Sexualised Culture and Young People’s Sexual Health: A Cause for Concern?

There is no unified body of knowledge relating to the impact of sexualised culture upon adolescent sexual health. Despite this, concern and public outcry that children are growing up in a cultural milieu saturated with sexualised images exists. Where opinion changes, is not on the existence of sexualised culture, but the nature of its impact upon individuals. The media is often cited as negatively influencing sexuality and sexual behaviours of young people. Current public health policy reflects this belief. In an attempt to re-orientate public health discourses this paper reviews recent literature and research on the relationship between sexualised culture and young people’s sexual health in the UK. It provides an introduction to the evidence and its application within public health policy in the UK. It illustrates a typology of risk and harm and argues that the field is defined by inadequate methodology, covert moralism and one-dimensional interpretation. It identifies a need to expand definitions of young people’s sexual health to include a focus on activity and participation including pleasure, performance, and capacity in order to inform public health and social policy.     

‘What about the boys?’: schooling,class and crisis masculinity

Currently there is growing professional concern in education about 'boys' schooling underachievement'. At the same time, popular representations are emerging in the media that position boys as the new victims of institutional gender discrimination. Implicit in these accounts is the notion of fixed gender categories for girls and boys that are in the process of changing. In contrast, recent feminist research on schooling has shown the limits of earlier sex role models of socialisation, that operated with fixed gender images of male and female pupils. It is suggested in this paper that there is a need to draw upon this literature, in order to develop a more sophisticated framework of male identity formation at a school level. The emerging thesis of 'boys' underachievement' needs to be located within this framework, that suggests that schools make available a range of femininities and masculinities that young people come to occupy. This paper focuses upon an exploration of the cultural production of white working-class male students. More specifically there is a critical examination of a crisis masculinity experienced by specific sectors of young working class men, who are low academic achievers and have little prospect of future work. Of particular concern here is that new models of school masculinity are being constructed at a time of retreat from social class analysis in critical accounts of schooling.     

Representing knowledge: instances of management information

Against the backdrop of discussions about the 'Information Society', the 'Informational Economy' and the role of IT in realizing organizational change we examine how representations of 'organizational knowledge' are constructed and used in work settings. We do this through the explication of ethnographic materials that detail the realization and use of Management Information (MI) in a major UK retail bank undergoing massive organizational change. We focus in particular on explicating how existing metric information was drawn upon to construct a representation of the work of the bank for those involved in managing that work. Systems designers have been increasingly interested in offering ways of conceptualizing the problem of 'knowledge' with a view to embedding these properties in systems. In the quest to develop representations of procedural knowledge to support work we argue that it is first necessary to understand how representations are actually created and used in work to support existing work practices.     

Warrior Heroes and Little Green Men: Soldiers,Military Training,and the Construction of Rural Masculinities*

Abstract In this paper I examine military masculinities as a form of rural masculinity. I argue that one model of military masculinity, the warrior hero, acts as a dominant military construction of masculinity. I examine how the countryside as a location, and rurality as a social construction, impinge upon the construction of the ideal type of the warrior hero. The paper draws on recruitment literature, Ministry of Defence publicity materials, popular accounts of soldiering, and Army videos to trace out the practices and representations that construct the dominant discourse of the warrior hero. The paper is grounded conceptually in theories of gender identity and rurality as social constructions. I conclude by questioning the political consequences, both for rural life and for the armed forces, of this hegemonic model of masculinity.     

Intersections of Gender and National Identity in Sport: A Cultural Sociological Overview

Sport is a global phenomenon that is assigned different meanings in different countries. This article reviews how we can understand the intersections of national identity and gender in sport. Two diverging analytic pathways reveal themselves. On the one hand, we have an intersectional approach, wherein national identity and gender are understood to be formed by universal notions of nationalism and patriarchy, respectively. On the other, we have a cultural analysis by which specific national‐identity repertoires are understood to form local gendered meaning. These two analytic pathways are exposed by comparing selected sport studies with developments in cultural sociology. I find that intersectional sport studies draw attention away from cultural sociologists' aim to uncover variation in global and local meaning‐making. Cultural sociology can thus help take apart the universalities argued for in many sport studies and explicate variations across national representations of gendered identities.     

