A Chinese beauty story: how college women in China negotiate beauty,body image,and mass media

This study examines how young Chinese women negotiate beauty and body image in context with mass media, paying particular attention to the relationship between ongoing sociocultural change in contemporary Chinese society and the attitudes and behaviors among young women towards beauty. Qualitative in nature, this study explores the “beauty stories” of 13 college women in mainland China through in-depth interviews. Several distinctive themes were found: (1) These women believed the ideal beautiful Chinese woman should have a tall and thin body, big eyes, a watermelon seed-shaped face, fair skin, and qi zhi (inner beauty); (2) Body image issues were centralized in these women's everyday experiences, and they were under significant cultural, societal, familial, and peer pressure to pursue physical beauty; (3) Cultural and media influences on their perceptions of beauty were complex and multi-layered; and (4) The women were hopeful of both potential positive social change and the liberation of Chinese women, and they were concerned about the superficiality and extreme beauty standards advocated in the media. The findings suggest that the contemporary Chinese beauty story is essentially different from the Western one, extending the existing literature on beauty and body image to include an Eastern and Chinese perspective.     

MYTHOLOGIES REVISITED: ROLAND BARTHES AND THE LEFT

This essay arises from the author's scepticism about the received notion, prevalent both in literary and cultural studies, that Roland Barthes's work of the 1960s constituted an abandonment of the previous decade's social critique. The paper develops the argument that, to the contrary, understanding Barthes's socio-cultural development following World War II and in the French cultural context helps to situate the political engagement of his writings in the 1950s and to clarify the continued political commitment of this work from the 1960s onward. This essay addresses a series of questions: what was Barthes's relationship to the 1950s French intelligentsia that prepared his active participation in the heterodoxical Marxist journal, Arguments, a forum for many of the urgent intellectual debates between 1956-62? What is the relationship of this activity to his writings of the early 1950s, developed into Mythologies in 1957, as well as to the shift toward semiology and structuralism and to the purported abandonment of social critique betokened by this shift? How do these phases inform the different readings of Barthes's work developed in more recent interpretations of his writing? It is argued that we would do better to view the structuralist phase and especially the ‘later’ Barthes (from the late 1960s onward) more fully and deliberately in relation to the early, explicitly political period. This revised perspective, one not limiting Barthes to works such as Mythologies, will help us better comprehend Barthes's continuing legacy for sociosemiotic critique both in literary criticism and in cultural studies and to create new ground for interdisciplinary dialogue that is very much needed in an era of questioning the limits and borders of this field.     

Covering up Disfigurement and Laughing it Off: Reinforcing Inequality in Breast Cancer Support Groups

The present study examines how women in breast cancer support groups managed the emotions evoked by the physical disfigurement of their disease and its treatment. Four support groups located in central North Carolina were studied over an approximately three‐year period. Data derive from field observation of the four groups, in addition to 35 in‐depth interviews with group members and group leaders. Analysis shows how the women concealed their disfigurement, practiced compensatory femininity, and engaged in sexualized joking to cope with the embarrassment, shame, and self‐doubt resulting from changes to their bodies, including the loss of a breast and sometimes hair. While these strategies seemed to help the women feel better about themselves and their bodies, at least some of the time, analysis also shows how the strategies contributed to the reproduction of gender inequality, by reinforcing traditional standards of beauty and the gendered expression of emotions.     

Performing Beauty: Dove's “Real Beauty” Campaign

Dove, a popular beauty brand, impressed some in the advertising world with its unique “Campaign for Real Beauty” and made others cringe. But little is known about how real women respond. “Real” beauty according to Dove means various shapes and sizes—flaws and all—and is the key to rebranding, rebuilding women's self‐esteem, and redefining beauty standards. Drawing on interviews and focus groups with sixteen Canadian women and guided by social semiotics and dramaturgy, I examine Dove's presentation of beauty and women's reactions to it from a “beauty as performance” frame. This study examines processes of interpretation and finds that expressing beauty, the self, and a public image inextricably requires elements of performance.     

Men’s Judgment and Behavior Toward Women Wearing High Heels

Research has consistently shown that the appearance of women’s apparel influences men’s behavior and judgment. However, the effect of women’s shoe heels has received little interest. Female confederates wearing black shoes with 0-, 5-, or 9-cm heels walked on the street. In a first experiment, we examined the number of men in the street who smiled at the female confederate. More smiles were addressed to the confederate with high heels. In a second experiment, the confederates asked men and women to respond to a short survey. It was found that high heels increased males’ but not females’ compliance with the request. In a third experiment, photographs of the same woman’s body profile wearing high heels or not were evaluated by men. Results showed that high heels were associated with greater sexiness, overall physical attractiveness, breast attractiveness, beauty, attractiveness to other men, and willingness to date. All the experiments supported the notion that high heels increase women’s attractiveness to men.     

