Gaming–playing on social media: using the psychoanalytic concept of ‘playing’ to theorize user labour on Facebook

ABSTRACT

Political economists have argued that user activity on corporate social media is regarded as labour that appears playful and fun but is exploited and sold to advertisers for profit maximization. This article begins with the working assumption that such user labour on social media constitutes a form of playing. It is theorized through a psychoanalytic perspective on the term as developed by D. W. Winnicott and André Green. The notion of gaming–playing is put forward to account for set interface structures on Facebook that resemble a game as well as free-flowing dimensions more akin to playing. Some user discourses on Facebook are analysed through this prism. A psychoanalytic conceptualization of user labour as playing allows one to analyse both positive discourses that emphasize Facebook as a space for creativity, exploration and the unknown, as well as negative discourses that critique the platform with regard to lacking privacy controls or data ownership. Both discourses are conducted in a playful manner that creatively utilize a sense of user agency in relation to others and Facebook itself, but often remain without consequences.     

The Experience of Academic Non‐Mothers in the Gendered University

In this article we report on data from an empirical study concerned to explore the experience of women academics managing non‐motherhood and work in the gendered university. Although there is a growing body of work on the gendered experience of higher education in general and the experience of mothers as academics in particular, as yet there is little on non‐mothers and work. Drawing on our data we suggest that non‐mothers as well as mothers are affected by the ideology of motherhood and this has consequences for non‐mothers as workers within the academy. In addition to being perceived by students and other staff as ‘natural’ carers because they are women, academic non‐mothers are expected to put in the time and energy that mothers can not. However, as our data demonstrate, non‐mothers often have caring responsibilities outside the institution too. Overall, we argue that non‐motherhood needs to be recognized for the complex identity that it is.     

Thinking through tragedy: critical distance and the law of genre

Abstract

This article focuses on two problems associated with tragedy. One ancient: what is it that draws us to the dramatic presentation of events of terrible suffering and loss? And one modern: namely, that while tragedies are still performed and appreciated, little new tragedy is being written. It will be argued in relation to the second problem that the vitality of tragedy as a dramatic form requires a less rigid approach to what might be considered tragic. And in relation to the first problem it will be argued that this more expansive conception of tragedy will allow an understanding of the ‘pay-off’ of tragedy in a way that draws both on the tradition that focuses on tragedy as cathartic therapeutic, and on the tradition that sees it as a thought laboratory that allows ethical dilemmas to be posed and explored from different perspectives. This argument constitutes a two-fold dialectical synthesis (emotional and intellectual approaches to tragedy on the one hand and the technical and popular use of the word ‘tragedy’ on the other) and the effect of this is to facilitate an understanding of tragedy as establishing a ‘critical distance’ that sets the scene for the possibility of thinking.     

New slavery,old binaries: human trafficking and the borders of ‘freedom’

This article explores dominant discourse on ‘trafficking as modern slavery’ in relation to the many legal and social fetters that have historically been and are today imposed upon individuals who are socially imagined as ‘free’. It argues that discourse on ‘trafficking as modern slavery’ revitalizes the liberal understandings of freedom and restriction that have historically allowed vigorous moral condemnation of slavery to coexist with the continued imposition of extensive, forcible restrictions on individuals deemed to be ‘free’. In place of efforts to build political alliances between different groups of migrants, as well as between migrants and non‐migrants, who share a common interest in transforming existing social and political relations, ‘trafficking as modern slavery’ discourse inspires and legitimates efforts to divide a small number of ‘deserving victims’ from the masses that remain ‘undeserving’ of rights and freedoms.     

Supreme Court examines impact of errors in detecting bias during jury selection

For many attorneys (and their trial consultants) jury selection is perceived as the pivotal trial within a trial that provides them an opportunity to participate in assembling a jury that will be receptive if not predisposed to their position. For prospective jurors, jury selection is also seen as a "trial" but in the very different sense that they may see it as placing their beliefs and attitudes on trial. The trial judge may also feel as if he or she is on trial, as an erroneous ruling during jury selection can be grounds for reversal on appeal regardless of the evidence that is subsequently introduced.     

