ways in which gender has been reordered, policed and disciplined within the United States (and North America more broadly) in the wake of 9/11 and in the context of war. The study of a key gendered representation of the war – and of the way gender interlocks with race, class, nationality and sexuality in these representations – tells us not only about how the war was sold to the American public, but also about the degree to which normative and disciplinary gender roles can be stretched, or not, within domestic society and the ways in which contemporary media portrayals of foreign adventures serve to reinforce these gender norms. Ultimately we argue that media portraits of Jessica Lynch demonstrate how little the simple inclusion of women in the military acts to disrupt sexist systems of power and meaning.     

Gender,globalisation, and democracy

This article discusses the link between gender, globalization and democracy in relation to women?s empowerment. Analyzing gender relations within the processes of development planning involves five approaches: 1) welfare, 2) equity, 3) anti-poverty, 4) efficiency, and 5) empowerment. In addition, a new approach, which combines efficiency and empowerment, must be added to highlight the problematic nature of the direction of causality assumed by traditional theory of development. The rise on women's representation in national parliament can be attributed to the increase of women's economic power and women's political struggles. However, promotion of globalization produces new opportunities for feminist politics, as well as difficulties, which include: the emergent position of productive engagement in which an efficient economy and democratic society are seen as interdependent; and increase in parliamentary representation correlates with increased paid employment for women. In conclusion, the author underscores that globalization is a gendered process which is restructuring social relations on a large scale and the challenges it bring provide opportunities for women in development.     

Global Restructuring,Transmigration and Mexican Rural Women Who Stay Behind: Accommodating,Contesting and Transcending Ideologies

In a time when globalization has escalated the migration of groups of people there is still little known of the families and communities that stay behind. Based on over five years of ethnographic research with campesinas (rural Mexican women) in a highly migratory part of Central Mexico, this article examines the manner in which campesinas who stay behind as their husbands migrate are implicated in global processes. As a result of the movement of spouses to and from the United States new ideas, capital, bodies, and information are introduced that alter the roles and perspectives of women who stay behind. From a gendered glocal framework that links global and local processes and considers power relations stretched across various spaces and amongst gender relations, the author examines how women learn to accommodate, contest, and transcend their transmigrant state and changing ideologies. Women's integration in a non-governmental organization, reliance on family networks and cultural traditions, among others, help maintain their integrity and wholeness as single mothers, group leaders, and community participants.     

Gendering a Warbot

Recently, the United States Defense Advanced Project Agency (DARPA) hosted its “Robotics Challenge.” The explicit goal of this challenge is to develop robots capable of “executing complex tasks in dangerous, degraded, human engineered environments.” However, the competitors’ choice to build humanoid robots tells a different narrative. In particular, through the physical design choices, the giving of names and the tasking of roles, the competing teams perpetuated a gendered narrative. This narrative in turn reifies gendered norms of warfighting, and ultimately leads to an accretion of gendered practices in militaries, politics and society, despite contemporary attempts at minimizing these practices through policies of inclusion. I argue that though much work on gender and technology exists, the autonomous humanoid robot – the one currently sought by DARPA – is something entirely new, and must be addressed on its own terms. In particular, this machine exceeds even Haraway's conception of the post-human cyborg, and rather than emancipating human beings from gender hierarchy, further reifies its practices. Masculine humanoid robots will be deemed ideal warfighters, while feminine humanoid robots will be tasked with research or humanitarian efforts, thereby reinstituting gendered roles.     

Closing the gap: gender parity in political engagement on social media

Historically, major gender differences exist in both political engagement and online content creation. Expanding on these literatures, this study considers the extent to which men and women engage in politics specifically in social media. Novel survey data are employed to test for any gendered differences in encountering and responding to political content via social media. Despite measuring a robust set of political behaviors within social media, few gender differences emerge. Where differences do emerge, they are most likely among the most visible political behaviors, suggesting that women may strategically engage in less visible or less-likely-to-offend political behaviors, as compared to men. This poses important questions regarding political participation, representation, and gender.     

Gender,Field, and Habitus: How Gendered Dispositions Reproduce Fields of Cultural Production

Bourdieu argues that fields of action produce a specific habitus in participants, and views this specific habitus as a mechanism through which the field is reproduced. Although Bourdieu acknowledges the habitus as gendered, he does not theorize gender as part of the mutually constitutive relationship between field and habitus. Using evidence from two cultural fields, the Toronto heavy metal and folk music scenes, I show that gender is central to the process through which field and habitus sustain each other. The metal field produces a “metalhead habitus” that privileges gender performances centered on individual dominance and status competition. In contrast, the “folkie habitus” encourages gender performances centered on caring, emotional relations with others, and community‐building. These differently gendered habitus support different working conventions: music production occurs largely through volunteer‐based nonprofit organizations in the folk field, and individual entrepreneurship in the metal field. The gendered habitus also supports different stylistic conventions: guitar virtuosity in the metal field, and participatory music‐making in folk. Applying a gendered lens to the field–habitus relationship clarifies the mechanisms through which cultural fields shape individual action, and the mechanisms through which cultural fields are reproduced and maintained.     