Race,Gender, and Social Exchange in Young Adult Unions

Abstract

Social scientists often conceptualize romantic partner selection as an asymmetric exchange in which partners of different race or gender offer different desired qualities. For example, white women might leverage racial status into upward mobility by marrying socioeconomically advantaged minority men, or minority women might exchange beauty, sexual access, and domestic services for white men’s higher racial status and income. However, such approaches frequently assume gender and race asymmetry in preferences—for example, that men attach greater value to potential partners’ physical attractiveness than women do. These assumptions may be unwarranted, especially among contemporary young couples. In turn, assuming asymmetry in exchange can generate misleading results if partnering patterns are actually symmetric. Accordingly, we use data from the National Longitudinal Study of Adolescent to Adult Health (Add Health), including a supplementary sample of romantic partners, to reconsider recent findings with an emphasis on evaluating (a)symmetry.     

Did Growing Up in the 1960s Leave a Permanent Mark on Attitudes and Values?: Evidence from the General Social Survey

This paper explores the "tree ring" hypothesis that reachingyoung adulthood during certain historical periods raises orlowers attitudes above and beyond the contribution of demographicvariables and long-term cohort trends. It examines the deviationsfrom long-term, linear, cohort trends for twenty-eight NationalOpinion Research Center (NORC) General Social Survey (GSS) attitudeitems in birth cohorts reaching age 16 in the 1950s, 1960s,and post-1960s. Long-term cohort trends are estimated from regressionsof attitudes on cohorts reaching age 16 from 1917 to 1950 (netof year and five demographics). Popular impressions are supportedin that "rings" (residuals) are more liberal for Americans reachingage 16 in the 1960s. However, those reaching age 16 in the 1950sare more liberal than their immediate predecessors, not moreconservative. Furthermore, the three periods are not strikinglydistinctive as the items showing positive rings tend to be thesame in each period.     

Beautiful stereotypes: the relationship between physical attractiveness and mixed race identity

The idea that mixed race individuals are physically attractive is a commonly accepted stereotype. Past research in which whites (Australians and British) and Asians (Japanese) were asked to rate the attractiveness of a racially heterogeneous group of faces has shown that mixed race phenotype was judged the most attractive. In this study, I examine whether there is empirical evidence for this Biracial Beauty Stereotype in the United States. Using the data from the National Longitudinal Survey of Adolescent Health, I examine self and interview ratings of respondents' physical attractiveness and, in an extension of the previous literature, conduct multinomial logistic regressions to ascertain whether level of attractiveness is associated with different racial identification choices for mixed race individuals. My results indicate that there is in fact a belief in mixed race individuals' superior beauty in America; but, with regard to identity, beauty is not associated with identity for all mixed race groups.     

Body size,physical attractiveness,and body image among young adult women: Relationships to sexual experience and sexual esteem

Although links between women's sexuality and body size, attractiveness, and body image may seem apparent, little empirical work has been conducted on this topic. In the current study, young adult women (N = 192) completed questionnaires and were weighed and rated for facial attractiveness. In general, current body size, experimenter‐rated facial attractiveness, and self‐rated facial and bodily attractiveness were related in some ways to current relationship status and sexual experience. General body dissatisfaction, avoidance of social settings due to appearance concerns, and degree of investment in one's physical appearance were unrelated to relationship status and sexual experience. Higher sexual esteem was related to subjective views of attractiveness, but not to actual body size or experimenter ratings of facial attractiveness.     

Self-Perceptions of Sexual Attractiveness: Satisfaction With Physical Appearance is Not of Primary Importance Across Gender and Sexual Orientation

Research on self-perceived sexual attractiveness has predominantly focused on the importance of physical appearance, overlooking nonphysical traits that may contribute to these self-perceptions. The present study examined and compared the importance of a variety of traits for self-perceived sexual attractiveness. Self-identified heterosexual, gay, and bisexual men (N = 1,801) and heterosexual, lesbian, and bisexual women (N = 1,092) completed an online questionnaire examining self-perceived sexual attractiveness, body esteem, sexual esteem, adherence to gender norms, and sexual experience. Body esteem and sexual esteem were significant predictors of self-perceived sexual attractiveness, regardless of gender and sexual orientation. Adhering to a masculine gender norm was a significant predictor among all groups (to varying extents) but heterosexual women. Adhering to a feminine gender norm was a significant predictor among heterosexual men and bisexual women. Finally, sexual experience was a significant predictor for all men and bisexual women. Furthermore, while body esteem was a predictor across all groups, for most individuals it did not appear to be of primary importance, with either sexual esteem or masculinity proving to be of greater importance. These findings suggest the need to consider traits related to both physical and nonphysical factors for improving an individual's self-perceived sexual attractiveness.     

