Experiencing and writing Indigeneity, rurality and gender: Australian reflections

This paper has two interrelated aims. The first is to contribute to knowledge about rurality, gender and Indigeneity. This is undertaken by the first author, Bebe Ramzan, an Indigenous woman living in the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands. Bebe shows similarities across rural and remote areas in Australia and details her knowledge and experience of home, rurality, rural communities, land and gender. The second aim of the paper is to examine issues surrounding the involvement of academic white women in Indigenous research. Writing from the position of feminist white women Barbara Pini and Lia Bryant reflect on theories of whiteness as cultural practice and in this paper contest representations of rurality in rural studies as white.     

Rights Spaces: An Exploration of Feminist Approaches to Refugee Law

The exigent needs of refugee women necessitate feminist attempts to use legal mechanisms, however imperfect, to their benefit. However, the temptation to overestimate the importance of feminist gains in this realm must be avoided due to current constraints within the international refugee regime. Most forcibly displaced persons never reach the borders of western countries to claim asylum. Moreover, western 'refugee-receiving' countries are effectively closing their borders to migration claimed on strictly humanitarian grounds. Therefore, while feminists have successfully claimed a place for refugee women within protective rights mechanisms, they have been granted only a small portion of what is already extremely finite territory. Given this troubling state of affairs, I suggest that although proven avenues within refugee law must not be abandoned, the time is right for the sustained exploration of new and creative modes of engagement within refugee rights discourse. In this vein, the second half of the paper draws extensively upon the work of feminist legal theorist Jennifer Nedelsky to suggestively consider some possible alternatives for feminist theory and praxis.     

A feminist confronts ageism

As a feminist sociologist and gerontologist, I am aware that life and work intersect, with one arena providing fodder, challenge, or impetus for reflection upon the other. I explore those links consciously in this essay, finding some of the earlier tensions that have marked my intellectual and personal life resolved while others maintain their importance. In particular, I have experienced greater acceptance of feminist work and feel a part of a community of scholars; at the same time, I continue to struggle with the deeper levels of ageism in society, both within the disciplines in which I work and within myself.     

A Feminist Response to Rothman's 'The Interweaving of Community Intervention Approaches'

This paper critiques Jack Rothman's ''The Interweaving of Community Intervention Approaches'' (this volume) from a feminist perspective. A feminist version of his intervention typology, using a wide range of exemplars, is constructed. It suggests the scope of feminism not recognized in his account. Discussion centers on the construction of this feminist typology, which illuminates problems inherent in a categorical approach to community practice, such as Rothman's. It is argued that much would be gained by recognizing the dimensions of ideology, longitudinal development, and commitment within community intervention and incorporating social movement literature into practice analyses.     

Force of Circumstance: Feminist Discourse in a Matrilineal Society

The present paper discusses some of the ways feminist discourse was articulated on Bougainville both during and after the secessionist war that took place on the island between 1989 and 2000. Inspired by feminist discourse, non-governmental organisations have reconfigured Bougainvillean women into newly organised spheres of influence (as moral agents, peacemakers or victims) that potentially distort the matrilineal structure of their society, which is the true source of the women's power and authority. Gender mainstreaming has become a major platform for social and political change managed by outside agencies in what is now the Autonomous Region of Bougainville, Papua New Guinea. The present paper engages with current feminist debate that challenges the universal application of the concept of gender and gender mainstreaming, and especially considers the indigenous African critique in relation to matrilineal societies.     

