Pareto models for top incomes and wealth

Top incomes are often related to Pareto distribution. To date, economists have mostly used Pareto Type I distribution to model the upper tail of income and wealth distribution. It is a parametric distribution, with interesting properties, that can be easily linked to economic theory. In this paper, we first show that modeling top incomes with Pareto Type I distribution can lead to biased estimation of inequality, even with millions of observations. Then, we show that the Generalized Pareto distribution and, even more, the Extended Pareto distribution, are much less sensitive to the choice of the threshold. Thus, they can provide more reliable results. We discuss different types of bias that could be encountered in empirical studies and, we provide some guidance for practice. To illustrate, two applications are investigated, on the distribution of income in South Africa in 2012 and on the distribution of wealth in the United States in 2013.

     

Politicizing the spirit: ‘American Africanisms’ and African ancestors in the essays of Toni Morrison

This article is a comparative study of American and Soviet programmes of space/cosmos elaboration in terms of ideological and technological competition during the era of the cold war. It is in a sense a rereading of a book written by Nikolai Nosov for Soviet children called Neznaika on the Moon (1965). This book – which was the most popular among Soviet children in the 1960s and 1970s – helps to uncover ideological and technological paradigms of the time when outer space happened to be the scene of the cold war conflict. The subject of space/cosmos has been studied in many contextual respects. However, there are four key notions – such as technology, ideology, time, consciousness – which make it possible to see similarities and differences between American and Soviet scientific approaches to outer space.     

SENSE AND SURPRISE IN COMPETITIVE TRADE THEORY2010 WEAI PRESIDENTIAL ADDRESS

Economic models are often judged by the reality of their assumptions or their success at predicting realistic outcomes. In this paper I suggest a different criterion for judging models in international trade theory in competitive settings: (i) Does the model conform to common sense in leading to results that even suggest the model is not necessary, and yet (ii) Can the same model be used as a tool to reveal in simple terms why certain outcomes that may appear surprising (often labeled a paradox in trade theory) nonetheless are correct. Many trade theory paradoxes appear as the result of income effects in simple general equilibrium models. Here attention centers instead on two of the familiar production models: the specific factors model and the Heckscher‐Ohlin model, either separately or when combined. It is shown that very basic properties of production underlie many of the surprising results in competitive trade theory. (JEL F11, D50)     

The iemoto system and the avant-gardes in the Japanese artistic field: Bourdieu's field theory in comparative perspective

The conceptual framework of ‘field’ proposed by Pierre Bourdieu and his model of the literary and artistic fields in nineteenth‐century France are widely applied to studies of the development of the literary and artistic fields in other regions and the fields of other cultural practices. These researches, while showing similarities to Bourdieu’s model, reveal the distinct forms of nomos which those different fields developed through localised contingencies. In other words, their findings highlight the cultural specificity of the cases on which Bourdieu’s field theory is based. The main purpose of this paper is to argue that the field theory can be beneficially applied to cross‐cultural cases provided that its culturally specific elements are clearly identified. For this purpose, I focus on one particular aspect associated with the nomos of Bourdieu’s model – the orientation toward autonomy – to argue for its cultural specificity, which becomes clearer when it is compared to a distinct case of the artistic field in early‐twentieth‐century Japan. My case study shows that the Japanese artistic field did not develop the same form of autonomy as Bourdieu’s model, but it also discloses the processes in which a certain form of nomos was shaped through the struggles between the artistic field and other fields.     

Qur’anic education and non-confessional RE: an intercultural perspective

ABSTRACT

This article focuses on the reported experiences of Muslim students that regularly shift between Muslim ‘supplementary education’ (including its traditional confessional focus on learning to read Arabic and then memorise and recite the Qur’an) and mainstream school education (including its ‘inclusive’ form of religious education’). The aim has been to better comprehend how these students make sense of this dual educational experience while negotiating the knowledge, skills, and values that are taught to them by two often seemingly disparate institutions. A further aim is to place our findings within the growing field of intercultural education. Though both types of education are often thought to be distinct and oppositional – the former as non-confessional and ‘modern’, the latter as confessional and ‘outmoded’ – both English and Swedish students were able to identify a degree of symbiosis between the two, particularly in relation to the process of memorisation. Thus, it became increasingly clear to the researchers that Muslim student reflection on their participation in both traditions of education had an intercultural dimension in the sense of encouraging dialogue and discussion across educational cultures prompting new knowledge and understanding. This article lays out some of the evidence for this conclusion.     

