Animal Rights Talk: Moral Debate over the Internet

Messages sent over Animal Rights-Talk, an electronic mail network devoted to the discussion of issues related to the animal rights movement, were analyzed. Messages typically fell into the following categories: questions and information, discussions of philosophical issues, ethical problems associated with the treatment of particular species, the politics of the animal rights movement, problems of moral consistency, the ethics of particular uses of non-human species (e.g., meat consumption, biomedical research with animal subjects), and matters pertaining to the internal life of the network (e.g., efforts at control of perceived norm violations). Debates between animal activists and animal researchers over the network often reflected the conflicting cosmologies of scientists and animal protectionists. We argue that computer bulletin boards offer a potentially important avenue for qualitative research.     

Age and social gradients in the intensity of aging males' symptoms in Poland

Background. We performed the study in order to describe the age-related changes and social gradients in the intensity of aging males' symptoms in healthy men in Poland.

Methods. We examined 405 men aged 32–79, healthy inhabitants of Poland. Severity of aging males' symptoms was assessed using the Polish version of AMS scale. The social position was expressed using their educational level, commonly accepted as a reliable and specific index of social status in Poland.

Results. Male aging in Poland was accompanied by an increase in the intensity of all groups of evaluated symptoms (psychological, sexual and somato-vegetative symptoms, respectively: r = 0.36, r = 0.72, r = 0.59, all p < 0.0001). The results of ANOVA revealed the independent effects of both age and social status on the intensity of psychological symptoms (F = 17.89, p < 0.0001 and F = 9.51, p < 0.0001 for age and educational level, respectively), sexual (F = 114.70, p < 0.0001 and F = 5.90, p < 0.01), and somato-vegetative symptoms (F = 52.86, p < 0.0001 and F = 3.85, p < 0.05). The better the education of Polish men, the less intense the aging males' symptoms, irrespective of their age.

Conclusions. Age and social position constitute major determinants of the intensity of aging males' symptoms in Poland.     

Mediatized Ritual – Expanding the Field in the Study of Media and Ritual

The purpose of the article Mediatized ritual – Expanding the field in the study of media and ritual is to identify the key debates in present‐day scholarship on media and ritual and bring them into dialogue with current theorizing on the mediatization of society and culture. The article consists of three parts. The first presents a short outline of the study of media and ritual in modern life. The second discusses the idea of mediatized ritual as an evolving concept in the field. The third provides an empirical illustration of the mediatization of ritual by applying the concept to the analysis of the death of former British Prime Minister Margaret Thatcher (1925–2013). In conclusion, it is argued that to study mediatized rituals in today's society is to face the theoretical and empirical challenge of engaging the two social realms of ritual and media in a close interplay. This intellectual venture changes our understanding not only of rituals and media (what they are and what they do) but also of society. This said, to study mediatized rituals is, in fact, to study society in action.     

Ritual Power in Interaction*

Research (by a self-styled participant observer) into two fashions of persons—nurses and punks—lends unexpected significance to the ritual “frame” as this appears in Erving Goffman's thought. A new concept that was only implicit in Goffman's ritual frame is demanded by the research experiences. This is “ritual power.” Ritual power, especially when it is strong, is like “presence” or “possession”, and it may well exert a major claim on interactants' consciousnesses (whether the interactants are displaying it or appreciating it). Of course, it must follow that verbal forms which try to define ritual power will do so the more powerfully the more they arrest the reader's attention. So it may not be a good idea to use sociological rhetoric of any sort to suggest that punks and nurses are exemplary referents of “ritual power”, but this last possibility is only latent in what follows.     

Interpreting Home in the Transnational Discourse

ABSTRACT

The aim of this article is to present a selection of primary findings culled from empirical data collected in Dublin with post-European Union enlargement Polish migrants as the cohort in study. One aspect of the project was to investigate how that group interpreted home since they have left Poland. Based on the outcomes of interviews with thirty-one informants, the narratives reveal a group of individuals who continuously contest social constraints and push the boundaries of previously held notions of migration, identity, and home. This article situates their aspirations, preferences, and practices within discourses of transnationalism, thereby connecting their migration experiences with a consciousness of feeling at home in the world. This article breaks up “home” as interpreted by the informants into three categories—centered home, sentimental home, and transportable home. The wide range of perspectives held by informants and the inability to clearly define their position with regard to the notion of “home” reinforces the hypothesis of this article that, for a transnational cohort, the meaning of home is contested. In relation to the wider international literature regarding concepts of home, this article makes a contribution to the deepening scope of migration research in Ireland.     

Brexit and precarity: Polish female workers in the UK as second-class citizens?

