Urban wildlife ecology and conservation:A brief history of the discipline

Urban wildlife ecology and conservation is a discipline worldwide in scope. Although some attention was given the subject in the early to mid-1900s, most activity in the field is of more recent origin. Many European countries have active programs and activities, including the United Kingdom-Man and the Biosphere (UK-MAB) Urban Forum and The Wildlife Trusts of England, the United Nations Educational, Scientific, and Cultural Organization's MAB Program, and urban ecology research in Germany and Poland. The Netherlands' concept of “ecological landscapes” introduced a new approach to design of urban open space. Durban, South Africa followed with “D'MOSS,” a metropolitan open space system founded on the principles of island biogeography theory. The park connector network of Singapore combines principles of conservation biology and landscape planning. Urban wildlife programs and activities exist in the United States at the federal, state, and local levels as well as in private conservation organizations. The Wildlife Society established an Urban Affairs and Regional Planning Committee in the mid-1970s that later became the Urban Wildlife Committee and then evolved into the Urban Wildlife Working Group. Urban wildlife research is providing knowledge of wildlife and plant populations and communities in urban areas that hopefully will lead to better understanding and greater sustainability of urban ecosystems.     

Bone mineral density at distal forearm in men over 40 years of age in Mae Chaem district,Chiang Mai Province,Thailand: a pilot study

Objective: To study the prevalence of bone mineral density (BMD) and osteoporosis in the distal forearm among Thai men over 40 years of age in Mae Chaem District, Chiang Mai Province, Thailand.

Methods: The subjects in this study were 194 Thai men, aged between 40 and 87 years who resided in Mae Chaem District, Chiang Mai Province, Thailand. Self-administered questionnaires were used for receiving the demographic characteristics information. BMD was measured by peripheral dual energy X-ray absorptiometry at the nondominant distal forearm in all men.

Results: The BMD was highest in the age-group 40–49 years and lowest in the age-group 70–87 years. The average T-score at the distal forearm was also highest in the age-group 40–49 years and lowest in the age-group 70–87 years. The BMD decreased as a function of age-group (p?p?p?>?.05). The percentage of osteopenia and osteoporosis are increased as a function of age-group in, while decreased in that of normal bone density.

Conclusions: We found the prevalence of osteoporosis in men who resided in Mae Chaem District, Chiang Mai Province, Thailand.     

An Analysis of Atlanta's Ordinance Prohibiting Urban Camping: Passage and Early Implementation

In November 1996, the Atlanta City Council passed an ordinance to prohibit certain Urban Camping behaviors on public lands. This paper analyzes the development, passage, and early implementation of Atlanta's Urban Camping and Improper Use of Public Places ordinance. The ordinance prohibits lying down, sleeping, regular meal preparation, and storing belongings on public property. The ordinance is controversial because it criminalizes behaviors of homeless individuals who have no private property and therefore no choice but to perform tasks necessary to life on public lands. The ordinance's passage in Atlanta is at least partly the result of a post Olympic private sector growth in power that capitalized on growing concerns about public safety and urban economic vitality. During its first year, the ordinance disproportionately impacted homeless persons. Arrests occurred primarily in parks and during daytime, summer hours. Arrests trends reflect continuing tension between Atlanta's various users of public space.     

Ecological resilience in urban ecosystems: Linking urban patterns to human and ecological functions

