Women's self‐defense and sexual assault resistance: The state of the field

Public attention to sexual assault has increased dramatically over the last decade, spurring questions about how it can be prevented. One approach that has received scant attention is women's self‐defense training (sometimes known as sexual assault resistance training). This neglect is curious because empowerment‐based women's self‐defense (ESD) training is so far the only approach that has produced substantively significant decreases in victimization rates. In this article, I review the research evidence on women's self‐defense training. Does resisting a sexual assault affect the outcome of sexual violence? Does self‐defense training further reduce women's risk of violence? What are the other consequences of self‐defense training? How does self‐defense work for different groups of women—for example, those who have survived prior victimizations? Are the critiques of women's self‐defense training valid? Finally, what do we still need to learn about women's self‐defense? Overall, I argue that this evidence presents a compelling case that women's self‐defense training should be central to any efforts to prevent sexual violence.     

Goffman Against Postmodernism: Emotion and the Reality of the Self

Goffman has been read as arguing that selves are no more than images created in conformity with situational expectations. I read Goffman as saying that the reality of selfhood is not an image, but a psychobiological proces shaped by signs and symbols. Seen in this way, the reality of the self is evident, as Goffman suggested, not in conformity but in moments of feeling, resistance, and choice. Drawing out what is implicit in Goffman, this article proposes that all forms of signifying behavior, including self-presentations, are means to sustain the coherence of the self. For this to work, however, people must, as Goffman pointed out, trust each other to respect the rules governing signifying behavior and must care about the feelings attached to selves. The article argues that the inequalities of so-called postmodern society are undermining the trust and care on which the interaction order and coherent selfhood depend. Goffman's ideas about the self are used to develop an optimistic critique of the conditions that have produced these pernicious trends.     

The Relationship Between Nonsuicidal Self‐Injury and Family Functioning: Adolescent and Parent Perspectives

We explored parent and adolescent reports of family functioning, how this differed if the parent was aware that their child self‐injured, and how parental awareness of self‐injury was related to self‐injury frequency, self‐injury severity, and help seeking. Participants were 117 parent–adolescent dyads, in 23 of which the adolescent self‐injured. Adolescents who self‐injured reported poorer family functioning than their parents, but parents who did not know about their child's self‐injury reported similar functioning to parents whose children did not self‐injure. Parents were more likely to know that their child self‐injured when the behavior was severe and frequent. Help‐seeking was more likely when parents knew about self‐injury. Family‐based interventions which emphasize perspective‐taking could be used to effectively treat self‐injury.     

Dimensions of Precariousness in an Emerging Sector of Self‐Employment: A Study of Self‐Employed Nurses

Changing economic ideologies and a new emphasis on entrepreneurial opportunities have led to a rise in self‐employment in Canada, especially among women. Although some people benefit from self‐employment, it is considered to be a precarious form of employment. Despite a growing body of literature on gender and self‐employment, there is more to learn about its precarious nature across industries and types of entrepreneurs. This ethnographic study examines the experiences of self‐employed nurses in order to better understand self‐employment in professional caring work. In some ways, these nurses' experiences fit with what is known about female self‐employment but this specific sector highlights how precariousness can take different forms across different areas of work. In particular, this study reveals new insights about the complexity and ambiguity of precariousness.     

The Micro Potential for Social Change: Emotion, Consciousness, and Social Movement Formation

Can one explain both the resilience of the status quo and the possibility for resistance from a subordinate position? This paper aims to resolve these seemingly incompatible perspectives. By extending Randall Collins's interaction ritual theory, and synthesizing it with Norbert Wiley's model of the self, this paper suggests how the emotional dynamics between people and within the self can explain social inertia as well as the possibility for resistance and change. Diverging from literature on the sociology of emotions that has been concerned with individual emotional processes, this paper considers the collective level in order to explore how movement action is motivated. The emotional dynamics of subordinate positioning that limit women's options in face-to-face interactions are examined, as are the social processes of developing feminist consciousness and a willingness to participate in resistance work. Pointing toward empirical applications, I conclude by suggesting conditions where resistance is likely.     

Sexual satisfaction and sexual self‐disclosure within dating relationships

This study examined dating individuals' self‐disclosure about their sexual likes and dislikes to their partner. Forty‐seven college men and 52 college women in a dating relationship of 3 to 36 months completed a questionnaire measuring sexual exchange variables, sexual satisfaction, relationship satisfaction, sexual communication satisfaction, and sexual and non‐sexual self‐disclosure with their partner. Both sexual and nonsexual self‐disclosure were at the level of revealing some detail but not fully disclosing personal attitudes and feelings. Participants reported self‐disclosing significantly more about non‐sexual than about sexual topics. Sexual and nonsexual self‐disclosure were related to sexual satisfaction, relationship satisfaction, and sexual communication satisfaction. Sexual self‐disclosure was uniquely related to sexual communication satisfaction when nonsexual self‐disclosure was controlled, but was not uniquely associated with relationship satisfaction or sexual satisfaction. The study provided evidence that both sexual exchanges and relationship satisfaction mediate the relationship between sexual self‐disclosure and sexual satisfaction as proposed by Cupach and Metts (1991). The results of a series of analyses suggest that self‐disclosure affects sexual satisfaction through two routes. First, sexual self‐disclosure may increase sexual rewards in the relationship. Second, it may increase overall relationship satisfaction. Both increased sexual rewards and increased relationship satisfaction, in turn, enhance sexual satisfaction.     

