North Central Sociological Association 2014 Teaching Address: The John F. Schnabel Lecture—Sociology’s Special Pedagogical Challenge

Instructors and students must overcome a course’s special pedagogical challenge in order for meaningful and important learning to occur. While some suggest that the special pedagogical problem varies by course, I contend that the special pedagogical problem is likely to be shared across a discipline’s curriculum, rather than being unique to each course. After reviewing a three-part typology of learning outcomes for sociology, I argue that the development of students’ sociological imaginations is sociology’s special pedagogical challenge; I then offer some general guidelines for teaching strategies to enhance the students’ success in developing a sociological imagination.     

THE SIGNIFICANCE OF TEMPORALITY FOR THE DEVELOPMENT OF SOCIOLOGICAL THEORY

This article introduces The Sociological Quarterly's feature on temporality and sociological inquiry. It sets the context of this feature as one of sociological neglect of temporality and of an increasing univocality in sociological work, and it suggests some of the consequences of that neglect and univocality. It is argued that the incorporation of up-to-date conceptions of temporality into sociological work will contribute to improved theory and better understanding of human social life.     

The Sociological Literature on Nuclear Issues*

In this paper we address the question of the existing and potential role of sociologists in the nuclear debate by first sketching some of the major nuclear issues, second by guaging the extent of professional attention which sociology has focused on nuclear issue. Our focus is on the professional sociological literature. In addition to it there is a vast peace literature which ranges from academic studies to newsletters and propaganda pieces. Sociologists may contribute heavily to the peace literature and be active in the peace or relatede campaigns, but we exclude these activities from our study. We view them as actions which sociologists do in their roles of concerned citizens. Our focus here is on the professional sociological literature and our comments pertain solely to it. We select thirteen journals to represent various aspects of this literature and review all issues from 1945 to the present to guage the coverage of nuclear issues in the sociological literature.     

Doing Public Sociology in the Field—A Strong Sociological Intervention Project in China

Through the in-depth analysis of the features of Huabei rural industrialization, the unique factory regime in Baigou, Hebei, and the resulting special workers, this paper reveals two dilemmas the migrant workers in Baigou and larger Hubei area face: Because of the interpersonal network of labor market, personalized trade, familial labor process, and patrimonial management, the workers are unable to become either industrial working class or citizens. Facing this special group of workers, we still believe in their power of self-liberation. Drawing on Touraine’s action sociology and sociological intervention, and Burawoy’s public sociology and praxis-oriented research, we modify “sociological intervention” according to the reality of Chinese society and propose the methodology of “strong sociological intervention” whose vehicle is “Baigou Migrant Worker Night School.” The night school provided workers with courses of labor law, English, and computer based on their actual needs. Labor law is the core to evoke the self-consciousness of the workers. Through communications in the night school and workers’ real living circumstances, we collected their true information and treated it as the source of sociological knowledge. After three sessions of night school training, workers showed changes in skills, social, and psychological aspects, laying a foundation for the growth of self-consciousness.     

Toward a Sociology of Nature

Although we often believe that nature stands apart from social life, our experience of nature is profoundly social. This paper unpacks this paradox in order to (1) explain sociology's neglect of the environment and (2) introduce the articles in this special issue on “the sociology of nature.” I argue that sociology's disinterest in the biophysical world is a legacy of its classical concern with tracing society's “Great Transformation” from gemeinschaft to gesellschaft: while early anthropologists studied “primitive” societies that allegedly had not yet completed “the passage from nature to culture” (Lévi‐Strauss 1963 : 99), pioneering sociologists presumed that industrialization and urbanization liberated “modern” society from nature and therefore focused their attention on “urbanism as a way of life” (Wirth 1938 ). As exemplified by the articles in this symposium, environmental sociology critiques the nature‐culture and town‐country dualisms. One of environmental sociology's core contributions has been demonstrating that nature is just as much a social construction as race or gender; however, its more profound challenge to the discipline lies in its refutation of the sociological axiom that social facts can be explained purely through reference to other social facts. “Environmental facts” are a constitutive feature of social life, not merely an effect of it.     

