Gender preference and birth spacing in matlab,Bangladesh

Gender preference, particularly son preference, is believed to sustain high fertility in many Asian countries, but previous research shows unclear effects. We examine and compare gender-preference effects on fertility in two otherwise comparable populations in Bangladesh that differ markedly in their access to and use of contraception. We expect, and find, stronger effects of gender preference in the population that has more access to contraception and higher levels of contraceptive use. Thus gender preference may emerge as a significant barrier to further national family planning efforts in Bangladesh. We find that if a woman has at least one daughter, the risk of a subsequent birth is related negatively to the number of sons. Women with no daughters also experience a higher risk of having a subsequent birth; this finding suggests that there is also some preference for daughters. Son preference is strong in both the early and later stages of family formation, but women also want to have at least one daughter after having several sons.     

Variations in Women’s Heights across Social and Religious Groups Among Indian States

This paper uses the Indian National Family Health Survey data for the year 2005–2006 to draw comparisons of height among adult women across regions for minority groups like caste and religion. Inter-personal, regional and temporal comparisons are easier and effective using a non-monetary indicator of well-being like height which is also an indicator of long term nutritional status. The results of this study show that Muslim women have significant height advantage but with substantial variations across Indian states. Compared to Hindu women, differences in mean heights are lower across wealth quintiles and levels of educational attainment among Muslim women. Child birth during teens affects the final heights attained but only for the Hindus wherein this difference disappears after education level of the woman is controlled for, indicating that schooling delays early childbirth. The quantile regression model shows that Muslim women are taller than Hindu women across bottom, middle and top quartiles after controlling for other factors and that the gap increases over the quartiles.     

The First Fifty Years – A Tribute to E. Grebenik

India is a country with a pervasive preference for sons and one of the highest levels of excess child mortality for girls in the world (child mortality for girls exceeds child mortality for boys by 43 per cent). In this article, data from the National Family Health Survey are used to examine the effect of son preference on parity progression and ultimately on child mortality. The demographic effects of family composition are estimated with hazard models. The analysis indicates that son preference fundamentally affects demographic behaviour in India. Family composition affects fertility behaviour in every state examined and son preference is the predominant influence in all but one of these states. The effects of family composition on excess child mortality for girls are more complex, but girls with older sisters are often subject to the highest risk of mortality.     

Old Habits Die Hard? Lingering Son Preference in an Era of Normalizing Sex Ratios at Birth in South Korea

South Korea was among the first countries to report both an abnormally high sex ratio at birth (SRB) and its subsequent normalization. We examine the role of son preference in driving fertility intentions during a period of declining SRB and consider the contribution of individual characteristics and broader social context to explaining changes in intentions. We employ data from the National Survey on Fertility, Family Health and Welfare that span 1991–2012. We find that reported son preference declined to a great extent but remained substantial by the end of the observation period, and that the intention to have a third child still differed by sex of existing children. Change in individual-level factors does not explain the decline in son preference, suggesting that broad social changes were also important. This study provides a better understanding of how son preference evolves in the post-transitional context of very low fertility.     

Explaining son preference in rural India: the independent role of structural versus individual factors

Much research has been done on demographic manifestations of son preference, particularly girls’ excess mortality; however, there is less research that focuses on son preference itself. This paper analyzes the determinants of son preference in rural India. We separate the independent, relative effects of characteristics of individual women and their households, village opportunities for women and village development, and social norms. We look at both socioeconomic and sociocultural variables. Finally, we examine whether predictors of son preference differ by desired family size. Our data come from the National Family Health Survey (NFHS) India, 1992–1993. We use an ordered logit model, with dummy variables for state of residence. Our analysis shows that women’s education, particularly at secondary and higher levels, is consistently and significantly associated with weaker son preference, regardless of desired family size. Once factors measuring social norms, such as marriage customs, caste and religion, are included, economic wealth and women’s employment at household or village levels are not significant. Media access remains significant, suggesting an influence of “modernizing” ideas. Among social factors, caste and religion are associated with son preference but, once state of residence is controlled for, marriage patterns and cultivation patterns are insignificant. The strength and significance for son preference of many determinants differs by desired family size. Our results suggest that policy makers seeking to influence son preference need to identify and target different policy levers to women in different fertility and social contexts, rather than try an approach of one size that fits all.     

Caste,Class, and Urbanization: The Shaping of Religious Community in Contemporary India

Building on the implications of qualitative work from India and urbanism theories, I aim to understand whether religious bonding social capital in contemporary India increases with greater urbanization and whether such increases are moderated by caste or social class position. Results from multinomial logistic regression on 1,417 Hindu respondents in a nationally representative sample of India (World Values Survey-India 2001) indicate that religious bonding is fostered by urbanism and that this association is stronger for upper castes. But there is little evidence that social class similarly moderates the association between urbanism and religious bonding. In light of these findings, religious bonding might be better understood as rooted in the interaction of caste dynamics and changes in the urban environment, rather than as a result of greater affluence. The data are also consistent with work underscoring the importance of disentangling social class and caste among Hindus in contemporary India.     

