Queering the Cosmology of the Vikings: A Queer Analysis of the Cult of Odin and “Holy White Stones”

ABSTRACT

Ideas concerning Eros, honor and death were central to the Norse perception of the world. Odin is the greatest war god, and associated with manliness. However, Odin is also the most powerful master of seid (sorcery), an activity associated with women. Seid may be interpreted as a form of shamanism. If a man performed seid he could be accused of ergi, that is, unmanliness. Therefore it could be said that Odin exercised an activity considered unmanly. How could Odin perform seid without losing his position as the god of war and warriors? This paradox is discussed from a queer theoretical perspective. On this basis a new interpretation of the so-called “holy white” phallic stones in western Norway is suggested. Most of these stones are associated with burials from the later part of the Scandinavian Early Iron Age. The temporal distribution of the white phallic stones correlates well with the increasing importance of the cult of Odin. There may be a cultic association between the cult of Odin and the burial practices involving white holy phallic stones.     

The "new gay" lesbians

The three-stage progression toward homosexual identity that Minton and McDonald (1983/1984) delineate in Bisexual and Homosexual Identities (De Cecco & Shively, eds., 1983/1984) is generally not applicable to women who have come to lesbianism through the radical feminist movement of the past 15 years. Their progression toward a lesbian identity was in an order roughly the reverse of what Minton and McDonald describe: Through the movement they came to understand that society's norms can be critically evaluated and that heterosexuality was detrimental to women's freedom, often before they had homosexual genital experience. The "egocentric" stage for these women may have been no different from that of heterosexuals. They may have escaped the guilt and isolation associated with the "sociocentric" stage because they first viewed themselves as lesbian in the context of a supportive social group. There is also some evidence to suggest that many premovement lesbians made their decision to identify as homosexual on the basis of their political views about heterosexuality. Thus, they too may not have experienced Minton and McDonald's three-stage progression toward identity.     

Of mice and men: an introduction to mouseology or, anal eroticism and Disney.

This essay deals with two important comics, Walt Disney's Mickey Mouse and George Herriman's Krazy Kat, and considers the social, cultural, psychological and symbolic significance of the main characters and their creators. In the discussion of Disney and his work (based, in part on writings about him) it is suggested that he exhibited traits associated with anal eroticism, which raises an interesting question about the popularity of his work with the American public. The two dominant themes found in Krazy Kat are described as "the triumph of illusion over reality" and "anti-authoritarianism." In a comparison of the two characters, it is shown they are polar opposites: Mickey Mouse is sadistic, asexual, and anal while Ignatz Mouse, the hero of Krazy Kat, is playful, sexual, and phallic.     

Changing patterns of first marriage in the United States

In this paper, we have traced changes in the patterns of first marriage in the United States for cohorts of men and women born in 1880 through 1965 and for the years from 1900 through 1983. There were striking changes in marriage rates associated with each of the world wars and with the depression of the 1930s. In addition to these short-term fluctuations, a long-term shift in marriage rates is observed over the period from after World War II until about 1970. By the end of the 1970s, however, marriage rates had returned to levels similar to those observed before the war. The basic similarity in the timing of changes in marriage rates across age levels and for both men and women, blacks and whites, is a striking characteristic of these marriage curves. There are also, however, important differences among these groups with respect to the magnitude and slopes of the shifts. The postwar marriage boom was strongest among the young (those under age 24) and among whites. Similarly, the declines in marriage rates observed in the 1970s were greatest among the young. The marriage rates for teenagers display trends that diverge in many respects from those of older persons. For example, the marriage rates of male teenagers did not show the "peaks" and "valley" associated with World War II for older age groups and female teenagers. Moreover, there is little sign of the postwar marriage boom among black teenagers of either sex. Indeed, the marriage rates of black teenagers began to decline soon after the war, and by the 1970s the marriage rates of both male and female black teenagers had fallen below those of their white counterparts, reversing the pattern that had existed through the first half of this century. During the twenty-five or so years of the postwar marriage boom, which we believe can be characterized best as a period phenomenon, there were trends-eddies within the mainstream-which are probably most easily interpreted as the consequence of a cohort effect.(ABSTRACT TRUNCATED AT 400 WORDS)     

"Asian" men on the scene: challenges to "gay communities"

This article examines common assumptions behind the notion of "gay community," contrasting these views with the experiences of homosexual men originating from Southeast Asia on the commercial gay scene in Melbourne, Australia. The narratives here reveal fragmented social networks involving various social groups, categories of people and an "In/Out" culture where informants were culturally marginal. Fitting into the scene culture involves processes of assimilation, and loss of connection even with supportive ethnic networks. While all men who look for a place to belong on the scene generally feel pressure to assimilate to a predominantly white middle-class gay culture, Southeast Asian men generally had more cultural distance to cover. Men who are not well assimilated face exclusion, invisibility and discrimination. Differences and discrimination within Southeast Asian based networks also contributed towards fragmented relations. This article raises questions about dominant gay cultural forms, assumptions of gay solidarity, and how ethnic minority men make sense of and negotiate their sexual and social experiences.     