On Collision Course : The European Central Bank,Monetary Policy,and the Nordic Welfare Model

The question addressed in this paper is whether a particular discursive construction of globalization sets the boundaries for what is politically feasible within the EU. To answer this question, the macroeconomic policies of the European Monetary and Economic Union with its rigid emphasis on price stability are analysed in the context of the Nordic promise to preserve the present level of social programmes. What makes this 'puzzle' so interesting is that for the first time a large section of women voters hold the key to joining EMU. The analysis differs frommanyother feminist approaches to EMUand equal opportunity policy in that it combines a constructivist understanding of EMU with feminist political economy. The paper concludes that the Nordic promise to its female constituency to safeguard the present socialandemployment system cannot be sustained within the context of the restrictive monetary regime institutionalized by EMU. Feminist economists are calling for a 'transformative' approach to macroeconomics arguing that democratizing the process of macroeconomic policy making is a crucial element in changing the fundamental assumptions of the present neo-liberal policies and provides an alternative that would lead to a more gender-democratic Europe.     

Introduction to the special issue: Sociology and feminist scholarship

Feminist writers in the seventies angrily criticized the work of male academicians, arguing that what scholarship presented as the norm was in fact white male experience. That critique generated a body of interdisciplinary theory and scholarship. This introduction examines what feminist sociologists mean when they talk about feminist theory—how they use the interdisciplinary theories, and how they apply a feminist methodological stance to generate feminist theory within sociology. It provides a context for understanding the articles that follow in this special issue as examples of feminist research in sociology and as statements of some of the current issues and as problems of concern to feminists in sociology. She is interested in gender, culture, religion and feminist theory. She wroteCharisma and Community: A Study of Religious Commitment within the Catholic Charismatic Renewal and is currently studying witchcraft traditions and the communities that support them.     

The space between us: feminist values and humanitarian power dynamics in research with refugees

ABSTRACT

International humanitarian and development agencies striving to promote gender equality and women’s empowerment sometimes neglect to recognise the power hierarchies present in their own engagement with communities. Drawing on research on Syrian refugees and humanitarian workers in Jordan, this article explores the research and monitoring and evaluation practices of international humanitarian agencies. It suggests that the emphasis on generating evidence has resulted in more transactional and less relational engagement with refugees. This paper asks how feminist values can inform research with refugees, and explores how these values may provide less-extractive ways of engaging with displaced populations.     

Making feminism count: integrating feminist research principles in large-scale quantitative research on violence against women and girls

ABSTRACT

Applying a feminist approach to research on ending violence against women and girls (VAWG) is critical because gender inequality is an underlying driver of VAWG, and feminist research aims to empower women and girls, as well as challenge prevailing inequalities through the research process itself. However, feminist research approaches have not historically been applied in the international development sector, although statistical evidence on what works to end VAWG is in high demand from governments and donors. In this article, we explore how researchers could practically reconcile an explicitly feminist undertaking, like ending VAWG, when accepted research practices within this field employ methods that are historically not informed by feminist praxis. We argue that quantitative research and feminist research approaches are not mutually exclusive, rather, they can (and do) overlap. Drawing on five decades of combined experience conducting quantitative studies on VAWG in low- and middle-income countries around the world, we highlight the challenges and opportunities for incorporating feminist research principles throughout the research process – from design, community engagement, data collection, analysis, dissemination, and policy influence. We draw on practical examples from research conducted in countries as diverse as Timor-Leste, Kiribati, and Sri Lanka, among others, illustrating that it is not only possible to apply feminist research principles to large-scale, quantitative survey research on VAWG, but that this should become a priority for good development practice.     

The Language of Globalization,Transnationality and Feminism

This article considers recent feminist actions in the Asia-Pacific region, which have involved transnational collaboration. This provides a site for a discussion of the relationship between language, discourse, cultural practices, political economy, activism and social transformation. It is argued recent examples of transnational feminist collaboration have either been based on a logic of similarity and affiliation or on a recognition of mutual imbrication in structures of inequality.     