The nation’s body: disability and deviance in the writings of Adolf Hitler

This article takes its starting point in the Nazi ideology as it appears in the writings of Adolf Hitler, and discusses how disability and the body can be understood in the context of Mein Kampf. The article underlines how disability and bodily infirmities, alongside race, featured significantly in Hitler’s demagogic message. Although the overall image of disability was related to a sense of threat – and a culture gone wrong – Mein Kampf also contains a mixed interpretation of disability as a phenomenon, in which different and opposing disability narratives took part in the construction and the image of the body as a national property.     

Visual Expressions of Corporate Superiority: A Review of Jacqueline Hassinck’s Photographic Art Project and Booklet ‘The Table of Power’

Arguing that institutional rationality constitutes a meta‐institution upon which the specific institutions of the capitalist social order depend, this paper explores the possibility that it might be interrogated through the imaginary worlds created by readers in their responses to literary fiction. It does so by constructing a fictive encounter between the response aesthetics of Wolfgang Iser and two novels by Ian McEwan, Saturday and Enduring love, both of which feature institutional rationality as a core element of the ‘reality’ from which they are constructed.

The conclusions are somewhat negative. The problems posed to McEwan’s personifications of institutional rationality, despite the author’s reputation for arbitrary and sometimes macabre plotlines, are nowhere such as to call into question their understandings of the events which befall them. Nor, reading the novels as explorations of that very one‐dimensionality, are readers likely to be induced into a questioning of their own understandings of the world. This is because the novels in question, like most modern literary fiction, have been produced within a tradition which reaches back to the romantic/humanist reaction to institutional rationality, and this makes it possible for readers to distance themselves from characters in which it is exemplified. Far from producing a critical Imaginary, readers who respond in this manner are likely to externalize any interrogations of institutional rationality suggested by its fictional recontextualization and produce, instead, one in which the superiority of their own understandings of the world is confirmed. Whilst this may be opposed to institutional rationality in the routinised sense of an antagonistic accommodation, nothing new is added by the reading of the novels.

Whilst some of the problem may lie in the characterization of the principle protagonists in the selected novels – which is both flat and static – it is suggested that there is also a problem with the initial expectation of a critical imaginary created by Iser’s theory. The fact is that its creation depends on an assumed response on the part of the reader that has no evidential basis. This empirical deficit cannot be made good either by Iser’s earlier construct of an ‘implied reader’, nor by his later posit of self‐aware role‐taking as a fundamental anthropological need. Whilst one cannot rule out the possibility that some readers might respond as Iser supposes – even to the novels discussed in this paper – there is no particular reason to rule it in either.     

HOW DOES GLOBALIZATION AFFECT THE IMPLICIT TAX RATES ON LABOR INCOME,CAPITAL INCOME,AND CONSUMPTION IN THE EUROPEAN UNION?

This article analyzes the effects of globalization on implicit tax rates (ITRs) on labor income, capital income, and consumption in the EU15 and Central and Eastern European New Member States (CEE NMS). We find supportive evidence for an increase in the ITR on labor income in the EU15, but no effect on the ITR on capital income. There is evidence of convergence in terms of the ITR on consumption, as countries with higher than average ITR on consumption respond to globalization by decreasing their tax rates. There are important differences among the welfare regimes within the EU15. Social‐democratic countries have decreased the tax burden on capital, but increased that on labor due to globalization. Globalization exerts a pressure to increase taxes on labor income in the conservative and liberal regimes as well. Taxes on consumption decrease in response to globalization in the conservative and social‐democratic regimes. In the CEE NMS, there is no effect of globalization on the ITR on labor and capital income, but we find a negative impact on the ITR on consumption in the CEE NMS with higher than average ITR on consumption. (JEL H23, H24, H25, F19, F21)     

