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1.
Most ethnographers visualize their fieldwork study vis‐à‐vis their long‐term commitment to a bounded sociospatial context—an “ecology.” In this manner, the majority of ethnographic studies are presented as studies not only of practices but also of recognizable physical ecologies that breathe life into the practices—for example, homes, ghettos, firms, schools, and so on. In the pages that follow, I consider the ways in which the status of place has shifted in urban sex work. The shifting commerce of sexual services in New York enables me to open up a set of methodological issues about the role of space in ethnographic work. One in particular is at the core of this paper: namely, because so many ethnographic labors begin with the selection of a field site, what conceptual issues arise that fieldworkers must pay attention to vis‐à‐vis that decision? For example, the field site may change, the field site may itself be shaped by wider societal forces, and it may be simply dissolve over time. How does any of this impact a technique that is premised on the dependability of “sitting” so that others may be dependably followed? I draw on the notion of “strategic action fields” to present an alternative analytic framework, one more useful for the challenges ethnographers face.  相似文献   

2.
This paper problematises the notion of research production within disability studies by comparing literature on emancipatory research with concepts of reflexivity, authority and empowerment employed within ethnographic research. It critically examines a number of proposals within disability studies on how researchers can stimulate or contribute to processes which improve their respondents life conditions. A variety of strategies for change are discussed within the context of how ethnographers do fieldwork, and write up and disseminate their findings. This discussion also questions the role of the researcher and respondent as 'expert', suggesting that ethnographers should not privilege their own perspectives over that of respondents. It is concluded that the variety of research strategies and roles outlined in this paper need not be mutually exclusive and therefore, that there are a number of different yet complementary ways in which researchers can contribute to the conditions within which self-emancipation flourishes.  相似文献   

3.
Based on six months of ethnographic fieldwork, this study explores the intersections between embodied flesh and digital (re)presentations by examining how participants experience virtual sex on Second Life. We explore how and to what extent Second Life avatars mediate personal desires and fantasies with others who, collaboratively, construct sexual adventures in forms of playful deviance that allow for the emergence of secret sexual selves, as well as how those sexual adventures are ultimately fashioned and experienced in a “diffused life” that is neither of Second Life nor of first but a tightly bound combination of the two. Despite the enormous freedom of Second Life residents for seemingly boundless creative self‐expression, we conclude that these experiences are more bound to and confined within disciplined practices than they first appear.  相似文献   

4.
Feminist researchers from a range of disciplines have called for consolidation of intersectionality as a methodology. In this article, I contribute to the literature on intracategorical intersectional methodology by drawing on my experiences of conducting fieldwork with 19 gay male Iranian refugees in Canada. Also, by merging the research on intersectionality, sexuality, and refugee studies, I take intersectionality beyond its traditional application on the lives of women of color. I particularly focus on relations between intimate relationship status and insider status, sexuality and internal gatekeepers, and ethnicity and obtaining signed consent forms. Assuming that ethnographers, albeit marginally, participate in or become part of their participant group during fieldwork, I demonstrated the utility of intracategorical intersectional methodology for a systematic examination of power dynamics and the interactions between participants’ and researchers’ markers of identity. I argue that intracategorical intersectionality challenges static definitions of insiderness in qualitative research and provides researchers with nuanced and non-hegemonic analyses of research process.  相似文献   

5.
Sociological studies suggest that there is social change occurring in the acceptance of lesbians and gay men in the workplace. Compared to prior decades, there are more businesses that welcome, value, and even privilege nonheterosexual sexual identities and relationships. Few studies have analyzed workers' experiences in these types of work contexts. In this article, we explore the experiences of “out” LGB women and men who work for organizations that they consider “gay-friendly.” In-depth interviews demonstrated that, although gay and lesbian workers feel that they are accepted in “gay-friendly” organizations, they nevertheless described differential treatment because of their sexual identity. We discuss evidence of stereotyping, sexual harassment, and gender discrimination in their work experiences. Although the movement toward greater acceptance of gays and lesbians in the workplace has made significant progress, the transformation is so far incomplete. We conclude with a discussion of the implications of this research for the study of equality in organizations.  相似文献   

6.
7.
In this commentary, the author offers three related perspectives regarding (in)securitization: first, an overview of ongoing discussions taking place among US‐based ethnographers of colour about the effects of surveillance on ethnography; second, an example of the impact that (in)securitization may have on the researcher/researched relationship in contemporary ethnographic research; and third, an extension of Garfinkel’s notion of the “breach” within the current sociopolitical context. Throughout this essay, the author calls for a greater sense of connection to and solidarity with those “vulnerable subjects” that we engage with ethnographically.  相似文献   

8.
Professional ethnographers selected on the basis of extensive field research and publication are described in terms of the duration of their fieldwork, their ethnographic orientation, language competence, and bibliography. While the orientation to fieldwork and to analytical writing has changed since 1908, the change has not led to integrative theoretical work. Some of the basic, hard questions for anthropologists are at stake, and the materials described here are only a beginning.  相似文献   

