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Reviewed by Brian D. Zamboni 《Journal of sex research》2013,50(4):377-378
This research sought to examine psychologically mediated effects of differential penis size. To investigate this issue, we asked male and female undergraduates (N = 284) to read erotic passages that differed only in the length of the penis that was ascribed to the male protagonist—3 in. long (small), 5 in. long (medium), 8 in. long (large), or no mention made of penis size (control condition). Arousal and attributional responses to these portrayals were then assessed. In addition, subjects' erotophobia‐erotophilia (their disposition to respond to erotic stimuli with negative to positive emotions) and their level of prior sexual experience were assessed. Results showed that the erotic passages were significantly arousing and that the manipulation of perceptions of penis size was highly effective. Despite the effectiveness of the manipulation, however, subjects did not report differential arousal or (for the most part) attributional responses to depictions of small, medium, or large penises. Correlational analyses revealed that erotophilic (versus erotophobic) persons may be more aroused by depictions of a large penis, and more sexually experienced males seemed to be more aroused by depictions of medium than by small or large penises. In all cases, however, the observed correlations were modest. Overall, the findings suggest that, for most individuals, penis size may be as unimportant on a psychological level as it appears to be on a physical level. 相似文献
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Ashleigh Harris 《Journal for Cultural Research》2014,18(2):132-145
This paper interrogates the work performed by the figure of the terrorist in J.M. Coetzee’s novel The Master of Petersburg (1994), a fictionalised account of the events prompting Fyodor Dostoevsky’s writing of the novel Demons. It does so to illustrate the waning of the cultural signs of revolt and revolution in the ways that they were valorised by the avant-garde movements of the twentieth century. The idea that writing is able to enact a revolt against the representational and epistemic violence of the symbolic order, is, I argue, one that Coetzee rejects. In denying writing revolutionary power, what emerges instead is the idea of art as itself terroristic: an act of violence rather than one of redemption. 相似文献
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Deisy Amorin-Woods Andrea Mosconi 《Australian and New Zealand Journal of Family Therapy》2023,44(2):255-267
The Milan approach, pioneered by Selvini-Palazzoli, Boscolo, Cecchin, and Prata, has significantly contributed to the field of psychotherapy, particularly in the realm of systemic and family psychotherapy. While rooted in systemic principles and concepts, over time the original Milan group demonstrated differences in their clinical orientations and practices which led to their regrouping into two teams. The paper explores the divergences in their views and directions on family dynamics and the role of symptoms within the system. It delves into the influence of Boscolo and Cecchin, two of the ‘Milan Four’ on the Centro Padovano di Terapia della Famiglia. Drawing from a conversation with Andrea Mosconi, a mentee and collaborator of Boscolo and Cecchin, the paper examines the reconfiguration of the original ‘Milan Four’ team and its impact on their clinical approach. Key Milan principles and concepts such as hypothesising, circularity, and neutrality are examined with particular emphasis on the work of Boscolo and Cecchin's systemic work. These principles, intertwined and interconnected, provide a fertile ground for the construction of multiple hypotheses and circular questioning. The paper also highlights the concept of reflexivity, which originates from Bateson's work and plays a crucial role in family relations and communication while explaining the birthplace of paradox taking place when two levels of meaning are ‘confused.’ The Milan approach continues to be highly regarded, as its early concepts and ideas have evolved and left a lasting impact on the field of family therapy. By reflecting on the distinct contributions of Boscolo and Cecchin, and using examples, Mosconi offers valuable insights into the rich legacy and ongoing relevance of the Milan approach to contemporary therapeutic practice. 相似文献
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What political social media messages resonate and get shared? We analyzed the first three months of tweets from Hillary Clinton and Donald Trump since winning their respective nominations and found that messages containing #hashtags, @usermentions, or http://www.websitelinks.com decreased likes and retweets. While these features are intended to increase audience exposure, their presence concurrently increases disfluency – the subjective experience of difficulty associated with cognition. These features make the message less visually clear (perceptual disfluency) and require the translation of symbols and text strings into meaning (orthographic disfluency). Features that improved processing fluency (i.e. embedded images) increased interactions. These findings underscore the importance of fluency in brief word-of-mouth transmissions and suggest strategies for social media users seeking to influence the voting public. 相似文献
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《中国妇女(英文版)》1995,(2)
MT. Huang rises above Anhui Province along the lower reaches of the Yangtze River. With a circumference of 250 km, Mt. Huang is as grand as Mt. Tai, as steep as Mt. Hua, as cool as Mt. Emei, and as abundant with clouds and mast as Mt. Heng, as abundant in waterfalls as Mt. Lu and displays as many strangely shaped rocks as Mt. Yandang. Mt. Huang is well-known both in China and abroad and is considered a premier peak in the world. Everyone who visits Mount Huang—from tourists to poets to painters—is overwhelmed by the sight of it. This peak was first named Mt. Yi. In Chinese yi means black and bright. In 747 the 相似文献
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Political debates over knowledge claims often become emotionally charged, with two sides not only disputing what is true but seeing those on the other side as deluded or worse. By looking at use of the term “Laffer curve” in the U.S. Congress from 1977 to 2010, we draw attention to two ways such debates over knowledge claims can evolve. The Laffer curve is a simple schematic representation of the relationship between tax rates and government revenue that was influential in U.S. tax policy in the late 1970s. Early on, Republicans and Democrats faced off over the Laffer curve as a cognitive symbol to be debated with argument, evidence, and reference to experts. Over time, Republicans continued to treat the Laffer curve as a cognitive symbol, but for Democrats it became a polluted expressive symbol that could be dismissed without debate. Democrats also articulated the Laffer curve as part of an ironic narrative about the failure of the Reagan administration, which ended the possibility of serious deliberation. We suggest that the dynamics seen here may also be present around other politicized knowledge claims, such as the claim that human activity is causing climate change. 相似文献
