The “New” World of Prosumption: Evolution, “Return of the Same,” or Revolution?

While strong arguments can be made that prosumption today can be seen as a primal phenomenon and an evolutionary process, the strongest argument is that it involves a revolutionary set of developments producing a dramatically new world of prosumption. While those developments can be seen in both the material and digital worlds (although they augment one another), they are clearest in the digital world, especially the Internet. Among the forces that are creating this new world of consumption are new means of prosumption (e.g., IKEA, massive online open courses, automated teller machines) which are made possible by a variety of new technologies (the computer, the Internet). However, overarching these and other changes is the emergence of a new form of capitalism, “prosumer capitalism.” In addition to exploiting often low‐paid commodified workers, prosumer capitalism increasingly prioritizes the exploitation of largely uncommodified prosumers who are generally unpaid. Prosumers offer the capitalist many other advantages (e.g., no long‐term obligations such as high‐cost benefit programs). There are few, if any, obligations to prosumers with the result that they fit well with today's reigning neoliberal philosophy. The new world of prosumption could have been a more positive development had it not been usurped by capitalist interests.     

Work as Total Reason for Being: Heidegger and Jünger’s Der Arbeiter 1

This article examines Heidegger’s reading of Ernst Jünger’s 1932 Der Arbeiter by making appeal not only to Heidegger’s remarks on the work (and its associated text “Die totale Mobilmachung”) scattered in various texts, but by concentrating on Heidegger’s now‐available seminar notes and marginal notes to his actual copy of the text. Heidegger held two seminars on Der Arbeiter, one shortly after its publication and one in 1938, which show his close confrontation not only with Jünger’s reading of Nietzsche, but also Heidegger’s own Nietzsche examination. The article shows how Heidegger distinguishes himself from Jünger by, on the one hand, seeing Der Arbeiter as very much a product of its time and, on the other, identifying a prescience in Nietzsche of a Europe and planetary phenomenon (globalisation) yet to come. This is accomplished in the naming of the triad of Bolshevism, fascism (Nazism), and Americanism metaphysically as the singularity of “world democracy”, and as an entirely nihilistic phenomenon. The article therefore relates the confrontation of these two thinkers with the third (Nietzsche) to issues of the demand for justice, democracy, and the will to power in contemporary economic and political developments, as well as to wider themes in Heidegger’s thought of the end (or consummation) of metaphysics, the will to power, and valuation.     

The Language of the Presidential Election Campaign in Ukraine

The objective of the article is to trace and analyze Ukrainian language use in the recent presidential election campaign, paying particular attention to lexical innovations, neologisms, and satirical allusions. These changes are presented as the continuation of a steady process of democratization or liberalization of the Ukrainian language, a phenomenon some researchers previously attributed only to Russian. The language practices of the "Kuchma-Yanukovych regime" is presented and analyzed. The view of Yushchenko by his supporters as the narodnyi kandydat/prezydent (the people’s candidate/President) finds its antipode in political neologisms coined by Yanukovych’s camp (e.g., nashysty/nashysts’kyi), which were designed to attribute fascist tendencies to Yushchenko’s bloc, Nasha Ukraina ’Our Ukraine’. The egg farce during the campaign showed the vulnerability of Yanukovych’s camp to satire.     

Life and labor on the internal colonial edge: Political economy of kolberi in Rojhelat

Through the investigation of kolberi (cross-border labor), this paper sheds light on the state’s policy of de-development (or internal colonialization) of the Kurdish region (known as Rojhelat) in Iran. While the most dangerous form of labor, kolberi has become a dominant employment opportunity for Rojhelat Kurds in the last decade. There are no Iranian state laws criminalizing kolberi, and yet those laborers die on a regular basis—being shot or thrown off mountain cliffs by the state forces, stepping into minefields, and so forth. Nevertheless, there is not a single scholarly paper on this subject. Using the mixed methods research approach, our study analyzes the existing data along with in-depth interviews with 20 people who are currently engaged in kolberi to contextualize this understudied phenomenon. Our finding demonstrates that kolberi is a direct outcome of a uni-ethno-religious policies of development and part and parcel of the state's Perso-Shi‘ification strategy in Kurdistan. Therefore, kolberi is more of a political phenomenon than an economic one.     