9.
ABSTRACT

The #MeToo Movement both within academia and popular culture has largely been seen as an issue for white women (and men). While the phrase Me Too was originally coined by Tarana Burke in 2006 to raise public awareness of sexual harassment, violence and assault experienced by women of color, the Movement has largely been whitewashed by primarily depicting victims and survivors as white women. Black women academics, like myself, also experience sexual harassment. By highlighting the ways that race-based sexual harassment further marginalizes already underrepresented groups in political science, I use my personal story to elucidate how a gender-only lens misses the complexities of Black women’s experiences with power inequities in academia. Throughout this narrative I underscore the importance of mentorship, professional networks, and the ability to harness scholarship as a vehicle to combat the pervasiveness of sexual harassment, violence, and assault for Black women in political science.  相似文献   

10.
This research investigates women's experiences of sexual harassment in three different organizations in the same New Zealand town. Women working at the local meat‐processing plant, a retail store and a local bank were interviewed about their personal experiences of sexual harassment. The interviews revealed that sexual harassment took different forms and was interpreted and responded to differently in each organization. Women at the meatworks were often socially isolated from other women and had few effective strategies for combating the verbal and physical harassment collectively perpetrated by male employees. In contrast, women at the store had a range of collective coping strategies which enabled them to regard harassment from fellow‐workers and customers as an irritant rather than a serious threat. Women at the bank also had various collective coping strategies, but were more constrained by customer service norms in the organization. These findings are discussed in relation to three key themes; firstly, the influence of the local environment on organizational life; secondly, the effects of differing organizational structures and cultures on the expression and interpretation of sexual harassment and thirdly, the effectiveness of the various ‘communities of coping’ which women develop to combat sexual harassment in the workplace.  相似文献   

11.
While cultural ideas about “healthy” and “fulfilling” sexuality often include orgasm, many young women do not experience orgasm during partnered sex. The current study examined how women described this absence of orgasm in their sexual experiences with male partners. We examined interviews (N = 17) with women ages 18 to 28 and focused on their ideas about orgasm and their explanations concerning when and why they do not orgasm. We explored three themes that illustrate the strategies young women use to contend with orgasmic absence: (1) What’s the big deal?; (2) It’s just biology; and (3) Not now, but someday. We found that young women’s explanations allowed them to reduce feelings of abnormality and enabled them to distance themselves from sexual expectations regarding the perceived value of orgasm. In analyzing the complicated gender and sexual dynamics surrounding orgasm, we turned to Fahs’ (2014) work on sexual freedom and the importance of articulating freedom from sexual obligations as a key intervention in critical sexuality research. In our discussion, we examine the implications of our findings for critical researchers looking to better understand the role of sexual norms in how young women imagine and discuss the role of pleasure in their own sexual lives.  相似文献   

12.
The loose definition of “a hostile learning environment” has been used since the beginning of the 1980s through the 1990s in different ways and different contexts to file sexual harassment complaints against faculty. The article explains how this was paralleled by the emergence of extensive research in the scholarship of education to redefine a “pure pedagogy” more suited to the managerial role of the corporate university. At the same time, another literature described the sexual harassment laws as an assault on pedagogy and saw in their excessive implementation a hidden agenda to dismantle the University's “triangulation” of knowledge, desire and power. Until the late 1990s, this debate remained largely limited to and contained within the university. The argument between the defenders of a “transferential pedagogy” and the advocates of “pure pedagogy” took a new turn against the crisis in authority which characterized the 1990s especially after the Clinton–Lewinsky affair became public. Further developments in the States after 9/11 raised the question of academic freedom as a pressing concern. The “hostile learning environment” thesis is now used to name and shame “un‐American” academics in the realm of new media outside, campuses and beyond the scope of scholarship. The University's role is structured within this move from “discipline” to “control” and from the symbolic authority of the law to governance. The article stresses these connections as essential for any debate on the educational dimension of the post‐pedagogical University.  相似文献   

13.
Given the gendered power relations and the isolated nature of women hotel room attendants' working environments, guest‐initiated sexual harassment experienced by room attendants is a significant, under‐investigated problem. This study of women attendants' experiences of sexual harassment was conducted in 5‐star hotels located on the Gold Coast — a notable tourism destination — of Queensland, Australia. Adopting a socialist–feminist critical theory epistemological perspective, the study used a qualitative constructivist grounded theory methodology. The research reveals the pervasiveness of sexual harassment experienced by women hotel room attendants. In particular, this study illuminates the varied forms, meanings and consequences of sexual harassment in a particular organizational context. In focusing on the interacting effects of the gendered nature of the hotel workplace and the hotel workplace culture, the near‐complete ‘normalization’ of sexual harassment within the hotels is revealed. This outcome is a source of considerable concern, with implications for the industry, for employment relations institutions and for public policy.  相似文献   

