Changing Signs: The Political Pragmatism of Poststructuralism

In a recent issue of The New Republic, Martha Nussbaum singled out Judith Butler for a particularly venomous attack. Nussbaum's criticism was very simple: good theory leads to practical political action, and Butler's theories do not. Nussbaum's criticism of Butler echoes a general criticism leveled against the emerging field of queer theory. Many advocates of sexual rights have suggested that poststructuralist approaches do not have practical political application. In this essay, the authors argue that Butler's work points to a new political pragmatism. In the past, many advocates of sexual rights have focused on essentialized notions of sexual identity. A politically pragmatic approach, informed by Butler's theories, can shift the debate so that the issue of homophobic discrimination, rather than sexual identity, becomes a primary focus of the sexual rights movement.     

Finding the Homosexual in Women’s Rights

In recent years, organizations on the American Christian Right (CR) have become established actors at the United Nations, working to limit international agreement on developments seen as ‘anti-family’, such as women’s rights, population policy and abortion. At the same time, the Vatican has established itself as a strong voice opposing international law and policy on women’s rights. For both actors, women’s rights represent a direct challenge to the ‘natural family’ and hence a particular world vision premised on a sexual division of labour. While women’s rights is a central preoccupation for both actors, ‘homosexuality’ and the prospect of lesbian and gay rights and ‘gay marriage’ is also a recurrent theme, intricately connected to women’s rights. This article explores the relationship between women’s rights and homosexuality as drawn by these two actors. It asks why, in an international arena that offers little concrete recognition of, or protection for, lesbian and gay identities both the CR and Vatican are concerned about a presumed homosexual agenda. It also explores what role the debate about women’s rights plays in facilitating this ‘homosexual agenda’. In addressing these questions, this article seeks to explore, and raise further questions about international women’s rights as a language for international discussion about social relations.     

A Study of Attitudes Towards Gays and Lesbians in the State of Utah,U.S.A.

Abstract

The purpose of this study was to examine Utahans' attitudes towards gay and lesbian people and their civil rights. Utah politics are dominated by the Church of Jesus Christ of Latter Day Saints (the Mormons) and the Republican Party, with membership typically shared by the two. However, Mormon sociocultural values are also distinctively pro-family and companionate. We wondered to what extent caring, warmth, and inclusiveness toward family members mitigated against the doctrinaire injunction to reject homosexuality and, if necessary, to reject family members who were homosexual.

We found that proponents of gay and lesbian civil rights were likely to be personally familiar with gays and lesbians, to have empathetic attitudes about gay and lesbian youth and being out, and to possess a commitment to legal rights for gay and lesbian individuals and families. Opponents of gay and lesbian civil rights were driven by moralistic imperatives about sexuality and the roots of sexual behavior, made a sharp distinction between what they perceived as social privileges and legally mandated rights and were not likely to have had much direct contact with gay and lesbian people. Our results suggest that Utahans indeed appear to be torn, or at best ambivalent, about the religious mandate to condemn homosexuality while at the same time prizing family ties and relationships above other values. For the same reasons, political actions directed at obtaining specific legal rights for gays and lesbians appear to have more support than expected, especially in the realms of partner benefits, employment discrimination, health benefits, and private freedoms. Legal marriage, however, is soundly rejected as a possibility, especially in view of the belief that marriage is sacred and exclusively for heterosexuals.     

Political Ideology,Sociobiology, and teh U.S. Women's Rights Movement

An analysis of ideology in the United States reveals a major barrier to political and economic equality, where previously excluded groups are found to be characteristically different from historical and current participants in the area of political or economic access. This analysis is used to describe why sociobiological research threatens U.S. women's rights advocates (reform feminists) pursuing equality with men. It is argued, however, that by providing a contrast to the dominant ideological assumptions about human nature, and by providing supporting arguments for some reform feminist proposals, sociobiology merits the attention of reform feminists.     