Urban ecosystems evolve over time and space as the outcome of dynamic interactions between socio-economic and biophysical processes operating over multiple scales. The ecological resilience of urban ecosystems—the degree to which they tolerate alteration before reorganizing around a new set of structures and processes—is influenced by these interactions. In cities and urbanizing areas fragmentation of natural habitats, simplification and homogenization of species composition, disruption of hydrological systems, and alteration of energy flow and nutrient cycling reduce cross-scale resilience, leaving systems increasingly vulnerable to shifts in system control and structure. Because varied urban development patterns affect the amount and interspersion of built and natural land cover, as well as the human demands on ecosystems differently, we argue that alternative urban patterns (i.e., urban form, land use distribution, and connectivity) generate varied effects on ecosystem dynamics and their ecological resilience. We build on urban economics, landscape ecology, population dynamics, and complex system science to propose a conceptual model and a set of hypotheses that explicitly link urban pattern to human and ecosystem functions in urban ecosystems. Drawing on preliminary results from an empirical study of the relationships between urban pattern and bird and aquatic macroinvertebrate diversity in the Puget Sound region, we propose that resilience in urban ecosystems is a function of the patterns of human activities and natural habitats that control and are controlled by both socio-economic and biophysical processes operating at various scales. We discuss the implications of this conceptual model for urban planning and design.     

Refugee life,refugee space: Ankara as a bottom-up alternative

During research conducted in the summer of 2020, I observed the advanced marginality of the refugees in Ankara, Turkey. While some authors have examined this precarity, and some others have examined how refugees have begun to live in a spatially distinct section of certain cities, the combination of these two phenomena demands further investigation. If the underpinning truly is spatial as claimed by Lefebvre (The production of space. Oxford and Cambridge: Blackwell, 1991), then the precarious subject and the precarious space co-produce each other. What this paper intends to do is to combine space and precarity using the observations of Wacquant (Urban poverty and the underclass: a reader. Oxford and Cambridge: Blackwell, 1996, Urban Studies, 2016, 53, 1077) in his various analyses on the ghetto in France and the United States. In Wacquant's work, we can begin to see a spatial conception of precarity, and we can further extend this to the point that as space is a production and its subjects are also a co-constitution of that space. Nevertheless, Sampson (Ethnic & Racial Studies, 2014, 37, 1732) points out a certain state centrism in Wacquant's analysis. Building upon this, as well as the work of Roy (International Journal of Urban and Regional Research, 2011, 35, 223 and Territories of poverty: rethinking north and south. Athens: University of Georgia Press, 2015), we can offer the refugee neighbourhood in Ankara as an example of “bottom-up” agency, alternative to Wacquant's original state-centric analysis. In the course of this paper, this possibility of a “bottom-up” refugee solidarity and related refugee space will be analysed.     

Everyday territories: homelessness,outreach work and city space

This article develops a situational approach to understanding urban public life and, in particular, the production of urban territories. Our aim is to examine the ways in which city space might be understood as comprising multiple, shifting, mobile and rhythmed territories. We argue that such territories are best understood through attending to their everyday production and negotiation, rather than handling territory as an a priori construct. We develop this argument from the particular case of the street‐level politics of homelessness and street care. The experience of street homelessness and the provision of care in the public spaces of the city is characterised by precarious territorial claims made and lost. We describe some of the ways in which care work with rough sleepers is itself precarious; ‘homeless’, in lacking a distinct setting in which it might get done. Indeed, outreach work takes place within and affirms homeless territories. The affirmation of territory is shown to be central to the relationship developed between the workers and their rough sleeping clients. We also show, however, the ways in which outreach workers operate on territory not their own, twice over. Outreach work is precarious in that it is practised within, and can run counter to, other territorial productions in which the experience of urban need and the work and politics of care are entangled. In sum, this article aims to move beyond static and binary understandings by developing a mobile and situational approach to city space which recognises the intensive yet overlooked work of territorial production.     

The Impact of Islamic and Customary Laws on Urban form Development in Southwestern Saudi Arabia

Urban form and architecture, whether religious or secular, does not rely only on principles of aesthetics to reflect its essence, but to a great extent reflects a society's religious and social demands. The article reviews Islamic law, shari^cah, and local customary laws, ^curf, and the influence they have had on the structural development of the urban form and architecture of the traditional highland settlements of southwestern Saudi Arabia. Although living conditions in Saudi Arabia are much changed today, the Islamic religion still plays a prominent role in everyday life. The paper argues that the architectural heritage in traditional villages may provide a more satisfactory basis for contemporary community design than the concepts now being implemented since Islamic law continues to influence the organizational characteristics of Saudi settlements. An analysis of physical elements shows how the principles underlying the structure of Islam and the tribal system are pertinent to each settlement's physical development. The conclusion is that the urban form resulted as a response to the Shari^cah and ^cUrf to verify the basic need for defense, climate and the community's social structure.     