Neoliberal discourses and ethnonormative regime in post-recognition Peru: redefining hierarchies and identities

ABSTRACT

This article analyses the impact of ‘recognition’ of cultural and ethnic diversity in Peru. It proposes that the rise of a new global ‘ethnonormativity’ – a regime to define and administrate cultural and identity differences, to establish boundaries between those who ‘are’ ethnic and those who are not, and to set rights and duties derived from identities – has had meagre effects in Peru. While the past decades have witnessed the emergence of Latin American political actors who regard indigenousness as their basic political identity, there has been no ‘emergence of indigenous movements’ in Peru. The discourses that highlight the importance of diversity have gained terrain – unsettling, to a certain extent, the narratives of assimilation through ‘development’ and mestizaje – and the Peruvian state has officially embraced ‘recognition’, including it in its official rhetoric and creating institutions to design policies to guarantee the rights of the indigenous and Afroperuvian ‘peoples’ (itself a label part of the language of multiculturalism). The state has also crafted a definition of ‘indigenous peoples’ and introduced ethnic variables in censuses and official statistics, thus being active in the production and regulation of subjects. Some civil society actors have also incorporated ethnic labels into their rhetoric to adapt to the global turn to identity politics. Peru remains, however, a fertile terrain for neoliberal policies and discourses of a different kind. A discourse that exalts ‘emprendedurismo’ (entrepreneurship) and states that success depends entirely on personal effort has become a new common sense, obscuring the structural inequality that has historically affected indigenous and Afroperuvian people. Extractivism continues to damage the environment and the rights of indigenous people, while the expansion of agribusiness in the coastal valleys of Peru keeps people – regardless of their ‘ethnic’ self-identification – in poverty and without basic labour and social rights. The article suggests that the ambiguities of the ethnonormative regime in Peru may serve as a diversion from structural issues in a context of neoliberalism and may re-elaborate racial hierarchies, racism and the narratives of mestizaje it allegedly opposes.     

Governing the liberal self in a ‘post-truth’ era: science,class and the debate over GMOs

ABSTRACT

This essay examines four case studies in which prominent commentators in media sites that target the liberal-leaning, educated class – The Daily Show, Slate magazine, the New York Times, and Real Time with Bill Maher – announced that they had changed their minds on the issue of genetically modified foods (GMOs). Though each had previously been sceptical of the technology, they now embraced it in the name of science and humanitarianism, and urged audiences to do the same. These cases were flashpoints in a broader shift in which the liberal, educated middle class – a formation historically critical of GMOs–has increasingly denounced scepticism about biotechnology as a pernicious ‘anti-science’ conservatism. This liberal pro-GMO discourse posits itself as a matter of truth versus lies. We argue, however, that the manner in which it framed GMO opposition as irrational and immoral threatened attachments that have long been central to liberal, educated middle class selfhood and capital – attachments to being a caring and rational self. Moreover, this discourse intensified as this class was experiencing heightened cultural and economic instability under neoliberalism, the post-industrial labour economy, and the aftermath of the Great Recession. Through their narratives of coming to believe in GMOs, our case studies provide their audiences with technologies, in the Foucauldian sense, for making classed selves and shoring up this class’ claims to authority under these conditions. We suggest that this swell of cultural technologies aiming to cultivate liberal support for GMOs has a great deal to teach us about the class dynamics of the so-called ‘post-truth’ era.     