Gender Gaps in Public Opinion about Lesbians and Gay Men

Using data from a 1999 national RDD survey (N = 1,335), thisarticle examines gender gaps in heterosexuals' attitudes towardlesbians, gay men, and a variety of topics related to homosexuality.Attitudes toward lesbians differed from attitudes toward gaymen in several areas, and significant differences were observedbetween male and female heterosexual respondents. Survey participantsgenerally were more likely to regard gay men as mentally ill,supported adoption rights for lesbians more than for gay men,and had more negative personal reactions to gay men than tolesbians. Overall, heterosexual women were more supportive thanmen of employment protection and adoption rights for gay people,more willing to extend employee benefits to same-sex couples,and less likely to hold stereotypical beliefs about gay people.Heterosexual men's negative reactions to gay men were at theroot of these gender differences. Of all respondent-by-targetcombinations, heterosexual men were the least supportive ofrecognition of same-sex relationships and adoption rights forgay men, most likely to believe that gay men are mentally illand molest children, and most negative in their affective reactionsto gay men. Heterosexual men's response patterns were affectedby item order, suggesting possible gender differences in thecognitive organization of attitudes toward gay men and lesbians.The findings demonstrate the importance of differentiating lesbiansfrom gay men as attitude targets in survey research.     

Teachers' Views of Students with Gay or Lesbian Parents

Eighty-three female and 24 male teachers responded to an anonymous questionnaire exploring four aspects of teachers' views of students who have gay or lesbian parents: (1) exposure to and general knowledge about homosexuality, (2) attitudes towards gays and lesbians, (3) interactions with gay or lesbian parents, including school practices and policies, and (4) beliefs about problems experienced by students with gay and lesbian parents. Most teachers knew some gay males and lesbians, had limited education and knowledge about homosexuality, and possessed moderately tolerant attitudes towards gays and lesbians. They believed that students with gay or lesbian parents had more problems in social interaction but were more mature, tolerant, and self-reliant than other students. Open-ended questions about gay and lesbian parents and their children revealed a wide range of answers, ranging from very supportive to noticeably hostile.     

Offending Gender Being and Wanting in Male Same-Sex Desire

The hegemony of gender in theorizing sexuality has made sexual orientation the principal organizer of erotic experience. This has resulted in a heterosexual-homosexual binary in which male hetero-sexuality is presumed to hinge on the eroticization of difference while male homosexuality has been Understood as a desire for likeness. In this essay, I argue that this view of male same-sex desire is forced by the dominant heterosexist discourse that splits being and wanting into mutually exclusive categories for its understanding of normative heterosexual desire. Examining the psychic consequences of this forced splitting in both straight and gay men, I argue that subjective experiences of difference are no less central to same-sex desire and that, in gay and straight contexts alike, defensive forms of complementarity often wreak havoc with the capacity to love.     

Walking the Tightrope:

In societies where homosexuality is legally proscribed, gays and lesbians rely on private and informal networks for mutual self-help, information dissemination, sociability, and the sharing of gay goods. This is particularly the case in Singapore where an authoritarian and paternalistic state is actively involved in the marriage and procreation of its citizens, and is hostile to homosexuality. In the era of AIDS, a new social movement has developed in ways that de jure seek to educate the public about AIDS but de facto serve the needs of the larger gay community. The dual roles of Action For AIDS are fraught with tensions, ambivalence and problems, but represent a strategic response to the social and political conditions in which the organization is located.     

Black heterosexuals’ attitudes toward lesbians and gay men in the United States

Although the direction and intensity of Black heterosexuals’ attitudes toward homosexuality have been topics for considerable speculation, empirical data from representative samples previously have not been available. In the current article we report findings from a two‐wave telephone survey with a national probability sample of 391 Black heterosexual adults. Results indicated that negative attitudes toward homosexuality are widespread but do not appear to be more prevalent among Blacks than among Whites. Gender differences in Black heterosexuals’ attitudes (men's attitudes toward gay men were more negative than their attitudes toward lesbians or women's attitudes toward gay men) appeared to result primarily from men's greater tendency to regard male homosexuality as unnatural. The single most important predictor of attitudes was the attribution of choice to sexual orientation: Respondents who believed that homosexuality is beyond an individual's control expressed significantly more favorable attitudes toward gay men and lesbians than did respondents who regarded homosexuality as a choice. Consistent with previous research in predominantly White samples, respondents were more likely to express favorable attitudes if they were highly educated, unmarried, politically liberal, registered to vote and not religious, and if they included Blacks in their concept of gay men. In addition, respondents reported more favorable attitudes if they had experienced personal contact with gay men or lesbians, but this was not a significant predictor of attitudes when other variables were statistically controlled. Possible differences between Blacks’ and Whites’ social constructions of sexual orientation are discussed.     