Framing the Self

The meaning of a photograph depends on the story we tell about it. In the case of portraits, these narrative frames shape the self we impute to the sitter. The interiority of the portrait subject, the inner character we imagine is revealed in the photograph, is a result of what we know about photographic portraits, about the sitter, about the photographer, and about the context in which the image was made. Likewise in everyday life, the selves we impute to others are infected by similar processes of narrative framing. Who we are known to be depends not only on self‐presentations but on the stories within which those self‐presentations are placed.     

The Authenticity of Self: Conceptualization,Personal Experience,and Practice

Scholars across the social sciences often use the concept of authenticity to refer to such different things as sincerity, truthfulness, originality, and the feeling and practice of being true to one's self or others. Whereas the concept of authenticity refers to all of these things, a careful employment of this concept requires a clear understanding of it. By reviewing theory and empirical research on authenticity, we aim at a more precise conceptualization of authenticity. We argue that authenticity is about being true to one's self. When one is true to one's self, one experiences authenticity. This conceptualization views authenticity as a self‐reflective and emotional experience. In order to understand authenticity, a researcher must then take into consideration at least two things: people's emotional experiences of being true or untrue to one's self and people's ideas about what their true self is.     

Shamans’ Pragmatic Gendered Negotiations with Mapuche Resistance Movements and Chilean Political Authorities

In this article, I look at the ways in which gendered national discourses and the discourses of Mapuche resistance movements coerce and construct shamans (machi) and the ways in which machi appropriate, transform, and contest these images. I explore the contradictions between machi’s hybrid practices and their traditional representations of self and why they choose to represent themselves as they do. My interest lies in the ways in which studying gendered representations by and about machi, especially machi’s nonideological political practices, can contribute to current discussions of power and resistance, agency and structure, and the practice of power itself. Recent anthropological work has focused on the particular historical, social, political, and economic contexts shaping how and why indigenous groups decide to protect and promote particular images of themselves. I focus not on the community politics in which machi are involved, but on machi’s public faces in relation to national political figures and Mapuche political leaders such as longko.     

The Globalization of Self: Role and Identity Transformation from Above and Below

The process of globalization is transforming society with unprecedented speed and scope. Along the way, social roles are being altered and identities are being transformed. How do the forces of globalization shape the self? How do changes to the self affect social relationships and alter larger social structures? This paper offers a conceptual framework for addressing these questions. The ‘role‐as‐resource’ perspective is employed as a tool for differentiating between two opposing processes. On the one hand, top down forces associated with technocapitalism serve to colonize the self by sustaining roles associated with global consumption and production, while disrupting or erasing traditional roles. On the other hand, bottom‐up forces associated with local grassroots organizations and democratic social movements facilitate resistance by providing resources for a more agentic political self.     

Risk Factors,Parental Communication,Self and Peers’ Beliefs as Predictors of Condom Use Among Female Adolescents Attending Family Planning Clinics

This study examined the impact of risk factors, self and peers’ beliefs, and parental communication on condom use among 290 female adolescents who attended family planning clinics. The major findings showed that in addition to risk factors, self and peer beliefs about condom use and parental communication about birth control predicted actual condom use. Implications for social workers about the importance of encouraging communication between adolescents and their parents are discussed.     

Limits and Possibilities of the Postmodern Narrative Self

The task of theorising the self has been of little interest historically in systemic therapy, yet becomes more interesting in the postmodern turn to the narrative metaphor and social constructionist ideas. Within this frame, the self is theorised as relational, fluid, and existing in narrative. The ‘postmodern narrative self’ counters modernist assumptions of self as an autonomous and fixed ‘internal’ entity, and brings with it theory and practice possibilities. However, any theory also brings limits, and this paper explores the limits of the central ideas of the postmodern narrative self. Through questioning and discussion, an argument is made for holding a dialectic in our thinking about the relational and autonomous self, for acknow-ledging very real boundaries on the fluidity of self, and for thinking of narrative as one way of knowing self, rather than exclusively constituting the ‘being’ of self.     

Social Worker’s Use of Self

Although social worker’s use of self has been conceptualized in different ways throughout the literature, there appears to be a lack of research regarding how social workers describe and involve the self that they bring to their therapeutic and non-therapeutic work. Accordingly, seven social workers were interviewed about their experience of self. Participants described the self that they brought to their work as individualistic, though at the same time stressed the importance of self when interacting with others. The processes involved in the use of self were highlighted, which related also to the different ways clinicians had of being self-aware.     