Manipulated Masculinities: Agribusiness,Deskilling, and the Rise of the Businessman‐Farmer in the United States

In this study we examine how the agribusiness industry works to manipulate conventional farming masculinities in the United States to facilitate agricultural deskilling, a process that has serious implications for the future of sustainable agriculture uptake among American farmers. Through analyzing one year's worth of advertisements in three conventional farming magazines and through conducting participant observation and interviews at the second largest indoor farming show in the United States, we examine the ways in which agribusiness companies, such as chemical, seed, and farm machinery manufacturers, represent farmers and farming masculinities in their advertisements and marketing materials. We observe a shift occurring among certain agribusiness sectors away from representations of a rugged, strong, solitary farmer, who dominates nature through his manual labor, to depictions of a “businessman” farmer, who farms in collaboration with certain qualified partners (i.e., company representatives). We ultimately argue that these new representations of farming masculinity aim to more deeply entrench conventional farmers' dependence on chemical inputs and agribusiness products by promoting a process of deskilling, effectively alienating the farmer from the land.     

Colombian Criminals,Moral Whites: Reproducing and Resonating Hierarchy in U.S. Film

In this project, we analyze the representations of Colombian and white characters in U.S. feature films. As a pervasive form of storytelling, films serve an elemental source of analysis for their role in reproducing social realities and resonating with public consciousness. Here, the specific focus upon the representation of race, racial hierarchy, gender, and nationalism produced nuanced observations that expand on sociological understandings of racism in film. Past research on representations of race in media has shown the use of binary oppositions in making difference. We find the use of binary opposition via persistent themes of criminalization of Colombia and Colombian characters alongside the prevalence of white male heroes and white morality. The importance of these cultural representations is placed within the social and political contexts of U.S.–Colombia relations and racial transitions within the United States.     

Doing Gender Well and Differently in Dirty Work: The Case of Exotic Dancing

This article explores how a group of exotic dancers do gender and manage the stigma associated with their work and identities. We draw upon stigma management strategies from the dirty work literature and illuminate the doing of gender in these strategies. We also contribute to the debate that gender can be done well and differently through simultaneous, multiple enactments of femininity and masculinity. We consider the experiences of 21 exotic dancers working in a chain of UK exotic dancing clubs and conclude that in order to be good at their job, exotic dancers are expected to do gender well, that is, perform exaggerated expressions of femininity. However, we also theorize that for some dirty workers, specifically exotic dancers as sex workers, doing gender well will not be enough to reposition bad girls (bad, dirty work) into good girls (good, clean work). Finally, we propose that doing gender well will have different consequences in different types of work, thereby extending our findings to other dirty work occupations and organizations in general.     

Veiled references: Constructions of gender in the Bush administration discourse on the attacks on Afghanistan post-9/11

Understanding the ways in which the discursive construction of gender allowed for the US-led attacks on Afghanistan to be considered a legitimate response to the attacks of 9/11 is vital to the study of international relations and for the reclaiming of a feminist politics of the attacks. Through the identification and exploration of various representations of identity in the period after 9/11 and before the attacks on Afghanistan, I will illustrate the centrality of narratives of gender to the production of a recognizable and legitimate narrative of war. I focus on the identities of ‘the nation’, ‘the enemy’ and ‘the intervention’, with each exploring not only the ways in which they are created and perpetuated, but also the ways in which they make certain responses, actions and attitudes permissible and censor others. In conclusion, I draw attention to the economic concerns of the USA that were marginalized within the discursive construction of identity post-9/11, and the ways in which the tensions created by this marginalization can be used as a critical tool to begin to unpick gendered constructions that were represented as seamless at the time.     

Visual accountability

In this article, we draw attention to the way in which accountability relations are manifested in and through the use of visual evidence. Through their status as representations of what is the case, evidentiary visual images frequently provide a basis for giving accounts and for raising questions regarding distributions of accountability. At the same time, and in a similar manner to numbers (Munro, 2001), such images become part of organized relations of accountability that can be noted as having ‘hailing’ effects: they call for and prefigure a certain kind of response and dispersing of responsibility. Here we examine how the use of visual evidence is embedded in discursive and material practices that variously create or inhibit possibilities for questioning, or interrogating, this evidence. Drawing on elements of ethnomethodology and actor‐network theory, we use ‘interrogation’ as the basis for depicting a three‐part analytical schema focused on opening up, closing down and temporality to explore how visual accountability is worked out in surveillance, traffic management and breast screening images.     

