Evolution and Event in History and Social Change: Gerhard Lenski's Critical Theory

Authors have contrasted social change and history many times, especially in terms of the significance of the event in accounting for the broadest contours of human societies' evolution. After recasting Gerhard Lenski's ecological‐evolutionary theory in a critical fashion, by emphasizing its engagement with alternativity and by introducing a different approach to structure, I reconsider the salience of the event in the developmentalist project and suggest that ecological‐evolutionary theory can be quite helpful in posing new questions about an eventful sociology. By rethinking communism's collapse in 1989 and terrorism's explosion in 2001 within Lenski's theoretical frame, one can suggest critical transformations of theory and research on the evolution of human societies.     

Odious Comparisons: Incommensurability, the Case Study, and "Small N's" in Sociology

Case studies and "small‐N comparisons" have been attacked from two directions, positivist and incommensurabilist. At the same time, some authors have defended small‐N comparisons as allowing qualitative researchers to attain a degree of scientificity, yet they also have rejected the case study as merely "idiographic." Practitioners of the case study sometimes agree with these critics, disavowing all claims to scientificity. A related set of disagreements concerns the role and nature of social theory in sociology, which sometimes is described as useless and parasitic and other times as evolving in splendid isolation from empirical research. These three forms of sociological activity—comparative analysis, studies of individual cases, and social theory—are defended here from the standpoint of critical realism. In this article I first reconstruct, in very broad strokes, the dominant epistemological and ontological framework of postwar U.S. sociology. The next two sections discuss several positivist and incommensurabilist criticisms of comparison and case studies. The last two sections propose an understanding of comparison as operating along two dimensions, events and structures, and offer an illustration of the difference and relationship between the two .     

Linked Ecologies:States and Universities as Environments for Professions*

In this article I generalize ecological theory by developing the notion of separate but linked ecologies. I characterize an ecology by its set of actors, its set of locations, and the relation it involves between these. I then develop two central concepts for the linkage of ecologies: hinges and avatars. The first are issues or strategies that "work" in both ecologies at once. The second are attempts to institutionalize in one ecology a copy or colony of an actor in another. The article investigates the first of these concepts using two detailed examples of hinge analysis between the professional and political ecologies. Both concern medical licensing, the first in 19th‐century New York and the second in 19th‐century England. For the avatar concept, the article analyzes four less detailed cases linking the professional and university ecologies: computer science, criminal justice, clinical psychology, and applied economics.     

Orientalist Knowledge and Social Theories: China and the European Conceptions of East‐West Differences from 1600 to 1900

This paper examines the long‐term development of Orientalism as an intellectual field, with the European learning of China between ca.1600 and ca.1900 as an exemplary case. My analysis will be aided by a theoretical framework based on a synthesis of the world‐system and network perspectives on long‐run intellectual change. Analyzing recurrent debates on China within European intellectual circles, I demonstrate that the Western conception of the East has been oscillating between universalism and particularism, and between naive idealization and racist bias. This oscillation is a function as much of the changing political economy of the capitalist world‐system as of the endogenous politics of the intellectual field. Despite their contrasting views, both admirers and despisers of the East viewed non‐Western civilizations as uniform wholes that had never changed. I argue that the fundamental fallacy of Orientalism lay, not in its presumptions about the ontological differences between East and West and the former's inferiority, as previous critics of Orientalism have supposed, but in its reductionism. Understanding non‐Western civilizations in their full dynamism and heterogeneity is a critical step toward the renewal of the twentieth‐century social theories that were built upon and impaired by the Orientalist knowledge accumulated in the previous centuries.     

Values and Evolutionary Psychology

Scholars suggest that evolutionary psychology may provide a foundation for assumptions regarding human values. I explore this suggestion by developing two arguments regarding the permissiveness of norms regulating male and female sexual activity. The first relies on the standard rational choice assumption that people value resources, and the second relies on an assumption suggested by evolutionary psychology that actors value seeing their children successfully reach adulthood. These two assumptions produce contrasting predictions regarding sex norms. I describe the implications of these predictions for explaining cross‐cultural variation and present evidence that supports the evolutionary psychology‐based predictions in this context. I also suggest implications of the two approaches for explaining norms cross‐nationally and within the United States. The article provides support for the utility of evolutionary psychology in developing assumptions about values.     