Pervasive Muslim-Hindu fertility differences in India

Using the 1993 Indian Family and Health Survey, we examined Muslim-Hindu differences in (1) the parity-specific intent to have another child and (2) given a stated intent for no more children, reports of the current use of contraceptives. We found that Muslims are much more likely than Hindus to intend to have additional children and, among those who do not want more children, Muslims are much less likely than Hindus to use contraceptives. These findings are robust to model specification and pervasive across the states of India. This national study provides the context within which local studies should be enmeshed and begs for general (as opposed to place-specific) explanations for these pervasive differences.     

Sex‐Selective Abortions in India

Provisional estimates from the 2001 census of India, which showed unusually high sex ratios for young children, have sparked renewed concern about the growing use of sex‐selective abortions to satisfy parental preferences for sons. According to the 1998–99 National Family Health Survey (NFHS‐2), in recent years the sex ratio at birth in India has been abnormally high (107–121 males per 100 females) in 16 of India's 26 states. Data from NFHS‐2 on abortions, sex ratios at birth, son preference, and the use of ultrasound and amniocentesis during pregnancy present compelling evidence of the extensive use of sex‐selective abortions, particularly in Gujarat, Haryana, and Punjab. The authors estimate that in the late 1990s more than 100,000 sex‐selective abortions of female fetuses were being performed annually in India. Recent efforts to expand and enforce government regulations against this practice may have some effect, but they are not likely to be completely successful without changes in the societal conditions that foster son preference.     

Peers and Fertility Preferences: An Empirical Investigation of the Role of Neighbours,Religion and Education

Individual fertility preference is influenced by observed social norms. The present paper investigates the effect of the observed fertility of peers on a woman’s fertility preference. We explore the role of two peer groups: neighbourhood peers and religious peers. Data from the National Family Health Surveys (1992–1993, 1998–1999 and 2005–2006) in India is employed for empirical estimations using a multinomial logit model. We find that both neighbourhood and religious peers have a significant impact on individual fertility preferences, but their relative importance changes with family size. An increase in peer fertility increases the probability of preferring more children. We further examine the roles of education and wealth as transmission channels between the fertility norms of peers to the fertility preferences of the women and find that education plays an important role in moderating peer influences. These findings can serve as vital inputs in formulating family planning and gender policies.     

Fertility and son preference in Korea

In Korea, total fertility declined from 6.0 in 1960 to 1.6 in 1990, in spite of a strong preference for male offspring. This paper addresses the notion that son preference hinders fertility decline, and examines the effects of patriarchal relations and modernization on fertility using the 1991 Korea National Fertility and Family Health Survey. It was found that women who have a son are less likely to have another child, and that women with a son who do progress to have another child, take longer to conceive the subsequent child. This pattern prevailed for women of parity one, two, and three, and became more pronounced with higher parity. A multivariate analysis showed that preference for male offspring, patriarchy, and modernization are all strong predictors of second, third, and fourth conceptions.     

Sex preference and fertility: what is the link?

It is argued that investment in programs for changing attitudes toward sex preference may not have the greatest impact on reducing fertility or increasing fertility control. Arnold's new method of analysis of determining sex preference was applied to data from a 1977 Egyptian survey of 36,000 rural households in Menoufia Governorate. Findings indicated that couples increased their use of modern contraceptives in direct proportion to an increase in the number of sons. Arnold determined that a large majority of all couples would have at least one boy early in their childbearing years. Thus sex preference would not have a large effect on fertility. Arnold's analysis among 27 countries found that without any sex preference, contraceptive usage would increase by an average of less than 3.7 percentage points. Arnold found that sex preference was strongest in Asia, particularly in South Korea and Taiwan that already have reduced fertility levels. In Africa, where fertility is high, the total elimination of sex preference would have only a 2.9 percentage point difference in contraceptive use. Sex preference had small effects on the percent of women who practice contraception, the percent who desire no more children, and the average number of additional children wanted. For example, in Bangladesh having no sex preference would show a percentage difference of 1.6 percentage points for contraceptive use, 4.7 percentage points difference for women desiring no more children, and -0.1 percentage point difference for the average number of additional children wanted. The effect of having no sex preference was strongest in India compared with Bangladesh, Indonesia, Nepal, the Philippines, Thailand, Ghana, Kenya, Costa Rica, Haiti, Paraguay, and Peru. The effect of no sex preference in India would have the respective percentage point effect of 3.7, 8.9, and -0.2. Public policy should be directed to information, education, and communication with other social goals.     