The Libertarian paradox: some further observations

It is shown that the weak Pareto principle consists of two parts: Pareto Neutrality and Weak Pareto Unanimity. It is the Pareto Neutrality which is responsible for the Paradox of the Paretian Libertarian. The libertarianism condition can also be factorized into two parts: the Libertarian Invariance and the Libertarian Non-Imposition. It is the Libertarian Invariance which is responsible or the Paradox of the Paretian Libertarian. Under conditions of Unrestricted Domain, Pareto Neutrality and Libertarian Invariance, if we require a social preference to be acyclic, then(1) neither can individuals' personal rights be respected, nor can they be reversed;(2) neither can unanimous group rights be respected, nor can they be reversed. Consequently, the Paradox of the Paretian Libertarian is due to the inconsistent use of information contained in the weak Pareto principle and the libertarianism condition.I would like to thank Nick Baigent, Prasanta Pattanaik, John Riley, Amartya Sen and Kotaro Suzumura for their comments. I would also like to thank two anonymous referees for their suggestions and comments on earlier drafts of the paper which led to a great improvement of the present version.     

X-inefficiency in the use of income to attain economic satisfaction

This investigation uses a subjective well-being approach to provide a novel empirical answer to an old normative debate in economic literature: whether consumers use efficiently their income. Based on a large database from Mexico, the paper shows that there exists substantial X-inefficiency in the use of income; even when a relaxed criterion to define the thick frontier is followed. X-inefficiency in the use of income can emerge from personal errors and from social-organization deficiencies. Sustainable development concerns make it critical to focus on reducing X-inefficiency as an alternative way to increase economic well-being.     

Retheorising Emile Durkheim on society and religion: embodiment,intoxication and collective life

In this paper we argue that Emile Durkheim's sociology contains within it a theory of society and religion as a form of embodied intoxication that is implicit in his writings on effervescent assemblies but has not yet been explicated or developed fully by subsequent commentators. This holds that for social or religious collectivities to exist, the bodies of individuals must be both marked by insignia, customs and techniques that facilitate the possibility of culturally normative patterns of recognition, interaction and action, while also being excited, enthused or intoxicated sufficiently to be inhabited as collective rather than egoistic beings. Our paper begins by investigating the central features of Durkheim's theory – including his interest in the ritual steering of these processes – as developed most fully in his last major study, The Elementary Forms of Religious Life. We then develop our own analysis of Durkheim's concern that modernity has stimulated a rise in ‘abnormal’ forms of embodied intoxication that fail to attach individuals to the wider societies in which they live, and demonstrate the utility of our analytical framework by employing it to assess the recent resurgence of charismatic Christian revivalism.     

Two dynamics of globalization in the context of a sports mega-event: the case of UEFA EURO 2012 in Poland

ABSTRACT

The article uses the theoretical framework of Saskia Sassen’s two dynamics of globalization in order to analyse the relations between a nation-state and a non-state global actor when applying and preparing for a sports mega-event, namely UEFA Euro 2012 in Poland. The first dynamic of globalization is created by global institutions, organizations – such as global sport organizations, regimes, and processes. UEFA used the application process, and preparation, to confirm and consolidate its role as a global governor of an increasingly important area of globalization. The way Polish public institutions accommodated the UEFA requirements illustrates the second dynamic of globalization. The context of sports mega-events – ‘organized’ by global sports organizations and ‘hosted’ by nation-states – merges the two dynamics and makes it possible to emphasize the mechanisms involved in forming the new global order, defined by the complex interplay between the nation-state and non-state actors.     

The Dark Side of Art’s Social Turn: Towards a Discourse on the Impact of Art’s Use of Social Forms Upon the Social

The recent “social turn” in art, in which art favours using forms from social life above its own, has been extensively discussed. Relational Aesthetics by Nicolas Bourriaud, Conversation Pieces and The One and the Many by Grant Kester, essays by Claire Bishop who supplies the term “the Social Turn,” and her recent publication Artificial Hells, are now as important to the field as the art they scrutinise. Ironically, however, when this discussion regards the implications of the “turn”, it habitually addresses the effects of this development from – and for – art’s point of view, overlooking the way in which artists’ inroads into social life may be differently regarded in the social realm. As much as this represents a failure to illuminate a particular area for knowledge, it also signifies a failure to take art’s revalorised commitment to the social to its ethical conclusion: such, from two perspectives, is the “dark side” of art’s social turn. This article seeks to mitigate these oversights. In particular, it looks at art in which an artist undertakes another person’s professional work. Considering the effects of this on those whose practices are appropriated, I propose a consultative approach, involving ethnographic and empathetic modes of address. Consequently, this article does not present an answer to the question it poses, “how do professionals in the social realm see art’s appropriations of their practices?” but rather, a framework for approaching that.     