Women's body image self‐consciousness during physical intimacy with a partner

In Western cultures, women's bodies are objectified more so than men's, and other writers have noted the multiple ways that such objectification may negatively impact women's lives. As women's sexual desirability is often equated with physical attractiveness and thinness, it is surprising that previous investigations have not included women's body image self‐consciousness during physical intimacy with a partner. In the current set of studies, a 15‐item measure of the construct was developed and shown to have excellent psychometric properties. Approximately one third of college student women indicated experiencing body image self‐consciousness during physical intimacy with a heterosexual partner at least some of the time. Even after statistically controlling for actual body size, measures of general body image, general sexual anxiety, and general well‐being, scores on the new measure were predictive of heterosexual experience, sexual esteem, sexual assertive‐ness, and avoidance of sexual activity. Results are discussed with regard to implications and directions for future research.     

How Do Children Matter? A Comparison of Gender Earnings Inequality for Young Adults in the Former East Germany and the Former West Germany

The former Federal Republic of Germany (West Germany) and the former German Democratic Republic (East Germany) differed sharply in their family policies. We follow 1950s and early 1960s birth cohorts from their first jobs to 1989 to see in what ways having children affected earnings for women and men. For the FRG, we find that being a parent had stronger earnings effects (positive for men and negative for women) than in the GDR, with much of this impact mediated by employment hours for women. This does not mean that having children was unimportant for women's and men's earnings in the GDR, but it indicates that the less variable life course led to more society‐wide than individual‐level impact. Further, in the East, some young women balanced family and employment by taking jobs below their qualifications, and this reduced their earnings.     

Communique on the one-in-one thousand sample survey of birthrate of China's population

To analyze the history of the marriage and birth of Chinese women and to inspect the results of family planning work, to do well the jobs of demographic forecasting and formulating demographic plans, to provide a reliable basis for strengthening the scientific management of family planning work, the state Family Planning Commission organized and carried out a nationwide 1-person-in-1-thousand survey of birthrates in 28 provinces, municipalities, and autonomous regions. The following are survey results: 1) 24.77% of the total survey population were women between 15 and 49 years of age; 2) among the women of childbearing age, 31.46% were unmarried, 64.53% were in 1st marriages, 2.89% were remarried; .19% were divorced but not remarried, and .94% were widows; 3) the average age of first marriage was 18.4 in the 1940s, 19 in the 1950s, 19.8 in the 1960s, 21.6 in the 1970s, and 23 in the late 1970s; and 4) the average number of births was 5.44 in the 1940s, 5.87 in the 1950s, 5.8 in the 1960s, and 4.01 in the 1970s. The survey reveals that education level and occupation have a strong relation to childbearing among Chinese women. The survey found that China and 170 million married childbearing aged women and that 118 million or 69.46% used birth control measures. 33 million couples had 1 child only, among them 42.3% has officially committed themselves to maintaining a 1 child family. The data reveal that major achievements in family planning work have been obtained, but the mission ahead is still arduous.     

Resources,Family Organization,and Domestic Violence Against Married Women in Minya,Egypt

I evaluate the influence of household wealth, women's socioeconomic dependence, status inconsistency, and family organization on physical abuse in the prior year and attitudes about wife abuse and divorce among 2,522 married women in Minya, Egypt. Household wealth is negatively associated with physical abuse. Women who are dependent on marriage because they have sons and less schooling than their husbands are more likely to have experienced physical abuse and to report marginally more tolerance for such abuse. Women who are isolated from natal or biological kin and living with marital relatives are more likely to have experienced physical abuse. Findings underscore the role of women's dependence and social isolation in enabling physical abuse among women of all economic classes.     

Constructing Victims: The Erasure of Women's Resistance to Sexual Assault

How do the news media portray women's resistance to sexual assault? We analyze articles from a systematic sample of 16 U.S. newspapers across 1 full calendar year to assess whether and how newspapers describe women's resistance. We find that in most cases, newspaper reports reinforce the belief that women are incapable of effectively defending themselves. Most articles fail to mention women's resistance or do so only to note its failure; the longer the article, the more likely it is to follow these patterns. Headlines exaggerate these patterns, presenting virtually no evidence that the articles that follow, or that assaults themselves, contain any female resistance or agency. In only a very small minority of cases are women described as strong, competent actors with the ability to defend themselves against violence. We conclude with a discussion of the potential individual and societal consequences of these patterns.     