Engendering Global Democracy

The inadequacies of hegemonic liberal democratic ideas and institutions have been exposed by feminist theorists focusing on the marginalisation of women and by global theorists examining the impact of globalisation. These theorists have developed two distinct sets of reconstructive strategies that, until very recently, have remained in ignorance of each other. Further, both feminist and global democratic schemes have been dogged by problems in terms of their theorisation of power, politics, agency and change. Recent feminist arguments about citizenship and governance go some way to bringing together concerns about gender inequality and globalisation, but they remain centred on states and the states-system as vehicles for democratic representation and participation. This article argues that a more radical reconstructive strategy can be derived from debates about the democratisation of feminism itself. Drawing on the responses of black and third world feminists to racism in the white-dominated feminist movement, and examining their influence on efforts to organise transnationally, the article points to innovative ways of thinking about power, politics, agency and change. Together these amount to a democratic framework which has applicability beyond feminist organising and which confronts the marginalisations of both gender and globalisation.     

Postmodern feminism: a theoretical framework for a field unit with women in jail

This article presents a postmodern, feminist framework as a foundation for a social work student field unit with women inmates in the corrections system. Feminist pedagogical methods were developed and implemented for this field unit and, once trained, the students utilized feminist social work skills within the jail environment. The case study illustrates the field unit design, student learning processes, and examples of student interventions. In addition to becoming skillful clinicians, student interns became social change agents within the corrections system. Implications for micro, meso, and macro levels of social work practice are discussed.     

‘Do you really want to hear about my life?’: doing ‘feminist research’ with women in sex work in Eastern India

ABSTRACT

This article reflects on insights gathered from doing feminist research during my doctoral studies in international development. My research focused on the lives of women formerly and currently in sex work in Eastern India, and their experiences and resistance of everyday violence. I argue that the adoption of a life-history interviewing method created possibilities to move away from standard topics associated with sex work, and allowed women in sex work to discuss the dynamism and fluidity within their lives, within, before, and after sex work. I also explore how this method enabled the theme of koshto (pain) to emerge which challenges the framing of violence in sex work as exceptional. I argue that women in sex work need to feel heard and acknowledged within feminist research, not simply as subjects of knowledge gathering or to inform development discourses and interventions, but as human beings with dynamic personhoods. Finally, I share lessons learnt which can be useful to future feminist researchers researching sex work, within a current environment of ideologically polarised discussions on victimhood and agency in sex work.     

Northern Crises

Abstract

Using feminist disability studies and intersectionality, this article draws upon the ongoing resource extractions in Labrador, Canada to argue for examining local communities and relationships as one way to understand gender and global social, economic and environmental crises. The article explores how crises in Labrador have been constituted and maintained around global agendas of economic and resource development, historical and current colonial practices and a limited and constrained international relations with local Indigenous nations. The lives of women and their communities in Labrador illustrate one wave of a global crisis that extinguishes diversity and connection to the land in a race to extract natural resources, maintain global military power and gain profit in the global economy. The actions over the past thirty years by NATO and the Canadian federal, provincial and municipal governments, coupled with transnational mining corporations such as Vale, have “normalized” crisis in the communities and reduced the capacity of these communities and Indigenous nations to respond to the issues arising as a result of the Muskrat Falls hydroelectric development project. Yet the women and their communities illustrate their agency and reject an analysis of them exclusively as victims. Together with researchers and activists, the women in Labrador have built a community of practice in the Feminist Northern Network.     

The Body that Does Not Diminish Itself: Fat Acceptance in Israel's Lesbian Queer Communities

This article follows Charlotte Cooper's call to widen fat studies scholarship to contexts outside the United States, and Adrianne Hill's call to locate historically specific connections between lesbian communities and promotion of fat acceptance. Three in-depth interviews were conducted with Jewish-Israeli fat women. Through the development of their ability to appreciate their fat body and the fat bodies of other women, participants employed a mixture of disparate feminist-lesbian and queer discourses, in a similar, albeit not identical manner to the one used in the U.S. context. One of the major differences is that queer/lesbian communities in Israel are not in contact with the Israeli fat acceptance movement.     