Immigration was a decisive factor in pre-Brexit-vote debates and it remains one of the most divisive topics globally; therefore, it is worthy of attention. Whilst the British people had an opportunity to have their say on Brexit, EU migrant workers have not. This article gives them a voice as it is based on original data from 40 qualitative interviews with female EU citizens to the UK, conducted before and after the Brexit-vote. This article further develops the notion of precarity in relation to EU migrants to the UK in light of Brexit and adds to debates on gender in migration. This paper provides wider policy implications for the British and other EU countries' authorities as it engages with debates on Brexit from the point of view of the UK labour force as voices of economic women migrants from Poland are presented.     

“I bled like you,brother, although I was a thousand miles away”: postwar Yiddish sources on the experiences of Polish Jews in Soviet exile during World War II

ABSTRACT

An estimated 230,000 Polish Jews escaped Nazi persecution during World War II by flight or deportation to the interior of the Soviet Union. This article examines early postwar Yiddish and Polish sources on their survival in Soviet exile such as poems, newspaper articles, and witness testimonies. Two sets of sources are analyzed in-depth, testimonies written by young people in Jewish Displaced Persons (DP) camps in occupied Germany and Yiddish poetry from Poland and the DP camps. The author argues that many former exiles were eager to write down their experiences. In doing so, they were aware of the complex nature of deportation and flight that characterized the experiences of Polish Jews in the Soviet Union. In their testimonies many young witnesses express their understanding that they too were “marked by the khurbn.” Whereas Yiddish poetry from the same period helps us understand how writers dealt with their own story of wartime survival outside the realm of German persecution. In their poetry they seek meaning in their own suffering and express their desire to establish a dialogue with other survivors.     

Ritual Dynamics: Mayor Making in Early Modern Norwich

Through a detailed analysis of a Guild Day ceremony in early modern England we demonstrate that liminal points in this ritual are interrelated to form a "pattern" or "dance" of liminal pulsations. We argue it is the felt necessity, on the part of participants, to complete that pattern that provides a dynamic to any ritual event. It impels participants to continue the ritual to its conclusion and leads them to resist any interference with the "flow" of the ritual. "Flow", we assert, is thus both an interior state of participants and an exterior social characteristic of a ritual. It is created by the structuring of liminal points in a ritual, the liminal pulsations, but it achieves its dynamic by affecting the interior states of participants so that they feel impelled to "close off" the ritual and complete it.     

“Blood,Guts, and Gore Galore:” Bodies,Moral Pollution,and Combat Trauma

This article is based on interviews with U.S. veterans diagnosed with combat‐related posttraumatic stress disorder (PTSD). In remembering war, the veterans consistently described grotesque death and injury. These stories of “blood, guts, and gore” were often closely associated with negative moral evaluations of war, which included outright moral claims, moralistic allusions, and expressions of moral emotions. I argue that memories of grotesque death and injury “code” combat as moral pollution, and as these veterans present it, combat pollutes every soldier who passes through it. Furthermore, this classification represents a modern moral culture in which the body is sacred, subject to sustained ritual cleanliness and to strict prohibitions against encroachment by others. A mutilated body is severely disordered and filthy, and when a product of human design, it represents an extremely cruel trespass. Consequently, mutilated bodies are doubly polluted and can code combat as negative in the extreme. This article illustrates that personal traumatic memories are sociologically and historically organized, that the traditional religious ideas of purity and pollution still order moral life, and that autobiographical memory can be approached as a classificatory structure.     

Counselors' Beliefs About Ritual Abuse: An Australian Study

ABSTRACT

This study compares the beliefs held by Center Against Sexual Assault (CASA) workers, psychiatrists, and psychologists about ritual abuse. These beliefs were examined across a number of dimensions, of which five are discussed here: definitions of ritual abuse; number of cases identified between 1985–95; belief of client statements; religious beliefs; and training in therapy for sexual assault. In spite of the literature indicating broad disagreement with the definition of ritual abuse in other studies, results indicate 70% of all counselors agreed with a single definition of ritual abuse, and 85% agreed that ritual abuse was an indication of genuine trauma. There were 153 cases of ritual abuse identified by counselors between 1985-1995. Not one of these counselors believed that any of the claims made by their clients were intentionally fabricated. Overall, the CASA workers were much more likely to believe their client's ritual abuse and marginally more likely to identify ritual abuse cases than other therapists. Religious beliefs had no relationship to the identification of ritual abuse. Training in recognition and treatment of sexual abuse was significantly positively related to the identification of ritual abuse cases.     

