Bitch,slut, skank,cunt: patterned resistance to women’s visibility in digital publics

Resistance to women’s public voice and visibility via street harassment and workplace sexual harassment have long constrained women’s use of and comfort in physical public spaces; this gender-based resistance now extends into digital arenas. Women face extreme hostility in the form of digital sexism in discussion rooms, comment sections, gaming communities, and on social media platforms. Reflecting on two years of in-depth interviews with women who have been on the receiving end of gender-based digital abuse (n?=?38), conversations with industry professionals working in content moderation and digital safety, the extant literature, and news stories about digital attacks against women, I offer a lens to think through the prominent patterns in digital sexism, showing (1) that aggressors draw upon three overlapping strategies – intimidating, shaming, and discrediting – to limit women’s impact in digital publics, (2) the way femininity and femaleness are used to undermine women’s contributions, and (3) men call attention to women’s physicality as a way to pull gender – and the male advantage that comes with it – to the fore in digital exchanges. Finally, I argue that when digital sexism succeeds in pressing women out of digital spaces, constrains the topics they address publicly, or limits the ways they address them, we must consider the democratic costs of gender-based harassment, in addition to the personal ones.     

The transnational work of kinship and caring: Bengali–British marriages in historical perspective

Abstract In this article, based on ongoing research carried out in Bangladesh since the mid‐1980s and field‐work in London in the late 1990s, I take a historical approach to the analysis of transnational Sylheti marriages. By showing how the form of these marriages has changed since the mid‐twentieth century, I argue that transnational migration is itself highly fluid. The role of wives in maintaining transnational links is central to the account. I focus in particular on the wives of ‘first‐generation’ migrant men who came to Britain in the 1950s and 1960s, and whose families were generally reunited in Britain by the 1980s. By describing the household and caring work of these wives both in Sylhet and London, I demonstrate that rather than being ‘dependants’ of their migrant husbands, women have been central to the success of migrant households. The rewards of transnational connectedness have, however, come at a cost — long‐term separation from loved ones. Isolation and loneliness have been hallmarks of the experiences of these earlier generations of women.     

Women Caring for Our Aging in Place Seniors Will Lose Out because of U.S. Immigration Policies

Most older people experiencing chronic health problems, physical disabilities, and memory losses are still able to age in place in their own homes. However, they often need help from others to enjoy healthy, active, and independent lives. They turn mostly to family members, mainly women and usually their daughters, daughters-in-law or wives. But caring for frail elders has become more demanding and complex, and these family members often feel physically and emotionally overwhelmed and burnt out. They concede that they cannot do it alone. Others find it more difficult to hold full-or even part-time jobs. Hiring home (direct) care workers to assist their loved ones can be an effective solution to ease their caregiving responsibilities. However, these personal care aides, home health aides, and nursing assistants are already in short supply. Moreover, going forward the aging of the baby boomer population will result in an even greater demand for their services even as these jobs are often unattractive to American-born workers and turnover is high. This country’s immigration policies will make it even more difficult for women caring for older persons to hire these workers. Over 25 percent of home care workers are low-skilled immigrants or foreign-born. However, the Trump administration’s policies reduce the number of immigrants entering the U.S. and specifically choke off the various pathways that enable low-skilled persons to be hirable in the home care sector. Female caregivers seeking relief from their caregiving responsibilities will lose out unless we remove these immigration barriers.     

Community research on older women in the Dominican Republic

This article looks at action research into the interests and needs of older women in 11 urban communities in Santo Domingo, Dominican Republic. Since 1993, Aquelarre has been working in Santo Domingo with the goal of ending child abuse and violence against women in the home, promote good health among women, and the well-being of older women. In order to achieve these goals, an action research was conducted. Individual interviews with 70 older women, focus group sessions with 120 women, and interviews with key community members were carried out to elicit information on older women's interest and needs. The research was able to identify the major concerns among women, which are health, economic issues, education and family. Practical solutions to these problems were then developed. Throughout the research, it was noted that there was a tendency for participants to focus on the needs of their loved ones, rather than their own needs and problems.     