Gender boundaries and sexual categories in the Arab world

This essay considers the construction of gender and sexual images in the Arab world and how Western responses to Islam have affected the way Islam is perceived and interpreted. After a brief introduction, the essay discusses the problems of using Islam as a standard methodological yardstick in the face of the diversity of Muslim lifestyles and interpretations. The next section describes gender boundaries and social barriers in Islam that involve rigid segregation of the sexes. While Islam is shown not to favor full gender equality, the dynamic interaction between a Middle Eastern culture and the Islamic religion, each of which promote the ostensible inferiority of women, makes it difficult to determine whether culture or religion has had more influence on gender relations. The essay continues with a look at controversies about homosexuality, the condition that defined the difference between Christianity and Islam. Characteristics of present-day sexism and sexuality among the Arabs are highlighted in a look at the persistence of male dominance, the restriction of women from the public sphere, theories about the toleration of homosexuality, and the taboo extended towards lesbians and others practicing free sex. It is concluded that the study of gender and sexuality in the Middle East remains incomplete and preliminary, although gender studies have progressed in the past two decades. Social and sexual tensions have been exacerbated by the rise of fundamentalism, and homosexuality remains a forbidden topic for Muslim scholars.     

Re-authorization of the Rehabilitation Act: Comprehensive solutions or political satisficing?

The Americans with Disabilities Act (ADA) is widely hailed as a sweeping piece of civil rights legislation that will dramatically affect the lives of individuals with disabilities in the US for generations. In contrast, the re-authorisation of the Rehabilitation Act in 1992, and attempts to consolidate the rehabilitation programme for people with disabilities into a generic, consolidated employment system for the general public in 1995 brought only modest reforms. How does comprehensive reform get on the US political agenda? What factors were present during passage of the ADA that were not present during reauthorisation of the Rehabilitation Act? The author will use dominant political theories about policy making and agenda setting to answer these questions, and draw conclusions that will assist advocates in other countries in passing comprehensive civil rights legislation.     

The Queer(y)ing of Australian Public Culture Discourse: Activism, Rights Discourse, and Survival Strategies

This essay examines the contemporary context of lesbian, gay, bisexual, and transgender (LGBT) activism in Australia situating the theoretical and practical concerns in the ambit of survival strategies and rights discourse. Drawing on media, interviews, and a specific piece of proposed legislation, the essay surveys and analyses the effects of LGBT strategies of survival that are demonstrated in public culture discourse. The socio-cultural and political terrain of late twentieth and early twenty-first century Australia bears witness to a public culture discourse that is deeply ambivalent about its LGBT dimensions.     

Culture And The Court: The Judiciary As An Arbiter Of Cultural Disputes In The USA

The law has enormous cultural significance; it creates many of the roles and statuses that structure people's lives, represents a society's values, establishes rights of cultural expression, and places restrictions on these rights. The cultural dimensions of the law are especially important for marginalized groups, as the law can act as a barrier to political and social inclusion or offer protection from discrimination. This essay argues that cultural studies of the law have overlooked the significance of the different sources of law. In the USA, culturally significant laws and legal interpretations can come from the judiciary or the legislature. Laws that are recognized by the judiciary or established by it through common law have a much different cultural significance from laws that are passed by legislatures. Judicial decisions are more symbolically meaningful, but may have a more limited power to produce deep cultural changes. Some major judicial decisions on minority rights, such as that in Brown vs. Board of Education, have even incited backlash. Legislative decisions tend to be seen as more legitimate and more reflective of the popular will, yet it may be more difficult for minority groups with limited resources to act through the legislature. Moreover, the legislature can also be used to by larger groups to block minority groups' attempts to gain rights. This essay illustrates the differences between these two sources of law and their comparative power to influence culture with key examples drawn from the civil rights movement and the gay rights movement.     

"NO WEAPON SAVE ARGUMENT":

US. woman suffragists routinely utilized two types of arguments in their demands for voting rights: justice and reform. The former argument held that women should vote because they were men's equals and therefore should have political rights equal to those of men. Reform arguments stated that women should have the ballot because women, given their unique womanly experiences and perspectives, would bring a unique contribution to politics, making society a more humane place. Although social movement scholars have increasingly studied the framing work of movement activists, few systematic studies of framing activity exist. In this work we examine the circumstances that led the suffragists to amplify one or the other of these motivational frames. We find that the suffragists were quite strategic in their choice of frames, targeting particular audiences and taking advantage of cultural opportunities for frame resonance. We find only limited evidence that their frames were driven by the collective identity of particular groups in the movement.     