The unacceptability of money as a gift

In four studies, subjects were asked whether money was an acceptable gift. In the first study, students stated that they would find it less acceptable to give their mothers a cheque than a gift token or a selected present; and that if they had to send a cheque they would spend more than twice as much on it as on the other sorts of gift. The second study confirmed these results on a larger, non-student sample of young adults, and also showed that it made no difference whether a cheque or cash was specified. In the third study, students were asked about the reasons why they would find it unacceptable to give or receive a cheque as a present. The most important reasons focused on the time and effort that ought to be spent on selecting a present, and the possibility that money sent as a gift might be used for mundane purchases. In the final study, mothers of students were asked about the kinds of presents they would find it acceptable to receive: they indicated that a cheque would be less acceptable than a selected present of a gift token, but they did not expect more to be spent on a cheque than on other gifts. Taken together, these results strongly confirm casual impressions that money is unacceptable as a gift in some contexts, implying both that the element of social exchange is crucially important in gift-giving, and that even in modern societies money is not a universally acceptable medium of exchange.     

The Cultural Meaning of Disaster: Remarks on Gregory Button's Work

After the two major nuclear disasters I have witnessed in my life, Chernobyl and Fukushima, I experienced uncertainty that seemed stronger than fear, anger or panic. In George Button's excellent work I found my personal experience of uncertainty explained as a cultural phenomenon that indeed prevails after all natural and manmade disasters. He has been studying disasters for over 30 years as an academic and a reporter. He covered and reported on, for example, the Three Mile Island nuclear disaster, the Exxon Valdes oil spill, and Hurricane Katrina. His book tells a powerful story about US disasters and their cultural aspects. However, I think that Button's research methodology and his findings can be applied to the Japanese situation as well. On the one hand, his book can serve as a warning on how not to act in the face of calamity if we want our culture to survive the suffering, and, on the other, it can serve as inspiration for domestic research on the most recent Japanese calamity. Button is interested in the way a disaster becomes a cultural, social and political phenomenon where uncertainty prevails and his focus on uncertainty as a main category seems to be a pioneering attempt that his book extends from previous studies. He focuses on uncertainty as an experience of affected people as well as the politics of uncertainty inflected in a time of calamity and finds that the two aspects are correlative.     

Justice in Indonesia: The Social Life of a Momentous Concept

In this article we argue that efforts in Indonesia to improve access to justice for the disadvantaged would greatly benefit from a pragmatic approach that takes local circumstances of custom, values and social relations into account at least as much as legal reform and bureaucratic transparency. We maintain that in post-Suharto Indonesia ‘justice’ can be conceptualised as the inverse of injustice and is manifested in terms of sovereign interests. Ideal justice, such as associated with rule of law implementing programs, assumes a functioning of government and judiciary that might bring about such results. Building on our own research as well as on the articles in this special issue we argue that engaging with the role and meaning of justice should involve solid ethnography of justice-seekers' life-worlds, understanding of the strategies and institutions that provide justice, and paying attention to the networks and interactions that connect actors in an ever moving field.     

Southerly winds: Family therapy and Latin America

This article serves as a conversational and conceptual introduction to this special issue. It is written not in Latin America – as the other articles are – but in Australia and it is written by a Chilean who left Chile due to the ravages that the 16 year long dictatorship had on those lands. Using reflections on my experience – as a citizen and later as a student in psychology and in family therapy – both in that country and since, I touch on post-colonial issues and on epistemic violence to interrogate ‘invisibilities’ held in mainstream forms of knowledge in the field, invisibilities that come to us from the Western North. Using references to the work of Edward Said and Gabriel García Márquez, the article invites us to review core assumptions and postures in the conceptual frame of systemic work and proposes a methodology that supports alternative forms of knowledge – knowledges of the South – to forge a voice, a resistance to globalising tendencies that threaten to undermine the work we strive to do.     

Rethinking Kink: Sadomasochism as Serious Leisure

Based on extensive ethnographic research in a public SM (sadomasochism) community, this paper frames SM as recreation. Drawing on Robert Stebbins’ work on “serious leisure” (1982), I posit that in order to more adequately understand SM as it occurs in this community, we need to shift from mainstream assumptions of SM as (simply) “kinky sex” to a more nuanced perspective. I explore the unique skills required in order to engage in SM, as well as the benefits and rewards that participants derive from it, in order to illustrate that SM can be more usefully understood as serious leisure.     

