Sexual Orientation Curriculum in U.S. School Counselor Education Programs

The sexual orientation–related content of 60 school counselor preparation programs across 22 U.S. states is described. The findings include the percentage of curricular time devoted to sexual orientation–related topics, the specific sexual orientation–related topics addressed, and the locations of sexual orientation–related curriculum within programs (e.g., foundations, methods, and fieldwork/practica). The research also investigated any relationship between sexual orientation–related curriculum and faculty demographics and Council for Accreditation of Counseling and Related Education Programs (CACREP) accreditation. Findings and recommendations are addressed in light of CACREP and American School Counselor Association (ASCA) standards.     

Social Work Students' Feelings and Concerns about the Ending of their Fieldwork Supervision

This qualitative study examines the feelings and concerns of 80 social work students at the ending of their fieldwork supervision. The findings show that students who described good relationships reported mixed or ambivalent feelings about the ending, deriving from their warm feelings of attachment, on the one hand, and from their drive to grow and develop, on the other. Those who described poor or fair relationships were spared feelings of sadness or loss, but they were also left without good feelings and with little ability to express their bad ones. The paper offers practical suggestions for improving the supervisory process and ending the fieldwork supervision.     

Dual Role Transition among First Time Pregnant Social Work Student Trainees

Since most social work student trainees are women of child bearing age, every year at least some of them become pregnant in the course of their fieldwork. This study investigates the dual transitions of becoming a mother while becoming a professional among 10 married social work student trainees whose fieldwork training coincided with their first pregnancy. The findings obtained from a cross-case thematic analysis of the contents of semi-structured interviews show that these trainees come to their fieldwork preoccupied with their pregnancy, torn between that and their clients, and feeling guilty and, in some cases, professionally inadequate as a result. They also show that some of them cope with their pregnancies by pushing themselves to over-function in matters that do not involve direct client interaction. The paper ends with practical recommendations to help pregnant trainees free up room for their clients' needs by providing them with opportunities to talk about their own.     

When assumptions on fieldwork education fail to hold: The experience of Botswana

In most parts of the world, social work fieldwork education takes for granted that the different stakeholders in the fieldwork learning process - students, academic staff, and field instructors - are dedicated to their task and can carry it through, yet this assumption does not always hold. This article examines one such situation, in Botswana, and several measures that have been introduced to tackle it.     

Interfacing Gerontology and Human Service Management: Preparing Future Administrators for the Field of Aging and Old Age

There is an increasing need for social workers with technical skills in management to enter the field of aging and old age. An educational program that interfaces management skill development and applied gerontology is described and includes five components: core courses, management courses, electives, gerontology courses, and fieldwork. A survey of graduates illustrates that job opportunities exist and that training has proven to be successful.     

Occupational Technologists as an Occupational Community: Ethnographic Evidence

This paper uses qualitative research data, obtained from ethnographic fieldwork at a US software development firm, to demonstrate that a group of skilled workers in the Internet economy constitute an 'occupational community'. A conceptual framework for identifying occupational communities is described, along with relevant findings from previous ethnographic research on skilled workers in computer-related occupations. The Internet technologists at the company share collaborative work practices, identify closely with one another, adopt a distinctive use of language, and possess other characteristics indicating their participation in an occupational community. These findings are part of a longitudinal research study of the firm's organizational culture.     

Dans le « carré de l’activité » : perspectives internationales sur le travail et l’activité

How to define a “space” of research on labor and work for describing the development, at the international level, of case studies of work-related situations? This space is described as a square bounded by four perspectives: distributed cognition, activity theory, ethnomethodology as well as related currents of thought and the sociology of science and techniques. After an explanation of their underlying principles, these perspectives are compared so as to highlight their tensions and differences with regard to several critical points in analyzing work-related situations: data collection during fieldwork, the roles of persons and things and their position on the dialectics of continuity and change. The current development of information and communication technology provides a starting point for (re)inquiring into these four perspectives and suggesting overlapping areas and possible reconfigurations.     

Constructing meaning: Strengthening the policy-practice link

This paper provides an examination of the theoretical orientation of constructivism and its application to social work practice as well as the application of social constructionism to understanding and influencing social welfare policy. Explored are the ways in which these postmodern concepts when applied in social work practice and policy courses and reinforced in fieldwork training, provide a means to more readily link the content of these courses. Finally, it is argued that the concepts of constructivism and social constructionism offer a means to open the doors of inquiry and to the development of a range of new opportunities, theories, and interventions conducive to social work practice in its broadest sense.     