Different Strokes: The Chinese Male Subject in The Chickencoop Chinaman and M. Butterfly

Abstract

By reading The Chickencoop Chinaman and M. Butterfly together, this paper argues that they construct the Chinese male subject in pronouncedly different if not opposed ways – one by overplaying ‘masculinity’ to comic proportions out of an anxiety of desexualization and the other by overplaying ‘effeminacy’ to the point of female impersonation that questions the ‘intrinsic truth’ of gender itself – thus articulating the divided reaction of a raced and gendered community to a historic condition it had long been mired in. I would also argue that both plays are fraught with inner contradictions in their conceptualiza- tion of the subject. In Chickencoop, the male subject becomes a prisoner of normative Western manhood, which has simultaneously been challenged by black as well as Chinese conceptions of masculinity, and therefore remains inconsistent in its perception of its own maleness. And in M. Butterfly male subjectivity fails ultimately to transcend the framework of normative hetero- sexuality that it had played with all along. Yet, when it comes to the castrating impact of hegemonic Western masculinity on the Chinese/Oriental man, it is M. Butterfly which self-reflexively suggests greater possibilities for him to move beyond the restrictive boundaries of gender/sexuality and experiment with alternative masculinities. The paper examines in the process the relationship of homosociality and effeminacy to homosexuality in Chinese culture in China as well as in the Westthe Westthe West.     

Fuzzy choice functions

The R-greatest and maximal sets of standard choice theory are extended to fuzzy R-greatest and fuzzy maximal sets. Unlike the precise counterparts of these concepts, these two sets do not in general coincide when preferences are reflexive and connected. A stronger than usual version of connectedness under which the two sets are equal is provided. The concept of a fuzzy choice function is introduced and conditions under which a fuzzy choice function may be rationalized as a fuzzy R-greatest or a fuzzy maximal set are discussed. Rationalizability with transitive and weakly transitive fuzzy preference relations is also considered.We are indebted to Professor P. K. Pattanaik for his comments on an earlier version of this paper. We also wish to acknowledge comments made by an anonymous referee from which this paper has benefited greatly. The usual caveat about errors applies.     

Precarious belonging: blindness,masculinity, and work in Polish young adult literature of the 1970s and 1980s

ABSTRACT

This article explores the relationship between disability, identity, and productivity in two Polish young adult novels published under state socialism: Jak trudno kocha? (How difficult it is to love) and Spotkania (The meetings). How Difficult it is to Love by Jerzy Szczygie? (1976) tells the story of a young blind man who, after living many years “unproductively” with his mother, decides to study and work. Published in 1986, Klementyna So?onowicz-Olbrychska’s novel The Meetings also focuses on a blind male teenager who leaves his hometown to live with other blind students at a residential school where he plans a future profession. The two works are concerned with the processes of becoming disabled and becoming a part of the blind community. Crucially, it is productivity – the main value in a socialist state – that participates in the formation of disability identity and enables disabled men to form separate communities and workshops for disabled people.     

Totally tall sounds totally younger: Intensification at the socio‐semantics interface

In two social perception experiments, we explore the relationship between the social meaning and the semantic/pragmatic properties of the intensifier totally in American English. In Experiment 1, we show that totally is perceived as a more salient index of social identity categories – measured in terms of Age, Solidarity and Status attributes – when it targets a scalar dimension grounded in the speaker's attitude, as opposed to when it occurs in contexts where the scale is provided by the subsequent predicate. In Experiment 2, we show that the social indexicality of totally is even more salient in contexts in which the intensifier, by virtue of its pragmatic contribution, invites a stance of heightened proximity and convergence between the interlocutors. These results point to a principled connection between the semantic, pragmatic and personality‐based social meanings of totally, providing new insights into the dynamics whereby different layers of meaning conspire to determine what an expression ‘says’ when deployed in interaction.