Religion,social milieu,and the contraceptive revolution

This study examines how the social environment of religious congregations affects the spread of contraceptive use in developing contexts, using Mozambique as a case study. Analysis of qualitative data collected in urban areas of that country in 1998-99 and of the data from the 1997 Mozambique Demographic and Health Survey suggests that, in urban areas, the environment of more socioculturally diverse and inclusive Roman Catholic and mission-based Protestant congregations is more propitious to the spread and legitimization of modern contraception than the milieu of smaller, relatively homogeneous, independent churches. In rural areas, however, sociocultural diversity within and across different religious denominations is minimal, and membership in any formal congregation offers an advantage in contraceptive learning.     

Mother's education and effect of son preference on fertility in Matlab,Bangladesh

This analysis follows earlier research that hypothesized and substantiated that, in a society with strong son preference, its effect on fertility would be conditional on the level of contraceptive use. Present analysis of the prospective fertility experience of 22,819 women of reproductive age during 3.5 years in Matlab, Bangladesh, shows that this effect is higher among mothers with postprimary schooling versus those with primary or no education. The higher effect conforms with the known positive relationship of contraceptive use with maternal schooling. However, this increase when contrasted with the idea that education promotes modern values, including gender equality, suggests that education in Matlab, with its traditional slant, is not resistant to son preference. In a poor, traditional society with low status for women, schooling alone is not enough to motivate women to abandon low esteem for daughters though schooling promotes child survival. But if preference for smaller family size increases, promoted by education including such modern values as gender equality, then sex preference, although it cannot be completely removed, will have minimal effect on fertility as in most developed countries.Abbreviations DSS demographic surveillance system - ICDDR,B International Centre for Diarrhoeal Disease Research, Bangladesh - MCH-FP maternal/child health and family planning - SPEF sex preference effect on fertility     

Husbands,wives, sons,and daughters: Fertility preferences and the demand for contraception in Ethiopia

Ethiopia, with nearly 65 millionpeople, is the second most populous country in sub-Saharan Africa. Fertility levels are among the highest in the world. Using the matched wife-husband sample from the 1990 National Family and Fertility Survey of Ethiopia we investigate the fertility desires of wives and husbands and the degree to which they are similar, including whether a preference for sons exists. We model the determinants of the desire to limit or space births, and estimate unmet need. Results indicate high levels of concurrence among husbands and wives on reproductive preferences. Where differences exist, husbands are more pronatalist than their wives. Both husbands and wives prefer to have sons and daughters, but more sons overall. Approximately 22% of wives and husbands desire to limit or space births but do not use contraception. More than half of wives and husbands with an unmet need for limiting are paired with a partner who has no such need. Three implications follow from these results: (1) differences in wives' and husbands' son and daughter preferences may help to explain discordant views among couples when it comes to the desire to limit or space births; (2) husbands' overall contribution to wives' unmet need can be substantial in African societies in the early stages of fertility transition; and (3) wives' preferences regarding children and contraception can result in unmet need on the part of husbands, even in highly gender-stratified societies where men are more pronatalist.     

Sex Differentials in Childhood Feeding,Health Care,and Nutritional Status in India

Strong preference for sons in South Asia is well documented, but evidence on female disadvantage in childhood feeding, health care, and nutritional status is inconclusive. This article examines sex differentials in indicators of childhood feeding, health care, and nutritional status of children under age 3 by birth order and sex composition of older living siblings. Data are from India's 1992–93 and 1998–99 National Family Health Surveys. The analysis finds three reasons for inconclusive evidence on female disadvantage in aggregate analyses. First, discrimination against girls is limited to the relatively small fraction of children of certain birth orders and sex compositions of older siblings. Second, discrimination against girls when boys are in short supply and discrimination against boys when girls are in short supply cancel each other to some extent. Third, some discrimination against girls (e.g., in exclusive breastfeeding at 6–9 months) is nutritionally beneficial to girls. Separate analyses for North and South India find that gender discrimination is as common in the South as in the North, where son preference is generally much stronger.     

Son preference, use of maternal health care, and infant mortality in rural China, 1989-2000

This study assesses the effects of socio-economic conditions and the interaction between son preference and China's one-child family planning policy on the use of maternal health care services and their effects on infant mortality in rural China, using nationally representative data from the 2001 National Family Planning and Reproductive Health Survey. The results show that while the use of maternal health care services has continued to increase over time, large gaps still exist in the use of these services and in infant survival by mother's education, community income, and parity. Further improvements in the reproductive health of all women and in infant survival will require effective reduction of the obstacles to the use of maternal health care among those women in rural China who are less educated, poor, and of higher parity.     