14.
This article is an intersectional analysis of race, gender, and nationality in development work. Using interview, document, and observational data, I situate this inquiry in the context of US women’s work in the Peace Corps, an organization within a field marked by colonialism. I find that White women and women of color have similar and yet instructively different experiences of their gendered identities in field sites, because race and gender differently affect their identities and relative privilege abroad. Specifically, White women volunteers are often afforded some degree of “male” privilege because of their race (though their race may render them vulnerable to sexual violence), while some volunteers of color are afforded a degree of “White” privilege because of their nationality (although their race may also render them vulnerable to violence). However, because the Peace Corps does not challenge conventional race and gender privileges, it lacks the organizational orientation and capacity to effectively address safety and assault among its women volunteers.  相似文献   

15.
Sexual harassment is a problem that continues to plague mostly women in the American workforce today. One tool that victims can use in these situations is confrontation, either through verbal or physical means. Yet, understudied to this point is how perpetrators respond to confrontation, which is highly salient as to whether this is an effective tool for victims. This study uses grounded theory methods to analyze 31 accounts of sexual harassment from within the fashion industry that recorded perpetrators' responses to victim confrontation to clearly unwanted, abusive behavior. I argue that specific features of the fashion industry, or a “display work culture,” embolden perpetrators to effectively thwart any type of confrontation. Indeed, this study finds that these predominantly male perpetrators of sexual harassment moved to reassert their dominant position over their female victims in the moment of confrontation, immediately after being confronted, and even later, well beyond confrontation, as they aimed to reestablish normal business practices as usual. This research thus dispels a significant sexual harassment myth that victims working within this culture are able to stop perpetrators simply by speaking up and/or fighting back and points to the need for the development of sexual harassment theory to incorporate work culture-related risk factors and remedies.  相似文献   

16.
Analyzing interview data from 33 women and men, we examine how perceptions of sexual harassment are linked to age, experience, and historical context. Participants described workplace experiences from adolescence into their late twenties. Three themes emerged. First, as adolescents, respondents perceived some of the sexualized interactions they experienced at work as fun. Second, while participants did not define some of their early experiences as sexual harassment at the time, they do so today. Finally, participants suggested that prior work experiences changed their ideas about workplace interactions and themselves as workers. In sum, we find age is a fundamental dimension of power shaping individuals’ perceptions of sexualized interactions at work.  相似文献   

17.
This article presents a reflective account of the emotional dimensions of in-depth field research in prisons. Drawing on the work of Goffman to make sense of ethnographic processes and techniques, it is argued that performance and impression management play crucial roles in the research process. However, it is suggested that there are commensurate emotional costs associated with the roles and identities that ethnographers might enact in the field. It is argued that the finer details of ethnographic practice can be better understood when the emotional dimensions of research experiences are carefully analysed and processed.  相似文献   

18.
This article examines fellowship and accusations of betrayal among members of a populist movement in contemporary Argentina. Drawing on ethnographic fieldwork conducted among self-described “militants” of the Kirchnerist movement, a contemporary iteration of Peronism, this work makes a uniquely anthropological intervention into existing literature on populist politics, which tends to focus on populism’s demonization of the enemy of “the people.” In contrast, this article argues that a focus on the demonization of an external enemy misses essential dimensions of the social world of Peronist politics, which is primarily characterized by loving bonds of fellowship between Peronist militants. I show how, in moments of uncertainty, this emphasis on fellowship morphs into a preoccupation with treachery, such that concern with the potential insubordination of one’s fellow Peronists eclipses animus towards external enemies. This article argues for greater attention to the lived experiences of adherents to populist movements to encourage a more holistic and nuanced understanding of the social world of populist politics.  相似文献   

19.
The subjective perception of harassment victims is one of the key criteria when defining what sexual harassment is. In this context, the aim of this paper is to analyse the differences between men and women’s judgments of what behaviours constitute sexual harassment and how they are classified at university. To accomplish this, we administered a 38-item questionnaire to a sample of 1,693 people (1,521 students and 172 members of teaching staff, administration and services) at a Spanish university. The results indicate that there is a distinction associated with both the severity of the behaviours perceived and classified as sexual harassment (more severe and milder) and their content (coercion or sexual blackmail vs. environmental harassment). Within this perception, there is a clear combined effect of the variables of gender and position within the university community such that women, particularly female university staff members, classified more behaviours as mild sexual harassment.  相似文献   

20.
This paper discusses how gender dynamics may put female researchers at risk of harassment or even violence from participants, research assistants, or bystanders when conducting fieldwork. Based on a review of the existing literature on fieldwork safety, as well as the authors' own experiences interviewing male participants, the authors argue that attention to protecting subjects of research has led the social science community to largely ignore the possibility that in some cases, researchers themselves may be at risk. The paper concludes with suggested strategies for increasing researcher safety during data collection, as well as a call for issues of fieldwork safety to be more openly discussed by supervisors, professors, advisors, and others who guide novice researchers through the fieldwork process.  相似文献   

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