Rethinking organisations: a feminist perspective

Organizational transformation was the theme of a 1996 meeting in Canada of men and women from Asia, Africa, Latin America, North America, and Europe concerned with more equitable power relations between men and women. Gender parity policies and initiatives are necessary but not sufficient as long as the organizational culture remains antithetical to gender equality and adequate resources are withheld. Three salient structural aspects of organizations were identified by participants: the expectation that staff should place their employment rather than family at the center of their lives, a view of power as a finite resource linked with control and hierarchy, and a tendency to focus narrowly on a single purpose and course of action. Recommended, to change these factors, were linkage of the feminist goal of social transformation to the espoused values of the organization, clarification of the multiple meanings attached to the concept of gender and their implications for different organizational contexts, identification of instances of dissonance between an organization's stated values and its actual culture (e.g., pressure on employees to work long hours, to the detriment of family), and an emphasis on process as well as outcome.     

Mothers matter: A feminist perspective on child welfare-involved women

ABSTRACT

Mothers involved in child welfare services are often marginalized and misunderstood while the system focuses on protecting their children. These women are mothering within a context of poverty, violence, addictions, and racism, leaving them with minimal resources and supports. Using a feminist perspective, this article seeks to shift the common perception that children must always be regarded as needing to be protected from these mothers. Rather, a richer understanding of these women and more focus on attending to their needs may provide an added measure of safety and security for their children. An appreciation for the relationships central to these women’s experiences can provide child welfare workers with the ability to create strong working alliances and move families toward safe reunification.     

Australian women and foster care: a feminist perspective

Viewing biological and foster mothers through a feminist lens would make fostering a form of care in which both women would share. One agency has put this into practice. This article describes how both groups felt about the experience.     

Black women and feminist sociology: The emerging perspective

Since the 1960s, leftists, interpretive sociologists, black nationalists and feminists have challenged the subject matter, methods, and social control functions of sociology. The feminist critique continues today, but it is arguable that a “fourth critique” of the field is in the making. This fourth critique emanates from the writings of a black feminist intelligentsia. Its theoretical anchor is a developing perspective on the intersection of race, class, and gender. This intersection is an important revision of feminist sociology and feminist theory, which tend to emphasize gender. The perspective is also corrective of race relations perspectives, which are often omissive of gender. The perspective, therefore, is recreative and may be transformatory of all prior critiques of the field. Rose M. Brewer is in the Departments of Sociology and Afro-American and African studies at the University of Minnesota. Her current research interests are race, class, and gender theory, black family formation, and welfare state policy.     

The elusiveness of identity in social work practice with women: A postmodern feminist perspective

During the 1980s, feminist literature proposed the existence of a silent, tongue-tied, different woman who craves to exercise her own voice. The more recent postmodern feminism raises questions about the existence of woman, self, and identity as categories, promoting instead the idea of multiple selves and multiple identities. This article visits the concept of identity and its partner self in psychological, feminist, and postmodern feminist literature and discusses why self/identity is problematic for women. An alternative narrative identity is proposed with narrative identity reconstruction integrated into clinical social work practice with women. A narrative excerpt from an interview illustrates the process.Based on a paper presented at a program jointly sponsored by Loyola University of Chicago School of Social Work and The Institute for Clinical Social Work, May 19, 1995, Chicago, Illinois.     

Care and community revalued during the COVID‐19 pandemic: A feminist couple perspective

The COVID‐19 pandemic led us to understand and revalue care ethics within our daily lives and communities based on the feminist theory of care ethics. This article is a personal reflection of an academic couple living in Japan as we reflect on our experiences and the challenges encountered in caring for ourselves and our community. We discuss the ideas of care theory mainly: caring‐about and caring‐for, interchangeably in our discussion across the three‐stage categories: Home — A Commonplace; Care Ethics in Community; and Care Ethics for Self. Through these personal narratives, we strive to recognize the struggles of living through the pandemic in a virtually connected world that often disconnects us from self. We foster the idea of embracing care ethics as a starting point at an individual level.     

Women's sexual desire: A feminist critique

This article offers a critical feminist analysis of the biomédical conceptualization of women's sexual desire. The five major features of the biomedical model of female sexual desire examined and critiqued are (a) use of the male model as the standard, (b) use of a linear model of sexual response, (c) biological reductionism, (d) depoliticalization, and (e) medicalization of variation. A “New View,” an alternative to the biomédical model, is offered for reconceptualizing women's sexual problems. This analysis concludes with recommendations for feminist‐based biopsychosocial research.     