Effects of education on reproductive behavior: lessons from Pakistan

Evidence from the Pakistan Demographic and Health Survey 1990/91 (PDHS) and a 1987 study by Zeba A. Sathar and Karen Oppenheim on women's fertility in Karachi and the impact of educational status, corroborates the correlation between improved education for women and fertility decline. PDHS revealed that current fertility is 5.4 children/ever married woman by the end of the reproductive period. 12% currently use a contraceptive method compared to 49% in India, 40% in Bangladesh, and 62% in Sri Lanka. The social environment of high illiteracy, low educational attainment, poverty, high infant and child and maternal mortality, son preference, and low status of women leads to high fertility. Fertility rates vary by educational status; i.e., women with no formal education have 2 more children than women with at least some secondary education. Education also affects infant and child mortality and morbidity. Literacy is 31% for women and 43% for men. 30% of all males and 20% of all females have attended primary school. Although most women know at least 1 contraceptive method, it is the urban educated woman who is twice as likely to know a source of supply and 5 times more likely to be a user. The Karachi study found that lower fertility among better educated urban women is an unintended consequence of women's schooling and deliberate effort to limit the number of children they have. Education-related fertility differentials could not be explained by the length of time women are at risk of becoming pregnant (late marriage age). Fertility limitation may be motivated by the predominant involvement in the formal work force and higher income. The policy implications are the increasing female schooling is a good investment in lowering fertility; broader improvements also need to be made in economic opportunities for women, particularly in the formal sector. Other needs are for increasing availability and accessibility of contraceptive and family planning services and increasing availability and accessibility of contraceptive and family planning services and increasing knowledge of contraception. The investment will impact development and demography and is an adjunct to child health an survival.     

Fertility decline and gender bias in

Although it is widely acknowledged that the preference for sons is a barrier to a decline in fertility, considerable disagreement exists as to what actually happens to this preference when fertility declines in a region of low female autonomy. By analyzing the data from the National Family Health Survey (NFHS), we present evidence from northern India to show that the preference for sons is reduced when the ideal family size becomes small, even though it does not completely disappear. This finding appears to contradict trends in the juvenile sex ratio and the incidence of female feticide that suggest the intensification of gender bias. We argue that the anomaly is the result of a diffusion of prenatal sex-diagnostic techniques in regions where there is a large unmet demand for such methods. Using the NFHS data, we estimate that in northern India, girls currently constitute about 60% of the unwanted births and that the elimination of unwanted fertility has the potential to raise the sex ratio at birth to 130 boys per 100 girls.     

Son preference and the one child policy in China: 1979–1988

Using data from the Two-Per-Thousand National Fertility Survey, this research analyzes how son preference, a deep-rooted cultural norm for more than two thousand years, affects compliance with China's one child population policy for women at risk during the period of 1979 to 1988. Four events after the first live birth are used to evaluate compliance with the policy: (1) certificate acceptance (an indicator of future fertility intention); (2) the use of contraceptives (an indicator of intention to prevent a subsequent pregnancy); (3) the occurrence of a pregnancy subsequent to the first live birth (a potential violation of the one child policy), and (4) among those pregnant, the likelihood of an abortion (an indicator of compliance by preventing a second live birth). It is found that son preference is still prevalent in China. Although the effect of son preference is not the most important, urbanization, education, and occupation have not fundamentally changed its influence on women's compliance. In addition, the effect of son preference on the compliance is not altered by government control. Preference for sons continues to be a factor discouraging the compliance with the one child policy.This article is based on a paper presented at the annual meeting of the Population Association of America, 1–4 April 1993, Cincinnati, OH, USA.     

An Analysis of Fertility Differentials by Religion in Kerala State: A Test of the Interaction Hypothesis

In a revelation of overall decline to below replacement fertility in the Kerala state of India, it was generally found that fertility among Muslims is higher and contraceptive prevalence lower than among Hindus and Christians. This paper examines the interaction between religion and other socioeconomic factors, that is, whether the effect of religion on fertility remains constant across other factors. The analysis is based on the data from the National Family Health Survey-1 in Kerala. The analysis found that large Hindu-Muslim fertility differences at a low level of education do not persist at higher levels. For contraceptive use, wider gaps are found at a middle level of education and at a medium level of standard of living than at lower and higher levels. This indicates that couples at different socioeconomic settings make different decisions in spite of belonging to the same religion. The fact that fertility of Muslims at higher levels of socioeconomic status is low, and not much different than the fertility of other religions, suggests that the observed fertility gap between Hindus/Christians and Muslims is a passing phenomenon.