Barriers to Marital Infidelity

This study used a qualitative approach as a means of exploring barriers to marital infidelity. There has been a substantial amount of research on marital infidelity in recent years, but there is no significant empirical research that looks at protective factors that act as a barrier to keep the marital relationship safe from marital infidelity. This study focused on establishing themes that represent opportunities to have a marital affair, as well as identifying protective factors that act as a barrier to marital infidelity. Semi-structured interviews were audiotaped, transcribed, and analyzed using thematic analysis, a process for encoding qualitative information (Boyatzis) served to identify themes and categories from the recorded participant experiences. Three themes emerged that represent an opportunity to have a marital affair and three themes emerged as barriers to marital infidelity. Opportunities to have a marital affair were represented by direct attempts, flirtatious behavior, and establishing emotional intimacy. Finally, the barriers to marital infidelity were love, religious values and commitment, and communication. Clinical implications are discussed, as well as the limitations of the current study.     

Resistance,Ritual Purification and Mediation: Tracing a Dayak Community's Sixteen-Year Search for Justice in East Kalimantan

In recent discussions on access to justice in Indonesia, little work has been done that illuminates the processes of conflict which inevitably arise in attempts to obtain justice based on informal actions and results, rather than on recourse to institutions. While many scholars and donor agencies tend to create the impression that non-institutional processes of justice-seeking are entirely unpredictable or ungoverned by regularities, in this article I seek to fill this gap by exploring patterns of conflict in East Kalimantan that are associated with Amartya Sen's realisation approach to justice-seeking. I will look into a conflict between a group of Dayak villagers and an oil palm company in East Kalimantan which started sixteen years ago with the establishment of three oil palm estates on customary land, causing complex changes to local people's lives as well as several injustices. The villagers pursued a variety of strategies to gain redress, which I describe as active resistance, ritual purification and mediation. In the analysis I draw upon Turner's concept of social dramas. I show that considering the long-lasting conflict in East Kalimantan as social drama helps to refine socio-legal approaches to conflict and access to justice as processual. The article will contribute to models of justice-seeking that can be associated with Amartya Sen's model of justice as realisational.     

Gendering Terror

This article problematizes the deployment of the concept of agency in contemporary international relations scholarship. It examines the problems of relying on a foundationalist conception of agency as a tool to achieve meaningful political action by exploring the case of scholarship on the topic of women and terrorism. I argue that scholars on the topic of women and terrorism inscribe agency into women's subjectivities, that is, they place agency as the goal of feminist political action. By tracing the way that scholars write agency into women's subjectivities through an examination of the literature on the topic, I am able to demonstrate how reliance on agency as a foundational concept hinders the goals of feminists.     

Fragments and Links: Organizational Actor‐World of the Harry Potter Phenomenon

The article seeks to develop an Actor‐Network Theory perspective on the relationship between organization and literature by focusing on the Harry Potter phenomenon. The latter is seen as an example of how contemporary popular literature does not stop at itself, but rather supersedes itself by spinning its own truly impressive organizational actor‐network. This industrious industrial entanglement challenges what may be called the ‘disembodied’ conceptualization of literature—the conceptualization that is centred on the contents of works of fiction alone. When the contents of the literary texts are decentred in that they are taken as but one (however important) actor of the actor‐world that comes to be known by their name, other actors become more visible that help to conceptualize Harry Potter as an organizational, as much as a literary, phenomenon.     

Negotiating Gender Relations: Muslim Women and Formal Employment in Pakistan's Rural Development Sector

Drawing on evidence from qualitative field research, this article explores how Pakistani female development practitioners experience their work situations as they are shaped both by local sociocultural norms and globalized development agendas. In this context, policies at global and national levels demand that more female development practitioners work in remote rural places in Pakistan, thus creating new employment opportunities for some Pakistani women. This article argues that, in this work environment, these women are exposed to different expectations about their gender behaviour and that they therefore develop physical strategies on the one hand and discursive strategies on the other in order to negotiate gender relations in a way that allows them to engage in formal employment. This article adds to under‐researched debates on gender and work in Muslim countries as well as to debates in critical development and gender studies.     

„Solidarität“ in südasiatischen Gesellschaften

Taking South Asia as an example, it is shown how efforts to designate “solidarity” as a universally valid category are handicapped on the one hand by the ambiguity of the concept, on the other by its culture-specificity. Based on a linguistic, historical and social overview, it is demonstrated that the discourse parameters for “solidarity” as they dominate in the German language discourse are little suited for the South Asian reality. This leads to critical deliberations on the assumption that concepts and notions of the so-called West are to be seen as universally valid and universally binding.     