Stock Market Wealth and Consumer Spending

This article investigates the effects of stock market wealth on consumer spending. Traditional macroeconometric models estimate that a dollar's increase in stock wealth boosts consumption by three to seven cents. With the substantial 1990s rise in stock prices, the nature and magnitude of this "wealth effect" have been much debated. After describing the issues and previous research, I present new evidence from a well‐known consumer survey. The results are broadly consistent with life‐cycle saving and a modest wealth effect: most stockholders reported no appreciable effect of stock prices on their saving or spending, but many mentioned "retirement saving" in explaining their behavior.     

Tiny Publics: Small Groups and Civil Society

It has been conventional to conceptualize civic life through one of two core images: the citizen as lone individualist or the citizen as joiner. Drawing on analyses of the historical development of the public sphere, we propose an alternative analytical framework for civic engagement based on small-group interaction. By embracing this micro‐level approach, we contribute to the debate on civil society in three ways. By emphasizing local interaction contexts—the microfoundations of civil society—we treat small groups as a cause, context, and consequence of civic engagement. First, through framing and motivating, groups encourage individuals to participate in public discourse and civic projects. Second, they provide the place and support for that involvement. Third, civic engagement feeds back into the creation of additional groups. A small‐groups perspective suggests how civil society can thrive even if formal and institutional associations decline. Instead of indicating a decline in civil society, a proliferation of small groups represents a healthy development in democratic societies, creating cross‐cutting networks of affiliation.     

"What Group?" Studying Whites and Whiteness in the Era of "Color‐Blindness"

In this article I argue that despite the claims of some, all whites in racialized societies "have race." But because of the current context of race in our society, I argue that scholars of "whiteness" face several difficult theoretical and methodological challenges. First is the problem of how to avoid essentializing race when talking about whites as a social collective. That is, scholars must contend with the challenge of how to write about what is shared by those racialized as white without implying that their experiences of racialization all will be the same. Second, within the current context of color‐blind racial discourse, researchers must confront the reality that some whites claim not to experience their whiteness at all. Third, studies of whiteness must not be conducted in a vacuum: racial discourse or "culture" cannot be separated from material realities. Only by attending to and by recognizing these challenges will empirical research on whiteness be able to push the boundaries of our understandings about the role of whites as racial actors and thereby also contribute to our understanding of how race works more generally .     

A new political economy of youth reprised: rejoinder to France and Threadgold

In a previous issue of this journal, France and Threadgold [2015. “Youth and Political Economy: Towards a Bourdieusian Approach.” Journal of Youth Studies doi:10.1080/13676261.2015.1098779] claim that they ‘strongly believe that a political economy perspective remains vital for understanding macro-structural power’ (8), yet they reject key aspects of the version I recommended in an earlier issue of this journal [Côté. J. E. 2014a.“Towards a New Political Economy of Youth.” Journal of Youth Studies 17 (4): 527–543]. They also present a Bourdieusian framework, asserting that it provides a better understanding of the effects of political and the economic forces on the lives of young people. In this article, I show how their rejection of the political-economy-of-youth perspective is based on their misunderstandings of some of the fundamental concepts of that perspective, as well as their misrepresentations of what I recommend to the youth studies community concerning that perspective. Consequently, although their Bourdieusian framework may be useful in illuminating certain aspects of the problem, their attempt to promote their framework as a better approach to the political economy of youth is based on unfounded claims. I use their errors to illustrate several metatheoretical principles that can help researchers to be less imperialistic in their claims, and I offer an analysis of how this dispute reflects the current fragmented nature of the field of youth studies.     