Laddishness Online

In a textual analysis of public social network site (SNS) profiles owned by young women aged between 18 and 21, many of the profiles contain representations of self which would typically be considered ‘unfeminine’. Photos of young women and their friends posed with wide open mouths and protruding tongues and images depicting drunkenness and raucousness are common. This kind of ‘laddish’ performativity by young women leaves feminists, especially those concerned with cultural representation, with a dilemma: is ‘feminist representation’ to be found in this aspect of SNS representation, in this kind of ‘symbolically inverted’ depiction of feminine bodies? Does this kind of ‘laddish’ performativity by young women function less as a rebellion against femininity and more as a kind of ‘giving in’ to a certain model of masculinity; as a ‘phallic’ form of girlhood now licensed by the patriarchy; or even an indication of ‘feminine melancholia’, predicated on the broader cultural rejection of critical feminist voices? In this article, I suggest that neither paradigms of resistance or conformity completely suffice for understanding ‘laddishness’ by young women in the context of a viewing premise of self-production, such as that we encounter with SNS material. I start by offering a possible feminist reading of ‘laddish’ body performativity by young women on SNSs, drawing from theories of the ‘grotesque body’ in representation as well as from Mulvey's psychological explanation of ‘voyeuristic’ viewing pleasure in narrative cinema. I go on to develop the concept of ‘performative shamelessness’ by young women and expand upon its possible significations in the post-feminist, neoliberal cultural landscape. Engaging in particular with McRobbie's ideas about the post-feminist era, I suggest that performative shamelessness may be one of the few options available to young women wishing to maintain a sense of self-definition in the face of intense social and cultural scrutinizing, and often sexually objectifying, gazes.     

POSTMODERN CONSUMER CULTURE WITHOUT POSTMODERNITY: COPYING THE CRISIS OF SIGNIFICATION

The purpose of this study was to interpret the meaning of the postmodern discourse produced by Korean television advertisements, by categorizing postmodern television advertisements and describing their representations and images of reality in detail. Considering the production process of Korean postmodern advertisements, the study raised a question: How can we interpret the phenomena of imitating and assimilating the style of advertisements from the reservoir of postmodern signifiers, while not taking into account the values, ideas and ways of thinking implicit in such advertisements?

There are two ways of interpretation. First, it would be an effect of structural dependence, in which postmodern consumer cultural forms are replicated and replace local products with mass-produced goods. The narratives of postmodern advertisements serve as the catalyst to introduce these advertisements and to teach the grammar of international advertising. Second, the assimilation of postmodern advertisements in Korean television means a newly emergent hybrid culture. Because the target of postmodern advertisements is the young consumer, the producers adopt postmodern tastes and styles, inserting and translating their roots into local forms. The study concluded that it may be more appropriate not to choose one of these interpretations as a single correct theory; it is better to look at the articulation of different forces and processes within a field of interconnections among mediascape, financescape and technoscape.     

“Why would we take men? This is an OB/GYN”: Gender,hysterectomy, and the patriarchal dividend

Hysterectomy experiences among transmasculine individuals represent a powerful case to examine gendered dynamics in healthcare, especially given the continued cultural association between the uterus and womanhood. In this paper, I draw on theories from feminist science and technology studies and medical sociology to examine in-depth interviews with 46 trans or nonbinary individuals who have had, want, or are considering an elective premenopausal hysterectomy. I find that trans men and nonbinary patients must negotiate what I call the structural feminization of gynecology which often leads to poor healthcare experiences. This paper also extends theories of a “patriarchal dividend” in medicine by examining reported differences in medical experiences when patients are perceived as cisgender women versus as trans men or nonbinary. I find a double bind inherent in the patriarchal divided in healthcare: masculinity often leads to better care, but the patriarchal dividend is constrained by the stigma introduced by being a trans patient. In the process, I extend social scientific knowledge of a highly common yet understudied procedure while expanding scholarship on medicine, gender, and embodiment.     

What can we learn about the female condom online? An analysis of visual representations of the female condom on the Internet

This study used social functional semiotics and the concept of gender display to examine visual representations of the female condom on Google Images. A content analysis of 195 web images identified that almost half of the images were about the appearance theme of the female condom followed by the how-to-use theme. A majority of visuals did not have captions. Humans were present in 64.1% of the images, with a majority of visuals depicting dismembered female body parts rather than a whole person. These and other findings are discussed in regards to theoretical and health message design implications.     

But it’s not all about the sex: mothering,normalisation and young learning disabled people

This paper is about mothering, young learning disabled people, their sexualised and relationship lives and normalisation – not through the lens of the disabled person, but via a mothers perspective and theoretical discussion. As a mother who has a learning disabled daughter, a feminist and an academic my own mothering experience, my Ph.D. research and social theory are woven throughout this paper with the intention of opening up debate about sex, intimacy and normalisation, and how these impact upon young learning disabled people. I suggest that the relationship between sex, reproduction, intimacy and intellectual impairment and a project to decipher what it means to be human in all its dirty glory are also part of the discourse that needs to be discussed experientially and theoretically. So much so that the messy world within which we all live can be variously and differently constructed.     

