Reproducing the Home in Robert Tressell's The Ragged Trousered Philanthropists and D. H. Lawrence's Sons and Lovers

This paper examines a central concern in the texts of The Ragged Trousered Philanthropists (1914) and Sons and Lovers (1913)—the figure of the home and the mother within it. Situating the author's preoccupation with the domestic interior alongside contemporary social concerns about the houses of the working-classes and the nature of the familial relations that went on within them, I argue that the ways of seeing into the house in these texts are intimately related to the place of the embodied author. Tressell and Lawrence's habitation of the class structure—their lived relation to the places of class—determines their reproduction of the working-class home and accounts for the different ways in which it is used in each of the novels, as symbol of the body politic and site of psychological longings respectively.     

Grieving for mestizaje: alternative approaches to Maya identity in Yucatan,Mexico

This article takes as its point of departure the highly contested theoretical terrain of ‘Maya’ identity in Yucatan, Mexico. Set in the physical terrain of a state psychiatric hospital, this article uses a framework of identity culled from the narrative of a young woman, ‘Claudina’, committed to its wards, to argue that being ‘in-between’ categories of ethnic identity, an experience she characterises as a painful sense of ambiguous loss, can be fruitfully analysed using an analytical framework of ethnic identity introduced by Claudina herself. Specifically, I argue that categories of identity culled from Claudina's story – mestizaje and elegancia – represent a valuable opportunity to think about how power dynamics and relationships operate in situations of ambivalent identities and social suffering. To this end, I use Claudina's language as a point of departure for understanding the lived experience of everyday life in Yucatan today.     

Upsetting ‘Others’ in the Netherlands: Narratives of Muslim Turkish Migrant Businesswomen at the Crossroads of Ethnicity,Gender and Religion

In this paper we use insights from postcolonial feminism to explore the identity narratives of three Muslim businesswomen of Turkish descent in the Netherlands. We identify some of the ways in which contemporary political discourse in the Netherlands constructs Muslim ‘Others’ and discuss how this discursive positioning impacts on the multiple identities these women create for themselves in response. Postcolonial feminism challenges the discursive and material relations of both patriarchy and Eurocentric feminisms, which work together to obscure the rich diversity of women's lived experiences, their agency and identities. By exploring how Othering impacts on these women's multiple identities, we aim to enrich understandings of women's migrant entrepreneurship. These identity narratives, shared by women who each describe quite different ways of experiencing, interpreting and responding to marginalization, shed light on the West's relationship to the Other and reveal some of the underlying relations of power that shape identity.     

Gendered and classed activist identity in the Russian oppositional youth movement

This article examines how activist identity is constructed in the Russian opposition youth movement Oborona. The research is based on fieldwork among youth activists in Moscow and St Petersburg. The author analyses how activist identity is classed and gendered, as well as its relations to the Russian civic field. The article suggests, first, that the activist identity is marked by an affiliation with the intelligentsia: activists have grown up in intelligentsia families and articulate their activities through the intelligentsia's ‘markers’, such as intelligence, discussion skills and education. Secondly, activists follow a dissidents' cultural model, by emphasizing the importance of non‐conformism and traditional dissident values, and draw parallels between the contemporary government and the totalitarian Soviet state. Thirdly, this traditional intellectual dissident identity is associated with cosmopolitanism through the movement's international connections and appropriation of the forms of action of global social movements. Sometimes the activist practices and aspirations conflict with the group's ideals. Furthermore, the activist identity is gendered and embodied in the right activist ‘look’, which is defined by masculinity. Regardless of the movement's liberal ideals in regards to democracy, questions of gender and sexuality are not discussed, and activists do not question traditional understandings of gendered divisions of labour.     

Figured Worlds in the Field of Power

This article seeks to deepen our understanding of how structural relations of power should be understood in local accounts of activity and identity. Thus, we critically review the synthesis of Bourdieu and activity theory in Figured Worlds, analyzing two critiques of Bourdieu: his insufficient localism and his overemphasis on embodiment of habitus. We are left with Bourdieu’s overwhelming concern to explain how the field of power is locally refracted and critique its doxa in a field of opinion, while arguably doing so at the expense of imagination, self-authoring, and world making. We conclude with our own suggestions of a synthesis.     

