Confronting “Victim” Discourses: The Identity Work of Battered Women

In this article I explore how battered women both draw from and reject victim discourses in their processes of self‐construction and self‐representation. Data gathered from semistructured interviews with forty women who experienced violence from an intimate partner in a heterosexual relationship demonstrate that available “victim” discourses are both enabling and constraining. Four common representations of a victim emerged as most influential to women's identity work: as someone who suffers a harm she cannot control; as someone who deserves sympathy and/or requires some type of action be taken against the victimizer; as someone who is culpable for her experiences; and as someone who is powerless and weak. “Victim empowerment” and “survivor” discourses also played a role in how women understood and made sense of their experiences. In their attempts to construct identities for themselves, battered women become caught between notions of victimization, agency, and responsibility.     

The Success of the Battered Woman Syndrome: An Analysis of How Cultural Arguments Succeed

This paper examines how certain cultural arguments gain the authority necessary to explain the social problem of domestic violence. I begin by demonstrating the existence of competing explanations for the question of why abusive relationships continue. I find that a certain kind of explanation, multiple victimization arguments that emphasize the numerous ways battered women are victimized, are most common. Through an analysis of social science citations, news papers, and legislative and judicial decisions, I conclude that one multiple victimization argument in particular, Lenore Walker's battered woman syndrome (Walker, 1979, The Battered Woman. New York: Harper & Row; Walker, 1984, The Battered Woman Syndrome. New York: Springer), has become the most recognized explanation for why abusive relationships continue. The syndrome was best able to meet the criteria necessary for gaining cultural authority put forth by Schudson (1989, Theory and Society 18:153–180): retrievability, rhetorical force, resonance, resolution, and institutional retention. In recent years, however, this authority has been threatened as social and cultural conditions have changed, leaving competing understandings of the domestic violence issue to challenge Walker's claims.     

Showing friendship,fighting back,and getting even: resisting bullying victimization within adolescent girls’ friendships

Research suggests that about a quarter of bullying incidences occur within friendships. Yet little attention is given to the underlying social processes and wider macro-system forces that shape friendship victimization experiences. Guided by constructivist grounded theory and Wade's work on resistance, this research explored the phenomenon of victimization within adolescent girls’ friendships. Canadian women reflecting on their school-based victimization experiences were interviewed for this study. Results suggest that participants resisted victimization in important ways but that their resistance strategies were negotiated within gender expectations and ambient discursive constructions of resistance and victimization. Our findings illuminate the ways that discourses concealing women's resistance and privileging overt responses to bullying run counter to gendered expectations for resistance, leaving women in a double bind. Consequently, we found that retaliatory relational aggression allowed girls to deny their victim status while complying with gendered expectations for resistance but led to their bullying experiences being normalized and overlooked.     

Survivors of Woman Abuse

Abstract

The feminist social work and related literature on abused women has focused on women's processes of empowerment but has overlooked the question of women's movement from individual survival to collective resistance. In this feminist qualitative study, I explore the processes through which survivors of abuse by male partners become involved in collective action for social change. Using story telling as a research method, I interviewed 11 women about the processes, factors, insights, and events that prompted them to act collectively to address violence against women. I found that women's movement from individual survival to collective action entails significant changes in consciousness and subjectivity. Women's processes of conscientization are complex, contradictory and often painful because they involve political and psychic dimensions of subjectivity, protracted struggles with contradictions and conflict, and resistance to knowledge that threatens to unsettle relatively stable notions of identity. I suggest that feminist social work theory and practice must take into account three interrelated elements of women's transformative journeys: the discursive and material conditions that facilitate women's movement to collective action; the social, material and psychic costs of women's growth; and the multifaceted and difficult nature of women's journey in recognizing and naming abuse, making sense of their experiences, and acting on this knowledge to work for change. I recommend that feminist social work practice with survivors recognize that survivors can and do contribute to social change, and develop new, more inclusive liberatory models of working with survivors of abuse.     