Marx and the Method of Successive Approximations*

Karl Marx's sociology has been interpreted incorrectly as the consequence of the application of a “dialectical” method to social phenomenon. In this paper, I discuss his actual method of theory construction (a rather more complicated phenomenon than the simple reversal of the Hegelian dialectic), the Ricardian method of successive approximations. This method involves three steps or stages-observation, model formation, and model testing and revision. Marx's Capital is reviewed in the light of his use of this method.     

The other side of Malaysia’s enviable economic and multiethnic stability: the obstinate resilience of ‘money politics’

Many governments, in their zeal to progress and deliver the fruits of development, are caught in a web of unsavory habits and practices that impair not only their international image but also domestic legitimacy. One such perennially persistent and resilient disease is ‘money politics.’ Taking Malaysia as a case study, we note that despite sustaining a remarkable record of economic and multiethnic stability, the country has also been helpless in mitigating this obstinate issue. In this article, it is posited that the phenomenon is not a new or recent portent but has actually persisted even prior to independence. We shall then contend that unless the ruling Barisan Nasional (BN) coalition government attaches greater priority in stamping out this political bug, the country’s otherwise enviable development trajectory and the quest to reach a ‘developed nation’ status via its Vision 2020 declaration, even if fulfilled, are not cause for celebration, given its implications to the country’s economic sustainability and multiethnic stability.     

A letter from the empty stage

This paper is about discipline at work. From a distal perspective, discipline may be understood in terms of an achievement, an effect, an outcome, a social phenomenon already constituted. In contrast, a proximal perspective suggests that discipline is a social process constantly working its way through organizational practices, on its way to be constituted but not quite yet finalized. The paper documents the outcomes and the workings of discipline in LOGICOM, a UK service organization which has embarked recently on a total customer satisfaction (TCS) program. In so doing, it argues that the outcome of disciplinary power is the organizational self. In LOGICOM, employees appear to identify, innovate, comply, be resilient, or rebel against the goal of TCS and the institutionalized means for achieving it. The workings of discipline are then explored via the technologies of domination and technologies of the self that characterize TCS. It is concluded that the workings of such disciplinary mechanisms are not entirely effective and, consequently, the outcomes of discipline are difficult to predict or know from beforehand. Thus, the “disciplined employee” is a fictitious category, something that the organization may strive for, but can never realize.     

Criminalization and deviantization as properties of the social order

It is argued that deviance should be analyzed as a relative phenomenon in different and changing cultures, vis-a-vis change and stability in the boundaries of diverse symbolic-moral universes. Deviantization and criminalization are interpreted as the outcomes of negotiations about the nature of morality and legitimization to use, and the use of, power. The legitimization of power is conceptualized in terms of a moral order that in turn defines the boundaries of symbolic-moral universes. Problematic behavioural acts, which take place at the realm of the seams, where boundaries of different symbolic-moral universes meet and touch, or which are directed from the periphery of a symbolic-moral universe towards its centre and vice versa, and which involve challenges (use or abuse) of power and morality would fall in the area of deviance. A distinction is made between regular deviance where the element of power is typically implicit and the element of morality is much more salient, and political deviance where the elements of power and morality are both explicit. Political deviance is further divided into three categories: challenges to the rulers, challenges from the rulers and contests between symbolic-moral universes from different cultures. Conceptualizing deviance in this way enables us to interpret processes of deviantization and criminalization within the context of central social processes. The November 1944 assassination of Lord Moyne is used to demonstrate how the above theoretical approach can be utilized to develop a sociological interpretation of the case.     

Odum's concept of the Technicways: Some reflections on an underdeveloped sociological notion

Almost half a century ago, Howard W. Odum introduced the concept of the technicways. It was intended that this concept would provide a normative perspective of various social processes additional to those afforded by the folkways and mores. Unfortunately, Dr. Odum's notion did not excite the imagination of sociologists at the time, with the result that the concept of the technicways fell into disuse, and has largely been neglected, if not ignored, since then. Odum used the term to refer to normative behavior patterns that arise in response to innovations or grow out of new technological processes. The concept of technicways is explored in detail with special reference to its analytical utility as well as its conceptual shortcomings. Odum's technicways would seem to be a very relevant concept for today in that sociologists need to be able to accurately understand the complex dynamics of accelerating social and technological change and the subtle nuances of the attendant social impact and import. The concept of the technicways would appear to appropriately identify and implicitly describe such a complex social phenomenon in a parsimonious fashion.     