Consent requires a relationship: rethinking group consent and its timing in ethnographic research

ABSTRACT

Activist groups in ethnographic research re-negotiated our Ethics Committee’s expected order of securing consent before data collection, demonstrating the importance of researchers taking time to build relationships first. Although the Ethics Committee expected us to obtain group consent, the literature provides little guidance on how to do this. We developed a Memorandum of Understanding to summarize what forms of participant observation each group agreed to and how we would reciprocate. In this article, we (re)conceptualize consent, using analogies to consent in social contract theory and sexual relations to offer a critical perspective on what constitutes consent. We argue that taking time to build relationships before expecting research participants to consent and replacing informed consent with a negotiated agreement is a more ethical approach. We advocate for Ethics Committees to expand the meaning of ‘informed consent’ and review its timing, especially for ethnographic research with groups.     

The Haemophilia Society

Abstract

A popular feminist principle in community work emphasises egalitarian relations between women. The ‘false equality trap’ of sisterhood has been highlighted recently through demonstrating women's different experiences of gender oppression. However, in making experiential diversity the starting point for practice it is possible to overlook power relations. A gendered relations perspective keeps the relations between men and women to the fore, while not precluding relative power differences between women. This perspective ensures that political institutions and practices become targets for change. In contrast, experiential diversity necessitates individual empowerment work and collective action based on local and unique circumstances. This perspective may encourage strategies which are inward-looking and which sidestep mainstream political institutions. Feminist community work needs to be judged according to its contribution to constraining the reproduction of patriarchal power relations. Feminist-inspired community development must operate in tandem with social action, policy reform, prefigurative strategies and above all, political reform.     

Oriental Othering and National Identity: A review of Early Israeli Anthropological Studies of Palestinians

Israeli culturalism, like Israeli identity at large, is premised on a two-pronged negation-that of the Jewish diaspora and that of the Arab East. Its emergence was assisted, directly or indirectly, by academic anthropology. The formative cohort of Israeli anthropology, mainly male researchers who came of academic age in the 1960s and 1970s, displayed stronger preoccupation with the Palestinian citizens of Israel than is normally recognized. This preoccupation, and the marginal status of Palestinians as a minority trapped within the ethno-territorial Jewish project, render the relationship between anthropological knowledge, Israeli statehood and constructions of Israeli identity particularly suggestive. The combination of these elements, so deeply integrated into Israeli public discourse, resurfaces in a grotesque, exaggerated form, as Israelis grapple to make sense of the Palestinian Intifada of 2000-2001 and of Wahabist inspired terrorism and America's 'War Against Terror' further a field.     

Ultimate concerns in late modernity: Archer,Bourdieu and reflexivity

Through a critique of Margaret Archer's theory of reflexivity, this paper explores the theoretical contribution of a Bourdieusian sociology of the subject for understanding social change. Archer's theory of reflexivity holds that conscious ‘internal conversations’ are the motor of society, central both to human subjectivity and to the ‘reflexive imperative’ of late modernity. This is established through critiques of Bourdieu, who is held to erase creativity and meaningful personal investments from subjectivity, and late modernity is depicted as a time when a ‘situational logic of opportunity’ renders embodied dispositions and the reproduction of symbolic advantages obsolete. Maintaining Archer's focus on ‘ultimate concerns’ in a context of social change, this paper argues that her theory of reflexivity is established through a narrow misreading and rejection of Bourdieu's work, which ultimately creates problems for her own approach. Archer's rejection of any pre‐reflexive dimensions to subjectivity and social action leaves her unable to sociologically explain the genesis of ‘ultimate concerns’, and creates an empirically dubious narrative of the consequences of social change. Through a focus on Archer's concept of ‘fractured reflexivity’, the paper explores the theoretical necessity of habitus and illusio for understanding the social changes that Archer is grappling with. In late modernity, reflexivity is valorized just as the conditions for its successful operation are increasingly foreclosed, creating ‘fractured reflexivity’ emblematic of the complex contemporary interaction between habitus, illusio, and accelerating social change.     

Contributing Factors of Adult Adoptees’ Identity Work and Self-Esteem: Family Communication Patterns and Adoption-Specific Communication

Drawing from family communication patterns (FCP) theory and the communication-based conceptual model of adoptive identity work (Colaner & Soliz, 2015), we investigated the ways that families’ adoption-focused communication and general communication environment predict identity work and self-esteem in adult adoptees (n = 143). Specifically, we tested the assumption that FCP (i.e., conversation and conformity orientation) serve as a backdrop for adoption communication openness and adoptive identity work. Structural equation modeling revealed that conversation orientation—but not conformity orientation—significantly predicted adoptive parents’ communicated openness about adoption. Adoption communication openness negatively predicted adoptees’ preoccupation with adoption. Indirect paths between conversation orientation, adoption communication openness, and adoptive identity and self-esteem illuminated the importance of the general communication environment on adoption outcomes. Implications are explored for expanding understanding of adoptive family communication and advancing FCP theory by testing its nature as a context-specific and/or global assessment of family communication.     