A clinical practice model for treatment of college-aged incest survivors

Adult incest survivors frequently exhibit signs and symptoms of posttraumatic stress disorder. Many clinicians have geared their group treatment of incest survivors to address these manifestations. Given the nature of the sexual abuse, the early developmental periods in which some trauma occurs, the past and current relationship between the victim and the perpetrator, and the dynamics inherent in this violation and betrayal of trust, love, and power within the family unit, additional clinical concerns and safeguards must be considered. In addition, the struggles of college-aged incest survivors to come to terms with their history of sexual abuse often mirror the developmental tasks faced by their peers--autonomy, intimacy, sexuality, and formation of personal values and ethics. To focus solely on the incest without also considering these developmental issues may solidify a gridlock between inadequate resolution of the developmental issues and the continued victimization of the student incest survivor. The author discusses a time-limited group treatment for college-aged incest survivors that uses a modified posttraumatic stress disorder model as a conceptual framework and addresses both sets of concerns.     

“I Help the Ones that Want Help”: Emotion Work and the Victim Advocate Role

Using data gathered from participant observation and 32 individual in-depth interviews, this study examines how victim advocates achieve emotion management in their work with battered women. This research reveals that victim advocates often experience difficulty coping with occupational stress via daily “deep acting” strategies as they work to change their understandings of battered women and the advocate role from the “inside out.” The data reveal that the core of their ability to cope requires victim advocates to redefine their perceived role from “savior” to “options giver” to more accurately define their role interactions with battered women.     

The Combined Effect of Women's Neighborhood Resources and Collective Efficacy on IPV

This study integrates gender stratification and social disorganization theories to examine neighborhood effects on intimate partner violence (IPV). Using data from the Project on Human Development in Chicago Neighborhoods, multilevel models assessed the influences of women's neighborhood‐level socioeconomic resources relative to men's and collective efficacy on a woman's risk of IPV victimization by her spouse or cohabiting partner. The findings indicate that women's relative neighborhood resources protect against IPV victimization only in neighborhoods with sufficiently high collective efficacy. Likewise, the results show that collective efficacy protects against IPV victimization only when women have at least a modicum of control over neighborhood resources compared to men. The findings emphasize the importance of considering group resources along with neighborhood social organization to better understand IPV. More broadly, this study demonstrates how a group's position in a neighborhood social hierarchy helps determine the extent to which its members benefit from neighborhood social control.     

COLLECTIVE MOBILIZATION AND IDENTITY FROM THE UNDERGROUND: The Deployment of "Oppositional Capital" in the Harm Reduction Movement

Within social movement literature, the concept of collective identity is used to discuss the process through which political activists create in-group cohesion and distinguish themselves from society at large. Newer approaches to collective identity focus on the negotiation of boundaries as social movement agents interact with social structural forces. However, in their adoption of a perspective that holds identity as a process, these social movement studies neglect the more tangible cultural elements that actors manipulate when they express collective identity. This research project adopts a subcultural perspective in the Birmingham tradition to address the question of how social movement actors reapporpriate symbolic expressions of identity and what meaning systems they draw from that enable them to redefine "stigmatization" as "status" This article offers the concept of "oppositional capital" as a general framework for analyzing the symbolic work that social movement actors perform in their expressions of collective identity. For the purposes of analysis, the primary elements of oppositional symbolic expressions are divided into the four categories of distinction, antagonism, political activism, and popular cultural aesthetics. This article applies the concept of oppositional capital to representations of collective identity of a radical branch of political activism within the social movement of harm reduction. Specifically, it analyzes the zine, Junkphood to describe how actors within this social movement cohort are able to present their collective identity as part of an alternative status system by drawing from an economy of signs that are generally recognized as oppositional.     