Women’s mobilisation in the Portuguese revolution: context and framing strategies

This article examines the role of women’s mobilisations related to the 1974 Portuguese revolution. An in-depth analysis of three women’s organisations through archival research and interviews with participants highlights the ways in which they participated in a cycle of contention between 1974 and 1977. Examination of framing strategies demonstrates the effects of political and cultural context. In particular, I demonstrate that movement–party alliances informed and constrained the diagnostic and prognostic frames of women’s movements on feminism and the revolution. Opportunity structures are shown to vary for different organisations within the same cycle of contention. Facing relatively closed opportunities, two of these organisations pursued framing strategies that articulated with the Left-dominated master frame of the cycle in order to carve out spaces for gender-specific demands while rejecting the label of feminism. The third organisation, instead, presented a countercultural frame that alienated the organisation from party and movement allies. Unable to overcome ideological divisions and rivalries, the three organisations perceived each other as competitors, rather than potential allies. While party–movement cooperation contributed to the emergence of a fractionalised women’s movement, it also provided important support structures to aid women’s organisations to mobilise in a cultural and political context that was closed to feminist demands.     

Deconstructing borders: Mobility strategies of South Sudanese refugees in northern Uganda

Taking the current presence of South Sudanese refugees in northern Uganda as a case-study, this paper explores how different forms of mobility enable them to better cope with the harsh conditions caused by their displacement. Based on extensive field research, the results of this article show how for South Sudanese refugees, crossing borders can be empowering, although these complex strategies do not fit within the mutually exclusive ‘durable solutions’ proposed by the international refugee regime. Looking through a transnational lens, it is illustrated how different forms of movement enable the refugees to hold on to certain aspects of ‘normal life’, such as being employed, enacting customs and visiting loved ones, blurring the distinction between voluntary and forced migration. This results in a deepening of transnational networks as the generally large South Sudanese families find their members dispersed across Ugandan and South Sudanese town centres, villages, refugee settlements and third countries in Africa and elsewhere.     

The Politics of Gender in the NHS: Impression Management and ‘Getting Things Done’

This article is concerned with gendered differences in managerial repertoires in the National Health Service. Interviews carried out with senior NHS managers across several geographical areas suggest that, from an impression management perspective, where they are able to occupy senior management positions, a different management style begins to emerge amongst women, with a separation between their ‘front‐stage, ‘backstage’ and ‘outside’ stage activities. Women managers appeared to acknowledge that they could not behave front stage in the same way with doctors as they often did in their outside stage encounters with them, but that the additional strategies they utilized whilst outside stage were key elements to their repertoire for getting things done. This view of management is contrasted with a very different one exhibited by male managers. The implications of the analysis are explored in the article's conclusion.     

How Women Engineers Do and Undo Gender: Consequences for Gender Equality

The image of engineering as a masculine profession has reproduced the perception that engineering is unsuitable for women. While various strategies have been used to try to increase the number of women entering engineering education and employment, their success has been limited. At the same time it has been argued that the way gender is ‘done’ in work can help diminish or increase inequality between the sexes. Using empirical research exploring women engineering students’ workplace experiences, this article considers how gender performance explains their behaviour and attitudes. Butler implied that doing gender can result in our being ‘undone’. This was specifically found to be the case for the women students in this study, who performed their gender in a particular way in order to gain male acceptance. In doing this they utilized certain coping strategies: acting like one of the boys, accepting gender discrimination, achieving a reputation, seeing the advantages over the disadvantages and adopting an ‘anti‐woman’ approach. These strategies are part of women's enculturation and professionalization in engineering, yet they also fail to value femaleness. In ‘doing’ engineering, women often ‘undo’ their gender. Such gender performance does nothing to challenge the gendered culture of engineering, and in many ways contributes to maintaining an environment that is hostile to women.     

Empowered and self-managing users in methadone treatment?

Empowerment is a keyword in treatment. Users should have the means and possibilities to influence their treatment and become self-managing. Drawing on ethnographic fieldwork in a Danish methadone treatment project, we find that the practices of users and staff are often not carried out in accordance with governmental intentions. We identify a gap between the official notions of treatment and practices. We analyse the notions and practices of empowerment by applying two analytical perspectives. First, we apply a constructionist perspective in which empowerment is analysed as wanting to set users ‘free’ but also as ways to govern. We elaborate the analysis by applying a more practice-oriented focus. Drawing on this perspective, we analyse the ways in which staff and users constantly produce, construct and negotiate institutional practices that differ from the governmental intentions for treatment.     

