Slavery in White and Black: Class and Race in the Southern Slaveholders' New World Order

Slave-breeding is a topic that has long divided American historians. Since the late nineteenth century, historians have sought out empirical evidence to prove or disprove the idea that some slave owners deliberately bred slaves for sale or to augment their own labour force. As a result, the historiographical treatment of slave-breeding has become bogged down in what Herbert Gutman called ‘the numbers game’. This essay re-examines the question of slave-breeding and challenges us to consider the broader historical meaning of such sensational accusations. It does this by focusing on the rhetoric of black and white abolitionists in the United States between 1830 and 1861. The author argues that slave-breeding discourse provided abolitionists with a narrative focal point with which to attract public attention to their concerns about the westward extension of slavery, the physical and emotional toll slavery wrought on enslaved women, and the trauma associated with the break-up of slave families.     

Conceived in violence: enslaved mothers and children born of rape in nineteenth-century Louisiana

ABSTRACT

Through the examination of testimony from formerly enslaved people who had been fathered by white men under slavery, this paper considers how enslaved women negotiated motherhood when their child had been conceived through rape. Evidence reveals that the relationship between enslaved mothers and their children remained strong, despite sexual violence and interference into childrearing by slaveholding families. Informants had close knowledge of the non-consensual nature of their conception, and their willingness to discuss sexual violence reflects the lack of stigma attached to rape victims in the slave community, and hints at the way that enslaved communities coped with sexual violence on an institutional level.     

Black People under the Black Flag: Piracy and the Slave Trade on the West Coast of Africa, 1718–1723

Based on a wide range of primary sources, this article investigates the relationship of pirates with free and enslaved Africans as well as the impact of piracy on the slave trade. In 1719, the peak year of pirate depredations, as many as 30 per cent of the vessels that arrived on the west coast of Africa fell victim to pirate attacks. To pirates, slaves were worthless cargo, and they treated captured Africans accordingly. Contacts with free Africans were restricted to trading relationships, which sometimes led to violent excesses. Many black people were mistreated or killed by pirates.     

Cohabitation registers and the study of slave families in Virginia

Virginia's cohabitation registers were compiled after the Civil War to legalize the unions that had formed between enslaved couples and to legitimize the children of those couples. They provide valuable demographic information about more than 13,000 couples and their children – well over 50,000 individuals – drawn from 23 counties across the state. The registers can be very useful to historians of slavery and slave families, but when using them it is essential to understand why and how they were created, what exactly they include, and what they omit.     

In bondage when cold was king: the frigid terrain of slavery in antebellum Maryland

Cold weather remains one of the least explored environmental phenomena in the historiography of American slavery. By detailing the heightened vulnerabilities of the enslaved during the colder portions of the year and then describing the means by which enslaved people leveraged frigid weather against slaveholders, this paper highlights how slave and slaveholder differently mobilized the cold against one another in contests over power. It argues that in the lives of enslaved women and men in antebellum Maryland, cold weather was both an afflicting as well as empowering force.     

‘To return to the bosom of their fatherland’: Brazilian immigrants in nineteenth‐century Lagos

This article explores the southern prison system during the expansion of slavery in the nineteenth-century USA, to reveal struggles over landscape and geography. It suggests connections between diverse institutions such as plantation jails, county and city jails, workhouses, state penitentiaries and slave pens that have not been conceptualized as part of a carceral system supporting slavery. Slaveholders' various means of using these institutions are outlined as are their perceptions of these prisons. The article concludes by discussing the perspective of enslaved peoples, arguing that prisons were the site of considerable resistance as slave geographies were unable to be completely confined by the expanding carceral system.     

Black Purgatory: Enslaved Women's Resistance in Nineteenth-Century Rio Grande do Sul,Brazil

This article explores the cases of two Brazilian-born enslaved women who were convicted of infanticide and murder in the city of Porto Alegre (Rio Grande do Sul, Brazil) in the 1820s. Maria was convicted of slitting the throats of her two children with her master's razor. Mônica was convicted of killing her master, André Dias, with five axe blows. Although the crimes these two women perpetrated differed in some ways, their sentences were similar. They were not sentenced to death, the typical fate of enslaved individuals who committed murder. Instead, they were publicly flogged then sent into degredo (penal exile) in Benguela, two Portuguese colonies in West Central Africa. These cases suggest that in the context of slavery in Rio Grande do Sul, the limited possibilities of negotiation between masters and slaves resulted in enslaved women committing violent acts of individual resistance, which, although apparently desperate acts, were also the result of a larger strategy. The article shows that in both prosperous and poor households in the domestic environment, enslaved women experienced various forms of daily violence. It also sheds light on how early in Rio Grande do Sul's history, public defenders started condemning physical violence by slave owners against enslaved women, and how the judicial system recognized the legitimacy of their arguments by sentencing the women to penal exile rather than the death penalty. For the two unmarried enslaved women who were constant victims of abuse, and who very probably did not have any close relatives, being exiled to Benguela was perhaps a blessing in disguise.     