Fulfilling the dialogic promise: A ten-year reflective survey on dialogic Internet principles

A decade ago, using the dialogic theory of public relations as the theoretical framework, Kent and Taylor [Kent, M. L., & Taylor, M. (1998). Building a dialogic relationship through the World Wide Web. Public Relations Review, 24, 321–340; Kent, M. L., & Taylor, M. (2002). Toward a dialogic theory of public relations. Public Relations Review, 28, 21–37] provided a strategic framework to facilitate relationships with publics though the World Wide Web. Based on a review of research exploring Web-based public relations practices drawing on Kent and Taylor's theoretical framework, this essay offers a ten-year reflective survey on past, current, and future directions of Kent and Taylor's Internet principles, as they relate to the dialogic theory of public relations.     

Who should be considered ‘Indigenous’? A survey of ethnic groups in northern Thailand

On 22 May 2014, the Thai military conducted a coup d’état and discarded the previous constitution. In April 2015, a new draft constitution was prepared. Although eventually rejected by the military, it represented an exciting moment for activists, as it recognized the existence of ‘indigenous peoples’ (referred to as chon pheun muang in the draft). This prompted us to conduct interviews in 2015–2016 with people belonging to four different ethnic groups and living mainly in Chiang Mai province, northern Thailand: the Lua, Khon Muang, Hmong, and Lisu, in order to determine their understandings of who should be considered ‘indigenous peoples’, and what rights should they have. The findings indicate that there is considerable variation amongst people regarding the meaning of the term ‘indigenous peoples’; who should be considered indigenous; and what rights those defined as being indigenous should be entitled to.     

All glamour, no substance? How public relations majors and potential majors in an exemplar program view the industry and function

Studies in public relations often conclude that the field is misunderstood [Kopenhaver, L. L. (1985). Aligning values of practitioners and journalists. Public Relations Review, 11(1), 34–42; Stacks, D. W., Botan, C., & Turk, J. V. (1999). Perceptions of pubic relations education. Public Relations Review, 25, 9–29] and misrepresented in media [Spicer, C. (2000). Public relations in a democratic society: Value and values. Journal of Public Relations Research, 12(1), 115–130]. Public relations professionals themselves often do not know what is involved in or support public relations education [Wright, D. K., & Turk, J. V. (2007). Public relations knowledge and professionalism: Challenges to educators and practitioners. In E.L. Toth (Ed.), The future of excellence in public relations and communication management: Challenges for the next generation (pp. 571–588). Mahwah, NJ: Lawrence Erlbaum]. Both the special issue (Public Relations Review, 1999) on public relations education and a following study published in this journal [Bowen, S. A. (2003). I thought it would be more glamorous: Preconceptions and misconceptions of public relations among students in the principles course. Public Relations Review, 29, 199–214] argued that public relations majors often do not realize what is involved in the academic discipline or the professional field. This research builds on the findings of those studies to ask: are public relations educators doing any better in communicating the core competencies, responsibilities, knowledge requirements, skills, and abilities of the discipline and the public relations major? Through the use of 10 focus groups across majors at a top research university, we can see that little is known about public relations among non-majors, but public relations majors can articulate the requirements and functions of the field. Several primary areas of confusion emerged about public relations related to: marketing or promotion, spinning the truth, image, and public relations as a career choice. These ideas show a critical lack of transparency in public relations. Credibility of the public relations function is hampered by this failure to communicate about the functions and core competencies of the field. Implications for both the public relations practice and for public relations education are discussed.     