Assessment and intervention in cases of suspected ritual child sexual abuse

Agency workers have been heavily criticized over their handling of alleged ritual child sexual abuse cases, particularly in respect of their assessments and interventions. However, a study of referrals to police and social service departments revealed that agency workers raised suspicions of ritual abuse in respect of both child ‘victims’ and adult ‘survivors’ very rarely. Furthermore, they did this only after an assessment which showed the cases to possess a number of ‘troubling’ features. While agency workers believed that all the child ‘victims’ had been subject to serious sexual abuse, virtually all of them were circumspect as to whether this had occurred in a ‘ritual’ context. Initially, agency workers were generally open-minded as to the experiences of adult ‘survivors’, but by the end of their assessments, they tended to be more concerned about their mental health and less concerned about issues of ritual abuse. Finally, agency workers appeared to act appropriately in terms of the types of intervention they used and the way in which they applied these. These results suggest that there should be more confidence in the ability of agency workers to respond to cases of alleged ritual abuse. Copyright © 2001 John Wiley & Sons, Ltd.     

Staging the world in late‐qing China: Globe,nation, and race in a 1904 Beijing opera

This essay takes the first Beijing Opera of China's early twentieth‐century reformist opera movement as an exemplary text and performative context through which to analyze the production of a new historical consciousness in late‐Qing China (1895–1911). Performed in Shanghai in 1904, the opera is centrally concerned with the modern partition of Poland. The essay argues that the opera's interpretation of history is a deliberate intervention into China's turbulent socio‐political atmosphere and helps mark an attempt to popularize through performance a new synchronic global consciousness that links China's contemporary history to the non‐Western world of global transformation at the turn of the twentieth century.     

On the Elementary Neural Forms of Micro‐Interactional Rituals: Integrating Autonomic Nervous System Functioning Into Interaction Ritual Theory

Randall Collins's interaction ritual (IR) theory suggests social solidarity as hardwired in the human neurological capacity for rhythmic entrainment. Yet, this article suggests that IR theory may benefit from being tied more firmly to recent neurobiological research, specifically Stephen W. Porges's polyvagal theory that proposes autonomic nervous system functioning as a basis for emotions and social behavior. In this perspective, IR theory does not sufficiently acknowledge the human nervous system as a system involving a phylogenetically ordered response hierarchy, of which only one subsystem supports prosocial behavior. The ritual ingredients of mutual attention and shared mood may, moreover, be specified as part of a social engagement system, neurally regulating attention and emotional arousal via a face–heart connection. The article suggests that this social engagement system provides part of the neural basis for rhythmic entrainment. The polyvagal theory furthermore challenges IR theory to reconsider the importance of individual biological differences—ritual success may not merely be ascribed to interactional effects, but also to reciprocal causality between situations and neurobiological properties of ritual participants.     

Liminal Stigma and Disaligning Activity: Online Comments about Trump's Family Separation Policy

In 2018, the Trump administration initiated a “zero-tolerance” border policy wherein they criminally prosecuted all individuals who were apprehended crossing the border without proper authorization. The policy change resulted in numerous migrant children being separated from their parents. Through a qualitative content analysis of 1500 YouTube comments made in response to CNN and ProPublica news coverage, we examine each side's aligning activity. Separation challengers claimed border crossers were innocent while condemning their opponents as racist, cruel, and otherwise shameful. Separation advocates bolstered their own claims of innocence by denying that the detainees are victims and condemning separation challengers as hypocrites, dishonest, complicit in illegal immigration, and generally loathsome. These findings show that, enabled by social media, aligning activity in stigma contests can produce a liminal stigma, where identities suffer the ideational aspects of stigma but not necessarily the loss of social status.     

Defining organized sexual abuse

The label ‘organized abuse’ is widely used but without an agreed meaning. An agreed definition would improve communication among practitioners and make it easier to compare the results of different pieces of research. Items classified together must possess at least one feature in common: in the case of organized abuse this is that they all involve more than one perpetrator. Some types of case for which the label ‘organized’ has been used, like those that concern children's sexual abuse in an institution or that include allegations of a ritual context, do not fulfil even this initial criterion. Some cases of institutional or ritual abuse may also be cases of organized abuse but the terms are not synonymous with each other. Domestic cases, where all the perpetrators and the victims are members of a single household, are also sufficiently unlike the paradigmatic case of organized abuse for them to be excluded from the category. The recognition that exclusion is as necessary to rigorous definition as inclusion requires making explicit what definitions are and what they are for.     