Custom and law: The status of enslaved Africans in seventeenth-century Barbados

The island of Barbados provides an ideal case study to explore the beginnings of slavery and definitions of slave status in England's early American colonies. Africans and Europeans confronted each other earlier and on a larger scale in Barbados than in any other English colony. By tracing the development of slavery from the colony's settlement in 1627 this article argues that the legitimization or legalization of African slavery and the status of slaves were established in custom long before any slave laws were passed. Focus is on slave status as a point of analysis, implicitly defined by three major features: chattel property, lifetime (or permanent) servitude, and inheritance of slave condition from an enslaved mother. In examining the evidence for these features, the article contends they were part of the culture of the Euro-Atlantic world and English worldview by the time the island was settled. None of the features was ever defined in any law; rather, they were implicit in any Barbados law that mentioned slaves.     

The travail of Delaware slave families in the early republic

Largely ignored in histories of the American slave trade, Delaware provides a unique case study of a state that attempted to carve out its identity as the notions of a free North and a slaveholding South emerged in early America. Delaware’s small slaveholdings and relatively small geographic area created unique challenges for its enslaved population. Aided by Quaker and Methodist abolitionists, slaves fought against kidnappers, slave sales, and distance to build and maintain families. Using heretofore unexamined tax records, the travail of enslaved families in Delaware at the close of the eighteenth century is analyzed in great detail.     

Threat of a Bondman: Political Self-Fashioning and Christian Empowerment in the Memoir of Quamino Buccau,A Pious Methodist

This article analyses the permeable boundaries between slavery and freedom which developed in the context of illicit inter-imperial trade in the seventeenth and eighteenth-century Caribbean, focusing on ties between the Dutch island of Curaçao and the neighbouring northern coast of Spanish South America. As smuggling opened opportunities for enslaved people to cross political borders, it spurred authorities to develop flexible legal frameworks to meet the challenge of conducting free trade in colonial slave societies. The evidence indicates that, even in the eighteenth-century Caribbean, slavery sometimes existed along a legal continuum, rather than as an immutable, absolute category.     

‘Coercive measures’: slave rebellion,torture, and sovereignty in Cuba, 1812–1844

This article examines the use of judicial torture against free and enslaved people of color in Cuba during the first half of the nineteenth century. Utilizing the records of legal processes relating to dramatic incidences of slave rebellion, it considers the broader implications of the use of judicial torture as the colonial state responded to increasing threats to Cuban slavery and the Spanish Empire by assuming a greater role in promoting insular security. The article argues that the use of torture against enslaved deponents articulated broader transformations in the constitution and expression of Spanish sovereignty in colonial Cuba.     

Rethinking runaways in the British Atlantic World: Britain,the Caribbean,West Africa and North America

This essay utilises four exceptional case studies to explore the various causes, experiences and results of escape from slavery in the late-eighteenth- and early-nineteenth-century British Atlantic World. These are: Johnny Beckles in Barbados, Jamie Montgomery in Scotland, Castle Slaves at Cape Coast Castle on the West African Gold Coast; and Harriet and Beverly Hemings in Virginia. This essay illuminates the diverse forms of enslavement and escape, showing that while some sought escape from slavery and even their race, others sought sanctuary within slave society and even on plantations, while others used escape as a means of pressuring for changes in their lives and work as enslaved people.     

Sexuality and the Second Slavery: Figuring Sexuality in Racialized Labor Formations

From the seventeenth to the late nineteenth century, sexuality was a key factor in the reorganization of New World slavery through the period described as the Second Slavery. With the early nineteenth century bans on the transatlantic slave trade initiated by the United States and the British Empire, there was a corresponding transition from prior plantation economies focused on US Upper South tobacco and Caribbean sugar islands toward more differentiated forms of labor based on hiring out in domestic services, manufacture, and the expansion into new frontiers of accumulation in the New South of the Mississippi Delta, Cuba, and Brazil. This qualitative change and expansion of New World slavery carried gendered understandings based on the sexuality and reproductive capabilities of enslaved people. Using Tomich's conception of the Second Slavery, I incorporate an analysis that demonstrates how conceptions of sexuality were integral to racializing and gendering processes of subordination that reveal the heterogeneity of the historical and economic moment.     

