Redefining antiracism: Learning from activists to sharpen academic language

People have fought against racism for as long as it has existed and yet it persists in diverse and materially impactful ways. The primary challenge to eradicating racism is likely the power of white privilege. This paper argues that another important obstacle to progress has been the lack of a clear definition of antiracism that movement activists and scholars can collaboratively use to ensure that antiracist scholarship and efforts meet the full measure of the term's intention. While academia has struggled to converge on a definition, “lay race theorists” and movement activists—Black women in particular, have been participating in discourse online and through other venues where consensus appears to be developing around a definition. This article attempts to summarize activist discourse in defining antiracism as “the commitment to eradicate racism in all its forms” and individual antiracism as “the commitment to eradicate racism in all its forms, by (1) building an understanding of racism and (2) taking action to eliminate racism “within oneself, in other people, in institutions, and through actions outside of institutions,” noting that “antiracism is an ongoing practice and commitment that must be accountable to antiracist Black people, Indigenous people, and other People of Color and consider intersectional systems of oppression.” While research on the public conversation benefits from its easy access and limited additional burdens on movement activists, future research should test these definitions with movement activists to ensure that definitions and metrics are as relevant to the antiracist movement as possible.     

A relational study of the Black middle classes and globalised White hegemony: Identities,interactions, and ideologies in the United States,United Kingdom,and South Africa

In this paper, I explore the experiences of the Black middle classes across the United States, United Kingdom (UK), and South Africa. I argue that the similar experiences the Black middle classes face across these nations are not coincidental but represent the process of globalised White hegemony. Globalised White hegemony refers to how the middle class, transnationally, is often understood as a symbolic category informed by specific White norms, identifications, and practices. I explore globalised White hegemony through three areas of Black middle‐class experience: identity, interactions, and ideologies. Thus, I examine how across the UK, United States, and South Africa, the Black middle classes construct public identities according to White norms, encounter interactions through which their blackness negatively trumps their middle‐class status, and confront classed‐racialised ideologies, which construe the Black middle class as inauthentic. I argue in this paper that central to fleshing out the similarities in Black middle‐class experiences across the globe is engaging in relational sociology, which stresses the globalised nature of contemporary raciality.     

Nobody’s business? White male privilege in media coverage of intimate partner violence

ABSTRACT

Portrayals of celebrities perpetrating Intimate Partner Violence (IPV) are ideal for understanding the association between gender and racial privilege in representations of social problems. Unlike prior scholarship on framing of IPV, with celebrity perpetrators, race can be analyzed as an important aspect. Using 330 news articles about 66 celebrities, I find patterns of reporting consistent with male privilege that sanctions men’s violence against women, whereas the differential treatment of Black men fosters a racialized interpretation that pathologizes Black men. Black men's IPV is more often criminalized, with criminal imagery included 3 times more often in articles about Black celebrities than White celebrities. By presenting violence as an escalation of mutual conflict and excusing it due to mitigating circumstances, such as inebriation, White men's violence is justified 2½ times more often than Black men's IPV. These findings contribute to sociological understandings of racial privilege in the social construction of IPV.     

Developing a mestiza consciousness theoretical framework

Abstract

This article offers Gloria Anzaldúa’s mestiza consciousness as an appropriate theorizing frame when analyzing lived experiences and perceptions of contradiction. First, I discuss the main theoretical frameworks used in sociology when examining the experiences of U.S. women of color: Patricia Hill Collins’ Black Feminist Thought and Kimberlé Crenshaw’s theory of intersectionality. Next, I introduce mestiza consciousness as an additional sociologically appropriate framework and discuss how it fits into the tradition of Black Feminist Thought and intersectionality. Finally, I conduct a brief case study in the subdiscipline of the sociology of religion to illustrate mestiza consciousness’ appropriateness as a theoretical frame.     

Historical Knowledge of Oppression and Racial Attitudes of Social Work Students

Racism has a long history in the United States. For generations, people of color have been systematically oppressed, whereas White people have benefitted from unearned privilege. Despite major advances in civil rights, the ongoing presence and legacy of racism and White privilege result in pervasive inequities. Social work education prepares graduates to advocate for racial justice. The present study describes the historical knowledge of oppression that students (N=305) possess at the beginning of their MSW education and examines the relationship between this knowledge and the endorsement of a color-blind ideology. Students with more historical knowledge reported fewer color-blind beliefs; millennial generation students reported fewer color-blind beliefs than older students. Implications are discussed for race-conscious and competency-based social work education.     