The Corpus Status of Literature in Teaching Sociology: Novels as “Sociological Reconstruction”

Using fiction in teaching sociology involves what Harvey Sacks calls “sociological reconstruction”. Numerous comments on teaching sociology provide advice and suggestions on the use of literature and “what counts” as “sociological” literature, including specific titles. This paper goes further: while the use of literature is a routine feature of sociological accounts, discerning the relevance of a novel, or a passage within a novel, to sociological themes is an analyst’s achievement. It requires work both by the teacher and the student to recognize the relevance of fiction to sociology. Previous studies on fiction in sociology focus on the pedagogic aspects of using novels but fail to acknowledge the key problem of “sociological reconstruction” attempted through the use of novels. The paper explicates the crucial and generic issue of “corpus status”, which is fore-grounded by the use of non-sociological materials in sociology.     

The origins of Soviet sociolinguistics

The work of Lev Iakubinskii, Boris Larin and Viktor Zhirmunskii working at the Institute of Discursive Culture in Leningrad in the 1920s and 1930s deserves to be recognised as an early version of sociolinguistics. These thinkers combined dialect geography with Marxist sociological thought and contemporary work on linguistic conflicts and planning to produce very sophisticated sociological reflections on language. The influence of their teacher, Jan Baudouin de Courtenay, was crucial to their work, as was the tradition of Russian dialect research carried out by Aleksei Shakhmatov and others. However, the socio-political conditions for linguistic research brought about by the 1917 revolution were decisive. The historical significance of the reception and reinterpretation of these ideas is considerable, leading to a reconsideration of the origins of sociolinguistics and of the relationship between Marxism and the language sciences in the early years of the Soviet Union.     

THE SOCIAL REALITY OF PERSPECTIVES: ON G.H. MEAD'S POTENTIAL RELEVANCE FOR THE ANALYSIS OF CONTEMPORARY SOCIETIES

Mead's rarely explored notion of an “objective reality of perspectives” serves as a point of departure for a discussion of the implications of his work for general sociological theory and the analysis of contemporary societies. The epistemological background is explored to the point where sociology can be viewed as pragmatist mode of response to the inevitable relativity of knowledge. Mead's well known theory of identity formation plays an essential role in this context. The concept of perspective may serve as bridge for a generalization of the notion of identity in order to demonstrate the genuine sociological character of Mead's work. Illustrations are provided of the potential inherent in Mead's thought for research and to the study of contemporary societies. Finally sociology itself is conceived as a special kind of perspective, concerned with the inevitable perspectivity of human behavior.     

Ethnomethodology and sociology: an introduction

Arising as a powerful challenge to programmatic views of sociology that sought to determine stable laws underpinning social order, ethnomethodology set out an alternative programme to reveal social order as a dynamic, contingent ‘ongoing accomplishment’. This programme was neither micro nor macro, but was concerned with different contexts of accountability in which both individuals and institutions are given identity and reproduced. Recognising everyday life as an achievement, collective sense making, and the central importance of talk as a social process, ethnomethodology had an impact on all those arenas of sociology where ordinary interaction is an element. This introduction to the special section discusses the contributions of each of the papers – which cover mundane reasoning, social learning, the early acquisition of social competence, and the application of membership categorization analysis to gender – in relation to the continuing relevance of Garfinkel's legacy to contemporary sociological theory and practice.     

The lynching of African Americans in the U.S. South: A review of sociological and historical perspectives

Research in sociology and history on the lynching of African Americans by White mobs in the U.S. South around 1900 has in recent decades grown and matured into a substantive research area in its own right. This article has four purposes. The first purpose is to review dominant sociological and historical approaches in the lynching literature. One key feature of this literature is its bifurcation into one strand of social scientific sociological lynching research and one strand of culturalist historical lynching research. As a consequence of this bifurcation, the study of lynching long lacked sustained interdisciplinary dialogue between sociology and history. The second purpose of this article is to review recent sociological studies that attempt to bridge the disjuncture between sociological and historical approaches otherwise characterizing lynching scholarship. The third purpose of this article is to review other recent studies moving sociological lynching scholarship beyond dominant approaches and foci, including investigations of averted lynchings and investigations of the individual‐level characteristics that made African Americans more or less vulnerable to White lynch mobs. The last purpose is to suggest how the contributions of lynching research have implications for understanding present‐day racial injustices and inequalities.     

Sociology as a Natural Science? The Agenda of Walter Wallace*

Walter L. Wallace has spent over twenty years outlining parameters for the discipline of sociology. He has paid special attention to what he calls the “complementarities” between the various areas of sociological specialization. From this investigation he has proposed a metalanguage to unite the discipline, with a particular emphasis on structure. Wallace's position is that sociology must, inevitably, follow the canons of the natural science model. This perspective is sketched in this article with some assessment of Wallace's contribution to contemporary sociology.     