REPRODUCING NATION,REDESIGNING POSITIONING: RUSSIAN AND pALESTINIAN STUDENTS INTERPRET UNIVERSITY KNOWLEDGE

This paper discusses the reproduction of hegemony and social hierarchy through education. It brings together two case studies of marginal groups at a university—Russian Jewish immigrants and Palestinian Israeli women—who make sense of their position in social hierarchies and power relations through constant interpretative work on the various dimensions of university knowledge. The article reveals how marginal actors’ interpretations of knowledge simultaneously are guided by students’ positioning vis-à-vis the dominant collective and also articulate and redesign positioning. The two groups redesign their marginalities vis-à-vis the Israeli-Jewish collective by transforming knowledge to identity. In so doing, these groups reproduce national borders of Israeli social hierarchy, while working to change the meaning of these borders for their group's positioning.     

Looking for the Holy Grail: Publishing and advertising strategies and contemporary men's magazines

Recent work in gender/queer theory has developed J. L. Austin's notion of performativity to account for the compulsive and repetitive construction of gender as a kind of ‘performance’. This work has failed to examine the role of ‘sound’ in Austin's theory, with important consequences for our understanding of the basis of such an ‘ordinary’ communicative event. This article compares the problems which Austin raises for the securing of communicative events through a concept of sound with the sound experiment in the 1970s pornographic film, The Opening of Misty Beethoven. By linking this complex filmic disruption of the interrelation between desire, sexual performance and sound with a non-Derridean exploration of Austin, this study suggests that theories of the communicative event can be much enriched by examining ideas underlying ‘ordinary sexual intercourse’.     

Rethinking Family Patriarchy and Women's Positions in Presocialist China

Grounded in the patrilineal family system in presocialist China, this study explores the intersection between generation and gender dimensions of family patriarchy in influencing marital power relations. Data come from the life stories of 80 elderly married individuals, collected during the 2000–2001 period in the city of Beijing. Patterns of male dominance in marital relations were found to be incomplete, inconsistent, and even countervailing in the presence of generation patriarchy. Consequently, women's experience with family patriarchy was mixed over the life course. They were particularly disadvantaged as daughters‐in‐law, but their lives were improved as they became fully integrated into the patrilineal system through reproduction and their husband's growing reliance on their contributions to family continuity.     

OWING THE SEED: THE DISCURSIVE ECONOMY OF SEX MIGRATION AMONG TURKISH-SPEAKING MINORITY URBANITES IN THE POSTSOCIALIST BALKAN PERIPHERY

This article explores postsocialist change in a non-postsocialist context. It is concerned with discourses on sex and cultural change as articulated by members of the Turkish minority group living in the northern Greek town of Komotini, in an area of northern Greece where, after the collapse of the Soviet Union, immigration from eastern Europe has risen noticeably. The impact of this migration is explored with reference to çapk?nl?k and k?l?b?kl?k, two concepts guiding notions of masculine failure. By analyzing the relations of these to other concepts used to articulate social change (e.g., ‘tradition’ and ‘modernity’), the article exemplifies how the effects of political change on the global level can be subsumed under localized power structures. The article argues that the inconsistencies between informants' physical encounters with eastern European immigrants and their discourses on ‘Russian women’ show that it is their marginal location within local Greek society that is central to their identity conceptualizations. This, in turn, leads to the argument that such discourses can shed considerable light on our understanding of internal and external relations with reference to particular politicized groups, primarily because they offer an understanding of power relations, that foregrounds not one domain of difference over another, but the interplay of gender, ethnic, and economic differentiations.     