Youth Who Victimise Their Parents

This is the second of two articles on the victimisation of parents by their children. The first article discussed the phenomenon itself, and then focused on interventions directed to the parents of victimising children. This article focuses more on working with young people who are exhibiting this form of behaviour. Some issues discussed are: viewing them as victims or victimisers; instrumental or expressive violence; causes of this behaviour; temperament; labels; attitudes engaging violent and defiant kids; challenging unacceptable behaviours; attitudes and exposure to DV; responsibility vs. entitlement; solution‐focused questions.     

Listicles and the modern news article: comparing the perceived credibility of listicles and traditional articles among millennial media consumers

Listicles are a new media phenomenon that appear on virtually every news organization’s website (articles that are simply lists or rankings and offer concise details about a topic to readers). This study sought to determine the perceived credibility of listicles among the age group most inclined to read them (millennials). Using a sample population of millennials (N = 363), participants were randomly assigned to read an article in one of two formats: a listicle or a traditional article. Participants then answered a questionnaire rating the credibility of the article and recalling facts from the story. The experiment found that millennials rated the listicle as significantly more credible than the traditional article. The study also hypothesized that millennials may retain more information from a well-constructed listicle than a traditional article containing the same information, but this hypothesis was not supported. The study results and the implications of these findings are discussed.     

A FEW GOODMEN: SURNAME‐SHARING ECONOMIST COAUTHORS

We explore the phenomenon of coauthorship by economists who share a surname. Prior research has included at most three economist coauthors who share a surname. Ours is the first paper to have four economist coauthors who share a surname, as well as the first where such coauthors are unrelated by marriage, blood, or current campus. (JEL Y9)     

Getting is Giving: Time Banking as Formalized Generalized Exchange

This article applies principles of the social exchange framework of social psychology to the social phenomenon of time banking. A “time bank” is an organization that facilitates the giving and receiving of services among its members by allowing them to provide a service, such as an hour of tutoring, in exchange for a “time credit,” which can then be redeemed for receipt of a service, such as an hour of yard work. Empirical research on time banking has focused on its ability to build community and its place within the sharing economy as a form of “connected consumption.” We build on these lines of thought by examining the practice of time banking as a formalized version of generalized exchange. Generalized exchange is a prosocial type of social exchange in which benefits are repaid indirectly, sometimes referred to as “paying it forward.” We discuss how two of time banking's most commonly cited benefits, building social capital and empowering members, can be better understood through this lens of generalized exchange. We then identify two specific motivational issues that time banks face and use a social exchange perspective to propose a possible solution under a framework we refer to as getting is giving.     

Kinship care or upbringing by relatives? The need for ‘new’ understandings in research

This article addresses knowledge production on formal kinship foster care. In spite of growing interest in this phenomenon, little attention has been paid to how kinship care should be understood in research – as a service under child protective services or as upbringing by relatives. Each of these understandings leads to different research questions and creates guidelines for what falls into or outwith the focus of research. In kinship care research, this phenomenon has primarily been studied as a service. Research that seeks to evaluate the effect of kinship care compared to non-kinship care is used as a case to discuss the implications for the type of knowledge that researchers produce. While we acknowledge the importance of this research, we demonstrate the many challenges it involves and why this should not be the primary focus in kinship care research. On the background of these limitations, we argue in favour of approaching kinship care as upbringing by relatives – as ways in which family life can be organised and structured. This can lead to relevant knowledge that will enable us to obtain a better understanding of what kinship care is and involves.     