Self‐Knowledge,Gender Roles,and the Making of the Secret Gospels: A Chapter in the Sociology of Nonknowledge

In addition to the four canonical gospels of the Bible's New Testament, some so‐called apocryphal gospels have also been discovered to exist. Although the process by which the four gospels by Matthew, Mark, Luke, and John were determined to be the core gospels was completed by the late second century AD, it is generally held that the exclusion of other gospels was an incremental process that was finalized more than a century later. This article explores the inclusion and exclusion of texts in the New Testament canon by reference to the sociological notion of ignorance, or “nonknowledge.” It is argued that the strategic use of nonknowledge can be shown to have achieved an “unknowing” of things that had previously been known among the early Christian community. Underpinning this argument is the suggestion that at least part of the success of Christianity during the first 100 to 200 years AD was due to many Christian women not only occupying a special position in their communities but also being seen as having been favored with knowledge about God. Such women were subsequently marginalized and knowledge about their role suppressed. The article concludes by noting that the formal exercise of control over what ought (not) to be known is part of the normal process of establishing stability and order in a bounded institution. This in turn promises to deliver insights for the sociological analysis of historical cases in many other areas.     

Structure,Agency, and Social Reality in Blumerian Symbolic Interactionism: The Influence of Georg Simmel

Mead no doubt had a manifest influence on Blumer's thinking, and Blumer's acknowledgment of his indebtedness to Mead is a central feature of Blumer's writing. While I do not presume to question the importance Blumer assigns to the role played by Mead in the development of Blumerian symbolic interactionism, I argue that the perspective also owes much to the insights of Georg Simmel. In particular, a Simmelian flavor is evident in how Blumer addresses the core sociological issues of the nature of social reality, the nature of the relationship between the individual and society, and the nature of social action.     

The nature of sociological knowledge

This collection of papers materialized in response to the American Sociological Association’s call for centennial plenary sessions in 2004 as it prepared for the 2005 annual meeting in Philadelphia. Three of the nearly two-dozen centennial plenary sessions selected for the conference proceedings focused on the subject of sociological knowledge. One of these plenary sessions was organized by me; the other two, originally intended to be one session but divided in order to accommodate the large number of proposed presenters, was organized by Barbara Schneider. Shortly after the sessions were confirmed, I contacted Barbara to determine her interest in publishing some of the presentations as a collection that offered multiple perspectives on the nature of sociological knowledge. Based on the initial interest expressed by both Barbara and the presenters, I contacted Larry Nichols to determine if he might have an interest in publishing a special issue of The American Sociologist on this topic. Upon his consent, work proceeded forward on this special issue. Bruce Keith is professor of sociology and associate dean for academic affairs at the United States Military Academy. He can be reached at zb9599@usma.edu.     

The Sociological Insight of W.E.B. Du Bois

W.E.B. Du Bois discussed key aspects of the new field of sociology in his early writings. This article presents Du Bois’ conception of the developing field and his sociological perspective based on nine of his key original sociological writings. Rather than generating theoretical formulations and studying abstract concepts, Du Bois insisted that sociology be an empirical science adhering to the methods utilized by the physical sciences. Sociology's major objectives are to study the “deeds of men” and to provide a science of human action. Sociological research seeks the discovery of “truth” which can form the basis of social policy. Noting that the regularity of human behavior is evidence of laws and acknowledging that human behavior is also subject to chance factors, sociology must seek to determine the limits of each. Du Bois’ research methods, based on methodological triangulation, were formulated to provide the “truths” which he eagerly sought. Du Bois was convinced that these truths were worth knowing and that sociology had the promise of becoming one of the “greatest sciences.” Attention directed toward Du Bois’ key sociological writings within sociology curricula will introduce current and future readers to the groundbreaking sociological work of the pioneer sociologist.     