Mindscapes,ontology and global culture transition – 2: Morphogenesis as ‘personal ontology’

Abstract

<![CDATA[Clay Shirky's focus in his book, Here Comes Every-body, is on ‘the power of organizing without organizations’. The challenges from the book's focus and the title of his essay, ‘Ontology is overrated’, come at a time of crisis when practically all the institutions are now under critical public review and Lakoff's ‘new reality’ is reevaluating the roles of language, philosophy, logic and mathematics. Consequently, if Mindscape is considered, institutional ontology and personal ontology are divided into six categories, all antagonistic due to irreconcilable differences regarding priorities. Worst, people experience and define ‘reality’ differently under different circumstances and mindscape modes, depending on the state of their mindscape modes. The result is a multiverse, a global constellation of virtual realities. From some perspectives it would be reasonable to conclude, that the genome strategy presented here together with its implied paradigm merely compete with a host of other myths and metaphors for the imagination.]]>

<![CDATA[True, small world networks are organizing personal ontology in a multiverse of virtual individual realities. Even so, virtual realities do not imply arbitrary realities. All life as we know it is included in the genome's cluster gestalt strategy. Mapping of the human genome marks a turning point because a wrong choice is not an option. Morphogenesis as ontology suggests that the genome and ecology remain in sync by genome corrections that are often experienced as natural catastrophes. Ostensibly, the genome's cluster gestalt strategy consists of producing individual variants of the genome. Only those individuals that survive the dynamics of Earth's ecology and reproduce to continue to contribute code to the gene pool. There are species that reproduce by cloning, others by sexual reproduction. Humans and dogs are just two of countless species that cling desperately to an eventually to be incinerated rock in space.]]>     

Watching The Daily Show in Kenya

Global distribution of a popular American television programme – Jon Stewart's Daily Show – offers a rare opportunity to examine transnational contingencies of meaning in political satire. Drawing on focus group discussions in Kenya, this analysis shows how some East Africans appropriated and reinterpreted – indeed unexpectedly subverted – The Daily Show's political content, deriving from it insights that Stewart himself might have found surprising. Kenyan viewers perceived in The Daily Show gaps between the rhetoric and reality of empire and pointed to limitations of Stewart's dissident satire as they rejected its depictions of non-wealthy nations and marginalized peoples. They reconfigured Daily Show episodes as commentaries on global power relations; reflected critically on Kenyan politics, media and their own political subjectivities; and revised their own earlier assumptions about the gap between Africa and supposedly ‘mature’ democracies such as the United States. Thus, American political satire such as The Daily Show can activate in foreign audiences new perceptions of differences between the ‘West’ and the rest and new forms of political imagination.     

Measuring Adoptive Identity: Validation of the Adoptive Identity Work Scale

Guided by Erikson's as well as Grotevant and colleagues’ identity theorizing, three studies were conducted to assess the validity and reliability of the Adoptive Identity Work Scale (AIWS), a self-report measure of the identity work contributing to one's adoptive identity. Adult adoptees were solicited in a series of surveys (study 1: N = 196; study 2: N = 119; study 3: N = 217) to complete existing measures of adoptive identity and well-being as well as the newly formed AIWS. The studies reported here provide concurrent, construct, and predictive validity for the AIWS, consisting of five items measuring reflective exploration and five items measuring preoccupation.     

Honorary whiteness

‘The fantasy of the exception’ is a seductive trope. More penetrating than any explicit legal codes or political structures, the fantasy is embedded in a constellation of politics and psychology and is linked to both colonial and neocolonial logics. In her book Leo Strauss and the Politics of American Empire, Anne Norton presents the ‘fantasy of the exception’ as luring individuals to repress or magnify parts of their identities in exchange for increased access to political and economic privilege. This study argues that the fantasy of exception is intrinsically intertwined in constructs of ‘honorary whiteness’ as exemplified in the contemporary academy, as well as in colonial and neocolonial constructs of identity. Building on Norton's definition of this fantasy, I examine its colonial roots and contemporary manifestations in the broader neoliberal agenda. In doing so, I will show how the fantasy is exemplified by individuals' aspirations for ‘honorary white’ status, and how their drive to achieve power comes at the expense of the splitting of their selves. By examining the narratives of ‘non-white’ individuals and their struggle for power and identity in the face of colonial and neoliberal orders, the fantasy of exception is revealed as reinforcing inequality and oppression, and ultimately, sustains fabricated differences that fuel the legacy of colonial racism.     

Riding Instincts,Even to Die

This paper develops the concept of riding instincts, even to die through a queer reading of Winnicott’s “Primary Maternal Preoccupation.” Primary preoccupation narrates the ongoing establishment of what Winnicott calls “instinctual life.” Turning to queer social history and a clinical case, a relational-structural similarity between pederasty and primary preoccupation is proposed, and the concept of pederastic enactments is used to capture the fraughtness of this similarity. A patient’s deadened instinctual life is explored in relation to his family history and queer identity, and the difficulty of riding instincts, even to die in the treatment is connected to the neoliberalization of desire.