Using Sexton to read Freud: the pre-oedipal phase and the etiology of lesbianism in Sexton's "Rapunzel"

In her poem "Rapunzel," Anne Sexton maps out a model of lesbian etiology that at once parodies the model proposed by Freud and significantly amends it. Freud's famous model for female development, as he articulates it first in "Some Psychological Consequences of the Anatomical Distinction Between the Sexes," and later in "Female Sexuality," may be profitably compared to the model implied by Sexton's poem. The female pre-Oedipal phase is crucially at stake in such a comparison, as Sexton's account suggests that the pleasures of the pre-Oedipal mother-daughter dyad are dangerously strong for the girl child, and seem to be the force that compels the majority of girls into the rechanneling of libidinal desire from the mother to the father. Sexton's poem emphasizes the continuous pressures exerted by the pre-Oedipal phase upon the psyche of the developing girl. Sexton's emphasis on the pre-Oedipal phase, and her depiction of heterosexual love, in "Rapunzel" and elsewhere, as regressive, suggests that the "normal" heterosexual female, who seeks a father figure in order to save herself from re-absorption into the primal mother-daughter dyad, is actually acting out an infantile fantasy of the devouring mother. The morbid irony of Sexton's "Rapunzel" stems from its depiction of a young woman who flees the boundary-less world of the pre-Oedipal state, only to resurrect the infantile fantasy of the devouring mother in the arms of a father substitute.     

Heterosexuals' use of "fag" and "queer" to deride one another: a contributor to heterosexism and stigma

This paper is on heterosexuals' use of words such as "fag" and "queer" to refer to one another in an insulting manner. This behavior perpetuates heterosexism and the stigmatization of gays. Two hundred and fifty-seven university students (73% Euro-American) served as participants. Males exhibited more anti-gay prejudice and anti-gay behavior than females. Heterosexual males frequently used words such as "fag" and "queer" to put one another down. Anti-homosexual prejudice was predictive of anti-gay behavior. However, approximately half of those who engaged in the behavior were not strongly anti-homosexual. For these individuals, the behavior may win approval from their social group. Awareness campaigns and peer reminders that the derisive use of "fag" and "queer" harms homosexuals may be effective in changing this group. It is more difficult to reduce this behavior in individuals with strong anti-homosexual attitudes. The role of individuals and educational and work organizations in bringing about change is discussed.     

Marriage markets and nonmarital fertility in the United States

We merge census microdata with vital statistics data to examine the effect of women's marriage opportunities on nonmarital fertility rates and ratios across 75 U.S. metropolitan areas. Measures of the quantity and "quality" of marriageable men simultaneously specific for women's age, race, education, and place of residence reveal especially poor marriage prospects for highly educated black women. The effect of mate availability on nonmarital fertility is generally modest. Among white women, marriage opportunities are associated inversely with the nonmarital fertility rate, perhaps reflecting an increased likelihood that a premarital conception will be legitimated. Marriage opportunities also reduce nonmarital fertility ratios for young black and white women. The nonmarital fertility rate is lower among women whose marriage pool includes a large percentage of nonemployed males. Only a small proportion of the racial difference in nonmarital fertility appears attributable to differences in the marriage markets of black and of white women.     

Officer friendly and the tough cop:gays and lesbians navigate homophobia and policing

Despite attempts to expand social diversity, policing is still dominated by a white, masculine, heterosexual ethos. As a consequence, employment of lesbians and gay men as police officers may be especially threatening to members of this occupation. Within the context of potential hostility and homophobia, nontraditional officers must negotiate their contradictory presence on the police force. This paper investigates that negotiation. Using the Bem Sex Role Inventory and open-ended survey data from a sample of "out" and "closeted" gay and lesbian police officers, we ask how gays and lesbians manage their images as "good cops" in the face of gender norm violations associated with their sexual orientation. Our findings indicate that masculinity and femininity do not hold together in a cohesive, dichotomous manner for these officers. Instead, other characteristics that enhance policing are emphasized to support their occupational competence. These officers see themselves as "good cops." The gendered/sexualized character of their self-perceptions appears to matter less than the context of the job, more than for a comparison sample of heterosexual police officers. We conclude that although gay and lesbian officers see their sexuality as an occupational asset, they are also likely to work harder to prove themselves as crime fighters.     