Rapport‐building activities in corner shop interactions

This paper examines a range of interactional activities participants carry out in the course of corner shop transactions in Quito, Ecuador. These activities include: phatic communication exchanges as traditionally conceived, that is, conventionalized forms such as how‐are‐you and health inquiries; individualized exchanges in the form of conversational work around a range of topics (e.g. politics, health, school); and creative language play activities (e.g. wordplay and linguistic play with names). These activities are described as reflecting participants' orientation to the maintenance of positive rapport or friendly relations ( Aston 1988a ) with the effect that the service transaction becomes a pleasant and even an entertaining encounter. Such orientation is described here in relation to the familiarity existing between shopkeepers and customers as a result of frequent contact in the context of the barrio (residential neighbourhoods) in Quito. As such the study lends support, from a different socio‐cultural perspective, to recent work in the area that highlights the centrality of phatic communication in task‐oriented interactions in English (cf. Coupland 2000a , 2000b , 2003 ), and brings to the fore a wider range of activities which appear to be employed for rapport‐building purposes in service encounters.     

NEW SOCIAL MOVEMENTS,POPULISM AND THE POLITICS OF THE LIFEWORLD

Since the 1960s, New Social Movements (NSMs) have been prominent as new actors on the political scene. But, by comparison with other radical political agents, they have made a relatively poor showing in mainstream political theory. Habermas, for example, criticizes NSMs, including second-wave feminism, for merely masquerading as new forms of radical political agency. By introducing some ideas from Laclau, I show how to counter Habermas's criticism. I then rethink NSMs as a new post-liberal form of democratic-emancipatory political agency, which by contrast with the politics of the public sphere that Habermas champions, is anchored in the less organized reaches of the lifeworld.     

Globalisation, the nation‐state and global society

This article examines the notion that globalisation has resulted in the decline of the nation‐state. It argues that during most of its history globalisation was in fact associated with the rise of the nation‐state through the construction of overseas empires that extended and strengthened it. The development of global political organization has reinforced the nation‐state through the growth of international organizations based on the principle of national sovereignty. It is transnational flows, networks, and organizations that have challenged the authority of the nation‐state. These do not, however, float in a global limbo but are always rooted in and dependent upon some nation‐state or other. Transnational movements can embarrass nation‐states but have little real impact upon them and challenge them far less than did the nationally based labour movements that have been undermined by globalisation. Some see globalisation as leading to a global society transcending national units but this view overlooks the continued importance of national institutions and international relationships, and the emergence of strong regional organizations, in a society that is essentially multi‐level rather than global in character.     

Symbolic Power and Organizational Culture

With the recent wave of corporate scandals, organizational culture has regained relevance in politics and the media. However, to acquire enduring utility, the concept needs an overhaul to overcome the weaknesses of earlier approaches. As such, this paper reconceptualizes organizational culture as a negotiated order ( Strauss 1978 ) that emerges through interactions between participants, an order influenced by those with the symbolic power to define the situation. I stress the complementary contributions of theorists of practice (Bourdieu and Swidler) and theorists of interaction (Goffman and Strauss), building upward from practice into interaction, symbolic power, and the negotiated order. Using data from initial reports on the fall of Arthur Andersen and Co., I compare this symbolic power approach to other approaches (culture as subjective beliefs and values or as context/public meaning). The symbolic power model has five virtues: an empirically observable object of study; the capacity to explain conflict and integration; the ability to explain stability and change; causal efficacy; and links between the micro‐, meso‐, and macrolevels of analysis. Though this paper focuses on organizational culture, the symbolic power model provides theoretical leverage for understanding many situated contexts.     

Cointegration and Structural Change: An Application to the U.S. Demand for Money

I perform the cointegration tests for the trivariate model of real monetary aggregates, real personal income, and short‐term interest rate. I find the existence of a long‐run relationship among these three variables. To check the stability of a long‐run money demand relationship, I implement a rank constancy test and CUSUM test. The test results show that real M1 is relatively more stable than other aggregates, but structural change occurred during the 1970s and early 1980s. This is consistent with prior research on money demand.     