“ZA DUSHA”: AN INTERPRETATION OF FUNERAL PRACTICES IN MACEDONIA*

Anthropologists and sociologists have generally approached an understanding of funeral rituals in terms of their psychological or social consequences. Such functional analyses have typically depended on regarding ritual behaviors as learned reponses that symbolically create or affirm the society's organizational “rules”. An alternative or supplemental approach is the view that ritual behavior, and thus ritual content, results from purposive interactions between individuals determined by their interpretations of the ritual's interactive situation. An elaboration of this view is offered in an examination of funeral practices in the developing city of Skopje in Yugoslav Macedonia where the many commemoratives for the dead typically result in great costs of time, money and effort. Variations and changes in funeral rituals are related to different strategies of adjustment to the city, and, in particular, to the creation and maintenance of relationships within a network of specific others that is essential to urban adaptation. Ritual is also described as providing a means of social boundary maintenance, in addition to the creation of these social networks, thus limiting obligations and claims on resources.     

One is Not Enough: Multiple Exemplars Facilitate Infants' Generalizations of Novel Properties

Across three experiments, we examined 9‐ and 11‐month‐olds' mappings of novel sound properties to novel animal categories. Infants were familiarized with novel animal–novel sound pairings (e.g., Animal A [red]–Sound 1) and then tested on: (1) their acquisition of the original pairing and (2) their generalization of the sound property to a new member of a familiarized category (e.g., Animal A [blue]–Sound 1). When familiarized with a single exemplar of a category, 11‐month‐olds showed no evidence of acquiring or generalizing the animal–sound pairings. In contrast, 11‐month‐olds learnt the original animal–sound mappings and generalized the sound property to a novel member of that category when familiarized with multiple exemplars of a category. Finally, when familiarized with multiple exemplars, 9‐month‐old infants learnt the original animal–sound pairing, but did not extend the novel sound property. The results of these experiments provide evidence for developmental differences in the facilitative role of multiple exemplars in promoting the learning and generalization of information.     

Human Inquiry Systems: Understanding Everyday Social Life And Its Stresses

Abstract

Ever since the rise of modern psychology questions arose as to how to scientifically study human behavior, whether from a socio-cultural perspective (geisteswissenschftlich) or by means of a more rigorous (positive) approach. However once psychology was defined as the study of behavior, it included animal behavior, and the positive approach became the dominant orientation in academic psychology, which made little differentiation between the methods employed in studying man or animal in the laboratories. This article examines the underlying proposition of these two paradigms, including their critical shortcomings and offers a complementary, more humanistic alternative to the study of human behavior, namely hermeneutics and discursive psychology. It will be argued that these alternatives offer a deeper understanding of human actions in a situated field because they attempts to take into account the motives and aims of people's conduct. Ultimately this approach attempts to assess a person's sense of social reality (in addition to the reality of a physical word) in the hope that a dialectic synthesis of laboratory research and hermeneutic understanding will lead to the manifestation of a greater emancipatory interests.     

Controversies and challenges of ritual abuse

Children who have survived ritual abuse have endured physical, psychological, and sexual trauma; brain-washing; and mind-altering drugs. Their trust in adults has been eroded. Their coping strategies include anxiety, denial, self-hypnosis, dissociation, and self-mutilation. Although reports of ritual abuse initially seem hard to believe, nurses have a responsibility to detect clues to abuse, diagnose the child's responses, and recognize controversial issues regarding ritual abuse. To evaluate ritual abuse, nurses should avoid interview strategies that influence the child's recall (e.g., coaching, suggestions) and recognize that some reports are discounted as false memories because they emerge from fantasy, distortions, innocent deceptions, false beliefs, lies, or adult coaching. Nurses play an important role in case finding and treatment. They can evaluate clues to ritual abuse to reduce sources of error in assessment, build a child's trust, monitor their own attitudes toward ritual abuse, and intervene to increase self-esteem, empathy, boundary establishment, and coping. Nurses have an important opportunity to detect and begin healing the wounds caused by a child's abuse.     

Bulgarian and Polish Women in the Public Sphere

The aim of this article is to describe and compare the situation of women in two countries from Central and Eastern Europe. Its focus is to account for the participation of women in the public sphere. The justification for choosing Bulgaria and Poland lies in the argument that although a more or less uniform regime of state socialism provides the background of a shared past, many other factors affect the assessment of women's current situation. First the historical and cultural contexts are described. Then the current situation of women is compared to that of men, yet paying attention to the differences that exist within the groups of women. Next the analyses of participation of women in formal politics on both the national and local levels as well as in women's NGOs are presented. The outcomes of public opinion polls concerning the "women's problem' in Bulgaria and Poland are compared. I argue that despite the generally more advantageous situation in Poland women in both countries experience comparable problems, though for dissimilar structural reasons.