Enduring image: Capturing defining moments in crises

In today's media environment, crises are magnified as media events and are rich sites for the inception of images. Particular images, like a photograph or a sound bite are found to endure as representations of defining moments of crises. This study seeks to examine the concept of an enduring image, how it is engendered and how it impacts crisis communication efforts. The study utilizes five case studies of crisis with an inherent enduring image. An enduring image constitutes a prime representation of the accused in a given crisis. These images are loaded with symbolic potential and exhibit a sense of permanence in public consciousness. Understanding the implications of an enduring image can offer insights to organizations on how to better manage one's public and media image during or after a crisis. The study is arguably the first in examining the significance and potency of enduring images in crises.     

If we practice posthumanist research,do we need ‘gender’ any longer?

This article offers a reflection around the question of ‘do we need ‘gender’ any longer?’ In taking up this problem and inspired by the way in which postqualitative inquiry has opened a conversation with Deleuzian philosophy and formulated a ‘concept as/instead of method’ line of thought, I wonder whether new images of thought might give the concept of gender ‘the forces it needs to return to life’ or the forces to abandon it. I propose four different images that might provoke the desire to experiment with a new image of thought in relation to the problem: a vegetal mode of thought, a musical mode, a fleshy mode as labiaplasty, a nonliving mode. This choice is connected to the dualities they target: the human/vegetal living world, the rational/artistic production of knowledge, the dis‐embodied/corporeal being in the world, the life/nonlife hierarchization. Each way of thinking of ‘gender’ stages, enacts, performs a different material reality of the concept that shifts the focus from linguistic representations to discursive practices. Hence, if gender has become a dominant discourse, it may be that positive repetition of this discourse might become a way of opening a new site inside it, by de‐territorializing it and re‐territorializing it otherwise.     

Tagging the spectral mobility of the stateless body: Deleuze,stasis, and graffiti

Following recent work by Eleanor Kaufman, this essay reads Deleuze as a thinker of stasis and immobilization in order to think through the fantasy of the refugee as an exemplary figure of mobility. Working through Difference and Repetition, I argue that Deleuze’s understanding of space emerges from a concern with both immobility and the singular concept of temporality articulated in his concept of the “third synthesis of time.” The essay then turns to two contemporary instances of stateless people immobilized by very different forms of nation state sovereignty in Tunisia and the West Bank. I examine graffiti in both locations and develop a concept of tagging, which considers both the graffiti tag and the digital tag as intersecting technologies of distributed social networks that serve to freeze and make visible the stasis of the stateless person.     

Leading the debate for the business case for gender equality,perilous for whom?

This research examines how the framing of the business case for gender equality (BCGE) in the European Union (EU) translates in the Irish national context and how different actors have engaged with this framing exercise. A central concern is how gender knowledge is mobilized by different actors as they compete to shape discourse, policy and practice on gender equality. We draw upon theoretical work that has interrogated the relationship between neoliberalism, gender inequality and feminist mobilization before reviewing critical assessments of the BCGE. The primary focus of this paper, having mapped this theoretical debate, is to analyse the role different Irish actors and organizations play in reproducing key frames and to examine the ambiguous or ambivalent engagement of different interest groups with this agenda. In turn, we assess the degree to which the agenda enables or disables structural change in access to power. We explore three case studies through which the BCGE in the EU was reinforced, adapted, resisted and rejected in our discussions, and draw out the constraints, opportunities and outcomes in each. Our first case study, which sets the national context for the following case studies, reviews how the Irish state interacts with the EU to frame gender equality and how it partners with key actors (state feminism and femocrats, private actors and feminist actors) to advance the BCGE. The second case study examines the role of the leading Irish feminist civil society organization (CSO) in the Women on Boards campaign that reinforces the dominant instrumental discourse associated with EU and national framing of gender parity on boards, and the ambiguity of feminists about this campaign. The third case study examines how Irish financial elites symbolically engage with gender parity on boards while simultaneously seeking to veto the implementation of gender representation targets proposed in the EU Capital Directive. It is clear that a degree of instrumentality informs most actors’ framing of BCGE. We also find evidence of how power actors and financial elites, while rhetorically engaging in BCGE and employing it when relevant to develop reputational capital, will seek ultimately to protect the status quo rejecting the governance benefits implied in BCGE. Ultimately, our cases illustrate the potential of the BCGE to support the inclusion of women in governance structures yet demonstrate that engaging with BCGE is perilous for some.