"We All Have Identity at the Table": Negotiating Difference in a Southern African American Environmental Justice Network

This article focuses on conflicts and resolutions among members of a south-wide environmental justice network as they negotiated their collective goals, identities, and strategies. I find that the process of building and advancing this network raised a host of questions about what it means to be a Black activist in the post-civil rights-era, as well as how to resolve multiple and divergent ideas about contemporary African American identity and the implications of claiming race as a primary basis of identification in social movement organizing. As activists' debates grew heated, they tended to frame their disagreements in class terms; however, I argue that class discourses were flexible and contingent, and reflected important organizing values. In part, due to the flexibility of these categories, I find that, ultimately, activists were able to reframe their differences as a larger problem of racism and move forward as a collectivity.     

‘Not Easily Put Into a Box’: Constructing Professional Identity

Researching the interplay between social work students' personal and professional identities, I found that, in talking about becoming professionals, students drew on a wide range of discourses. Three common usages of the term ‘professional identity’ are explored here: it can be thought of in relation to desired traits; it can also be used in a collective sense to convey the ‘identity of the profession’. Taking a more subjective approach, professional identity can be regarded as a process in which each individual comes to have a sense of themselves as a social worker. I argue that the variations in students' talk reflect a wide range of cultural understandings that are prevalent within the social work community and society in general, and conclude that professional identity is more complicated than adopting certain traits or values, or even demonstrating competence. The different meanings of professional identity all have something to offer, providing resources for students as they construct themselves as social workers. This is important for social work education because it acknowledges the dynamic nature of professional identity, highlights the difficult identity work which each student must undertake, and prompts us to consider how this process might best be supported.     

Comparing stalking victimization from legal and victim perspectives

Because stalking has only recently been recognized as a serious social problem and criminal justice concern, it is not surprising that there is little consensus among lawmakers about what constitutes stalking. To further understanding of how legal definitions and victim definitions of stalking intersect and diverge, this study compares stalking prevalence using a definition of stalking that is based on the model antistalking code for states developed by the Federal government versus a definition of stalking that is victim delineated. Data for the study come from a national telephone survey that queried 8,000 men and 8,000 women about their experiences with stalking victimization using both direct questions that contained the word "stalking" and behaviorally specific questions. Results show that prevalence estimates increase when respondents are allowed to self-define stalking victimization. However, victim definitions of stalking tend to converge with the model antistalking code's definition of stalking in the vast majority of cases. Only 4% of survey respondents defined themselves as stalking victims but failed to meet the legal definition of a stalking victim. A negligible proportion denied being stalked despite the fact they met the legal definition of a stalking victim.     

American Fair Expositions Revisited: Morocco’s Acrobatic Performers between the Industry of Entertainment and the Violence of Racial Display

When and why did Moroccan acrobats intervene in the American entertainment show business? Who were these subjects and how did they negotiate their collective identities and individual agencies within the exhibition apparatus? This article discusses the early experience of Moroccan acrobats in American amusement industry and raises issues pertaining to representing cultural otherness through acrobatic performances incorporated in various American entertainment sites of the time. International expositions and various spectacle arenas associated with leisure activities developed discourses on ethnological living exhibits that were reinforced by Orientalist images, which stemmed from a history including the fascination with the exotic and sensual Other. I argue that Moroccan–American artistic encounters through acrobatic performances, which could roughly be located in the first decades of the nineteenth century, are cultural and discursive terrains about identity and difference where modes of representation about Self and Other are negotiated in dialectical ways. My major assumption is that the alternative routes of travel taken by noncanonical voices to the West, namely to America, need to be retracked, documented, translated, and circulated. These voices reorder the archives of history and fill up vacant spaces that official discourses have overlooked. I shed light on the historical context of Moroccan acrobats’ journeys to America; then I reflect on how the economy of pleasure fostered and legitimized discourses of racial violence on the displayed subjects in various performances.     

How can stigma contribute to our understanding of the formation and mobilization of collective identities in health social movements?