Stepping forward to help communication: The ‘mediatrices interculturelles’ in underprivileged areas in France

The article reports on the findings of a large study carried out in France on the role and activities of women working with migrants in underprivileged areas in (mostly) French suburban cities and how they have come to mediate between migrants, but also, underprivileged individuals in general, and local authorities. The work of these ‘médiatrices interculturelles’ exemplifies in various ways the urban policy of the French State instituted by the former socialist government whilst still maintaining the ‘universalist’ profile that characterizes French multiculturalism.     

Settler solidarities as praxis: understanding ‘granny activism’ beyond the highly-visible

Across Canada, the Raging Grannies are renowned for appearing, invited or not, in spaces not typically open to older women, with outrageous ‘Granny’ costumes and satirical songs. A movement of predominantly non-Indigenous, settler women, the Raging Grannies regularly work in diverse activist coalitions in pursuit of social and environmental justice; many are seeking to ally themselves with contemporary Indigenous movements. However, while analyses have so far focused on their highly visible and iconic activist strategies, their solidarity-building efforts remain under-examined. Based on focus groups, interviews, and participant observation carried out in 2014–2015, this paper probes why and how Raging Grannies are building alliances with Indigenous movements in Canada. What emerges is an important tension. While many view their irreverent and theatrical strategies as quintessential to their ‘Granny Activism,’ such tactics were unanimously deemed inappropriate for engaging with Indigenous movements. Underpinned by reflections on their own settler histories, feelings of outrage at ongoing and state-sanctioned colonial practices, fears of inadvertently reproducing colonial relations, and a sense of interconnected futures with Canada’s First Peoples, they sought different, less-visible ways of practicing their solidarities. Many chose to attend rallies dressed in their everyday clothes, provide resources to Indigenous-led protests, invite Indigenous activists to speak at their gatherings, and work through their churches to redress past harm. Their solidarity efforts incorporated small acts, often pivoting around individual members’ personal connections. This article thus depicts the Raging Grannies as more diverse in their practices than typically recognized. It also addresses an important gap in scholarship on older women’s roles in solidarity movements. Finally, it extends existing scholarship on solidarity-building, suggesting that how solidarity is understood cannot be disconnected from how it is practiced, and thus demonstrating how solidarity can be relational, performative, and contingent.     

Khash,history and Armenian national identity: reconsidering post-socialist gender,food practices and the domestic

This article explores how improvisation with food and cooking is a way for Armenian women to appeal to ‘public’ national narratives from within their ‘private’ spaces. Such appeal to the grand narrative of Armenian identity is in many ways predicated on their skilful abilities to survive or ‘make do’ with what is available and it is these skills that establish connections between individuals, the community and the nation. When these skills are enacted, women have the power to invoke national feelings of Armenianness and feminine morality through their ability to find and cook a proper Armenian meal. These skills also give women the ability to obligate individuals both within their families and amongst their peers at the same time that they can use them to express creativity and personal identities through their cooking. In other words, through cooking and from within the kitchen, I argue that women engage with powerful ‘public’ or national discourses that are often assumed to suppress them.     

Girls’ Jobs for the Boys? Men,Masculinity and Non‐Traditional Occupations

Occupational segregation by sex remains the most pervasive aspect of the labour market. In the past, most research on this topic has concentrated on explanations of women’s segregation into low paid and low status occupations, or investigations of women who have crossed gender boundaries into men’s jobs, and the potential impact on them and the occupations. In contrast, this article reports on a small‐scale, qualitative study of ten men who have crossed into what are generally defined as ‘women’s jobs’. In doing so, one of the impacts on them has been that they have experienced challenges to their masculine identity from various sources and in a variety of ways. The men’s reactions to these challenges, and their strategies for developing and accommodating their masculinity in light of these challenges, are illuminating. They either attempted to maintain a traditional masculinity by distancing themselves from female colleagues, and/or partially (re)constructed a different masculinity by identifying with their non‐traditional occupations. This they did as often as they deemed necessary as a response to different forms of challenge to their gender identities from both men and women. Finally, the article argues that these responses work to maintain the men as the dominant gender, even in these traditionally defined ‘women’s jobs’.     