Getting out in the "real world": young men, queer and theories of gay community

A recent opinion piece published in the Sydney Morning Herald expresses a widely held perception that, among young same-sex attracted men in Australia, "queer" has well and truly supplanted "gay" as the language and lens through which self and practice is generated. In this article, I discuss findings from a qualitative research project that studied notions of community among young gay men, and argue that this assumption should not be taken for granted. The article explores participants' understandings of the concept of "gay community," arguing that the young men studied share a common definition of community: one based on a conventional liberal model which prioritizes sameness and the cooperation of individuals to achieve common goals. This is of particular importance in that problems around "fitting in" with these understandings are also raised. In examining the potential place for queer alternatives to these formulations, however, the article finds that queer attracts little support among participants, raising questions about the bind young men may find themselves in if they prioritize sameness as fundamental to community, yet feel themselves to be excluded from community by their own or others' perceived difference.     

Private schools and "Latino flight" from black schoolchildren

Several recent studies provided evidence that white students' choice between private and public schools is influenced by the racial composition of the local student population. None of these studies, however, examined whether Latinos are also fleeing to private schools in response to black schoolchildren. I explore the "Latino-flight" hypothesis using data from the National Educational Longitudinal Study and a recently released confidential data set from the National Center for Educational Statistics. In probit regressions for the probability of Latinos attending private schools, I found a large, positive, and statistically significant coefficient on the black share of the school-age population. The coefficient estimates imply that a 10-percentage point increase in the black share increases the probability of private school attendance by 25.7% to 33.2% among Latino 8th graders and 35.2% to 52.2% among Latino 10th graders. I interpret these results as providing evidence of "Latino flight" from public schools into private schools. I did not find evidence that Latinos respond differently to black schoolchildren than do whites.     

The Social Value of "Physiological Autonomy":

This paper examines the experience of incontinence and continence as described by twelve communitydwelling older women. Variation in these experiences is vitiated when the dichotomy of continentlincontinent is imposed as the most appropriate "symbolic ordering" for the experience. Loss of bladder control, what older women called "leaking," may be treated analytically as a particular kind of unrestrained behavior that interferes with "physiological autonomy." Thus incontinence poses real and symbolic challenges to the older woman's status as an adult.     

长春市绿园区开展“五关爱”活动的调查

“五关爱”是实现人口、经济和社会发展目标的多赢举措,对于构建社会主义和谐社会具有巨大推动作用。“五关爱”活动是计划生育“三结合”工作载体的创新,是人口和计划生育工作思路和工作方法认识上的一次飞跃。     

On the varying meaning of "open and affirming"

Some religious denominations offer programs where member congregations can signal their acceptance of all gender identities and sexual orientations. The United Church of Christ (UCC) created one of the earliest of such programs in the mid-1980s by which congregations can adopt an "Open and Affirming" identity. However, there has been little research examining this program and how it has evolved over time. Research suggests that organizational innovations like the Open and Affirming program often become institutionalized over time, leading to changes in how the program is expressed or conducted. We examine Open and Affirming (ONA) congregations in the UCC to see if the manner in which they express their ONA identity depends on when they adopted the identity. We find that early adopters of such programs are more likely than later adopters to focus on sexual orientation. While this could be seen as a troubling pattern, we argue that it could represent greater awareness of the Open and Affirming program's meaning, which has allowed for greater flexibility in its expression.     

“非正规”老年教育与老年人社会参与

如何促进老年人广泛而有效的社会参与,提高老年人口的生活质量是老龄化社会必须要面临的挑战。老年教育作为实现积极老龄化的重要途径正在引起普遍关注。相对于我国"正规"的老年大学而言,"非正规"老年教育是指除"正规"老年大学以外的多种形式的老年教育,主要包括社区老年教育、大众传媒中老年教育和老年人自发组织的老年教育。"非正规"老年教育以其灵活性、参与性和低成本等特性契合了中国老年人口的特点,能够更有效地适应老年人的教育需求,是促进中国老年人社会参与的重要途径。在大力发展适应中国国情的"非正规"老年教育的同时,应加强国家和政府的支持、推动参与主体的社会化、提升教育服务水平与服务质量。     