Scholars across several theoretical traditions have become increasingly interested in understanding the underlying factors and mechanisms that contribute to the formation and mobilization of collective identities in health social movements (HSMs). In this essay, I make the case that stigma can serve as a useful theoretical and conceptual framework in understanding the processes through which collective identities emerge and mobilize around health‐related issues. I begin by introducing the concepts of HSMs, collective identity and stigma and reviewing how scholars have defined these concepts. Next, I establish theoretical, conceptual, and empirical links among stigma, collective identity, and HSMs. I conclude by further specifying how and why stigma can serve as a unifying framework for medical sociologists, social psychologists, and social movement researchers to advance scholarship on HSMs.     

Accounting for Victimization: Social Constructionist Perspectives

This paper reviews research and theory on the social construction of victims and victimization. There are four areas of inquiry: victims’ self‐processes, the collaborative accomplishment of victimization, social problems claims‐making, and social movement framing. Scholars in each area take a symbolic interactionist perspective. Because victimization is potentially stigmatizing, much of this research and analysis draws on the literature on vocabularies of motive, aligning activities, and accounts. Literature on self‐processes examines how victims come to see themselves as victims and their situations as deviant. Often, when they try to establish their victim identities with others, they can be discredited or blamed if they do not meet expectations of typical victims. When people want to show that a social problem exists, they use images of victims to evoke sympathy and other emotions. Sometimes, collective identities may not be sympathetic, and also need to be managed, through the framing work of activists.     

Even when those struggles are not our own: Storytelling and solidarity in a feminist social justice organization

This article draws on an eight‐month ethnography in a feminist social justice organization that supports survivors of domestic violence and shares the storytelling practices that fostered solidarity. These storytelling practices stemmed from decades of decolonizing work undertaken by Māori women to have their knowledge and ways of being equally integrated into the organization. The storytelling practices, grounded in Māori knowledge, emphasized that the land is actively productive of our identity and knowledge; our actions and beliefs are part of a non‐chronological intergenerational inheritance; the personal is collective. I contend that these practices fostered solidarity and situated feminism in a collective history of localized struggle. Accordingly, this article expands our imaginative capacity for how solidarity can be thought of and fostered between feminists in different contexts.     

Are Businesses Treated Differently? A Comparison of the Individual Victim and the Corporate Victim in the Criminal Courtroom*

Drawing on a number of theories, this paper explores both why and how the capacity for collective action influences deviance processing decisions. Specifically, data for a sample of male and female defendants convicted of both theft and forgery offenses are examined to estimate the effects on criminal processing decisions of (1) the organizational, as opposed to the individual, victim, (2) the organization of individual offenders, as indicated by the presence of co-defendants, and (3) the respective intimacy in the victim-offender relationship on both the organizational and the individual level. While organization on the part of the criminal offenders appears to have no effect on the dispositional process, the presence of an organizational victim ensures longer periods of probationary supervision for the respective offender. Moreover, this relationship remains regardless of whether the defendant was involved with the organization he victimized. Accordingly, this study suggests both that businesses are in fact treated differently from individuals in the criminal courtroom and that the expansion of our analysis of victim attributes in the study of deviance processing decisions is long overdue.     

Rethinking Gender and Violence: Agency,Heterogeneity, and Intersectionality

This paper is a consideration of the increasing diversity of images of gender violence and its victims, as both the grassroots antiviolence activists, and the scholars of the movements and the violence that inspires the activism, engage with cultural codes and feeling rules that tend to narrow the criteria for what constitutes gender violence and victimization. We are coming to better understand that social location, including but not limited to positions within patriarchal systems of stratification, shapes violence and victimization in many different ways. Since the inception of the women’s movement, the discourse of victimization has grappled with the implications of constructing ‘pure victims’, and despite the tremendous progress in the resources available to survivors of gender violence, we find the tensions between victimization and agency, and between simplicity and complexity, reemerging repeatedly in the stories victims, activists, and scholars tell about this social problem. Below, we review the sociological research and activism, in conjunction with the collective narratives in the social movements against gender violence, to show how the issues of perceptions of women who are framed as victims began and remain central to feminist research in this area. We also explore the newest visions of gender violence, that broaden theorizing and activism to include multiple dimensions of inequality and their intersections. Taken together, these debates reveal multifaceted layers of complexity that inform the contexts and lived experience of violence, and that continue to enter into our storytelling.     