Partnerwahl als konsensuelle Entscheidung

This study continues our analyses of contacting behavior in online dating (KZfSS 2/2009). As the beginning and continuation of a relationship is based on consensual decisions of both partners to interact, we concentrate on the question if and how potential partners indeed reply to contact offers. Data from online dating platforms therefore offer a unique opportunity for sociologists to study how partnerships are initiated and how they develop over time. This contribution provides four important empirical results: Firstly, it demonstrates that only 20% of all first contact offers are answered. This is a surprisingly small proportion. Secondly, it supports the hypothesis of homophily. According to this hypothesis, people with similar education, age and physical attractiveness should prefer each other and thus are more likely to form couples. Third, it shows that women still have severe problems to reply to contact offers from lower educated men, while men are already less reluctant to reply to higher educated women. Thus, the rarity of couples where women are higher educated than their partners are to a large proportion the consequence of women’s preferences rather than men’s preferences. Finally, our study does not find any support for the trade-off hypothesis, indicating that women do not exchange their physical attractiveness for men’s educational resources, and vice versa.     

Race and the beauty premium: Mechanical Turk workers’ evaluations of Twitter accounts

ABSTRACT

Race, gender, and physical attractiveness strongly affect perceptions of trustworthiness and subsequent face-to-face interactions. This study examines how social media users’ perceived gender, race, and physical attractiveness can impact their standing online. We test these broad hypotheses by having Amazon Mechanical Turk (MTurk) workers evaluate a sample of 816 Twitter accounts. Our results show a ‘beauty premium,’ where MTurk workers say they are more likely to follow Twitter accounts with attractive pro?le photos, and attractive photos are positively associated with evaluations of trust. However, very attractive Black male and female Twitter accounts are associated with lower evaluations of trust compared to their White counterparts. These findings suggest that social media users’ social characteristics, perceived from their username or profile image, can replicate offline inequality online.     

Body Image among Women with Physical Disabilities: Internalization of Norms and Reactions to Nonconformity

Abstract

Body norms for women are based on stereotypical gender expectations regarding physical appearance. Although women in general are exposed to societal standards of the ideal body, women with physical disabilities encounter unique circumstances in meeting these expectations. Women with physical disabilities are often stigmatized because they violate norms of body aesthetics and body shape. This research examines the extent to which women with physical disabilities internalize body norms and the reactions these women have to their nonconformity to societal body standards. In-depth tape-recorded interviews, investigating a variety of social and interpersonal issues, were conducted with 21 female university students with physical disabilities. Using content analysis, the researchers examined the interviews for common themes and patterns relating to body image. The major categories that emerged were (1) awareness of body norms, (2) compliance with body norms, and (3) reactions to nonconformity to body norms. The study illustrates that women with physical disabilities have two general reactions to societal expectations of the ideal female body: emotional responses and stigma management. The lack of questioning of cultural body norms by respondents is discussed as it relates to the rural, small town study location.     

The Changing Culture of Fatherhood in Comic‐Strip Families: A Six‐Decade Analysis

A content analysis of 490 Father's Day and Mother's Day comic strips published from 1940 to 1999 indicates that the culture of fatherhood has fluctuated since World War II. “Incompetent” fathers appeared frequently in the late 1940s, early 1950s, and late 1960s but were rarer in the late 1950s, early and late 1970s, early 1980s, and early 1990s. Fathers who were mocked were especially common in the early and late 1960s and early 1980s but were less common in the late 1940s, early and late 1950s, and early and late 1970s. Fathers who were nurturant and supportive toward children were most evident in the late 1940s, early 1950s, and early and late 1990s, with the longitudinal pattern resembling a U‐shaped curve. Differences between fathers and mothers also oscillated from one decade to the next.     

The body natural and the body unnatural: Beauty work and aging

This paper examines older women's perceptions of natural and unnatural aging in relation to the use of beauty work interventions, including anti-wrinkle creams, cosmetics, hair dyes, cosmetic surgeries, and non-surgical cosmetic procedures. The data are drawn from in-depth interviews with 44 women aged 50 to 70. The women tended to define natural aging as a lack of beauty work intervention and argued that this was a commendable goal. However, the majority engaged in beauty work and many articulated the importance of producing a ‘natural look’ through their beauty practices. While some women argued for an acceptance of the physical realities of growing older, others asserted that an aged appearance should be fought against using whatever beauty work interventions were required and available. We discuss the meanings that the women attribute to natural and unnatural aging in relation to the literature concerning ageism, the body, cosmetic surgery, nature, and technology.