Southern Negro Migration: Social And Economic Components Of An Ecological Model

This paper considers social and economic correlates of age-specific 1950-1960 net migration of Negro males from a sample of 150 southern counties. A model is developed with five components: (1) economic activity and urbanization, (2) white traditionalism, (3) demographic and ecological pressure, (4) nonwhite poverty, and (5) nonwhite home ownership. The dominant migration forces, as evidenced by correlations with component indicator variables, are the "pull" factor of change in nonprimary industrial employment, the "push" factor of population pressure in the nonwhite rural-farm sector, and the "push" of white traditionalism. However, the significance of model components varied when analyzed along age and industrial development continua. In the younger age groupings, industrial employment growth, population pressure, and white traditionalism were dominant migratory forces while in the older age groupings, industrial employment growth and non-home ownership were most significant. For Negro males in agricultural counties, the major migration propellents appeared to be the "push" of population pressure in the rural farm sector and non-ownership of homes. On the other hand the statistical explanation for Negro migration in more industrialized southern counties rests primarily with the "pull" of increased employment in non-primary industries along with population pressure. The importance of the findings for migration theory is discussed.     

Undercounting Medicaid Enrollment in Maryland: Testing the Accuracy of the Current Population Survey

The U.S. Census Bureau’s Current Population Survey is the most commonly cited source for estimates of the insurance status of Americans, but there are concerns that the data may undercount participation in public programs such as Medicaid. Such a Medicaid undercount may result from survey respondents not acknowledging Medicaid coverage because they are unaware that they are enrolled in Medicaid, because they have not recently received health services, due to the stigma associated with receiving public assistance programs, or due to simple recall bias. This paper estimates the extent to which the Current Population Survey undercounts Medicaid participation in a single mid-Atlantic state, Maryland. We administered the Current Population Survey questionnaire to a random selection of known Medicaid participants. We find evidence that the Current Population Survey significantly undercounts Medicaid participation in Maryland and that much of the undercount could be corrected if the survey better identified the Maryland Medicaid program. We also find that recall bias may contribute to the undercount as well. There was no indication that stigma contributed to any undercount. Though not an aim of this study, we find that the Medicaid undercount may contribute to an over count of the number of uninsured.

In Search of Asian war brides

Because of the long presence of U.S. soldiers in Asia, war-bride marriages involving servicemen and Asian women have been formed throughout the century. The literature, however, contains little empirically sound information on Asian war brides. This analysis develops a methodology to identify war brides and applies it to estimate the number of war brides from the six major Asian groups, using the national 1980 Public Use Microdata Sample. Further analysis comparing Asian war brides with other groups of Asian wives tends to support the traditional and lower socioeconomic images commonly associated with Asian war brides.     

A step in another direction: Looking for maternal genetic and environmental effects on racial differences in birth weight

To advance research on birth weight differences between black and white infants, it may be useful to study maternal effects. These effects present a set of risk factors that are largely unrelated to those that are presently under investigation and fail to explain the gap in birth weight; empirical findings suggest their involvement. Although maternal effects can be environmental, as illustrated by recent findings, genetic effects could be important as well because gene frequencies are known to differ across the "racial" groups as studied by birth weight researchers, and maternal genes can exert a causal effect on birth weight.     

Natural resources and the environment: The challenge of economic and social development

In a global society committed to ever-expanding economic and social development, natural resource professionals must adopt an enlarged perspective of their professions—a truly global perspective. The objective, professional-as-scientist concerned only with a single discipline in a limited region, is no longer adequate to the task. It is no longer enough to limit the focus of our "professional" concern to traditional natural resource management issues. World population pressures, the growing dangers of global air pollution and nuclear war threaten the entire global environment we have sought to conserve. It is time to bring some passion to the service of reason. It is time to understand worldwide air pollution and issues of war and peace as environmental problems. It is time to recognize that population policy is natural resource policy writ large.This paper is adapted from an address of the same title to the Opening General Session of the 1987 National Convention of the Society of American Foresters, Minneapolis on October 19, 1987. Carl Reidel is the Daniel Clarke Sanders Professor of Environmental Studies; and Director of the Environmental Program, The University of Vermont. He is Director and past President of the American Forestry Association; Director of the National Wildlife Federation; former Director of the National Parks and Conservation Association, and has served on the faculties of Williams College, Yale and Harvard Universities, and the University of Minnesota. Send reprint requests to Dr. Reidel, 153 South Prospect Street, Burlington VT 05401 -13595.