Visual sociology and sociological vision,revisited

Visual sociology has two main interests: picture-making by researchers (or their subjects) in the course of sociological fieldwork, and pictures made by social actors in the context of everyday life. Focusing on the latter interest and based in three social aspects of images—that they are produced in general societal settings and specific institutional settings, and are a kind of discursive practice—three approaches to the sociology of visual material are illustrated.     

On the trail of the global green bean: methodological considerations in multi‐site ethnography

The need to demystify and ‘ground’ globalization has spurred many calls for multi‐site fieldwork. This article discusses how such fieldwork was used to examine the contemporary restructuring of fresh food commodity chains between Africa and Europe, at a time of increasing European concerns about food safety and quality. Drawing on convention theory and actor‐network theory for conceptual guidance, qualitative fieldwork was conducted at sites of production, import and export in ‘anglophone’ (Zambia–London) and ‘francophone’ (Burkina Faso–Paris) commodity chains. The article also discusses the challenges posed by multi‐site research, especially in realms where secrecy and deception are standard tools of the trade.     

‘In the Company of Men’: A Reflexive Tale of Cultural Organizing in a Small Organization

A tale of fieldwork in a small organization is discussed in this article with a view to highlighting how social processes, cultural understandings and expressions of gender are produced during fieldwork interaction. The tale is told reflexively and retrospectively, recording an ongoing conversation about fieldwork experience. Central to the tale is discussion of how the researcher is drawn into ‘culture–making’ within the organization and the ways in which fieldwork interaction creates a ‘space’ through which organizational members engage with, work through and realize work–place values. In this article there are multiple levels of reflection. At one level it is examined how the organizational–researcher role of ‘emotional nurturer’ was constructed during fieldwork. At the same time some cultural insights drawn from ethnographic inquiry and intensive interviewing within the small organization are presented. The analysis is also shaped by a further layer of post–fieldwork reflection and interpretation which draws in emotional issues and expressions of gender. It is argued that a close scrutiny of fieldwork roles is important to organizational research in that it makes explicit how the researcher–‘native’ interaction is central to the theorizing process and how the researcher can become a participant in organizational culture–making.     

Preparedness for Field Education Placement: Social Work Students' Experiences in Papua New Guinea

Papua New Guinea is seen by many to be one of the most troubled countries in the world today; it is challenged by infectious diseases, including HIV/AIDS, by violence—both in the home and in the broader community—as well as by the difficulties associated with responding to communities who are largely rural, remote and inaccessible. It is in this context that the profession of Social Work exists and in which students undertake their fieldwork practicum. The University of Papua New Guinea (UPNG) is the primary provider of Social Work education in the country. This small study sought to investigate third-year UPNG Social Work students' reflections on their first fieldwork experience and their perceptions of preparation. Twenty-three students provided data via a written questionnaire. Content analysis revealed that most students felt only ‘just prepared’ for placement. While many highlighted the value of communication skills to them during fieldwork, there was considerable uncertainty about the role and nature of Social Work, with administrative duties seeming to dominate. Students were, however, clear about improvements; these focused primarily on the sequencing of the curriculum, to ensure that they had covered core learning materials prior to placement. The implications for practice and the challenges to implementation are discussed.     

WORDLESS PAIN

Current health care discussions often deal with issues such as self-determination, consumer orientation, civil rights and choices for patients and people with disabilities. Other experiences of illness and disability, such as pain and suffering are often avoided in these discussions because these expressions seem to confirm the public prejudice of tragic victimhood of people with disabilities. Various scholars have sought to reintroduce the enactment of the sick and disabled body into the discourses around disability. This essay is a part of that endeavour. Drawing on ethnographic fieldwork from a centre for physical rehabilitation, this article questions the idea that suffering turns people into passive victims of their bodies. By articulating the ways in which participants deal with suffering during the day-to-day activities of rehabilitation practice, the paper seeks to demonstrate that people do not passively sink into their suffering, but actively deal with it in the multiple settings and conditions of their embodied living. Three different ways in which rehabilitation participants deal with suffering will be unravelled. First, suffering is translated in the sense that it is transformed and transferred. Second, people actively manage their situation and balance different kinds of misery. Finally, people create a space where suffering is allowed to exist.     

Social Work Studies at a Haredi Women's College: Difficulties and Dilemmas

This paper examines the challenges faced by female Ultra-Orthodox students in a social work program designed for the Ultra-Orthodox community in Israel. Findings were obtained from four focus groups with a total of 32 students. The participants reported being exposed to contents that were inconsistent with the perspectives of their community, fieldwork expectations and requirements that violated strict rules of gender separation, and inconvenient scheduling of exams and field trips that did not take their religious observances into consideration. Despite the considerable distress that these matters caused, most of the students made determined efforts to cope, to learn the course material, to carry out their fieldwork assignments, and to reconcile the discrepancies between some of the contents they learned and behaviors that were expected of them and their deeply held values and ways. Implications of the findings are discussed and recommendations made.     