Residential Segregation by Race and the Black Merchants of Northern Cities During the Early Twentieth Century

During the early 20th century, many Blacks in northern cities entered the retail trade, supposedly because residential segregation was advantageous to Black merchants. Building upon historical studies of Blacks in the urban North and upon the sociological literature on Black business enterprise, I use census data to analyze the relationship between (1) the spatial isolation of Blacks and (2) the representation of Blacks in the retail trade. I find that between 1900 and 1930 the association between these two variables became significantly positive. This finding corroborates historical case studies, and I conclude that after segregated Black communities emerged in northern cities at the end of the study period, spatial isolation did increase the participation of Blacks in the retail trade.     

Antiracism,difference and xenologica

Abstract

This essay attempts to confront one of the major problems associated with multiculturalism, namely the hostile divisiveness stemming from newly articulated constructs of difference. Synthesizing hermeneutic concepts derived from Gadamer and Rorty, I develop an approach called xenologica which, unlike the problematic universalism associated with the Enlightenment, values difference but, at the same time, promotes mutual recognition, tolerance and solidarity. Xenologica, for illustrative purposes, is applied to one of the most contentious domains of difference, race, with the aim of overcoming some of the theoretical and practical limitations of classic antiracism.     

The Role of Perceived Racial Discrimination in the Marriage Gap Between Black and White People

Abstract

Many explanations offered for the gap in marriage rates between Black and White people are economic and cultural. Less often considered are how racial social psychological factors influence marriage rates. In this study, we use critical race theory and the life course perspective to investigate how perceived racial discrimination impacts the likelihood of marriage for Black and White people. Data for the study are taken from the Portraits of American Life Study (N?=?678). The results of logistic regression analyses show that among people who report perceived racial discrimination, White people generally have a higher probability of being married compared to Black people. Analyses by age demonstrate that among younger adults, Black people who perceive racial discrimination are equally likely to be married as White people and have a higher probability of being married than Black people who do not report perceptions of racial discrimination. A negative influence on the odds of marriage related to perceived racial discrimination for Black people becomes clearer as respondents age. The findings highlight the importance of considering perceptions of racial discrimination to better understand the marriage gap between Black and White people across the life course.     

Postindustrial Capitalism,Social Class Language Games,and Black Underachievement in the United States and United Kingdom

Against Ogbu's oppositional culture hypothesis, this article offers a class or structural/relational framework to contextualizing and understanding why it is that Blacks have more limited skills in processing information from articles, books, tables, charts, and graphs compared with their White counterparts in the United States and United Kingdom. We synthesize Marxian conceptions of identity construction within capitalist relations of production with the Wittgensteinian notion of “language games” to offer a more appropriate relational framework within which scholars ought to understand this Black–White academic achievement gap in America and the United Kingdom.     

Race and Childlessness in America, 1988–2002

This paper bridges the literature on childlessness, which often focuses on married White couples, to the literature on race and fertility, which often focuses on why total fertility rates and nonmarital births are higher for Blacks than Whites. Despite similarity in levels of childlessness among Black women and White women, Black trends have been largely ignored. Recent research has not adequately explored the extent to which factors driving childlessness may vary among Black and White women. We attempted to fill this gap using the National Survey of Family Growth (N = 3,628) and found many similarities in the predictors of childlessness for both races. Exceptions were the role of marital status and educational attainment.     

Social Work with Rural Peoples (3rd ed.), Ken Collier,Vancouver, BC: New Star Books, 2006, Paper

This qualitative study explored how White parents who identify as antiracist apply antiracism principles to parenting their White children. Participants discussed how they attempt to incorporate antiracism values into their parenting, their children’s racial awareness, and the impact of race and racism on their children. Our findings indicate significant inconsistencies between antiracist values and parenting practices. The main difference between antiracist White parents and nonantiracist-identified White parents was awareness. Although antiracist White parents overall conveyed an awareness of racism as a system of unearned privileges, there was minimal modeling of antiracist action.     