Outcharming crime in (D)urban space

This paper is an inquiry into the uses of space and emotions in the governance of urban dangers. Cities have always been affective assemblages, yet the role of both space and affect in the control of urban crime has dramatically changed over the century. What defines spatial urban management today, in Africa and elsewhere, are not the prohibitive, moralising or forcefully exclusionary techniques of the past; instead, the powers of seduction and atmosphere have gained pride of place and given rise to a regime of spatial management through flirty surfaces. Crime, according to security strategists and city makers in the South African city of Durban, can be literally charmed out from particular bubbles of governance. Urban practitioners do not search for the root causes of violent crime somewhere deep in the history of society, but rather in space itself, right at the city's surface. While part of a worldwide trend, this recent fascination with the charming aspects of space has a particularly strong South African dramatic. Governing through handsome space in South Africa is not simply a creation of beautiful illusions against the reality of pervasive violence, but a constant endeavour to re‐draw a troubled spatial history.     

Ecological functions of an impounded marsh and three natural estuarine marshes along Woodbridge River,NY/NJ Harbor

An impounded estuarine marsh scheduled for restoration in 2003 and three nearby unimpounded marshes (Spartina alterniflora, S. patens/Iva frutescens, and Phragmites australis) in highly urbanized NY/NJ Harbor were studied to assess the impact of impoundment on marsh structure and function and to identify trajectories of ecosystem change following removal of the levee. Aboveground biomass was greater in the Phragmites and S. alterniflora marshes (706–809 g/m²) as compared to the S. patens/I. frutescens and impounded marshes (378–588 g/m²). Macro-organic matter (0–30 cm) was similar across all marshes (7452–9212 g/m²). The S. patens/Iva frutescens marsh had the lowest aboveground biomass, but contained more plant species (2.8 species/0.25 m²) and greater species diversity (H = 1.33) than the other marshes (1.3–2.0 species/0.25 m², H = 0.16–0.78). Rates of sediment and nutrient accumulation were lower in the impounded marsh (335 g sediment/m²/yr, 97 g C/m²/yr, 6.5 g N/m²/yr, and 0.9 g P/m²/yr) than in the reference marshes (422–1515 g sediment/m²/yr; 111–160 g C/m²/yr; 7–10 g N/m²/yr; 1.6–2.8 g P/m²/yr). Our results indicate that the impounded marsh does not contain the high species diversity of the high marsh, nor does it provide the same level of functions as naturally inundated marshes. Reintroduction of tidal inundation to the impounded marsh will enhance water quality benefits and favor development of S. alterniflora salt marsh community structure.     

Attitudes of Muslim Americans toward Homosexuality and Marriage Equality: Moving Beyond Simply Understanding Christian Public Opinions

A number of studies have found a relationship between religious affiliation and attitudes toward LGBQ individuals. To date, however, research on religious attitudes has focused primarily on Christians. We expanded upon existing research by including two of the three largest U.S. religions previously overlooked—Islam and Judaism. We used data from the 2014 Religious Landscape Study, which provided a larger sample of Jewish (n = 475) and Muslim (n = 135) respondents than most public opinion surveys. We found that Muslim and Protestant participants were the least accepting of homosexuality and supportive of same-sex marriage compared with Roman Catholic and Jewish participants. Results also showed that fundamentalism and religiosity were significant predictors of attitudes toward homosexuality and same-sex marriage across all participants, regardless of denomination. Implications for future research and data collection efforts learned from this study are discussed.     

Intra-regional town—Country antagonism in Israel

The Israeli case of intra-regional spatial inequalities exhibits a paradoxical situation: the socialist rural society, in communal Kibbutzim and cooperative Moshavim, have become the capitalist class in their relations with the urban society in the neighbouring development towns. The present study analyses the emergence and development of this form of intra-regional town—country antagonism.Using the principles of location theory and analysis, in conjunction with recent conceptions of the working of the capitalist spatial economy, intra-regional town—country antagonism is shown as deriving from the very structure of Israeli society itself. The intra-regional case thus reflects the emergence and development of class relations in Israeli society as a whole.     