A feminist perspective on COVID‐19 and the value of care work globally

The shared response to the COVID‐19 crisis demonstrates that the vast majority of society believes human wellbeing — not economic growth — should be at the centre of policy. COVID‐19 exposes the foundational role of care work, both paid and unpaid, to functioning societies and economies. Focusing on ‘production’ instead of the sustainable reproduction of human life devalues care work and those who perform it. Women’s physical and mental health, and the societies that rely on them, are at stake. When these policies are formulated, the field of feminist economics has valuable lessons for mitigating hardships as countries navigate the related economic fallout. A comprehensive response to the COVID‐19 crisis must recognize this gendered work as an integral part of the economic system that promotes human wellbeing for all.     

A feminist confronts ageism

As a feminist sociologist and gerontologist, I am aware that life and work intersect, with one arena providing fodder, challenge, or impetus for reflection upon the other. I explore those links consciously in this essay, finding some of the earlier tensions that have marked my intellectual and personal life resolved while others maintain their importance. In particular, I have experienced greater acceptance of feminist work and feel a part of a community of scholars; at the same time, I continue to struggle with the deeper levels of ageism in society, both within the disciplines in which I work and within myself.     

A feminist critique of rational-choice theories: Implications for sociology

I consider the relationship between two currents affecting sociology, rational-choice theory and interdisciplinary feminist theory. In particular, I consider how the feminist critique of the separative model of self applies to one version of rational-choice theory, neoclassical economics. In discussing this I identify four assumptions of neoclassical economics: selfishness; interpersonal utility comparisons are impossible; tastes are exogenous and unchanging; and individuals are rational. I argue that each of these harmonizes best with a view of separate rather than connected selves, and that this imbalance distorts theories, particularly those that claim to understand women’s experience. These distorting assumptions are less prevalent in sociology than in economics, but some of them are implicit in some versions of sociological rational-choice and exchange theories. I conclude by using research on marital power to illustrate how removing distorting assumptions and bringing questions about separation/connection to center stage can help illuminate sociological research. Her forthcoming book,Comparable Worth: Theories and Evidence (New York: Aldine deGruyter), discusses this controversial policy issue from a perspective that draws upon sociology, economics, and feminist theory.     

Volunteers in feminist Organizations

The use of women volunteers, a hotly debated issue among feminists in the 1970s, currently receives little attention, even in the literature. What few studies are available are often contradictory. These studies approach the issue of women volunteering from three main perspectives: (1) as a substitute for work, especially for married women, (2) as a stepping stone for reentry into the work force, or (3) as a form of exploitation. Two main groups of women volunteers are identified in the literature: middle- to upper-class civic leaders and lower- to middle-class service providers. In this article, we examine whether the use and management of women volunteers in feminist organizations is consistent with feminist ideology that opposes unpaid work by women. Our findings, based on a comprehensive study of fifteen feminist organizations, indicate that the use of volunteers is often contrary to feminist ideology. We conclude with a discussion of ways in which volunteer management in feminist organizations can be made more compatible with feminist ideology.     

Productive aging: a feminist critique

This essay offers a feminist perspective on the call for a "productive aging" society, and says that the movement provides an answer before we have systematically asked questions about the meaning of old age. An emphasis on productivity, among other things, can devalue relational activities, often inherent in women's roles, and certain older people-older women in particular. The author proposes a number of measures for the short term, so that society can be responsible to older women who need and want jobs, as well as ideas for more far-reaching change.     

Bulimia: A new perspective

The incidence of bulimia is on the rise, while its knowledge base is presently limited. The author attempts to contribute to our knowledge by sharing clinical case material which highlights characteristics of the disorder. Bulimia has been connected with anorexia nervosa as well as being considered a separate diagnostic category. Such differences of opinion reflect the newness of the knowledge and account for the variation of prognostic judgments about the disorder. Etiology of the disorder is still under investigation by researchers. Possible etiological factors are suggested. The cluster of these psychosocial factors in the patient's history include reinforcement at an early age by a parent for self care, other directedness, and the overevaluation of food in the family.     

Respect: A philosophical perspective

This article explicates the concept of respect as philosophers discuss and utilize it. After identifying the main questions about respect which philosophers have raised and addressed, including questions about the nature, importance, objects, grounds, psychological and behavioral elements, and implications of respect, I sketch an account of the most general elements of the attitude of respect and identify different kinds of respect and their connections to and differences from similar attitudes such as esteem and honor. I then discuss the most influential account of respect for persons, that of Immanuel Kant. The final section explores the importance of respect in moral, social and political life and in moral, social, and political theory, and highlights some implications for issues in applied ethics and social and political theory.