"一带一路"战略背景下连云港开放型经济发展的新思维

"一带一路"是我国新形势下对外开放的新思路和战略新举措, "一带一路"战略有利于充分发挥地缘优势,进一步扩大对外经济文化交流与合作,形成全方位开放新格局.连云港作为江苏"一带一路"交汇点建设的核心区和先导区,陆上向西连接丝绸之路经济带,海上南北连接海上丝绸之路,具有独特的战略区位优势.笔者通过对连云港开放型经济发展情况进行研究,分析其存在问题,并有针时性地提出在"一带一路"国家战略下推动连云港开放型经济发展新局面的对策建议.     

“一带一路”交汇点的理论阐释与路径探索——基于连云港丝绸之路经济带陆桥通道视角的研究

本文立足于丝绸之路经济带建设视角,在对"一带一路"交汇点进行理论阐释与实践意义研究的基础上,提出"一带一路"交汇点对外开放重要门户、产业合作示范基地、重要国际交通枢纽的基本构架,对打造丝绸之路经济带东方桥头堡的实践进行了回顾与总结,从建设、收益、科技合作机制等层面入手,对如何以"创新的合作模式"共建共用"一带一路"交汇点,加快交汇点建设进行了探讨。     

“一带一路”倡议背景下高职院校国际交流与合作策略研究

"一带一路"国家倡议的提出及《推动共建丝绸之路经济带和21世纪海上丝绸之路的愿景与行动》的发布,为我国高等职业教育国际化发展带来了前所未有的机遇和挑战。通过分析高职院校开展国际交流与合作的意义,并对国内高职院校国际交流合作和成功案例进行剖析,笔者提出各高职院校要解放思想观念、开放政策、创新人才培养模式、高水平"引进来"、规划式"走出去",提升高职教育的国际化水平,为"一带一路"沿线国家和地区经济发展服务。     

中阿友好城市发展的现状及前景分析

友好城市是各国城市与地方政府对外关系的重要平台和对外交流合作的重要渠道,也是城市外交和地方外交的重要形式。中外友好城市建立的基本原则包括五个方面,其发展阶段自1973年以来历经三个阶段。迄今为止,中国与阿拉伯国家友好城市的发展量少速慢、分布不均、虚多实少,主要有交通、局势、国情、政绩和语言等方面的原因,但中阿友城发展前景广阔。中国应采取一些具体措施推进中阿友城工作的开展,以促进中阿友谊和友好城市发展。     

一带一路中国地缘政治经济战略重构

一带一路是中国对外发展重要的政治经济战略,一带是指2013年9月习近平总书记在哈萨克斯坦提出了"丝绸之路经济带"战略,一路是指2013年10月,习近平总书记在印度尼西亚国会上提出"21世纪海上丝绸之路"战略,两者共称为"一带一路"战略。这种战略源于我国当前面对的复杂国际政治经济环境,以我国古代的两条重要商业通道作为基础,并赋予其新的时代意义,通过一带一路加强沿线不同文明的相互交融和不同文明、不同制度国家之间的经济政治文化交流,从而推动世界经济的再繁荣再发展,形成新的经济文化走廊,既一带一路经济带。本文将从"一带一路"的发展背景、发展前景、发展过程中遇到的挑战以及发展意义等几个方向进行探究"一带一路"战略对中国地缘经济战略的重构。     

"一带一路"与公关机遇

三年前,习近平主席提出"丝绸之路经济带"和"21世纪海上丝绸之路"的战略构想,旨在推动沿线国家乃至世界各国互利共赢、共同发展,得到了60多个沿线国家和国际组织的积极响应和热情参与.在各方的共同努力下,"一带一路"建设正在步入务实合作阶段,一系列重大项目开花结果,宏伟蓝图正在逐步变为现实.     

“一带一路”倡议的人才支撑与教育路径

对丝绸之路的经济带以及海上的丝绸之路进行构建乃是我国针对世界形势的变化,依照国内真实国情而制定的重大决策。在"一带一路"这一倡议当中除了设计产业合作、贸易投资以及基础设施方面建设等硬实力,同时还涉及了人才、文化以及政策等软实力。在"一带一路"的建设当中,人才是其中的支点以及关键。本文主要针对"一带一路"这一倡议具备的人才支撑以及教育路径进行分析与探索。     

"一带一路"战略下 厦门旅游业创新发展研究

随着"一带一路"战略的布局建设,厦门作为"21世纪海上丝绸之路"战略的支点城市,厦门旅游业搭乘"一带一路"战略之风顺势迎上发展.笔者分析了厦门旅游业融合"一带一路"战略发展所具有特殊的地缘优势、 丰富的旅游文化资源优势、 雄厚的海外华侨华人资源优势等,进而探讨厦门旅游业融合"一带一路"战略的创新发展路径,主要有三点:构建与"一带一路"沿线国家和地区的旅游联动发展机制;打造国际邮轮旅游发展的枢纽中心,提升厦门旅游产品的国际影响力;设计"海上丝绸之路"精品旅游路线,打造"海上丝绸之路"旅游枢纽城市.以期将厦门建设发展成为国际化的旅游城市,促进厦门旅游业与"一带一路"战略的沿线国家和地区的联动发展.     

“一带一路”背景下吉林省智慧旅游的发展对策

"一带一路"是我国近年来提出的重要倡议之一。吉林省作为"一带一路"中蒙俄经济带(东北方向)的重要节点之一,承担着重大责任。在此背景下,具有交流、沟通、合作等强大功能的旅游业的地位和意义进一步凸显出来。本文分析了"一带一路"倡议对吉林省的影响,阐述了吉林省发展智慧旅游的重要意义,提出了吉林省智慧旅游的发展对策。     

“一带一路”战略对我国经济发展的重要意义

“一带一路”是丝绸之路经济带和海上丝绸之路的简称。它不仅是促进中国经济发展的措施,更是世界机遇之路,一带一路不仅为各国与中国的交流创造了良好的平台,同时促进了世界文化的交流,一带一路的实施对中国的经济发展有着重要的意义,为世界经济经验提供新的发展方向。同时促进了中国中西部地区经济发展。一带一路更能推动世界经济合作交流的发展,为各国之间实现互惠共赢停工了新的道路。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.