Intersectional Epistemologies of Ignorance: How Behavioral and Social Science Research Shapes What We Know,Think We Know,and Don’t Know About U.S. Black Men’s Sexualities

Epistemologies of ignorance describe how ignorance influences the production of knowledge. Advancing an intersectional epistemologies of ignorance approach that examines how conscious (or unconscious) ignorance about racism, heterosexism, and classism shapes empirical knowledge about Black men’s sexualities, we conducted a critical review of the behavioral and social science research on U.S. Black men, ages 18 and older, for two time frames: pre-1981 and the most recent decade, 2006–2016. Our search yielded 668 articles, which we classified into five categories: sexual violence, sexual experiences and expressions, sexual identities, cultural and social-structural influences, and sexual health and sexual risk. We found that most of the research, particularly pre-1981, centered the experiences of White heterosexual men as normative and implicitly constructed Black men as hypersexual or deviant. Most of the research also color-blinded White privilege and ignored how racism, heterosexism, and classism structured Black men’s inequities. We also found notable exceptions to these trends. Black men who are gay, bisexual, or who have sex with men, and research on HIV risk were prominent in the past decade, as was research that emphasized the social-structural (e.g., poverty, heterosexism, racism) and cultural (e.g., masculinity, religion) contexts of Black men’s lives and sexualities. We provide 10 recommendations to avoid intersectional epistemic ignorance in future research.     

Veteran Status,Race‐Ethnicity,and Marriage Among Fragile Families

We used data from the Fragile Families and Child Wellbeing Study (N = 2,679 ) to examine the impact of men's past military service on the likelihood that a couple will marry within 5 years of a nonmarital birth. Logistic regression analyses showed that men's past military service increased marriage odds by 54% for couples with Black fathers even after controlling for potential mediators. But veteran status had no effect on couples with White or Hispanic fathers. As a result, the large Black‐White gap in postbirth marriage evident among couples with civilian fathers did not exist among couples with veteran fathers. Our findings bolster other evidence that military service exerts lasting and unique pro‐marriage effects on Blacks.     

Racial Differences in Neighborhood Disadvantage Among Childbearing Women in New York City

Abstract

An ecological framework is utilized in this study to explore the differential neighborhood environments that existed for Black and White childbearing women in New York City during the early 1990s. We examined ecological risk factors for different racial groups in a highly segregated metropolitan city and provide a framework from which we can address issues of oppression and social inequality. This study examines neighborhood conditions and determines the extent to which Black and White women, who gave birth during 1991 and 1992, occupy differing neighborhoods in New York City and in each of the boroughs that comprise New York City-Manhattan, Bronx, Brooklyn, and Queens (excluding Staten Island).

High and persistent residential segregation of Blacks and Whites in NYC has put Black women at a clear and significant ecological disadvantage compared to White women regardless of the borough where they lived when they gave birth to their infant. This study found that, when compared to White women, Black women in New York City are at a vast disadvantage regardless of income. In Manhattan and Queens that disparity is the greatest with low income Black women much more likely than low income White women to live in a high poverty neighborhood. Overall, in NYC and across the four boroughs studied, low income Blacks were more likely than Whites to live in neighborhoods characterized by high poverty rates, substance abuse and inadequate health care.     

Rethinking the “buffering” theory of neighborhood racial transition

In metropolitan areas with significant numbers of Latinx and Black people, Santiago (1991) hypothesized that Latinx groups may “buffer” white neighborhoods from Black ones. Farley and Frey (1994, https://doi.org/10.2307/2096131 ) subsequently suggested that Latinx and Asian groups provide a social or spatial “buffer” that enables White and Black neighborhood coresidence. In predominantly White spaces, increases in the neighborhood shares of Latinx and Asian populations moderates White resistance to the presence of Blacks, and this helps explain growing neighborhood racial diversity in the United States. This essay suggests expanding the thesis in several ways. We first consider reversing the theory wherein Latinx and Asian groups provide a “buffer” enabling White and Black coresidence because Blacks are cushioned from the actions of Whites. This view requires us to include not only White tolerance but also White intolerance in the buffering logic. Second, we point out that racially mixed neighborhoods may also come about because people want to live in such diverse environments. Third, this leads to a consideration of processes of neighborhood racial mixing that include the roles of real estate markets actors in shaping neighborhood outcomes as well as the motivations of Latinx, Asian, and mixed-race populations.     