‘Water divide’ in the global risk society

In contemporary society, which is also defined as global risk society, the water crisis plays a controversial but decisive role in comparison with other kinds of risk (health care, environmental, financial, warlike). However, the sociological debate does not confer to the world water crisis the right significance: the essay precisely highlights this lack and focuses on the hypothesis that it could be also connected to the lack of interest that mass media agenda-setting shows to this issue. The result is that, in most cases, industrialized countries show an irresponsible approach towards a resource which is so precious for the simple fact that it is exhaustible. Furthermore, the advantages of both development and globalization are not equally distributed from a geographic point of view, and the gap between the ‘rich’ and the ‘poor’ is getting deeper and deeper also within this phenomenon. According to the author's perspective, it would be reasonable to talk about a water divide and assume a sustainable development capable of dealing with the overall problem of drinking water availability, its quality, its public access, with a view to democratic management and the sharing of this resource.     

Citizenship on the Margins: A Critique of Scholarship on Marginalized Women and Community Activism

This critical review essay addresses the underappreciation of citizenship inequalities in scholarship on marginalized women’s community activism in the United States. Although both students of citizenship and women’s grassroots resistance argue that neither citizenship nor lived experience is an individual‐level phenomenon or a public issue divorced from private troubles and that politics need not be formal and male, the two literatures do not break bread with each other. I contend that this lack of cross‐pollination owes to our fixation on the hallowed trifecta of race, class, gender intersectionality, but one that has elided the fact that the three have always constituted, and been constituted by, citizenship. Despite the fact that in recent decades immigrant women of color have taken the helm of community campaigns – such as in social reproduction (e.g. schools, churches, health), Environmental Justice, and immigration reform – few scholars mention citizenship and thus few analyze citizenship racism and its ties to other axes of inequality. I critique the existing scholarship by drawing on the contributions of the few works that analyze and intersect citizenship within women’s community resistance struggles. I then point to future research directions to underscore their importance in an age of more exclusionary and draconian citizenship paradigms.     

Negatively interdependent preferences

We develop a theory of representation of interdependent preferences that reflect the widely acknowledged phenomenon of keeping up with the Joneses (i.e. of those preferences which maintain that well-being depend on “relative standing” in the society as well as on material consumption). The principal ingredient of our analysis is the assumption that individuals desire to occupy a (subjectively) better position than their peers. This is quite a primitive starting point in that it does not give any reference to what is actually regarded as “status” in the society. We call this basic postulate negative interdependence, and study its implications. In particular, combining this assumption with some other basic postulates that are widely used in a number of other branches of the theory of individual choice, we axiomatize the relative income hypothesis, and obtain an operational representation of interdependent preferences. Received: 7 December 1998/Accepted: 24 August 1999     

Narratives of Spousal Support for the Careers of Men in Managerial Posts

This article analyses the narratives of men managers to see how they perceive their wives' support in relation to their careers. Our aim is to focus on different forms of spousal support and explore how the support can evolve in the course of the men's careers. We are also interested in what kind of gender relations men produce when narrating their experiences of spousal support for their career. The research material comprises interviews with 29 managers who are fathers. In contrast to many previous studies, the results here suggest that spousal support is not a fixed or uncomplicated phenomenon but is constructed as various and flexible by men: negotiated, enriching and declining. The narrative analysis, in which we detected three different story‐lines — romance, ‘happily‐ever‐after’ and tragedy — shows that the most positive narratives in terms of life satisfaction and career success were those in which spousal support was constructed as negotiated and men were willing to be flexible and adaptable in their gender relations with their spouse. More attention to a father's work and family integration is needed in the field of management and organizations.     

DEEWAANA (the mad one): the lover of music

The notion of deewaanapan or madness (as in being crazy about something) is deployed in this essay to make sense of musicophiliac behaviour in twentieth century Mumbai. I argue that new insights into the formation of ‘publics’ in the non-western metropolis can be gained through a focus on phenomena that embody ‘social subjectivity’. A major phenomenon of this kind is the devotion to Hindustani or North Indian classical music which spread through Mumbai starting from the late nineteenth century. The affective response of musicophiliacs is forged not in solitude but in a space of sociality. This idea also encompasses the actual performance of the khayal genre which became prominent in the twentieth century. The khayal represented a sense of intimacy and interiority which also needs to be understood as ‘social’ and ‘public’.