Interview with Dr. Marsha Martin,US Department of Health and Human Services

With this edition, the Journal of Children & Poverty introduces a new section titled Inquiry. The purpose of this section is to highlight a series of frontline issues simultaneously facing policymakers and practitioners, as well as the burgeoning research interests of the academic community. Inquiry is not meant to be an opinion or editorial section, but rather a glimpse into what some of the journal's readership, be they academics, policymakers or practitioners, are currently thinking. This section also intends to put forth a cross-national perspective on issues that transcend national boundaries, while being deeply rooted in a country's political, economic and social history. Our hope is that the Journal of Children & Poverty's Inquiry section can provide a place for thought and reflection on the issues that affect children and their families today, as well as the bold and pragmatic solutions necessary for tomorrow. We launch Inquiry with an interview conducted on September 6, 2000 with Dr. Marsha Martin, Special Assistant to Secretary Donna Shalala, US Department of Health and Human Services. In her role as Special Assistant, Dr. Martin is assigned to work on issues at the discretion of the Secretary. Given that the Health and Human Services Agency is the only federal agency dedicated to the health and social well-being of all Americans, particularly America's families, her position requires that she work on a variety of cross-cutting issues that confront the public. She functions as the eyes and ears of the Secretary, focusing on the issues as brought to the attention of the Secretary by various constituencies, particularly those that are disproportionately or adversely affected by policy changes, as well as vulnerable populations or those with special needs. She must function in both a responsive and proactive way assuring all the while that the Department's domestic and international policies are consistent.     

Engaging Geography at Every Street Corner: Using Place-Names as Critical Heuristic in Social Studies

In this article I explore an often overlooked feature of everyday life that can serve as a powerful heuristic for students to engage history and geograhpy critically: everyday place-names. Drawing on scholarship in critical toponymy, I explore how the city-text—the past as it is overlaid on top of the geography of the community through place-names—serves to commemorate particular histories that are often simultaneously exclusionary and taken-for-granted. Outlining three of the city-text's primary features—its unconventional narrative structure that emphasizes a worldview, its existence as a manifestation of state control over commemoration in the community, and its exclusive focus on heroism—I suggest that social studies classrooms be sites from which students critically engage the everyday city-texts of their own communities as a way of fostering critical thinking skills and commitments to historical and geographic critique.     

FIXING FAMILIES THROUGH TELEVISION?

Television has played a central role as a tool through which to imagine and re-imagine the South African nation, family and selfhood, and to ‘fix’ these same categories. From the apartheid state's blacking out of healthy everyday life images of black families, through the efforts of founding a ‘new’ nation using the Truth and Reconciliation Commission, to modern day therapeutic talk shows, television has progressively placed less salience on the ‘nation’ and more on family and interpersonal relationships within this social unit. Self-disclosure on television, especially through a talk show significantly called Relate, ironically reveals and occludes legacies of class and racial differentiations with their attendant socio-economic imbalances. Talking about personal affect to ‘fix’ one's problems on national television emerges as an instrumental undertaking that appears to benefit guests to the show but perhaps not as much as it does the production company and South African Broadcasting Corporation, suggesting that the participants are being exploited. Be that as it may, Relate emerges as an exercise in the interiorization of control, as well as an invitation to undertake serious dialogue about interpersonal intimacy.     

Home,city and diaspora: Anglo–Indian and Chinese attachments to Calcutta

This article is about the city as home for people living in diaspora. We develop two key areas of debate. First, in contrast to research that explores diasporic homes in relation to domestic homemaking and/or the nation as home or ‘homeland’, we consider the city as home in diaspora. Second, building on research on transnational urbanism, translocality and the importance of the ‘city scale’ in migration studies, we argue that the city is a distinctive location of diasporic dwelling, belonging and attachment. Drawing on interviews with Anglo–Indian and Chinese Calcuttans who live in London and Toronto, we develop the idea of ‘diaspora cities’ to explore the importance of the city as home rather than the nation as ‘homeland’ for many people living in diaspora. This leads to an understanding of the importance of migration and diaspora within cities of departure as well as resettlement, and contributes a distinctively diasporic focus to broader work on comparative urbanism.