Interracial and Intraracial Patterns of Mate Selection Among America’s Diverse Black Populations

Despite recent immigration from Africa and the Caribbean, Blacks in America are still viewed as a monolith in many previous studies. In this paper, we use newly released 2000 census data to estimate log‐linear models that highlight patterns of interracial and intraracial marriage and cohabitation among African Americans, West Indians, Africans, and Puerto Rican non‐Whites, and their interracial marriage and cohabitation with Whites. Based on data from several metropolitan areas, our results show that, despite lower socioeconomic status, native‐born African Americans are more likely than other Blacks to marry Whites; they also are more likely to marry other Black ethnics. West Indians, Africans, and Puerto Rican non‐Whites are more likely to marry African Americans than to marry Whites. Interracial relationships represent a greater share of cohabiting unions than marital unions. The majority of interracial unions, including native and immigrant Blacks, consist of a Black man and White woman. The implications for marital assimilation are discussed.     

Playing in the White Man's Yard Reflections on Jane Flax's The American Dream in Black and White—The Clarence Thomas Hearings

This essay engages Jane Flax's The American Dream in Black and White: The Clarence Thomas Hearings through an elaboration of both the manifest and latent beliefs that mine the actions of a promising man of color, and a powerful group of men who sit in judgment of him. Noting the role assumed by gender politics in this drama, the author highlights Max's lucid commentary on the progress of the American dream, as women and people of color still serve as dispensable commodities for the men of the mainstream.     

Marital status and psychiatric disorders among blacks and whites.

This paper examines the association between marital status and psychiatric disorder for Blacks and explores the extent to which these patterns differ from those for Whites. Widowed and separated/divorced Black males and females have higher rates of disorder than the married; never-married Blacks do not have an elevated risk of psychiatric illness. The association between marital status and disorder for White males is similar and stronger than that observed for Blacks. For White women, the separated/divorced have a higher risk of disorder than the married, and unmarried White females have higher rates of the substance abuse disorders, but lower rates of the anxiety disorder than the married. Across all marital status groups, Black males and White males have higher rates of disorder (except for depression), than females. A complex pattern emerges when gender differences in the relative rates of disorder for unmarried Blacks compared to married Blacks are considered. Separated/divorced Black men, widowed Black women, and never-married Black men are worse off than their respective peers. Except for the separated/divorced, opposite patterns are evident for Whites. Directions for further research are outlined.     

Gazing into a Distorted Looking Glass: Masculinity, Femininity, Appearance Ideals, and the Black Body

This article reviews socio-psychological literature on racial identity development and feminist work on the body in an effort to better understand past and present constructions of the Black body. I begin by providing a brief overview of previous research on Black identity and self-image, noting how these theories have been applied to appearance. I then historically trace the unique raced and gendered constructions of Black masculinity and femininity – showing how the experiences of Black men and women differ from the White hegemonic paradigm. Finally, I review current research on the Black body and highlight areas of inquiry where the field can be further expanded.     

Social Background Differences in Early Family Behavior

Social background has historically been recognized as a major factor influencing family behavior, though recent work has largely emphasized racial/ethnic influences. Here we use 1994 – 1995 and 2001 – 2002 Add Health data to examine the cohabitation, first marriage, and first birth experience of young women. In a multistate life table context, hypothetical cohorts specified in terms of race and mother’s education are followed, from age 11 to age 24, as they move through 6 family‐related statuses. The results indicate that, for both Black and White women, a higher level of maternal education is generally associated with less cohabitation, less marriage, fewer first births, and a higher percentage of women who experience none of those transitions before age 24. Racial and social background differences are conceptually and empirically distinct. Because mother’s education is associated with substantially different trajectories of early family behavior for both Blacks and Whites, we argue that social background merits increased attention in research on contemporary American family patterns.