Nationalist Ideas and the Colonial Episteme: The Antinomies Structuring Sociological Traditions of India

The paper traces the growth of sociology in India through three phases. The first phase, it argues, begins in the 30s with the slow consolidation of the discipline. In this phase, sociology was associated with the Indological perspective and the social was perceived in culturist terms and analysed through the prism of the past, in and through Sanskrit texts. In the second phase, which begins in the early 60s, when University education expands in India, this indigenous perspective is re-framed. There is a shift from textual studies to empirical investigation and the village becomes the site for studying Indian civilization. This paper makes a detailed analysis of the social anthropological perspective of M.N. Srinivas whose theories on village and caste influenced the sociological imagination in this phase. The third phase starts in the late 70s with the growth of social movements of the subalterns which challenge the received culturist nationalist sociological imagination. Today sociology together with other social sciences are at crossroads in India due to the impact of neoliberalism. The latter has encouraged privatisation of education, decreased state funding in material and human resources and an increased state control on academia. All three have affected the autonomy of the teachers and as well the University system and thus the efforts to chart a new sociological imagination in which the Indian social is perceived in global comparative terms. It is difficult to assess which turn sociology in India will take in these circumstances.     

Knowing the social world through literature: Sociological reflections on Robert Musil's The Man Without Qualities

The general thesis of this contribution is that 'literature' - which I very loosely define as any kind of imaginative and stylistically expressive presentation of experience through written language, typically with a narrative structure - offers a way of knowing the social world equal in cognitive value to the more scientific discourse of sociology. Just as scientific accounts of social life are not a priori superior to laypeople's accounts in terms of the claim to knowledge of phenomena - even though they may improve on laypeople's accounts by way of techniques of observation and methods of data analysis - so literary and scientific-sociological accounts of social reality differ only in the mode of linguistically communicating knowledge, not in the claim to knowledge itself. Literature may refer to fictional entities that do not exist, but it is no less capable of imparting knowledge and less no capable of being true. I defend this thesis first by way of some general remarks on the idea of literature as a medium of sociological knowledge and then turn to what I see as an exemplary instance of sociological insight to be gained through literary writing in Robert Musil's monumental novel of 1930-1942, The Man Without Qualities . I conclude with some further comments on the methodological issues raised by invoking literature as a vehicle of sociological communication, as well as on the context of Musil's writing in Austrian culture of the early twentieth century and his relationship to other sociologically significant writers of the modernist period.     

Die individuellen Erträge ehrenamtlicher Arbeit

In the recent debate on the future of voluntary work and honorary appointments the question of the individual benefits of volunteering is of special interest. In a dynamic perspective it is obvious that an unpaid voluntary activity has to be regarded as work because of the individual’s expectation to yield a personal gain. Combining a sociological and a micro-economical perspective, volunteering is shown to be part of the production process within the private household. Volunteers gain returns by reducing transaction costs and by deriving benefits from economies of scale and economies of scope.     

W.E.B. DU BOIS,THE BLACK CHURCH,AND THE SOCIOLOGICAL STUDY OF RELIGION

During his early sociological period (1896–1914), Du Bois published several empirically-based studies on the Black Church. Many topics were addressed that are relevant to the contemporary study of the Black Church and the sociology of religion. Du Bois utilized methodological triangulation to empirically ground his studies of the Black Church. Census, survey, and ethnographic data were integrated to provide a comprehensive picture of the role of the Black Church in the African American community. He addressed the social construction of African American religious identity and provided an early functional analysis of the Black Church. The association between religion and social class was recognized, and Du Bois was a pioneer in the area of congregational studies addressing such issues as church expenditures and membership patterns and generating surveys of children's religious beliefs and ministerial effectiveness. Extensive data were collected on Black Church membership in large cities and small communities. These data make it possible to reconstruct the Black Church religious economy in these areas. Du Bois' sociological work on religion provides a link to the discipline's past and a bridge to its future.     

Writing Sociology,Personal Reflections on What the Arts Can Teach Us

Sociology has had classes on writing, a newsletter devoted to improving sociological writing, a remarkable number of books on writing, and special writing issues of sociological journals. Still, helping both sociology students and professional sociologists write more effectively continues to be seen as a major problem for the discipline. This brief essay suggests that four lessons drawn from the arts can improve the writing of sociologists and our students. First, sociologists must recognize the centrality of audience and develop their writing with specific audiences in mind. Second, a lesson drawn from the ceramics studio shows the power of sharply sculpting and focusing work. Third, understanding that research reporting is telling a story allows sociologists to draw on some traditional devices of storytellers to craft more powerful and effective writing. Finally, a phrase (“close enough for jazz”) from musical ensembles acknowledges the importance of avoiding unreasonable delay in presenting one’s work.