Frugivory and habitat use by thrushes (Turdus spp.) in a suburban area in south Brazil

Thrushes (Turdus spp., Turdidae) are among the most common frugivorous birds in urban areas around the world, where they disperse the seeds of a variety of plant species. We studied the abundance, habitat use, foraging behavior and diet of four thrush species (Turdus rufiventris, T. amaurochalinus, T. leucomelas, and T. albicollis) in a suburban area in south Brazil. Abundance, habitat use and foraging behavior were based on birds surveyed along a 3,240 m transect crossing open (formed by lawns, streets, and buildings) and forested areas. Diet was based on fecal samples collected from mist-netted birds. Turdus rufiventris was the most abundant species, followed by T. amaurochalinus, T. leucomelas, and T. albicollis. All species used forest fragments more frequently than expected by chance. A total of 91.8% (n = 147) of the fecal samples contained fruit remains, while 42.2% contained only animal matter. Most of the foraging records were on the ground, where birds got mainly invertebrates. Fruits and invertebrates were eaten more frequently in open than in forested areas. A total of 25 seed morfospecies were found in the droppings, including five exotic plant species. Thrushes overlapped widely in the fruit composition of their diets. The high abundance and degree of frugivory, coupled with the frequent use of forest patches, indicate that thrushes are among the great bird contributors to the seed dispersal occurring in urban forest patches, potentially influencing the vegetation dynamics of such habitats so important for the maintenance of the biodiversity in urban areas.     

Legitimacy of tolerating limited environmental pollution? The case for natural attenuation

Degradations of environmental quality often pose severe harms or at least adverse effects to individuals and societies. Perceiving any environmental pollution thus appears to be connected with an implicit claim for its prompt and complete removal. For example, the oil-spill from the "Prestige" accident at the western Spanish shoreline is surely still in everyone's mind, where—in a somewhat Sysiphos-effort—a lot of helpers tried to remove the huge masses of oil mud, washed repeatedly ashore. However, alternative rehabilitation conceptions are also conceivable for certain pollution problems, which may be less unhealthy and possibly more efficient. Among them, taking advantage of natural occurring processes, which are grouped in this context as "natural attenuation" (NA), is an emerging and challenging but possibly also a questionable approach. NA as remediation strategy is, therefore, often discussed controversially among experts and actors as well as in the public (Teutsch/Rügner 2000). This is partly due to still open scientific or technical questions but also due to legitimacy problems of natural attenuation on ethical and juridical levels (Steffens et al. 2002; Heinz 2002). Therefore, a balanced view on adequate natural attenuation seems to be necessary. The following analysis will review NA as rehabilitation means from the normative perspective, giving some general statements—and thus orientation—for public policy making as well as for the administrative level.     

Solid waste collection by the private sector: Households’ perspective—Findings from a study in Dar es Salaam city, Tanzania