‘Education for All’ in Cambodia: Democratic Educational and Children’s Empowerment Global Values Facing State Patronage

Among countries in Southeast Asia, Cambodia hosts the most NGOs per inhabitant and is particularly influenced by international education policies. To this extent, Cambodia constitutes a pertinent fieldwork location for reflection upon the role of global governance of education in the ‘global South’. Grounded in long-term fieldwork in a village and primary school, and multi-sited fieldwork with education technocrats and functionaries at the national and provincial levels, this article examines the cooperation between the state and the ‘global-politic’ in the way that it is polarised around the development of the policy ‘Education for All’ (EFA) in Cambodia. I argue that the global actors in education are promoting a kind of ‘moral economy’ of education and that their different programmes, however diverse they may be, are underpinned by common democratic and empowerment values. These values remain fairly ‘silent’, buried beneath technocratic demands, and clash with the informal economy of patronage grafted onto the Ministry of Education. This is an informal economy to which I give some empirical depth. I defend the fact that this moral confrontation is part of the context in which a paradoxical situation has emerged and that some light needs to be shed on this paradox in a country where the post-colonial state of education agrees, to a certain extent, to delegate part of its sovereignty for the benefit of the ‘global-politic’ of education.     

Beyond Indigenous Authenticity: Reflections on the Insider/Outsider Debate in Immigration Research

The insider/outsider debate in field research has recently been identified as one of the more important areas of needed research in immigration scholarship. My fieldwork as a native ethnographer among Somali immigrants to Canada is used to further that argument by showing the insatiability of categories such as native ethnographers and that the insider/outsider roles are products of the particular situation in which a given fieldwork takes place and not from the status characteristics per se of the researcher.     

THE SAFETY DANCE: CONFRONTING HARASSMENT, INTIMIDATION, AND VIOLENCE IN THE FIELD

This paper discusses how gender dynamics may put female researchers at risk of harassment or even violence from participants, research assistants, or bystanders when conducting fieldwork. Based on a review of the existing literature on fieldwork safety, as well as the authors' own experiences interviewing male participants, the authors argue that attention to protecting subjects of research has led the social science community to largely ignore the possibility that in some cases, researchers themselves may be at risk. The paper concludes with suggested strategies for increasing researcher safety during data collection, as well as a call for issues of fieldwork safety to be more openly discussed by supervisors, professors, advisors, and others who guide novice researchers through the fieldwork process.     

A note on fieldwork in ‘dangerous’ circumstances: interviewing illegal tiger skin suppliers and traders in Lhasa

Whilst there is no doubt that fieldwork research involving active criminals contains risks and dangers, this is not always the case. Drawing on interviews conducted with illegal tiger skin suppliers and traders in Lhasa (Tibet), this article challenges orthodox understandings of criminological fieldwork. My experience in Lhasa speaks to three methodological issues: (A) the process of gaining access to and recruiting interviewees from the underworld, (B) fieldwork dangerousness and (C) the effects that the personal identity of the researcher has on the process of socialisation with the interviewees.     

The disengagement process: A neglected problem in participant observation research

Of the various phases or stages of participant observation, the disengagement process has typically been glossed over in methodological discussions of qualitative research. Drawing on the author's fieldwork experience and on the scattered references to disengagement in the ethnographic literature, this paper systematically outlines and examines the problems and issues associated with this neglected phase of the fieldwork process. Three interrelated questions or issues structure the inquiry. The first deals with the problem of informational sufficiency and its relation to closure; the second with the various precipitants of disengagement; and the third with the factors that can function as barriers or impediments to disengagement.For their critical and helpful comments on an earlier version of this paper, I wish to thank Gideon Sjoberg, Sheldon Olson, and Ben Blount.     

Young men's perspectives on family support and disclosure of same-sex attraction

Young men who have sex with men (YMSM) face myriad challenges when deciding to disclose their sexual orientation to family members. Key to this decision is consideration of how disclosure may influence the support they receive from family. This paper explores a diverse sample of YMSM's (N = 43) perspectives on disclosure of their same-sex attractions to key family members and its impact on family support. Several stages/categories of disclosure are described and some YMSM seemed to continue to move between categories. Additionally, relationships after disclosure included negotiations between the expression of their sexual orientation and the maintenance of family support.