Till Death Do Us Part: Testamentary Manumission in Seventeenth-Century Lima,Peru

This article joins a long-standing conversation among slavery scholars regarding the tensions that emerged from the legal status of slaves as property and as persons. This feature of quasi-personhood and property was perhaps most pronounced in the testamentary devise of freedom granted by slave owners. Posthumous bequests of freedom simultaneously recognised the property rights of the deceased in human beings, while validating the affective ties of loyalty and devotion spawned by the master–slave relationship. The article traces the efforts of Margarita de Torres, an enslaved woman, who waged a nine-year lawsuit for her freedom against the executrices of her owner's estate. In so doing, the article analyses Margarita's motivations for embarking on a protracted and costly lawsuit, given the odds in favour of, and against, slaves seeking to enforce testamentary promises of manumission in seventeenth-century Lima. More broadly, the article explores the affective relationships between owners and slaves, the conditions that accompanied testamentary freedom and the complexities that arose with the legal treatment of enslaved offspring of free fathers.     

‘The Slavery of East and West’: Abolitionists and ‘Unfree’ Labour in India, 1820–1833

This article explores abolitionist treatments of East Indian slavery in the 1820s. It argues that rather than resulting from a lack of information or a conception of the qualitative difference between East and West Indian slavery, ambivalent and muted abolitionist responses to this issue prior to 1833 were conditioned by the wider imperatives of the anti-slavery campaign. Abstentionist substitution of ‘free-grown’ East India sugar for morally tainted West Indian produce, together with wider economic arguments about the equalisation of the sugar duties and the potential of India to provide a free labour alternative to the West Indian slave system, marked points of intersection between abolitionist and East India economic interests that relied on the assumption that labour in India, however cheap, was fundamentally ‘free’. As a result, rather than engaging with the various forms of slavery in India, abolitionists focused on discursively distancing them both from sugar production and from their campaign. This response suggests that abolitionist ideology was intersected by pragmatic political, economic, and discursive imperatives that precluded the universal application of humanitarian anti-slavery ideals.     

Black Atlantic maritime networks,resistance and the American ‘domestic’ slave trade

This article on the formation and operation of maritime networks of resistance and solidarity during the United States ‘domestic’ coastal slave trade contributes to the history of Atlantic maritime radicalism in the Age of Revolution. After 1807, the legal trans‐shipment of enslaved people from the Chesapeake to the antebellum slave markets enclosed the seas along the Atlantic seaboard and into the Gulf of Mexico. The legal, geopolitical and physical limitations of slavery at sea turned the Florida Straits – a densely trafficked maritime chokepoint – into a contested space. Rather than viewing this globally significant maritime space as primarily a site of contestation between British imperial sovereignty and US internecine national politics, the focus is on the undercurrents of collective black Atlantic political action, memory and connection that shaped the Straits as a transnational maritime route from slavery to freedom.     

Intersectionality and the Role of White Women: An Analysis of Divorce Petitions from Slavery

Research on sexual violence and rape during slavery often focuses on the dynamic between white men and black women. However, white women played an important intermediate role in the sexual violence of enslaved black women. Analyzing divorce petitions submitted during slavery, the unique role of white women and their responses to sexual violence carried out by their husbands offer additional depth to the discussion of rape of enslaved black women. Furthermore, this analysis adds to intersectionality theory with the concept of a web of intersectional incentives, tactics, and consequences that encourage the maintenance of oppression.     

Women,vigilance committees,and the rise of militant abolitionism, 1835–1859

This essay explores the activism and resistance of the women abolitionists and runaways associated with vigilance committees. Vigilance committees were urban antislavery organizations dedicated to helping slaves along the Underground Railroad. Women intervened decisively in all the activities of the committees. Hundreds of female fugitives revealed to committee members the specific ways slavery oppressed women. Women activists, fugitive, and free, did most of the work for the committees both aboveground and underground. In the process, these activists taught other abolitionists that the resistance and experiences of enslaved women were central to the abolitionist movement and to the early women’s movement.     

‘A milder type of bondage’: Brazilian slavery and race relations in the eyes of American abolitionists, 1812–1888

This article examines how American abolitionists educated themselves about Brazilian slavery and race relations. Beginning with the Iberian–American Revolutions and ending with James Redpath’s 1867 influential exposé on Brazil, this article explores how American abolitionists viewed Brazil and how their understandings about Brazilian slavery and race relations changed over the course of the nineteenth century. These changes were not a progressive march by abolitionists toward a deeper and better understanding of Brazil but, instead, reflect how antislavery writers emphasized various aspects of Brazilian slavery and culture at different periods in order to further their own ideological and political agendas. At the same time, these agendas led abolitionists to pioneer some of the earliest methods for the comparative study of slavery on a global scale.