The issue of poor solid waste management (SWM) is a challenge throughout the world, in both developed and developing countries. People always generate solid waste through their daily activities. This solid waste needs to be properly managed in a way that minimises risk to the environment and human health, which means storage, collection and proper disposal. At the same time solid waste creates livelihoods for the urban poor in terms of employment and business. This paper looks into one aspect of SWM, namely collection service.The importance of SWM is now recognised at international, national and community level. The Agenda 21 declaration of the United Nations [UN. (1993). The global partnership for environment and development: A guide to agenda 21 (pp. 88–94). New York: United Nations] addresses the issue of environmentally sound management of solid waste, with emphasis on the extension of solid waste service coverage to all urban and rural areas worldwide.SWM is a service for which local governments are usually responsible. However, due to inadequate capacity in the public sector, in many developing countries the private sector has stepped in to fill the gap in service provision. Dar es Salaam (DSM), Tanzania, is one such developing country city in which the private sector has become involved in solid waste collection services. The sector comprises Non-Government Organisations (NGOs), Community-Based Organisations (CBOs), and local private companies [Kassim, S. M., & Ali, S. M. (2003). Private solid waste collection SERVICE, Dar es Salaam Tanzania. In Proceedings of the 29th WEDC international conference: Towards millenium development goals. Abuja Nigeria, Water and Engineering Centre WEDC]. The private sector in solid waste collection in DSM has been promoted by Sustainable DSM Programme (SDP) through Environmental Planning and Management (EPM) [UNCHS. (1994a). Sustainable Human Settlements Development: Implementing Agenda 21; UNCHS. (1994b). UNCHS (Habitat) Activities; New Envoy to UNCHS from the United Republic of Tanzania. Habitat News, 16, 1–3].Contracting out of solid waste collection services to the private sector has emerged to fill the gap in service delivery. In 1991 the city was generating 1400 tonnes of solid waste per day out of which only 5% was being collected. Currently daily solid waste generation is estimated at about 2500 tonnes and approximately 48% of the total waste generated is collected. At present, privatisation covers 44 out of 73 city wards, and 45¹ active registered private companies are involved [Chinamo, E. B. M. (2003). An overview of solid waste management and how solid waste collection benefits the poor in the city of Dar es Salaam. Solid waste collection that benefits the poor, Dar es Salaam, Tanzania, Collaborating Working Group on Solid Waste Management in Low and Middle -Income Countries (CWG)].This paper presents the findings of a study that explored the households’ perspective on solid waste collection services provided by the private sector. The study showed that the solid waste collection service by the private sector is greatly influenced by households’ attitudes and behaviour. Their participation, demand for service, awareness, satisfaction level and views on cost recovery are important in the sector. The study concludes that the above factors would be superior if customers (households) were more involved in the planning and decision-making.     

Urban forest cover of the Chicago region and its relation to household density and income

Urban forests and herbaceous open space play a vital role in the environmental and aesthetic health of cities, yet they are rarely identified in land-use inventories of urban areas. To provide information on urban forests and other vegetative land cover in Illinois cities, Landsat Thematic Mapper (TM) data from June 27, 1988, were classified for the Chicago metropolitan region (9,717 km²). Ten land-cover classes were identified, including two types of forestland (occupying 5.8% of the total area), residential land with trees (14.6%) or without trees (7.8%), cropland (37.5%), two types of grassland (7.7%), urban with impervious surfaces (23.1%), water (1.6%), and miscellaneous vegetation (2.1%). Correlation analyses indicated that household income and household density are strongly related to land covers in the region, particularly those with tree cover and urbanized land. Population changes for 1980–1985 and 1985–2010 (projected) show a pattern of increasing density in the urbanized zone concurrent with continued urban sprawl, primarily into current cropland.     

Shifting religions in shifting territories

One of the specificities of modernity is the way its challenges the human relation to space. This in turns implies changes concerning religion. This article is an introduction to the special issue of the Review on “religion and territory.” It displays the diverse aspects at play: first, the contemporary study of the question of space in human and social sciences, and its recent evolution, open a vast and challenging field. The complex relationship between religious belonging and spatial setting is also a promising entry point. Furthermore, the evolution of the state-religion relationship, and the governance of religious space, are revealing points of view as regards religion and territory. Finally, the questions pertaining to religion and the management of the urban space are also of interest.     

Complexity,technology and the future of transformative politics

ABSTRACT

This paper argues that the ‘open space’ idea remains the key source of strength for the World Social Forum as a tool for transformative, liberatory politics. We suggest that this space can be seen as inhabited by two political identities formed on the basis of what we call the conventional left narrative on the one hand and the civilizational narrative on the other. We propose that WSF can continue to fulfil its mission well by serving as a forum where political and social activists and intellectuals can meet and learn from each other to overcome their current weaknesses. Key to such overcoming, we suggest, is that technology and complexity are politicized – a task which may be difficult but the avoidance of which may be irresponsible.