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Segregation and Mortality: The Deadly Effects of Racism? 总被引:10,自引:0,他引:10
Elevated rates of mortality for African Americans compared to whites, coupled with the persistence of high levels of racial residential segregation, have directed attention to the structural manifestations of racism as potentially important pathogens for health. Using national mortality and census data for 1990 and a measure of black social isolation from whites, we examine the association between residential segregation and mortality in 107 major U.S. cities. Our analyses revealed that black social isolation tended to predict higher rates of mortality for African American males and females, although the strength of the association varied by cause of death. Socioeconomic deprivation explained a modest part of this association for black males but not for black females. Our analyses also found that a positive association between social isolation and mortality was more pronounced, for both blacks and whites, in cities that were also high on the index of dissimilarity. These findings highlight the need for research to identify the specific mechanisms and processes that link residential environments to adverse changes in health status. 相似文献
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《中国妇女(英文版)》1995,(5)
JIANG Zemin, President of the People's Republic of China, once said: "Respecting women and protecting women is an important sign of social progress. It should become a civilized society's legal provision and moral concept." On October 1, 1992 the Law of the P.R.C. on the Protection of Rights and Interests of Women was put into effect, which was considered a major accomplishment for China and Chinese women. More than two years have passed since the implementation of the law. How well has the law been 相似文献
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Steven P. Black 《思想、文化和活动》2013,20(4):279-295
This article is about interaction, culture, and creativity. The ethnographic setting is a set of jazz performance classes at a California university. Although I write about jazz music, the reader need not have a background in studying or performing jazz (or music in general) to understand this article. In the title of the article, the term “practice” refers to (1) “listening” as a culturally specific communicative practice, and (2) the practice (a.k.a. rehearsal) of that culturally specific version of “listening”. I document and analyze how jazz instructors communicate with students about group interplay during musical performance. Extrapolating from this focus, I suggest some ways that contemporary linguistic anthropology can contribute to theories of creativity, focusing on the role that cultural norms of interaction defined by a particular activity play in constraining or shaping creative processes. 相似文献
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Susan Mancino 《Atlantic journal of communication》2017,25(3):139-150
This article conceptualizes the importance of Umberto Eco’s understanding of lists for philosophy of communication. Philosophy of communication is understood as the necessary and insightful interplay of the poetic and pragmatic through which meaning emerges. In The Infinity of Lists, Eco offers an essay-length interpretation of lists presented alongside a collection of art and literature that represent his theoretical work in action. Eco articulates lists as a means for cultural order and form in the attempt to convey what is otherwise beyond articulation. Although philosophers of communication have recognized the importance of Eco’s philosophical and semiotic project for human communication, his work on lists has received little attention within and outside of the field of communication. This article assumes that lists are significant to Eco’s project and to philosophy of communication, situated in the interplay of the poetic and the pragmatic. 相似文献
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The existing literature on the impact of the state on the associational order has emphasized the state's concern on the implications of the associational order to the public goods and the role of the associational order as a policy tool of the state. However, few studies have investigated what particular characters of the state shape the pattern of the associational order. Through a historical analysis, this study highlights three important factors related to the state that contributed to the the rise of the associational order in Japan during the Great Depression and World War II. First, the shift of the state preference from protecting the liberties of private enterprises toward maintaining political stability in economic crisis and controlling resource allocation in war was the ultimate driving force behind the rise of associational order. Second, the constitutional order of the Japanese state, which involves not only the organization, composition, powers, and limitation of the state's executive, legislative, and jurisdictional branches, but also the people's liberties defined by the constitution, was strongly influenced by the continental legal tradition. This structurally shaped the Japanese pattern of the associational order. Third, the institutionalized legal and economic beliefs of property rights provided ideological support to the rise of the associational order. 相似文献
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Theory and Society - 相似文献
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Mimi Iimuro Van Ausdall 《Journal of lesbian studies》2015,19(3):336-356
This article brings to light the poetry of Pat Parker and Willyce Kim, two key figures within the 1970s and ‘80s women in print movement. While Parker and Kim have been rightly placed within African-American and Asian-American histories, respectively, and working-class and lesbian-feminist literary histories, their work is most fully understood within the context of U.S. Third World Feminism. Through close readings of poetic form and content in addition to engagement with current debates about intersectionality as a methodology, the article links Kim and Parker's works to central contributions of U.S. Third World Feminism such as intersectionality and power across and within difference that continue to influence feminist theory today. 相似文献