Work,culture, and play in the neoliberal condition

ABSTRACT

Foucault’s [2008. The birth of biopolitics: Lectures at the collège de France 1978–1979. New York, NY: Picador] lectures on neoliberalism present a powerful challenge to the Marxist critique of capitalist work as alienating and dehumanizing. Foucault suggests that neoliberalism allows work to be seen in terms of an individual’s pursuit of personal happiness. Seminal cultural theory in Hoggart [1957/2009. The uses of literary: Aspects of working-class life. London: Penguin] and Williams [1961. The long revolution. London: Chatto & Windus] view working-class culture as a matter of tacit rules and a ‘structure of feeling’ that permeates everyday life. Adorno’s critique of the capitalist ‘culture industry’, by contrast, suggests that a culture of neoliberal capitalism would be an oxymoron. This perspective is self-defeating, I argue, as we then essentially give up the task of understanding how neoliberalism translated into a pervasive social psychology. Following Richard Sennett’s [2008. The craftsman. New Haven, CT: Yale University Press; 2012. Together. New Haven, CT: Yale University Press] work on craft and cooperation, I examine some elements of such neoliberal culture. Across many contemporary cities, there is a clear trend of local small-scale production that stands at odds with the aesthetics if not the underlying reality of the globalized economy. This suggests that utopian counter-currents to neoliberal governance are better drawn from reconfiguration rather than abandonment of work.     

Constructing ethnicity in interaction

In the present study, I continue ongoing efforts to incorporate social constructionist viewpoints into sociolinguistics by demonstrating how two interlocutors use linguistic resources to project and shape ethnic (and other facets of) identity in unfolding talk. The interaction is a sociolinguistic interview from a large‐scale sociolinguistic study of a rural tri‐ethnic community in the southeastern U.S. I examine a range of features and types of features and in addition use both quantitative and qualitative methods. Further, I examine the linguistic usages of both the researcher (the interviewer) and the research subject. The analysis confirms that identity is dynamic and multifaceted and is very much a product of ongoing talk, although pre‐existing linguistic and social structures also come into play. In addition, the analysis demonstrates that identity is dialogic as well as dynamic and that researchers play a large role in shaping the linguistic usages of those they study.     

Institutional Pluralism,Organizations, and Actors: A Review

The institutional logics perspective holds the promise of delivering where neo‐institutionalist theory has disappointed – the ability to address key societal problems such as inequality, social discrimination, and economic insecurity – a promise that, as of yet, has been unrealized. In this review, I provide an overview of the body of work within the institutional logics perspective that addresses the co‐existence of multiple institutional logics influencing identities, values, cognitive frameworks, and practices – institutional pluralism. I demonstrate how pluralism diverges from conventional neo‐institutionalist theory in its view of institutional fields as heterogeneous spaces. I then review the implications for organizations and social actors responding to multiple logics in the institutional environment. In the discussion section, I argue that the study of pluralism, in acknowledging human agency, politics, and collective mobilization, opens the door for creative resolutions to societal problems hitherto overlooked in neo‐institutional theory. Despite the promise, I address key research areas that remain unresolved or under‐addressed in the institutional pluralism perspective.     

'Du hast jar keene Ahnung': African American English dubbed into German

This paper explores the translation of sociolinguistic variation by examining the ways that African American English (AAE) is dubbed into German. In discussing this ubiquitous yet poorly studied area of language use, I show that ideas about language as an index to social groupings are transferable to the degree that the ideas overlap in the cultures in question. In the case of German, if the character being dubbed is young, male and tied to the street cultures of the urban inner city, then AAE is dubbed using a form of German that has links to the urban youth cultures of north‐central Germany. The transferability of sociolinguistic variation is important to issues related to cross‐cultural communication and the ideologies that may play a role in the outcomes of that communication as well as to linguistic creativity and language style more generally.