Gendering (Trans)National Advocacy

Whether lauded or deplored, transnational organizing among non-governmental organizations (NGOs) generally, and women's NGOs specifically, is recognized as an active player in debates about international economic policy. In this article, I turn attention toward one consequence of women's transnational NGO organizing that has been under-analyzed: the impact that transnational activism has on domestic political organizations and opportunities. The recent increase in activism on gender and policies of free trade in the USA is the product of women's transnational political organizingover the North American Free Trade Agreement (NAFTA). In the case of NAFTA, theoretical insights about the ways that gendered categories undergird the economy were made visible by and through the transnational advocacy in which feminists engaged.And, this article indicates, these transnational advocacy efforts have helped to shift the domestic political terrain of women's organizing in the United States. I argue that as women's rights advocates in the United States were confronted with the realization that the nexus between gender and trade policy was important to many women's rights and feminist activists around the world, they began to question why the gendered implication of trade policy did not hold a comparable place in the US feminist arena. Thus, changes in the domestic political landscape of non-governmentalactivismmay be one of the longest lasting (and most overlooked) consequences of transnational political engagement.     

Toward a Feminist Political Economics

Feminist critiques of globalization have received insufficient attention in public discourse.Spike Peterson's RVP framework integrates feminist scholarship in a way that adds punch to such critiques. Its main contribution consists in bringing into view women's labor in the 'reproductive' economy. A shortcoming is that it retains the opposition between production and reproduction. The RVP framework is built on a constructivist ontology that allows for the integration of discursive and institutionalist approaches and provides grounds for further theoretical elaboration.     

Making Difference Matter: An Exploration of Culture and Identity in the Therapeutic Domain

This paper examines a number of dimensions which the author believes are pivotal to a feminist perspective in working with clients from linguistically and culturally diverse communities. Definitions of culture and identity are examined in the context of power, followed by a discussion of the therapist's relationship with her/his frameworks of knowledge. Finally, the place of ethics is considered, drawing on a recent analysis of democracy. Through this discussion and analysis, therapists may reflect more fully on their own culture and identity, without which it is not possible to do therapy which can bridge cultural difference.     

Riding the Resource Roller Coaster: Understanding Socioeconomic Differences between Mining Communities*

Abstract Social science studies of mining communities suggest that the well‐being of these company towns varies a great deal. Yet the literature has not thoroughly explained the sources of that variation, especially its potential relationship to the resource itself. In order to clarify our understanding of socioeconomic well‐being, this paper likens the experience of being mining dependent to riding a roller coaster. While many mining areas experience volatile economic conditions, key characteristics and responses of the communities, companies, and resource alter the ride. To illustrate this concept, the paper examines employment trends in two metal‐mining regions of the Midwest and finds that employment was more volatile in one area than the other. The reasons for the differences between the communities are explored. The paper concludes that paying greater attention to the context in which mining occurs and to the resource itself may help clarify the impacts of mining on local communities.     

Women’s Cultures and Social Movements in Global Contexts

This article examines the role that women’s cultures and communities have played in political protest and social change. We argue that women’s cultures, which form around the reproductive roles, labor, and emotional expectations placed on women, have been used to express femininity and as cultural resources or “toolkits” to transform male‐dominated spheres of society. We begin by defining women’s cultures, emphasizing that there is no universal women’s culture because the structural arrangements and cultural meanings of gender vary by race, ethnicity, class, nationality, and political context. We then review research that demonstrates the significance of women’s cultures for the collective identities and tactics deployed in social movements and protest, demonstrating how the study of women’s cultures and gender processes in social movements has contributed empirically and theoretically to understanding social movements. We examine women’s cultures and collective identities in communities as wide ranging as self‐help groups, lesbian communities, feminist organizations, and anti‐feminist groups. We then draw on prevailing theories of cultural change in globalization studies (cultural differentialism, cultural convergence, and cultural hybridization) to understand how women’s cultures have contributed to social change. We conclude by identifying future directions for the study of women’s cultures and social movements.