Rhetoric,division and constraint: elements in local social mobilisation

The paper is a speculative discussion of the relative saliency of communal rhetoric in instances of local social mobilisation. Despite several recent studies of local collective action, there remains considerable uncertainty as to when - and why - values exphasising local distinctiveness and superiority find assertion amongst groups at the community level. By detailing the activities of residents associations and organized amenity groups in one setting, I suggest that the saliency of communal imagery is closely associated with constraints facing local leaders in mobilising and sustaining their support. Where leadership interests are well established, yet must base their legitimacy in appeal to pluralistic sources of local support, the celebration of communal identity is pronounced and pervades local collective action. The declaration of communal unity then, marks the existence of elites for whom such sentiments are advantageous. This point suggests a re-examination of Coleman's earlier analysis of community conflict as revealing distinctive organisational dynamics, rapid issue elaboration and vilification between protagonist interests. I argue that these processes themselves reflect deeper patterns in local social organisation; the exigencies of local leader - follower relationships.     

Feminism and Military Gender Practices: Israeli Women Soldiers in "Masculine" Roles

Women's military service is the focus of an ongoing controversy because of its implications for the gendered nature of citizenship. While liberal feminists endorse equal service as a venue for equal citizenship, radical feminists see women's service as a rei•cation of martial citizenship and cooperation with a hierarchical and sexist institution. These debates, however, tend to ignore the perspective of the women soldiers themselves.
This paper seeks to add to the contemporary debate on women's military service the subjective dimension of gender and national identities of women soldiers serving in "masculine" roles. I use a theory of identity practices in order to analyze the interaction between state institutions and identity construction. Based on in-depth interviews, I argue that Israeli women soldiers in "masculine" roles shape their gender identities according to the hegemonic masculinity of the combat soldier through three interrelated practices: (1) mimicry of combat soldiers' bodily and discursive practices; (2) distancing from "traditional femininity"; and (3) trivialization of sexual harassment.
These practices signify both resistance and compliance with the military dichotomized gender order. While these transgender performances subvert the hegemonic norms of masculinity and femininity, they also collaborate with the military androcentric norms. Thus, although these women soldiers individually transgress gender boundaries, they internalize the military's masculine ideology and values and learn to identify with the patriarchal order of the army and the state. This accounts for a pattern of "limited inclusion" that reaf•rms their marginalization, thus prohibiting them from developing a collective consciousness that would challenge the gendered structure of citizenship.     

Sites of Terror and the Role of Memory in Shaping Identity Among First Generation Descendants of the Holocaust

This research explores the ways in which the transmission of memory at Nazi sites of terror influences the construction of Holocaust descendant identity. Based on a qualitative study of 50 children of Holocaust survivors who visited Nazi sites of terror in Eastern and Western Europe, the study examines the interactive nature of Holocaust memorialization and the impact of site-specific memory on Holocaust identification among children of survivors. The findings of the study reveal that, as interactive frames of social remembrance, sites of terror serve as objects of memory in which Holocaust narratives are recalled and re-experienced through an emotional engagement with the traumas of the past. The interaction at Holocaust sites thus strengthens descendant identity formation through the arousal of anxiety and fear, the evocation of feelings of sorrow and loss, and the deepening of empathic ties between children and their survivor parents. As a study of the social inheritance of traumatic memory, the research offers new insights on the relationship between memorial culture and the role of memory in shaping survivor identities