Why Do Social Work Students Engage in Lesbian and Gay Rights Activism?

This paper considers the contexts and motivations as to why some social work students engage in lesbian and gay rights activism. To explain electoral and protesting modes of activism, this study utilized variables from resource, mobilizing, and framing theories of political participation to explain activism related to gay and lesbian rights. After gathering data on 159 undergraduate social work majors, regressions suggest that economic resources failed to explain participation in gay and lesbian politics. Instead, the predictors of gay and lesbian activism more closely aligned with four key variables: educational attainment, communicating with full-fledged activists, having an ability to recognize heterosexism, and maintaining a commitment to social justice.     

Same-Sex Marriage and Legalized Relationships

Abstract

At a time when heterosexual marriage rates are declining, many countries and localities are advocating for the rights of lesbians and gay men to enter legalized relationships, including marriage. This article reviews the legal status of same-sex relationships in the U.S. and other countries. Not only does the general public have mixed opinions about same-sex marriage, but so do lesbian and gay male communities. Some of the theories about pros and cons of same-sex marriage will be presented. The article reviews the very scant literature on same-sex legalized relationships and presents some ideas for future research.     

A Korean Gay Man in the United States:

An increasing number of Koreans are immigrating to the U.S. Little information exists for human service professionals to draw from to help Korean gay men adjust to living in America. This discussion provides a historical overview of homosexuality in Korea with insights into contemporary Korean culture. An interview with a young Korean gay man living in the U.S. illustrates the concerns and problems these men experience as they struggle to adapt to gay life in this country. Racism from the gay community and alienation from the Korean American community are salient characteristics of the problems experienced by Korean gay immigrants. To better serve the needs of these men, helping professionals must develop relationships based on trust and friendship, understand Korean attitudes toward homosexuality, and be knowledgeable of how Confucian gender ideology influences same sex relationships involving Korean gay men living in this country.     

Increasingly Gay Self-Representations of Male-Male Sexual Experiences in Thailand

Abstract

With Thailand's economic development, urbanization (especially the rapid growth of Bangkok), growing contact between Thais and non-Thais, an increased availability of representations of ho-mogender homosexuality (i.e., masculine men being sexually penetrated), and international AIDS discourse, male homosexuality not structured by differences in age, gender or class has become more apparent. Three sets of stories and letters sent by Thai men to Thai gay magazines show a decline in a gender-stratified conception and enactment of homosexuality in Thailand, paralleling the heterogender-to-gay transformation of homosexuality elsewhere in the world. The highly developed commercial venues for males who have sex with males in Bangkok are little mentioned in these texts and suggest the need for the development of other kinds of community infrastructure such as telephone advice lines (providing information about the basic mechanics of safe sex and other aspects of male-male relationships). Males who have sex with males in Bangkok, in particular, need a community center in which to discuss issues of power, gender, and sexuality.     

Radical Normals: The Moral Career of Straight Parents as Public Advocates for Their Gay Children

Sociological research has examined straight parents in “traditional” family arrangements who become gay rights activists, but pays insufficient attention to how this puzzling identity comes into being. Drawn from observations and interviews of parents participating in a local chapter of Parents and Friends of Lesbians and Gays (PFLAG) (2009 to 2010), this paper analyzes the parenting activities undertaken by straight parents of gay children as a moral career, involving stages of acceptance that can lead to eventual public advocacy. Paradoxically, these parents become radical normals through these stages; that is to say, they “do” the work of parenting by becoming gay rights advocates, motivated by commitments to conventional imperatives of loving and supporting a child. Using the conceptual scaffolding of the moral career, this paper identifies the mechanisms that move parents through these different career stages.     

Gay and Bisexual Married Men's Attitudes and Experiences

Abstract

In this study, 20 gay or bisexual men's experiences of coming out to wives were explored. Specifically, their attitudes and behaviors before, during, and after marriage were examined. Findings were provided about upbringing, reasons for entering marriage, and the coming out process. Through semi-structured interviews information was obtained about the factors which led up to the revelation of homosexuality or bisexuality and about how these men experienced their relationships with their wives and family after coming out. The interviews revealed the fears which prevented these men from coming out earlier in their lives. The most common reason for entering marriage was due to social and family pressure and because of the desire to have a normal, healthy life. Attitudes toward gays and lesbians were negative before marriage and worsened following disclosure.