Neoliberal co-optation and authoritarian renewal: social entrepreneurship networks in Jordan and Morocco

ABSTRACT

This paper analyzes social entrepreneurship networks (SENs) – composed of social entrepreneurs, business and political elites, and international actors – in Jordan and Morocco and how they foster processes of authoritarian renewal through neoliberal forms of co-optation. I argue that these new neoliberal networks and pre-existing patterns of social interaction complement each other, fostering linkages between well-established elites and hand-picked social entrepreneurs as well as societal groups. The two case studies illustrate different trajectories of the development of SENs and their embeddedness in the respective political, social and economic contexts. Importantly, such trajectories indicate a similar direction of travel: social entrepreneurship, rather than acting as a driver of progressive change, has been aligned with the authoritarian regimes and cements neoliberalism as a mode of governance. This mutation of neoliberal tactics towards more inclusionary and consensual patterns seeks to ensure the survival of both neoliberalism and of authoritarian governance. Thus, the article brings to light repertoires of authoritarian neoliberalism that have hitherto been under-studied. Moreover, it offers a critical perspective on social entrepreneurship as an increasingly popular phenomenon that, in academia and beyond, has all too often been approached from an uncritical and apolitical perspective.     

Gendered Transnational Ties and Multipolar Economies: Chinese Migrant Women's WeChat Commerce in Taiwan

After a first migration in internal China, Chinese migrant women re‐migrate to Taiwan through marriage. There, to cope with economic discrimination, by exploiting the social network WeChat, Chinese women produce physical and virtual transnational multipolar economies, connecting the society of departure, China, and of settlement, Taiwan. Engaging with the contemporary debate about migrants’ translocal practices and economic transnationalism, this research article aims at elucidating the link between migration and entrepreneurship, through the case of Chinese migrant women's physical and virtual entrepreneurial activities across the Taiwan Strait. It explores the development of a specific culture of migration and of affections during the two mobility experiences, and the creation of gendered transnational networks across the borders. Thus, it provides empirical data for an understanding of Chinese women's cross‐strait migration in terms of interconnection, circulation and simultaneity.     

The opportunity to contribute: disability and the digital entrepreneur

ABSTRACT

A range of scholarly work in communications, informatics, and media studies has identified ‘entrepreneurs’ as central to an emerging paradigm of digital labor. Drawing on data from a multi-year research project in the virtual world Second Life, I explore disability experiences of entrepreneurism, focusing on intersections of creativity, risk, and inclusion. Since its founding in 2003, Second Life has witnessed significant disability participation. Many such residents engage in forms of entrepreneurship that destabilize dominant understandings of digital labor. Most make little or no profit; some labor at a loss. Something is being articulated through languages and practices of entrepreneurship, something that challenges the ableist paradigms that still deeply structure both digital socialities and conceptions of labor.

Disability is typically assumed to be incompatible with work, an assumption often reinforced by policies that withdraw benefits from disabled persons whose income exceeds a meagre threshold. Responses to such exclusion appear when disabled persons in Second Life frame ‘entrepreneur’ as a selfhood characterized by creativity and contribution, not just initiative and risk. In navigating structural barriers with regard to income and access, including affordances of the virtual world itself, they implicitly contest reconfigurations of personhood under neoliberalism, where the laboring self becomes framed not as a worker earning an hourly wage, but as a business with the ‘ability’ to sell services. This reveals how digital technology reworks the interplay of selfhood, work, and value – but in ways that remain culturally specific and embedded in forms of inequality.     

Unions and social media: Prospects for gender inclusion

The emergence of web 2.0 technologies led to optimistic predictions that social media (SM) might alter traditional gendered patterns of member participation in trade unions. Greene, Hogan, and Grieco and others suggested that the forms of communication and engagement these technologies offered to unions and their members had the potential to foster gender inclusion and contribute to union diversity, arguably central to effective representation. This article reports on a survey of union members’ experiences with and perceptions of their union's SM services, to identify whether there is a gendered dimension to members’ use. The findings indicate that for most union members regardless of gender, more traditional communication channels such as face‐to‐face contact and email remain the preferred means of communication. However, the findings also show that women are just as likely as men, if not more so, to engage with union SM. Given that historically, women largely participated less in union activities than their male counterparts, this broad parity of use by women supports the conclusion that SM has substantial potential to improve women's participation in unions.