Child Care and Work Absences: Trade‐Offs by Type of Care

Parents face a trade‐off in the effect of child‐care problems on employment. Whereas large settings may increase problems because of child illness, small group care may relate to provider unavailability. Analyzing the NICHD Study of Early Child Care, we find that child‐care centers and large family day care lead to mothers’ greater work absences because of a sick child, but not to maternal job exits. Greater work absences because of unavailability of small home‐based providers are associated with mothers’ job exits, especially when mothers have low earnings and use nonrelative caregivers. Our findings accentuate the need for improved hygiene practices in child care, expanded personal leave coverage for parents, and greater backup care for sick and well children.     

Grief Communication and Privacy Rules: Examining the Communication of Individuals Bereaved by the Death of a Family Member

Communication about one’s grief is both essential and complicated. We employ communication privacy management theory to examine how bereaved individuals manage the revelation and concealment of private information about the death of a parent or sibling. In-depth interviews (N = 21) with the bereaved indicate that (a) they conceptualize information surrounding the death and their grief as private, (b) they create rules to govern their private information, and (c) violations of those rules result in turbulence. Specifically, individuals employ selectivity, avoidance, and positivity rules that dictate what and with whom they share. We discuss the implications of our findings on grief communication scholarship, CPM theory, and practical issues for helping bereaved individuals and their loved ones navigate discussions about death and the deceased.     

Married to the Military: Filipinas Negotiating Transnational Families

Women migrating transnationally as "entertainers" within Asia are particularly exposed to the possibility of forming relationships in these transnational sites. This is because the nature of their work, which entails chatting and dancing with customers and various forms of sexual labour, including fondling, kissing and sometimes sex, often leads to romantic liaisons with customers in the clubs where they are deployed. This possibility is even more pronounced for women who are trafficked (that is, deceptively recruited and employed) as entertainers, as they often counter the severe vulnerabilities associated with their positions by relying on customers-cum-boyfriends for support and assistance. Marriage is one common result of these liaisons. This paper considers the multiple impacts of such marriages for foreign female entertainers on family. I focus particularly on the ways such marriages can both constrain existing family responsibilities and facilitate new ones. The paper draws on the case of Filipinas married to American soldiers in Korea as a case study for discussion. I suggest that migrant women who become involved in such marriages are often pulled between the potentially conflicting demands of old (within their home countries) and new (with their American soldier husbands) family ties and responsibilities. I also suggest that these women's new families, whilst outwardly displaying elements of traditional gendered household roles and structures, are often characterised by long absences of the husband (to other countries or within the country of residence) and long-term patterns of transnational migration that can have a highly disruptive impact on family arrangements.     

Korean residents in Japan during the second world war: Official reports on rumours and public feeling

The article identifies some of the ways in which the ‘Victorian Gypsy’ was constructed by a group of authors known as Gypsy lorists, and develops reading strategies that highlight the politics of their writing, in particular using Jacques Derrida's theorisation of the archive. For the Victorians, it seemed that the Gypsy way of life would soon die out. The Gypsies' apparently imminent disappearance marks their world as delicate, natural and formerly pure. However, the structure of the archive means that the lorists' attempts to preserve their version of Gypsy culture are threatened from within: they hasten the forgetting of that which they would conserve and archivally silence Gypsy voices with their own. Claims of extinction have evidently been disproved, however, and new archives successfully augment what the lorists considered to be the last word on Gypsies in Britain.     

Emotional streaming and transconnectivity: Skype and emotion practices in transnational families in Ireland

In this article I explore how transnational families, living in Ireland, use Skype to stay in touch with their loved ones. From 2010 to 2012, data were collected from a purposive, but broad sample of 36 qualitative ethnographic interviews with mixed couples (one partner identifies as Irish and one does not), throughout various parts of the Republic of Ireland. I outline how the use of Skype allows transnational families to create spaces of transconnectivity as they practise simultaneous and ongoing belonging across significant temporal and geographic distances. This affects how people ‘do’ emotions. These emotion practices often consist not only of ‘affect storage’ but also of what I call emotional streaming, promoting ongoing interaction over distance, which includes keeping Skype turned on for long periods of time. Through these attempts to try to recreate everyday practices via continuous use of Skype, transnational emotions of love and longing are deintensified.