What was that Secret? Framing Forced Disclosures from Teen Mothers

Although previous research has examined the micropractices of therapeutic interaction, few studies have focused on the expression of power in group therapy. This ethnographic study examines a therapeutic program for teen mothers to explore how self‐disclosure occurs, focusing on the therapist's techniques for soliciting disclosure and subsequent responses. These techniques include the therapist's own disclosures, presentation of commands, and revelation of information, which then evoke the disclosure. Individuals respond with immediate compliance, delayed compliance, or sustained resistance. Although the therapist attempts to mask this imbalance, her strategies reinforce the power differences between herself and the teen mothers. The interactions observed here illustrate how clients may find therapeutic environments less about psychological unburdening and healing and more about the negotiation of power in an institutional setting. A more effective therapy might focus on disclosure of clients' successes rather than primarily on the revelation of discrediting information.     

Occupational Self‐Direction,Values, and Egalitarian Relationships: A Study of Dual‐Earner Couples

This study examines the associations between husbands' and wives' experiences at work and their attitudes about and behaviors in marriage, using a framework informed by the ideas of Kohn (1969, 1977) . Specifically, it was hypothesized that experiences of self‐direction at work would be associated with greater endorsement of values associated with self‐direction. Further, it was predicted that those who value self‐direction more would both prefer and adopt more egalitarian arrangements in their marriages. These hypotheses were tested with a sample of 167 dual‐earner couples. Results supported the hypotheses and suggested that values mediate the relationships between occupational self‐direction and both attitudes about marital roles and the division of household labor. The pattern of results suggests that this framework is a useful perspective for examining the construct of marital equality.     

Correlates of Mental Hospital Admission Status

The legal admission status (voluntary v. involuntary) of patients admitted to a state mental hospital was compared with the patients' willingness to enter the hospital, social resources, dangerousness, and management within the hospital. The legal admission status was found to be strongly associated with a willingness to enter, but there is much continued resistance and coercion associated with hospital admission. Indices of social power were not related to legal admission status with the exception that blacks were disproportionately admitted involuntarily.
The only significant finding about legal status and judgments of dangerousness was that people judged to be dangerous to self were more frequently admitted as voluntary. Legal status was not significantly related to time prior to gaining ground privileges or discharge from the hospital.     

Being faithful: the ethics of homoaffection in Antonia Forest's Marlow novels

This article examines the ethical force and function of same-sex relationships in a ten-volume sequence of English children's books, published between 1948 and 1982, by Antonia Forest (pseudonym for Patricia Rubinstein, 1915-2003). From the late 1940s onwards, Forest's fiction articulates what Adrienne Rich theorizes in her classic work of lesbian ethics, "Women and Honor: Some Notes on Lying" (1975): the idea of same-sex bonds as the locus and standard of the ethical. Through the characters of the Marlow family (six sisters, two brothers) and their friends and enemies, Forest explores questions of honesty and self-deception, fidelity (both religious and personal) and betrayal, integrity and duality, performance and the boundaries of the self. Forest's exploration of these questions is persistently inflected by a resistance to heterosexuality and by a privileging of same-sex bonds, whether female or male. Forest's resistance to the pressures of conventional pieties and expected emotions, whether about love, friendship or the family, makes these books particularly important for lesbian readers.     

Codependency and Recovery: Gender,Self, and Emotions in Popular Self-Help

Popular contemporary rhetoric of the self advocates knowing the needs of the self and reaching a balance between self and other. As a consequence of economic dependence on men, women have emotional obligations that make meeting these goals unlikely. The recently identified condition called codependency addresses the tensions underlying this situation. Recovering from codependency serves as an aligning action that accounts for past behavior using the quasi-medical rhetoric of addiction. The sick role then allows for small amounts of deviance from female gender role norms in that it permits women to exercise some self-determination in the allocation of their time and emotions. Although critics have ignored the possibility, codependency can provide a tool of resistance for those who have few resources to challenge the status quo.     

Changes in age identity: Self perceptions in middle and late life

Sixty-seven women and 34 men, aged 41 to 96, ranging from blue collar workers to professionals, were interviewed about changes that led to their feeling older, and to note special events or birthdays that held particular significance. Four themes were used in the analysis to describe the ways respondents perceived their own aging: the comparative self, reflected self, retrospective self, and mature self. The resulting framework, relying heavily on symbolic interactionist theory, was useful for the entire age range of six decades, despite the fact that age identity is usually studied over attenuated age ranges.     

The Development of Maternal Self‐Efficacy and Its Impact on Maternal Behavior

A developmental model of the origins of maternal self‐efficacy and its impact on maternal sensitivity was tested. Participants were 92 primiparous mothers and their 6‐month‐old infants. Mothers completed questionnaires about remembered care from their own parents and self‐esteem prenatally, satisfaction with support, infant temperament, and maternal self‐efficacy postnatally, and they participated in a laboratory observation with their infants. Maternal self‐efficacy was predicted by remembered maternal care as mediated by global self‐esteem. Infant soothability predicted maternal self‐efficacy independently and in conjunction with distress to novelty and in conjunction with both distress to limits and satisfaction with support. Maternal self‐efficacy interacted with distress to limits to predict maternal sensitivity during emotionally arousing activities. High infant distress was associated with less sensitive maternal behavior when maternal self‐efficacy was moderately low and extremely high, but was positively associated with sensitive maternal behavior when self‐efficacy was moderately high. Implications for future research are discussed.